THAT WHICH IS ONLY A VENIAL SIN.

The Sunday following the arrival of Rene at the manor of Roche-Corbon,

Blanche went out hunting without her goodman, and when she was in the

forest near Les Carneaux, saw a monk who appeared to be pushing a girl

about more than was necessary, and spurred on her horse, saying to her

people, “Ho there! Don’t let him kill her.” But when the seneschal’s

lady arrived close to them, she turned her horse’s head quickly and

the sight she beheld prevented her from hunting. She came back

pensive, and then the lantern of her intelligence opened, and received

a bright light, which made a thousand things clear, such as church and

other pictures, fables, and lays of the troubadours, or the domestic

arrangements of birds; suddenly she discovered the sweet mystery of

love written in all languages, even in that of the Carps’. Is it not

silly thus to seal this science from maidens? Soon Blanche went to

bed, and soon said she to the seneschal--

“Bruyn, you have deceived me, you ought to behave as the monk of the

Carneaux behaved to the girl.”

Old Bruyn suspected the adventure, and saw well that his evil hour was

at hand. He regarded Blanche with too much fire in his eyes for the

same ardour to be lower down, and answered her softly--

“Alas! sweetheart, in taking you for my wife I had more love than

strength, and I have taken advantage of your clemency and virtue. The

great sorrow of my life is to feel all my capability in my heart only.

This sorrow hastens my death little by little, so that you will soon

be free. Wait for my departure from this world. That is the sole

request that he makes of you, he who is your master, and who could

command you, but who wishes only to be your prime minister and slave.

Do not betray the honour of my white hairs! Under these circumstances

there have been lords who have slain their wives.

“Alas! you will not kill me?” said she.

“No,” replied the old man, “I love thee too much, little one; why,

thou art the flower of my old age, the joy of my soul. Thou art my

well-beloved daughter; the sight of thee does good to mine eyes, and

from thee I could endure anything, be it a sorrow or a joy, provided

that thou does not curse too much the poor Bruyn who has made thee a

great lady, rich and honoured. Wilt thou not be a lovely widow? And

thy happiness will soften the pangs of death.”

And he found in his dried-up eyes still one tear which trickled quite

warm down his fir-cone coloured face, and fell upon the hand of

Blanche, who, grieved to behold this great love of her old spouse who

would put himself under the ground to please her, said laughingly--

“There! there! don’t cry, I will wait.”

Thereupon the seneschal kissed her hands and regaled her with little

endearments, saying with a voice quivering with emotion--

“If you knew, Blanche my darling, how I devour thee in thy sleep with

caresses, now here, now there!” And the old ape patted her with his

two hands, which were nothing but bones. And he continued, “I dared

not waken the cat that would have strangled my happiness, since at

this occupation of love I only embraced with my heart.”

“Ah!” replied she, “you can fondle me thus even when my eyes are open;

that has not the least effect upon me.”

At these words the poor seneschal, taking the little dagger which was

on the table by the bed, gave it to her, saying with passion--

“My darling, kill me, or let me believe that you love me a little!”

“Yes, yes,” said she, quite frightened, “I will try to love you much.”

Behold how this young maidenhood made itself master of this old man

and subdued him, for in the name of the sweet face of Venus, Blanche,

endowed with the natural artfulness of women, made her old Bruyn come

and go like a miller’s mule.

“My good Bruyn, I want this! Bruyn, I want that--go on Bruyn!” Bruyn!

Bruyn! And always Bruyn in such a way that Bruyn was more worn-out by

the clemency of his wife than he would have been by her unkindness.

She turned his brain wishing that everything should be in scarlet,

making him turn everything topsy-turvy at the least movement of her

eyebrow, and when she was sad the seneschal distracted, would say to

everything from his judicial seat, “Hang him!” Another would have died

like a fly at this conflict with the maid’s innocence, but Bruyn was

of such an iron nature that it was difficult to finish him off. One

evening that Blanche had turned the house upside-down, upset the men

and the beasts, and would by her aggravating humour have made the

eternal father desperate--he who has such an infinite treasure of

patience since he endures us--she said to the seneschal while getting

into bed, “My good Bruyn, I have low down fancies, that bite and prick

me; thence they rise into my heart, inflame my brain, incite me

therein to evil deeds, and in the night I dream of the monk of the

Carneaux.”

“My dear,” replied the seneschal, “these are devilries and temptations

against which the monks and nuns know how to defend themselves. If you

will gain salvation, go and confess to the worthy Abbot of

Marmoustiers, our neighbour; he will advise you well and will holily

direct you in the good way.”

“Tomorrow I will go,” said she.

And indeed directly it was day, she trotted off to the monastery of

the good brethren, who marvelled to see among them so pretty a lady;

committed more than one sin through her in the evening; and for the

present led her with great ceremony to their reverend abbot.

Blanche found the said good man in a private garden near the high rock

under a flower arcade, and remained stricken with respect at the

countenance of the holy man, although she was accustomed not to think

much of grey hairs.

“God preserve you, Madame; what can you have to seek of one so near

death, you so young?”

“Your precious advice,” said she, saluting him with a courtesy; “and

if it will please you to guide so undutiful a sheep, I shall be well

content to have so wise a confessor.”

“My daughter,” answered the monk, with whom old Bruyn had arranged

this hypocrisy and the part to play, “if I had not the chills of a

hundred winters upon this unthatched head, I should not dare to listen

to your sins, but say on; if you enter paradise, it will be through

me.”

