CHAPTER XI

CATHERINE THE GREAT

WALISZEWSKI, a vivid historical writer who has covered nearly the whole

period of the dynasty, calls the Empress Elizabeth “the last of the

Romanoffs.” If every rumour of those gossipy days were admitted, few

genealogical trees of the Russian aristocracy would hold good. There

have not been wanting historians who have claimed that Catherine the

Great was a natural daughter of Frederick the Great; and a grave writer

has said of Catherine’s son, Paul, that the _only_ ground for regarding

him as the son of Peter III is his resemblance to that monarch. We may

assume that Peter, who now peacefully ascended the throne and continued

the dynasty, was the grandson of Peter the Great, the son of his

daughter Anne.

It is, however, true that the moral physiognomy of the Romanoffs changes

with Peter III, and it is not clear how a German father and a few years

of early life in Germany could so thoroughly Teutonise his blood. We

must, of course, not forget that most of what we read about him was

written by his wife or by other enemies. Mr. Bain refuses to believe

that he was brutal to Catherine, as she says. At his accession he paid

her heavy debts and settled upon her the large domains of the late

Empress. His unfaithfulness to her was at least balanced by her own

vagaries. She, a German, took the throne from him, and she was bound to

make a dark case against him in order to justify her usurpation. They

were, at all events, as ill-assorted a pair as ever mounted a throne,

and every informed person in Europe wondered what would be the issue,

and was prepared for another revolution.

We have seen a little about their earlier years. Elizabeth drew them in

their childhood from Germany, changed their religion, and appointed

tutors to prepare them for the throne. Catherine prepared very

diligently, but Peter went in a precisely opposite direction. While

Catherine steeped herself in the Russian spirit, he remained German,

looked with contempt upon Russian ways, and surrounded himself with

foreigners. He had the vices, without the good qualities, of the

Romanoffs. He drank heavily, was boorish to those about him, and lived

loosely. Catherine tells a story which is a cameo of life at the court,

if so sordid a sketch may be compared with a work of art. Empress

Elizabeth’s private room, in which the little suppers of the later part

of her reign were held, was separated only by a door from one of Peter’s

rooms. The noise he heard in it at nights piqued him, and he bored holes

in the door, and found Elizabeth, lightly dressed, carousing with her

lover and a few intimate courtiers. He called Catherine, who (she says)

refused to peep, and then he called a bunch of ladies of their court to

come and enjoy the spectacle. Catherine pictures him keeping dogs in

their bedroom and coming to bed, very drunk, in the early morning to

kick and pummel her.

There can be little doubt that the young prince was coarse, violent, and

drunken; and Catherine hated his insipid, pock-marked face and boorish

ways. Long before the death of Elizabeth she took a lover, Sergius

Saltykoff, a handsome young fellow of Peter’s suite. Bestuzheff sent

Sergius on a mission abroad, but his place was soon taken by a handsome

young Pole, Count Poniatovski. In the meantime, Catherine had given

birth to her son Paul, and the genuineness of the claim of the later

Tsars to be considered Romanoffs hangs upon the very slender thread of

Catherine’s morals. Saltykoff was at the time generally regarded as the

father. The boy, however, grew up to resemble Peter, morally and

physically, so closely that historians now generally consider him a son

of Peter. It looks as if Catherine, to save her position with Elizabeth,

who pressed for an heir, reluctantly consented to provide one. Legend

has it that the court deliberately instructed her to have a child

by her lover if she could not be reconciled to her husband. Catherine

tells us that, when the child was born, Elizabeth sent her a present of

fifty thousand dollars, and that Peter got the draft cancelled.

It is sometimes said that Poniatovski, who is described as being put in

Catherine’s way by political schemers, was detected by Peter and fled to

escape a whipping. The legend really runs that he was held up by Peter’s

servants, as he left the palace, and brought before Peter. He was a

youth of twenty-two, of no courage, and he expected a whipping, but

Peter laughed at his fright. Peter’s mistress at the time, and until his

death, was Elizabeth Vorontsoff, niece of a great noble of the court; a

very plain and insignificant little woman whom Catherine disdained to

notice. The prince felt that he could now force Catherine to be

courteous to his mistress, and it is said that he arranged suppers for

the quartet. The Empress, however, heard of the _liaison_, and

Poniatovski had to go. Catherine had a second child, Anna, in 1758, who

is believed to be the daughter of the Pole. The court was by this time,

we saw, thoroughly demoralised, as all knew that the Empress herself

caroused at night, and Catherine cast aside all pretence of propriety.

