HOW THE SENESCHAL STRUGGLED WITH HIS WIFE’S MODESTY.

During the first days of his marriage the seneschal imprinted many

fibs to tell his wife, whose so estimable innocence he abused.

Firstly, he found in his judicial functions good excuses for leaving

her at times alone; then he occupied himself with the peasants of the

neighbourhood, and took them to dress the vines on his lands at

Vouvray, and at length pampered her up with a thousand absurd tales.

At one time he would say that lords did not behave like common people,

that the children were only planted at certain celestial conjunctions

ascertained by learned astrologers; at another that one should abstain

from begetting children on feast days, because it was a great

undertaking; and he observed the feasts like a man who wished to enter

into Paradise without consent. Sometimes he would pretend that if by

chance the parents were not in a state of grace, the children

commenced on the date of St. Claire would be blind, of St. Gatien had

the gout, of St. Agnes were scaldheaded, of St. Roch had the plague;

sometimes that those begotten in February were chilly; in March, too

turbulent; in April, were worth nothing at all; and that handsome boys

were conceived in May. In short, he wished his child to be perfect, to

have his hair of two colours; and for this it was necessary that all

the required conditions should be observed. At other times he would

say to Blanche that the right of a man was to bestow a child upon his

wife according to his sole and unique will, and that if she pretended

to be a virtuous woman she should conform to the wishes of her

husband; in fact it was necessary to await the return of the Lady of

Azay in order that she should assist at the confinement; from all of

which Blanche concluded that the seneschal was annoyed by her

requests, and was perhaps right, since he was old and full of

experience; so she submitted herself and thought no more, except to

herself, of this so much-desired child, that is to say, she was always

thinking of it, like a woman who has a desire in her head, without

suspecting that she was behaving like a gay lady or a town-walker

running after her enjoyment. One evening, by accident, Bruyn spoke of

children, a discourse that he avoided as cats avoid water, but he was

complaining of a boy condemned by him that morning for great misdeeds,

saying for certain he was the offspring of people laden with mortal

sins.

“Alas!” said Blanche, “if you will give me one, although you have not

got absolution, I will correct so well that you will be pleased with

him.”

Then the count saw that his wife was bitten by a warm desire, and that

it was time to dissipate her innocence in order to make himself master

of it, to conquer it, to beat it, or to appease and extinguish it.

“What, my dear, you wish to be a mother?” said he; “you do not yet

know the business of a wife, you are not accustomed to being mistress

of the house.”

“Oh! Oh!” said she, “to be a perfect countess, and have in my loins a

little count, must I play the great lady? I will do it, and

thoroughly.”

Then Blanche, in order to obtain issue, began to hunt the fawns and

stags, leaping the ditches, galloping upon her mare over valleys and

mountain, through the woods and the fields, taking great delight in

watching the falcons fly, in unhooding them and while hunting always

carried them gracefully upon her little wrist, which was what the

seneschal had desired. But in this pursuit, Blanche gained an appetite

of nun and prelate, that is to say, wished to procreate, had her

desires whetted, and could scarcely restrain her hunger, when on her

return she gave play to her teeth. Now by reason of reading the

legends written by the way, and of separating by death the embraces of

birds and wild beasts, she discovered a mystery of natural alchemy,

while colouring her complexion, and superagitating her feeble

imagination, which did little to pacify her warlike nature, and

strongly tickled her desire which laughed, played, and frisked

unmistakably. The seneschal thought to disarm the rebellious virtue of

his wife by making her scour the country; but his fraud turned out

badly, for the unknown lust that circulated in the veins of Blanche

emerged from these assaults more hardy than before, inviting jousts

and tourneys as the herald the armed knight.

The good lord saw then that he had grossly erred and that he was now

upon the horns of a dilemma; also he no longer knew what course to

adopt; the longer he left it the more it would resist. From this

combat, there must result one conquered and one contused--a diabolical

contusion which he wished to keep distant from his physiognomy by

God’s help until after his death. The poor seneschal had already great

trouble to follow his lady to the chase, without being dismounted; he

sweated under the weight of his trappings, and almost expired in that

pursuit wherein his frisky wife cheered her life and took great

pleasure. Many times in the evening she wished to dance. Now the good

man, swathed in his heavy clothing, found himself quite worn out with

these exercises, in which he was constrained to participate either in

giving her his hand, when she performed the vaults of the Moorish

girl, or in holding the lighted fagot for her, when she had a fancy to

do the torchlight dance; and in spite of his sciaticas, accretions,

and rheumatisms, he was obliged to smile and say to her some gentle

words and gallantries after all the evolutions, mummeries, and comic

pantomimes, which she indulged in to divert herself; for he loved her

so madly that if she had asked him for an impossibility he would have

sought one for her immediately.

