II

I should like to take Strindberg’s women one by one and examine them

in connection with his personality and temperament, as it originally

was, and as it became when accentuated by friction with his social

surroundings and influenced by the atmosphere of the age in which he

lived. His women are a set of dismal, mischievous, heartless creatures,

only fascinating so long as the man is young and easily duped;

afterwards, when he develops into the great mind who sees through the

small mind and mimics it, they become ever more and more shrewish, less

attractive, more perverse, till at last the day comes when the man

with the great mind has grown sufficiently old and wise not to allow

himself to be led by the nose any longer, and the woman, whose name is

baseness, is finally dismissed.

The woman? Yes, for there is only one woman, the same woman whom he

has described in all his principal works during the fourteen years

of his authorship. It is a type that never varies, but grows more

exaggerated each time, and he clings to it as though it were the only

sounding-board for his cutting discords.

Strindberg is already to the fore in his first book, _The Red Room_.

The hero, Arvid Falk, is himself. He is a man who has not yet found

his own self, who does not venture to believe in himself, and who

hopes in no future; a poor, penniless fellow who allows himself to

be overawed by every bragging, self-confident person--in a word, a

peculiar, unhappy, harum-scarum individual who is not yet awake to the

consciousness of the ego.

There is only one woman in this book; she is Arvid Falk’s

sister-in-law, and has married above herself, she is a lazy and

indolent person, coarse-minded and untruthful, stupid and vulgar.

This bashful man, who is like a timid savage, and the vulgar woman have

as yet nothing to do with one another, they are types upon which the

gaze of the young genius first fell--they represent his ego and his

type of woman.

In _Herr Bengt’s Wife_ he has developed body and temperament. It is

the description of a woman’s many phases: discontent, happy love,

the child, the quarrel after marriage, coquetting with others,

reconciliation--it seems as though it had been written in a paroxysm

of love. The description is outwardly full of admiration, inwardly

full of psychological analysis. It is the work of a seer who worships,

while awake, the woman whose true self he perceives in his sleep and

already despises. _Herr Bengt’s Wife_ was acted at the Dramatic Theatre

of Stockholm, and Strindberg’s wife played the part of heroine with

great success, the only success she ever had on the stage. His next

work was a book called _Marriages_, which consists of twelve stories of

married life, black with the weft-yarns of life, beginning with pain,

ending with death. He describes the tame love of the latter end of the

nineteenth century which, fast bound hand and foot, drags her span of

existence through economical, pathological and “universal human” gulfs.

He describes the young student who engages himself to a fully developed

girl of fourteen, who, during the ten years of their engagement,

becomes a thin, shrivelled, nervous being, he marries without loving

her and she grows to look more wretched than ever after giving birth

to numerous children. He describes how the penniless young man brings

the poor girl home, and they do not know how to bring up the children

on an insufficient income; the couple are isolated from their social

surroundings and forced to live in a back street, where their children

play about in the gutter.

He describes how the young notary and his wife begin their married

life by giving expensive dinners, because it is only possible to be

young and newly married once in a lifetime. And when the child comes,

the bailiff comes too, and all the fine furniture finds its way into

the creditors’ pockets, and the old father-in-law, the Major, who

had foreseen what would happen, takes charge of his daughter and

grandchild, while the young husband is left to become a celibate. He

describes a man who both in character and temperament is predestined

to be constant in love and marriage, but his wife, though of good

family, is dissolute and wicked. He has to pay for her riding lessons

and to entertain her lovers, look after her children and conceal her

drunkenness--he is chained to her, he cannot free himself, he is

monogamous in spite of his better judgment.

Or else he describes the marriage of a private tutor with a lady of

noble birth who has never experienced a single womanly feeling, abhors

her duty as a wife, and only does not refuse her husband when she

wishes to obtain something from him. At the same time she is anxious

to enjoy all the social advantages of a married woman, and for the

sake of her frugal caresses the poor honest fellow allows himself to

be chosen a member of all the associations and public institutions in

which her empty vanity wishes to shine, till at last, much against

his inclinations, he becomes a member of Parliament. In the midst of

these tales of woe, of social and intellectual privation, Strindberg

describes himself in a story about an author and his family, called

_The Bread Winner_, in which many of his brethren will recognise

themselves. It describes the great author who gets up in the morning to

make his own coffee, while his wife and the servants are still asleep,

it describes him hard at work till the evening when he throws himself

down upon the bed dead tired--Money! Money! All for Money! It tells

of every single unsatisfied longing of which our age is possessed, of

the everlasting means which never ceases to become an end in itself.