At the time of the Empress’s death her lover was Gregory Orloff, a very

dashing young officer: a young man of superb and colossal frame, of

features that fascinated women and of the time-honoured habits of

dissipation.

If we are to understand the character of Catherine, we must endeavour to

regard these irregularities with her eyes. It is sheer nonsense to seek

to put her on a moral level with Elizabeth or any other aristocratic

Russian dame who mingled amours with prayers, and equally venerated

monks and lovers. Catherine had not the least inner respect for the

Russian Church, or any branch of the Christian Church, and its ideals.

For political reasons she conformed outwardly, but it is difficult to

find that she had more than a vague and not very serious deism. She read

and corresponded with the French “philosophers,” and in her letters to

them (when she became her own mistress) she ridiculed the “mummeries” of

the priests. “I congratulate myself that I am one of the imbeciles who

believe in God,” is the extent of her profession of faith. She did not

respect the authority and ideals of the Church, and so she regarded

herself as free. These irregularities need not in themselves be

considered inconsistent with her title of “the Great.”

Liberal writers express some surprise that her lovers were never more

than handsome and sensual blockheads. We shall see that Orloff, little

intelligence as he had, could work for her, but that she probably never

weighed. She was a woman of high intelligence and self-confidence. She

chose ministers to do work and lovers only for enjoyment. There is no

psychological mystery in such an attitude.

When Peter ascended the throne he surprised all by his policy of

conciliation. He issued an amnesty, and from all the frozen recesses of

the Empire came the victims--the sobered Lestocq, old Marshal Münnich,

Julia Mengden and her sister, the Birens, and so on--of the earlier

revolutions. Then he set himself to conciliate his subjects. Peter the

Great had forced education and public service upon the reluctant nobles:

Peter the Little removed the compulsion, flatteringly observing that it

was no longer necessary. Peter the Great had created a secret police

which had ruled the aristocracy by terror and corruption: Peter III

abolished it. Peter the Great had put crushing taxes upon peasants and

dissenters: Peter III relieved them, and, caring nothing about Russian

orthodoxy, favoured the industrious dissenters. He abolished the

corporal punishment of officers; he confiscated the wealth of the clergy

and the monks, making them an annual allowance; he bade the monks

educate themselves, and forbade them to take young novices.

But these reforms angered one very powerful class--the clergy and the

monks--and Peter went on to alienate the army. He despised everything

Russian. Elizabeth had given him the palace (built by Menshikoff) of

Oranienbaum, about twenty-seven miles from St. Petersburg, and there he

had established a few companies of Holstein soldiers, the nucleus or

model of his future army. He fancied himself a soldier, and spent his

time there as Peter had spent his at Preobrajenshote. After his

accession he announced that the army was to be Germanised. New uniforms

were provided. Old regiments were threatened with extinction. What was

worse, he made peace with Frederick of Prussia, who might now have been

utterly crushed, and held up that monarch to Russia as a model king and

soldier.

To Catherine he was at first, as I said, generous, but serious rumours

got about that he intended to send her into a convent and marry his

Vorontsoff. At a public and important banquet he is said to have

insulted her, calling across the table that she was “a fool.” In short,

he put together an admirable collection of combustible material, and he

was surprised when the flame of revolution burst forth.

How it was arranged is not very clear, as Catherine afterwards claimed

the entire merit, yet a dozen others claimed the merit--and the reward.

As far as one can judge, Catherine was nervous and did little. Gregory

Orloff and his brothers had not so clear a vision of the possibilities,

in case of failure, and they worked zealously. Catherine’s

little friend. Princess Dashkoff, a very romantic young lady who read

Voltaire and Diderot and had great ideas, claims that she did more than

anybody; she clearly helped to buy or convert supporters. The French

agents found money, the soldiers were secretly canvassed, and the

growing discontent with the Emperor was carefully nourished. A

statesman, Panin, was more or less won: some say at the cost of the

virtue of Princess Dashkoff. Catherine herself had, about this time

(April, 1762), a third child, who was quite acknowledged to be the son

of Orloff.