Nevertheless, one fine day he recognised the fact that his frame was

in a state of too great debility to struggle with the vigorous nature

of his wife, and humiliating himself before his wife’s virtue he

resolved to let things take their course, relying a little upon the

modesty, religion, and bashfulness of Blanche, but he always slept

with one eye open, for he suspected that God had perhaps made

virginities to be taken like partridges, to be spitted and roasted.

One wet morning, when the weather was that in which the snails make

their tracks, a melancholy time, and suitable to reverie, Blanche was

in the house sitting in her chair in deep thought, because nothing

produces more lively concoctions of the substantive essences, and no

receipt, specific or philter is more penetrating, transpiercing or

doubly transpiercing and titillating than the subtle warmth which

simmers between the nap of the chair and a maiden sitting during

certain weather.

Now without knowing it the Countess was incommoded by her innocence,

which gave more trouble than it was worth to her brain, and gnawed her

all over. Then the good man, seriously grieved to see her languishing,

wished to drive away the thoughts which were ultra-conjugal principles

of love.

“Whence comes your sadness, sweetheart?” said he.

“From shame.”

“What then affronts you?”

“The not being a good woman; because I am without a child, and you

without lineage! Is one a lady without progeny? Nay! Look! . . . All

my neighbours have it, and I was married to have it, as you to give it

to me; the nobles of Touraine are all amply furnished with children,

and their wives give them lapfuls, you alone have none, they laugh at

you there. What will become of your name and your fiefs and your

seigniories? A child is our natural company; it is a delight to us to

make a fright of it, to fondle it, to swaddle it, to dress and undress

it, to cuddle it, to sing it lullabies, to cradle it, to get it up, to

put it to bed, and to nourish it, and I feel that if I had only the

half of one, I would kiss it, swaddle it, and unharness it, and I

would make it jump and crow all day long, as the other ladies do.”

“Were it not that in giving them birth women die, and that for this

you are still too delicate and too close in the bud, you would already

be a mother,” replied the seneschal, made giddy with the flow of

words. “But will you buy one ready-made?--that will cost you neither

pain nor labour.”

“But,” said she, “I want the pain and labour, without which it will

not be ours. I know very well it should be the fruit of my body,

because at church they say that Jesus was the fruit of the Virgin’s

womb.”

“Very well, then pray God that it may be so,” cried the seneschal,

“and intercede with the Virgin of Egrignolles. Many a lady has

conceived after the neuvaine; you must not fail to do one.”

Then the same day Blanche set out towards Notre-Dame de l’Egrignolles,

decked out like a queen riding her beautiful mare, having on her a

robe of green velvet, laced down with fine gold lace, open at the

breast, having sleeves of scarlet, little shoes and a high hat

ornamented with precious stones, and a gold waistband that showed off

her little waist, as slim as a pole. She wished to give her dress to

Madame the Virgin, and in fact promised it to her, for the day of her

churching. The Sire de Montsoreau galloped before her, his eye bright

as that of a hawk, keeping the people back and guarding with his

knights the security of the journey. Near Marmoustiers the seneschal,

rendered sleepy by the heat, seeing it was the month of August,

waggled about in his saddle, like a diadem upon the head of a cow, and

seeing so frolicsome and so pretty a lady by the side of so old a

fellow, a peasant girl, who was squatting near the trunk of a tree and

drinking water out of her stone jug inquired of a toothless old hag,

who picked up a trifle by gleaning, if this princess was going to bury

her dead.

“Nay,” said the old woman, “it is our lady of Roche-Corbon, wife of

the seneschal of Poitou and Touraine, in quest of a child.”

“Ah! Ah!” said the young girl, laughing like a fly just satisfied;

then pointing to the handsome knight who was at the head of the

procession--“he who marches at the head would manage that; she would

save the wax-candles and the vow.”

“Ha! my little one,” replied the hag, “I am rather surprised that she

should go to Notre-Dame de l’Egrignolles seeing that there are no

handsome priests there. She might very well stop for a short time

beneath the shadow the belfry of Marmoustiers; she would soon be

fertile, those good fathers are so lively.”

“By a nun’s oath!” said a tramp walking up, “look; the Sire de

Montsoreau is lively and delicate enough to open the lady’s heart, the

more so as he is well formed to do so.”

