The following books belong to the Earlier Prophets:—

1. The Book of Joshua (‏יהושע‎), containing the history of the conquest

and division of the land of Canaan by the Israelites, from their

crossing the Jordan to the death of Joshua.

Among the various incidents related in the book the following are

noteworthy:—The circumcision of those who had been born during the

wandering of Israel in the wilderness; the celebration of the first

Passover in the Holy Land; the appearance of “the prince of the host of

the Lord” (v. 14), just before the war commenced, in order to remind

Joshua that “the place upon which he stood was holy;” [5] the crossing

of the Jordan; the taking of Jericho; the disastrous consequences of

Achan’s sin, as an illustration of the principle that the whole

community is made responsible for the crime of the individual till the

crime is discovered and punished; the battle at Gibeon, famous through

Joshua’s exclamation, “Sun, stand thou still upon Gibeon; and thou

moon, in the valley of Ajalon!” (x. 12); and the appointment of the

cities of refuge.

2. The Book of Judges (‏שופטים‎) contains episodes of the history of

the Israelites from the death of Joshua to the days of the high-priest

Eli. The name “Judge” is identical with that of chief magistrate, or

simply chief or leader. The judges were persons chosen by God, and

inspired with an extraordinary spirit of courage and bravery, to be the

liberators of the country, or part of the country, from the tyranny of

oppressors. The virtues that were required in order to qualify them for

this mission were patriotism and courage. Some of them may have

continued in power after the restoration of peace and order, but on the

whole their mission as judges was fulfilled with the cessation of war.

They were not the religious teachers of the nation, nor are they set up

as examples of piety.

During the period of the judges the tribes of Israel were not united

(song of Deborah, Judges v. 15–17). There was no common government, or

if there was one, it must have possessed little power and influence.

The people became degraded; many worshipped idols and altogether

ignored the Divine commandments. But the conscience of the nation was

roused when a shocking crime was committed at Gibeah in the tribe of

Benjamin, and all Israel united in demanding the punishment of the

evil-doers (chaps. xix. to xxi.). The book contains two beautiful

poetical passages, the song of Deborah (v.) and the parable of Jotham

(ix.).

3. The two books of Samuel (‏שמואל א׳ וב׳‎)—also called the first and

second books of Kings—contain the history of Israel during the time of

the high-priest Eli, the prophet Samuel, and Saul, the first king of

Israel (Book I.); and the reign of David (Book II.).

The Jewish religion · 第 27 / 151 题