The last blunder of Peter was that, after making an ignominious peace

with Prussia, he wanted to make war upon the Danes for his little

principality of Holstein. On June 24th he went, with Elizabeth, to

Oranienbaum, and ordered Catherine, whom he refused to regard as a

serious danger, to the palace of Peterhof. The Emperor’s name-day feast

fell on July 10th, and he sent word that he would spend it with

Catherine at Peterhof. He arrived there on July 9th, to find that

Catherine had fled, with one of the Orloffs, in the early morning; and

before many hours he learned that the capital was taking the oath of

allegiance to her.

On the previous evening one of the chief conspirators, Captain Passek,

had been arrested, and Gregory Orloff had been kept under observation by

an agent carousing and playing cards with him all night. Princess

Dashkoff says that she ran about, stirring the conspirators, and saved

the situation. At all events Alexis Orloff rushed into Catherine’s

bedroom, at Peterhof, at five in the morning, and urged her to come to

St. Petersburg and begin the revolt at once. They arrived at the

barracks of the most reliable regiment at seven, and roused the

soldiers. There were soon a copious supply of brandy and shouts of

“Long Live the Empress.” Catherine went to the Winter Palace, and

courtiers stumbled over each other in their eagerness to offer

allegiance. Catherine maliciously says that Princess Dashkoff was

one of the last to arrive. The soldiers cast off their new German

uniforms, and begged to be led against those accursed Holsteiners of

Peter’s; and Catherine--she and the little, snub-nosed Dashkoff

dressed as officers--led twenty thousand men to Oranienbaum.

Peter had sent for his Holstein guards and loudly protested that he

would fight. As the news from the capital trickled in, however, he

changed his mind and took boat to Kronstadt. It is said that when the

sentinel, in the dark, challenged him, and was told that he was the

Emperor, the man said: “Go away; there is no Emperor.” He returned,

shaking with fear, to Oranienbaum, and offered to share his throne with

Catherine. She contemptuously refused that dangerous half-measure.

Peter, weeping like a child, and begging that they would not separate

him from Elizabeth, abdicated, and was sent into the country about

twenty miles away. Elizabeth Vorontsoff was sent to Moscow.

What precisely happened to Peter III is one of the many dark mysteries

of the romance of the Romanoffs. Five days later Catherine coldly

announced that the late Emperor had died of a colic which had sent a

fatal flow of blood to his brain. There is a rumour that he was

poisoned. There is another rumour, which is generally accepted, that

Alexis Orloff, who conducted him to Ropcha, strangled him; and there is

no evidence whether Catherine was or was not (as is generally believed)

a party to the murder.

There were the usual sunny days for all who had assisted in the

revolution. In three months nearly half a million dollars in money, and

great gifts of land and serfs, were showered upon the new court. Many of

the courtiers, however, did not long enjoy favour. In 1763, when

Catherine had gone to Moscow for her coronation, a certain Feodor

Hitrovo was arrested for treason. For some time there had been rumours

of plots to put Ivan V, the son of Anne and Anthony whom Elizabeth had

displaced, back upon the throne. Peter III had brought the poor youth,

now almost an idiot, to St. Petersburg, and Catherine had confined him

in the fortress of Schlüsselburg. The latest rumour in the capital was

that Catherine was to wed Orloff, and that the jealous courtiers were

determined to prevent her or to kill Orloff. Whether there was a plot or

no, it is clear that the promotion of the Orloffs had caused grave

murmurs. Princess Dashkoff, Panin, Captain Passek, and other

conspirators of 1762, were, to their mighty indignation, arrested on

suspicion of treason. They were released, but their term of favour was

from that moment clouded.

