NINTH COMMANDMENT.

“Thou shalt not bear false witness against thy neighbour.”

It gives us pain to hear that others speak ill of us. “Let the honour

of thy neighbour be as dear to thee as thine own” (Aboth ii. 10). We

must therefore not speak ill of our neighbour. But it is not only the

speaking ill of others that this commandment forbids; we must not say

of our fellow-man anything that is not true. If we are called as a

witness in a court of justice, we must be most careful that every word

we utter be perfectly true. We must weigh our words well and guard

ourselves against stating as facts things about which we are not quite

certain. If we are careless we may become false witnesses, and may even

be guilty of perjury.

The consequences of false evidence are of a very grave nature; it

misleads the judge, perverts justice, ruins innocent people; and the

false witness himself—whether he sinned with intention or by

carelessness—will not escape punishment.

God declared through the mouth of the prophet Zechariah (v. 4): “I will

bring forth the curse, saith the Lord of hosts, and it shall enter into

the house of the thief and into the house of him that sweareth falsely

by my name; and it shall remain in the midst of his house, and shall

consume it, with the timber thereof and the stones thereof.”

In order to guard ourselves against the possibility of such a crime, we

must train ourselves in speaking the exact truth in everything, however

trifling it may appear to us. Even in their play children must be

careful in what they utter. Idle talk, gossip, frequently leads us to

speak of our neighbours what is not in harmony with facts. Though we

may believe it to be harmless and to have no evil consequence, it has

in reality very pernicious results; for we get into the habit of being

careless about our words, and of ignoring the line that parts truth

from falsehood, and when we have then to speak on more important

things, or even in a court of justice, we may prove ourselves equally

careless. There is a proverb (Prov. xix. 5): “A faithful witness is he

who doth not lie, but he who uttereth lies will be a false witness;”

i.e., the conduct of a witness with regard to truth in ordinary and

less important utterances is a test of his trustworthiness in more

important matters.

The Jewish religion · 第 66 / 151 题