FIFTH COMMANDMENT.

“Honour thy father and thy mother: that thy days may be long upon the

land which the Lord thy God giveth thee.”

The strongest desire that animates a father and a mother is to see

their children good and happy. From the first day of their existence

children are guarded by the watchful eyes of their parents that no evil

may befall them. How delighted are father and mother when they notice

the progress of their child in health and strength, in heart and soul!

What an amount of trouble and anxiety parents undergo when they see

their child suffering! No sacrifice is too great for them so long as it

ensures the child’s well-being. It is painful to them to be compelled

to deny their child anything, or to rebuke or to punish it. To this

they are impelled only by the anxiety for the welfare of the child. The

mutual affection between parent and child is one which nature has

implanted. Without it the home would be the dwelling of misery and

misfortune; with it comfort and happiness flourish therein. The loving

parents have pleasure in whatever they do for the benefit of the child,

and the affectionate child is delighted with the goodness of its

parents.

“Honour thy father and thy mother,” says the Almighty to us. How does a

child honour father and mother? In the eyes of the child father and

mother must be the king and the queen of the house, however small that

may be. Every word that comes from their mouth, every desire that they

express, must be regarded as of the greatest importance, and be well

remembered by the child. When the king or the queen speaks, all present

stand and listen respectfully; their words are read by every one with

the greatest interest. So it must be with the words of our parents.

Whenever they tell us to do or not to do a thing, obedience is a

blessing to us; disobedience is the chief cause of all misery and

trouble. We feel pleasure and honour in being able to do something that

gratifies our parents, and we like to give them at times some material

token of our affection. The best present we can give them is a good

heart, sincere love that prompts us to avoid everything that would

grieve them, and to do everything we can to give them pleasure and to

make them happy.

This is one of the few laws the reward of which is distinctly stated,

“That thy days may be long upon the land, which the Lord thy God giveth

thee.” We can easily understand the good effect of keeping the fifth

commandment. Pleasure and contentment contribute a good deal to the

health and well-being of man, whilst anger, trouble, and

dissatisfaction produce ill-health and weakness. The mutual affection

between parent and child is therefore the cause that the days of both

the parents and the children are prolonged, and the harmony and

happiness of the house firmly established. The blessing attending

children’s obedience and love towards their parents does not end here.

The whole State consists of small homes and families, and the greater

the well-being of the individual homes, the greater is the well-being

of the whole country. Thus the child by acting in accordance with this

Divine commandment contributes its share towards the prosperity of the

whole country.

When our parents are not present, we should, out of love towards them,

obey those who take their place, as, e.g., our elder brothers or

sisters, our guardians, and our teachers, since all these only do what

the parents would themselves like to do were the opportunity granted

them.

We are bound to honour our parents not only so long as we are under

their care and live in their house, but also when we have left our

parents’ home, and have become independent. Even when they have become

old, weak, and poor, and we support them, we must not forget the

natural relation between parent and child, and the honour due to

parents from their children must still be shown to them. When they have

departed from this life, and we are no longer able to show our feeling

of love and respect in the usual way, we must honour their name and

memory, and hold in respect the wishes and commands which they

expressed when still alive. Death is no bar to true love and sincere

affection.

The Jewish religion · 第 59 / 151 题