Another of the blots on Catherine’s reign, or one of those dark

tragedies into which the historian cannot penetrate, occurred in the

following year. The unfortunate Prince Ivan was killed in prison. An

officer of the garrison named Mirovitch plotted to release him, and it

is said that his guardians, who had orders to despatch him in case of a

dangerous effort to free him, carried out that instruction. Mirovitch

was executed, but it was remarked that there was no inquiry, and there

was not the customary punishment of the relatives of the executed

criminal. It seems, however, absurd to suppose that Mirovitch was hired

to give the opportunity of killing Ivan. History, again, gives Catherine

a not very cheerful verdict of “not proven.”

These early threats or suspicions of revolt were attributed by Catherine

to the traditional discontent and ambition of courtiers who were ever

ready to create a new throne for their own profit. But she saw clearly

enough the miserable condition of the country at large, and she opened

her reign with a determination to apply the remedy prescribed by the

liberal and humane principles of her French teachers. There must be

education, and in 1764 she issued an instruction to the authorities who

were to take up that work. Her own ideas were necessarily vague and

unscientific, and she soon found herself confronted by the traditional

difficulties: a massive and general ignorance so dense that it did not

want education, a shortage of funds, and a corrupt and listless body of

officials. A number of technical and normal schools--in all about

200 schools--were founded, and at St. Petersburg Catherine

established a large and admirable school for girls, but her vague

general scheme came to naught. Russia lingered on in the darkness of the

Middle Ages.

The reform of law and justice was the next great need. Catherine eagerly

devoured the writings of such reformers as Montesquieu and Beccaria, and

in 1767 she issued an instruction which was so liberal that it was not

permitted to appear in French. It abounds in humane reflections which

illustrate the soundness of her attitude as a ruler in her earlier

years. “The laws must see that the serfs are not left to themselves in

their old age and illness,” she said; and “The people are not created

for us, but we for the people.” She laid it down, vaguely, that “the

rich must not oppress the poor,” and “every man must have food and

clothing according to his condition.” There were even echoes of the

new French words, liberty and equality. The torture of witnesses was

described as a barbaric practice. Sentence of death must be imposed

only in the case of political offenders.

Little came of her large scheme of reform. A Legislative Assembly, drawn

from all ranks of the people, met in 1767 to give definite shape to her

ideals, but its two hundred sittings ended in futile disagreement. No

one wished to better the condition of the serfs at the expense of the

landowners, and Catherine partly undid with one hand what she did for

them with the other. The serfs of the ecclesiastical estates, which she

secularised, were set on the way to freedom, and Catherine theoretically

wanted to see the end of a virtual slavery which was inconsistent with

her philosophy. But she herself gave enormous estates, with tens of

thousands of serfs, to her favourites, and she knew that human beings

who were transferred like cattle were treated like cattle. In her reign

the Countess Daria Saltykoff had to be imprisoned for barbarously

causing the death of a hundred and thirty-eight of her serfs. They were

still bought and sold as blacks were in America, and their proprietors

could for slight causes send them to Siberia. The great mass of the

Russian people lived in this state of degradation.

[IMAGE: img240.jpg Catherine II]

Catherine’s strong will nearly always failed before an internal problem

of this kind. The nobles triumphed, and Russia remained in darkness and

chains. In her later years, when her early benevolent despotism had

given place to a fierce hatred of democracy, she persuaded herself that

her people were better off than most of the peoples of Europe. She

clung, however, to other parts of her programme of reform. Few were

knouted, and no other torture was permitted in her reign; and she

boasted that she never signed a sentence of death. Men were,

nevertheless, put to death, as we shall see; and it was commonly said

that the secret police were merely replaced by her mysterious official,

Tchechkoffski, who suavely invited suspected folk to his house. It was

believed that the chair on which his visitor sat sank below the floor,

leaving only the man’s face invisible to the servants in the room below

who applied torture to his limbs.

While Catherine pursued these and other designs of reform, which we will

consider later, her prodigality toward her favourites caused much

murmuring, and to this grievance she added the costly burden of war. It

is clear that in her early years she trusted to remain at peace, and had

no thought of the enlargement of the country. But the greed of Frederick

the Great now turned upon the decaying kingdom of Poland, and, to obtain

his large share, he had to invite the participation of Russia in the

plunder. Catherine, we saw, had hated Frederick, her husband’s

idol. It is said that amongst her husband’s papers she found a

letter in which Frederick spoke flatteringly of her, and she began to

turn to him. She did, at all events, change her attitude, and share with

him in the historic crime which is known as the partition of Poland. She

joined Frederick in imposing upon the Poles her old lover, Poniatovski,

and her armies went to the support of his rule against the rebellion

which followed.