The children run about aimlessly, while the servant girls read novels

and the wife allows her friends to pity her for her husband’s neglect.

His mornings are spent in feverish effort which exhaust him till he is

ready to faint, but the whip of anxiety and uncertainty urges him on

till the post comes, and he opens his letters with a beating heart;

the remainder of the day, until the late dinner hour, is consumed

by negotiating with extortionate publishers and pressing creditors,

corresponding in three languages with foreign newspapers, and reading

reviews where anonymous rivals seek to deprive him of the goodwill of

the public by which he lives, pointing at him with their inky fingers,

leaving a dirty smudge on his reputation. And he is defenceless. How

is he to punish the nameless vermin who lay their maggots in his

flesh and afterwards fly off? Then follows the dinner in a strange

restaurant, where the celebrated author is expected to contribute

wit and intellect to the conversation, and people are offended if

the exhausted man stares at his plate in dyspeptic silence. In the

evening, when he would like to be with his family, his wife goes to a

party or to some place of entertainment. And one day the overworked

“bread-winner” dies suddenly, his wife faints in the conventional

manner, and her old women friends--with or without petticoats, as the

case may be--exclaim in pained sympathy: “Poor unfortunate woman! He

always was inconsiderate towards her, in life as in death!”

It is real life that Strindberg has described in his _Marriages_, that

real life which the many live, but of which only the few are conscious.

It is the profound inadequacy of the closest relationship, which

neither our grandparents nor our fathers and mothers experienced, but

only the children of the eighties of the nineteenth century. Everything

in our day--joy no less than suffering--leaves a bitter after-taste on

the tongue, which neither mineral waters, baths nor digestive pills

can rid us of, since the evil is not of the body but of the soul, and

proceeds from the incapacity to lead a vegetative life, or to resign

oneself to circumstances. Formerly this discontent was general, and

in Strindberg’s works the blame was equally divided, but a couple of

years after the publication of _Marriages_, a change took place. The

universal picture of the age retreated, and everything pointed to woman

and man’s relation to her. In the course of a few years there appeared

a collection of dramas evincing a hatred of woman quite unparalleled

in the literature of the world. It was just at the time when the

Scandinavian movement for the emancipation of women was in full swing,

with its natural accompaniment of women authors, and the air was filled

with cries for equal justice to both sexes, the married woman’s rights

of property, the man’s pre-nuptial chastity, etc.

It would be impossible to say that the Swedish ladies were graceful

in their manner of introducing the new order of Society. Seldom has

anything more discouraging been witnessed than the manner in which

they enforced their demands upon men--demands which were in part quite

reasonable. Woman forgot her womanhood and relied upon the thickness of

her skull and her elbows, and in this her masculine phase she was by

no one more seriously taken than by Strindberg. He waxed warm in the

delight of the conflict. Armed to the teeth with the entire arsenal

of superior qualities pertaining to man, brain and pockets filled to

overflowing with the latest results of investigation, he went forth to

wage war against the Amazons. He went forth because he wanted to be

with them, for he loved the emancipated type. The emancipated woman

attracted him, which the pious Marthas were never able to do, and

because he loved her and because she appealed to his emotions, for that

reason he also hated her, for with him hatred is another form of love.

He aimed at the wife in three dramas. The first attack took place in

_The Father_.

The fable of _The Father_ is comparatively well known. A Captain is

bullied by the three women in his household, he is driven half mad by

them and is reported to be quite mad, and is literally, not merely

figuratively, put into a strait waistcoat. These three women are his

wife, his mother-in-law (who does not appear in the piece), and his

nurse. The three conspire together. The wife and the nurse drive him

mad with their petty arguments, and the mother-in-law’s bell ringing at

stated intervals serves to precipitate his desperation.