Then the seneschal’s wife set forth the small fry of her stock in

hand, and when she was purged of her little iniquities, she came to

the postscript of her confession.

“Ah! my father!” said she, “I must confess to you that I am daily

exercised by the desire to have a child. Is it wrong?”

“No,” said the abbot.

But she went on, “It is by nature commanded to my husband not to draw

from his wealth to bring about his poverty, as the old women say by

the way.”

“Then,” replied the priest, “you must live virtuously and abstain from

all thoughts of this kind.”

“But I have heard it professed by the Lady of Jallanges, that it was

not a sin when from it one derived neither profit nor pleasure.”

“There always is pleasure,” said the abbot, “but don’t count upon the

child as a profit. Now fix this in your understanding, that it will

always be a mortal sin before God and a crime before men to bring

forth a child through the embraces of a man to whom one is not

ecclesiastically married. Thus those women who offend against the holy

laws of marriage, suffer great penalties in the other world, are in

the power of horrible monsters with sharp and tearing claws, who

thrust them into flaming furnaces in remembrance of the fact that here

below they have warmed their hearts a little more than was lawful.”

Thereupon Blanche scratched her ear, and having thought to herself for

a little while, she said to the priest, “How then did the Virgin

Mary?”

“Ah!” replied abbot, “that it is a mystery.”

“And what is a mystery?”

“A thing that cannot be explained, and which one ought to believe

without enquiring into it.”

“Well then,” said she, “cannot I perform a mystery?”

“This one,” said the Abbot, “only happened once, because it was the

Son of God.”

“Alas! my father, is it then the will of God that I should die, or

that from wise and sound comprehension my brain should be turned? Of

this there is a great danger. Now in me something moves and excites

me, and I am no longer in my senses. I care for nothing, and to find a

man I would leap the walls, dash over the fields without shame and

tear my things into tatters, only to see that which so much excited

the monk of the Carneaux; and during these passions which work and

prick my mind and body, there is neither God, devil, nor husband. I

spring, I run, I smash up the wash-tubs, the pots, the farm

implements, a fowl-house, the household things, and everything, in a

way that I cannot describe. But I dare not confess to you all my

misdeeds, because speaking of them makes my mouth water, and the thing

with which God curses me makes me itch dreadfully. If this folly bites

and pricks me, and slays my virtue, will God, who has placed this

great love in my body, condemn me to perdition?”

At this question it was the priest who scratched his ear, quite

dumbfounded by the lamentations, profound wisdom, controversies and

intelligence that this virginity secreted.

“My daughter,” said he, “God has distinguished us from the beasts and

made us a paradise to gain, and for this given us reason, which is a

rudder to steer us against tempests and our ambitious desires, and

there is a means of easing the imaginations of one’s brain by fasting,

excessive labours, and other virtues; and instead of frisking and

fretting like a child let loose from school, you should pray to the

virgin, sleep on a hard board, attend to your household duties, and

never be idle.”

“Ah! my father, when I am at church in my seat, I see neither the

priest nor the altar, only the infant Jesus, who brings the thing into

my head. But to finish, if my head is turned and my mind wanders, I am

in the lime-twigs of love.”

“If thus you were,” said the abbot, imprudently, “you would be in the

position of Saint Lidoire, who in a deep sleep one day, one leg here

and one leg there, through the great heat and scantily attired, was

approached by a young man full of mischief, who dexterously seduced

her, and as of this trick the saint was thoroughly ignorant, and much

surprised at being brought to bed, thinking that her unusual size was

a serious malady, she did penance for it as a venial sin, as she had

no pleasure in this wicked business, according to the statement of the

wicked man, who said upon the scaffold where he was executed, that the

saint had in nowise stirred.”

“Oh, my father,” said she, “be sure that I should not stir more than

she did!”

With this statement she went away prettily and gracefully, smiling and

thinking how she could commit a venial sin. On her return from the

great monastery, she saw in the courtyard of her castle the little

Jallanges, who under the superintendence of an old groom was turning

and wheeling about on a fine horse, bending with the movements of the

animal, dismounting and mounting again with vaults and leaps most

gracefully, and with lissome thighs, so pretty, so dextrous, so

upright as to be indescribable, so much so, that he would have made

the Queen Lucrece long for him, she who killed herself from having

been contaminated against her will.

“Ah!” said Blanche, “if only this page were fifteen, I would go to

sleep comfortably very near to him.”

Then, in spite of the too great youth of this charming servitor,

during the collation and supper, she eyed frequently the black hair,

the white skin, the grace of Rene, above all his eyes, where was an

abundance of limpid warmth and a great fire of life, which he was

afraid to shoot out--child that he was.

Now in the evening, as the seneschal’s wife sat thoughtfully in her

chair in the corner of the fireplace, old Bruyn interrogated her as to

her trouble.

“I am thinking.” said she, “that you must have fought the battles of

love very early, to be thus completely broken up.”

“Oh!” smiled he, smiling like all old men questioned upon their

amorous remembrances, “at the age of thirteen and a half I had

overcome the scruples of my mother’s waiting woman.”

Blanche wished to hear nothing more, but believed the page Rene should

be equally advanced, and she was quite joyous and practised little

allurements on the good man, and wallowed silently in her desire, like

a cake which is being floured.

Droll Stories — Complete Collected from the Abbeys of Touraine · 第 13 / 68 题