France and Austria were now opposed to Russia and Prussia, and France

resorted to the familiar stratagem of inciting Turkey to attack Russia.

Catherine, whose energy was now fully roused, spurred her generals to

meet the Turks. They took the Crimea and a large part of the Slav

dominions of the Turk, but Austria now threatened to oppose the

southward expansion of Russia and suggested that compensation should be

sought in Poland. The first partition took place in 1771, and Catherine

secured “White Russia,” with a population of 1,600,000 souls. Turkey, in

turn, was forced to surrender the Crimea, pay a large indemnity, and

open the Dardanelles to Russian ships and the Ottoman Empire to Russian

trade.

But the burden of the war had fallen, as usual, upon the impoverished

people, and murmurs rumbled from one end of Russia to the other. The

plague broke out at Moscow, and tens of thousands died. The country

seethed with discontent, and it chanced that at that moment a figure

appeared round which the discontent might crystallise. A Cossack named

Pugatcheff claimed that he was the Empress’s husband, Peter III,

who was supposed to have been murdered at Ropcha, and his little troop

quickly grew into a formidable and devastating army. Soldiers sent

against him enlisted under his banner; brigands, barbarians, and Poles

joined in his campaign of loot and slaughter; an immense area of the

country was captured or laid waste by him. The revolt went on for four

years, when Pugatcheff was captured and beheaded. From that date

Catherine’s zeal for “the people” abated; and it was with some

recollection of this that she in a later year put an end for

ever to the power and remaining independence of the Cossacks.

The Empress, nevertheless, continued her work of reform. Official and

judicial corruption was as rife as ever, and she retraced more

practically the spheres of jurisdiction, and separated the

administrative from the judiciary officers. Like Peter (though unlike

him in her extravagant liberality to favourites, which increased the

evil) she hated and sternly prosecuted official corruption. Her scheme,

both of administration and of the dispensing of justice, was a great

reform, embracing every class of her people, if we take a liberal view

of the little she did for the serfs. She encouraged agriculture and

industry, made wise efforts to ensure the colonisation of the fertile

steppes of the south which she had acquired, founded about two hundred

new towns, and secularised (with just compensation) the enormous

property of the clergy and the monks. She pressed the introduction of

medical service, in order to combat the appalling death-rate of the

prolific people, and boldly submitted to vaccination and imposed it upon

her people. Her philanthropic institutions included a school for nearly

500 girls and a large Foundling Hospital which, during her reign,

received forty thousand children. In reforming the terribly loose fiscal

system she made notable improvements and raised the national revenue

from ten to eighty million roubles; but the increasing extravagance of

her court made a mockery of her financial reforms.

In fine, as is well known, she corresponded with Voltaire and the other

leading French thinkers, and made strenuous efforts, in her earlier

years, to arouse a corresponding culture in Russia. Her letters to

Voltaire are now believed to have been written, at least in part, by

Alexis Shuvaloff, and one cannot say, nor would one expect, that her

genuine letters and other writings indicate any great literary skill;

though her constant humour and vivacious personality make them good

reading. She purchased the libraries of Voltaire and Diderot, and made

famous collections of works of art, rather because it was the part of a

great monarch to patronise art than from any personal taste. To Russian

art and science, apart from (to some extent) letters and history, she

gave no impulse; and her own “discoveries” in the field of

science were amiable nonsense. However, the great literary output which

she stimulated, the foundation of an Academy (on the Parisian model) at

St. Petersburg, and the encouragement of the theatre must be counted

amongst her untiring efforts to educate Russia. How the French

Revolution checked her ardour, and turned her love of France into

hatred, we shall see later.