But what makes these three women conspire against the man who is master

of the house? The nurse and the stepmother, says Strindberg, are of an

advanced age, consequently sexless, consequently men-haters.--Good.

But the wife?--The wife is also a man-hater.--Why?--Because all women

are men-haters, with a few exceptions.--That is all very well, but it

does not explain why the nurse, the mother-in-law and the wife should

combine together. Mutual forbearance is not exactly a feminine quality,

and to begin with, it is extremely unlikely that his nurse should live

on friendly terms with the wife’s mother. Yet in spite of that they

combine. Why?--In order to embezzle the books that are sent to him, to

pamper his mother-in-law and to spoil the child. From pure wickedness

in fact? Well and good. But why do they not vent their wickedness upon

one another?--Because they are all three equally stupid, and that is

why they prefer each others’ company. Strange that the pretty young

wife should not be bored with the two old women! Something is surely

rotten in the state of Denmark? No, there is nothing rotten, it is the

normal condition of all families.--That is all very well, Captain,

but have you ever asked yourself whether your wife is satisfied with

you?--To this question the author is wont to give an answer which,

owing to its plainness, we cannot quote here. But I think that in this

instance the author renders the psychology of the woman too easy. The

lords of creation are apt to be rather conceited. Time is short and

choice is limited, and in most cases the woman takes whoever she can

get, and it often happens that she does not care for him afterwards.

The more he loves her, the less she cares for him, and there we have

the tragic conflict. The man does not observe it and goes on loving,

the woman knows that he does not observe it, is offended, and revenges

herself by tormenting him. He bears it patiently and loves her, but his

love is clumsy and brutal. Now the woman gains the upper hand. She sees

that he has not found her out and she knows that she will never be rid

of him, the thought goads her anger, she feels that she is unpunished,

and by degrees she becomes a fury. Who is the greater fool of the two?

_The Comrades_ deals with the same problem. Axel sacrifices himself

in slavish subjection to his wife, who has artistic pretensions. He

not only paints her pictures, but he also sees that they are accepted

for the Salon and his own rejected. He works hard to earn money, and

she throws it away in making merry with her friends. If he loses

patience, she propitiates him with caresses. He lives solely for her,

but she preserves an attitude of reserve towards him and is stupidly

coquettish, easily attracted by other men, an all too tender confidante

to her unmarried women friends. The society which she introduces into

his house is a perfect menagerie of abandoned persons. Another yet more

unhappy husband appears on the scene and confides in Axel. His wife

has been a drunkard for many years, his daughters, who are still quite

young, have had their minds polluted, but he allows them to be with

their mother because he loves her. The dialogue between man and wife is

a continual dispute with really clever variations on a limited theme.

Here, as in _The Father_, there is the same reasoning of the great mind

with the small one, which ends by the great mind becoming perplexed,

yet always anxious to resume the fight. Final result: the woman is cast

out and the man finds that his life is not worth living.

In another story, called _The Creditors_, we find the same woman and

the same man, but this time the man is split in two halves--the one

half consists of a great mind and the other of a sensitive nervous

system. The sensitive nervous system becomes epileptic from exhaustion

brought about by the efforts of the great mind (who has lived so long

without a better half) to concentrate its energies and rub up its

dialectics to the sharpness of a razor. By virtue of this dialectic

razor the breach between Adolf and Thecla is completed, but when she

throws herself sobbing over the husband who is stricken before her

eyes, the great mind is thunderstruck. Is it possible that she loved

him after all?

In his drama, _Miss Julia_, the instincts of the upper and lower

classes rebound upon one another with terrific fury. John, the son

of the maid-servant, who is the best male character that Strindberg

has ever created, gains the victory in a brutal struggle with his

wife. In this piece Strindberg seemed to assert his deliverance from

the clutches of woman, and afterwards, in his _Playing with Fire_,

the man conquers again. A superficial abuse of the opponent is the

inevitable accompaniment of a victory, and in _By the Open Sea_, the

super-man triumphs over the dubious maiden, whose obvious dissoluteness

he--the noble man with the great intellect--is extraordinarily slow

in perceiving, and after seriously compromising her, he leaves her

unmarried as a punishment.

We Women and Our Authors · 第 26 / 31 题