And all commenced a laugh. The Sire de Montsoreau wished to go to them

and hang them in lime-tree by the road as a punishment for their bad

words, but Blanche cried out quickly--

“Oh, sir, do not hang them yet. They have not said all they mean; and

we shall see them on our return.”

She blushed, and the Sire de Montsoreau looked at her eagerly, as

though to shoot into her the mystic comprehensions of love, but the

clearing out of her intelligence had already been commenced by the

sayings of the peasants which were fructifying in her understanding

--her innocence was like touchwood, there was only need for a word

to inflame it.

Thus Blanche perceived now the notable and physical differences

between the qualities of her old husband and perfections of the said

Gauttier, a gentleman who was not over affected with his twenty-three

years, but held himself upright as a ninepin in the saddle, and as

wide-awake as the matin chimes, while in contrast to him, slept the

seneschal; he had courage and dexterity there where his master failed.

He was one of those smart fellows whom the jades would sooner wear at

night than a leathern garment, because they then no longer fear the

fleas; there are some who vituperate them, but no one should be

blamed, because every one should sleep as he likes.

So much did the seneschal’s lady think, and so imperially well, that

by the time she arrived at the bridge of Tours, she loved Gauttier

secretly, as a maiden loves, without suspecting that it is love. From

that she became a proper woman, that is to say, she desired the good

of others, the best that men have, she fell into a fit of

love-sickness, going at the first jump to the depth of her misery,

seeing that all is flame between the first coveting and the last desire,

and she knew not how she then learned that by the eyes can flow in a

subtle essence, causing such powerful corrosions in all the veins of

the body, recesses of the heart, nerves of the members, roots of the

hair, perspiration of the substance, limbo of the brain, orifices of

the epidermis, windings of the pluck, tubes of the hypochondriac and

other channels which in her was suddenly dilated, heated, tickled,

envenomed, clawed, harrowed, and disturbed, as if she had a basketful

of needles in her inside. This was a maiden’s desire, a

well-conditioned desire, which troubled her sight to such a degree that

she no longer saw her old spouse, but clearly the young Gauttier, whose

nature was as ample as the glorious chin of an abbot. When the good

man entered Tours the Ah! Ah! of the crowd woke him up, and he came

with great pomp with his suite to the Church of Notre-Dame de

l’Egrignolles, formerly called la greigneur, as if you said that which

has the most merit. Blanche went into the chapel where children are

asked to God and of the Virgin, and went there alone, as was the

custom, always however in the presence of the seneschal, of his

varlets and the loiterers who remained outside the grill. When the

countess saw the priest come who had charge of the masses said for

children, and who received the said vows, she asked him if there were

many barren women. To which the good priest replied, that he must not

complain, and that the children were good revenue to the Church.

“And do you often see,” said Blanche, “young women with such old

husbands as my lord?”

“Rarely,” said he.

“But have those obtained offspring?”

“Always,” replied the priest smiling.

“And the others whose companions are not so old?”

“Sometimes.”

“Oh! Oh!” said she, “there is more certainty then with one like the

seneschal?”

“To be sure,” said the priest.

“Why?” said she.

“Madame,” gravely replied priest, “before that age God alone

interferes with the affair, after, it is the men.”

At this time it was a true thing that all the wisdom had gone to the

clergy. Blanch made her vow, which was a very profitable one, seeing

that her decorations were worth quite two thousand gold crowns.

“You are very joyful!” said the old seneschal to her when on the home

journey she made her mare prance, jump, and frisk.

“Yes, yes!” said she. “There is no longer any doubt about my having a

child, because any one can help me, the priest said: I shall take

Gauttier.”

The seneschal wished to go and slay the monk, but he thought that was

a crime which would cost him too much, and he resolved cunningly to

arrange his vengeance with the help of the archbishop; and before the

housetops of Roche-Corbon came in sight he had ordered the Sire de

Montsoreau to seek a little retirement in his own country, which the

young Gauttier did, knowing the ways of the lord. The seneschal put in

the place of the said Gauttier the son of the Sire de Jallanges, whose

fief was held from Roche-Corbon. He was a young boy named Rene,

approaching fourteen years, and he made him a page, awaiting the time

when he should be old enough to be an equerry, and gave the command of

his men to an old cripple, with whom he had knocked about a great deal

in Palestine and other places. Thus the good man believed he would

avoid the horned trappings of cuckoldom, and would still be able to

girth, bridle, and curb the factious innocence of his wife, which

struggled like a mule held by a rope.

Droll Stories — Complete Collected from the Abbeys of Touraine · 第 12 / 68 题