This programme of work, which I am compelled to compress into a few

paragraphs, fairly entitles Catherine, when we take its results in

conjunction with her extension of her Empire, to the epithet of “the

Great.” That she chose men of ability to carry out her will, even to

assist her in making plans, goes without saying; but she paid close and

industrious attention to all that was done, and she fierily resented the

obstacles to the complete realisation of her scheme. I have doubted if

the modern spirit can grant Peter the title of “the Great” for two

reasons: first, because of features of his character which we must

describe as brutal; secondly, because of the vagueness and casualness of

many of his plans and the lack of obstinacy in realising them. Catherine

was far from brutal. Her character had defects, which we will consider,

but they are not such as to make us refuse her the homage her work

deserves. That, on the other hand, her plans were imperfect, inadequate

to the vast need, often sketchy and not enforced with masculine

stubbornness, we must admit; but she was a great ruler. Let us complete

her work before we regard the personal features that lower her prestige.

The Crimea, now part of Russia, remained in a state of constant

disorder, and this became at length an open revolt. Catherine suppressed

the rebellion, and a few years later Turkey was induced to relinquish

all claim to the old Tatar principality. Catherine was now supremely

eager for a further extension toward the blue waters of the

Mediterranean, the immovable goal of all Russian policy. She suggested

to the Austrian Emperor, with whom she was now on excellent terms, that

Turkey should be dismembered. Austria should take the nearer provinces;

a new kingdom of Dacia should be founded, recognising the Orthodox

Church; and the Greek Empire should be revived and extended so as to

embrace Constantinople. Her grandson Constantine was to be the first

Greek Emperor.

Austria accepted the scheme, and Russian agents were sent to agitate in

the Slav provinces of Turkey. In 1787 Catherine herself made an imposing

journey in the south. Turkey clearly saw the threat to its Empire, and

in 1787 it declared war. Potiamkin, Catherine’s favourite at the

time, was entrusted with the supreme command, and marched south. Then

the ever-ready Swede fell upon the flank of Russia, and Catherine, who

could from St. Petersburg hear the roar of the Swedish guns on the

Baltic, had a momentary fright. She called up all her energy and stirred

her commanders, and in the following year she had peace with Sweden and

was free to attack Turkey, in conjunction with the Austrians. The

details do not concern us. The war lasted five years, and a little more

of the coast of the Black Sea was brought within the Russian Empire. It

may be added, briefly, that continued internal trouble in Poland, of

which Catherine took as mean an advantage as any, led to the second and

third partitions of that country. Poland ceased to exist; the once great

kingdom, ruined by the quarrels and obstinate conservatism of its

nobles, was divided between Russia, Prussia, and Austria.

The vast addition to her territory which Catherine obtained from the

spoils of Poland will not be regarded by the modern mind as a title to

glory. More creditable was the wresting of territory from the Turks, but

her chief merit lies in the reform-edicts (she counted 211 of her ukases

under that head) with which she sought to uplift Russia. Against this we

have her personal repute as it is given in many historians. There were

those at the time who called her “the Messalina of the north,” and

writers on her still differ in their estimate of her moral personality.

That she was, in the narrow sense of the word, flagrantly immoral no one

questions. We may recall that Europe at large was still very far from

the standard of these matters which adorns our generation. Paris under

Louis XV, or the Directorate, or even Napoleon; London under the

Georges; even Rome under the Popes of the period would not pass modern

scrutiny. Russia was a little more mediæval than the others, and

Catherine inherited a court in which an Empress of advanced years and

conspicuous piety had given an example of wild debauch. To a woman of

Catherine’s views and strong personality there would seem to be no

reason for restraint; and she observed none.

We have seen her early lovers, and I do not intend to examine the

lengthy gallery with any minuteness. Gregory Orloff, an indolent and

very sensuous Adonis, enjoyed her extravagant favour until 1772. His

three brothers and he cost her, in those few years, about nine million

dollars. In 1772 she sent Orloff on a mission to the Turks, and during

his absence another mere sensualist, Vassiltchikoff, earned her favour.

Gregory heard it, and covered the two thousand miles which separated him

from St. Petersburg with a speed that beat all records. He was directed

to retire to his provincial estate, and from there he bombarded the

palace with entreaties. Catherine hardly attended to imperial business

for several months. At length she definitely discharged Orloff with an

annual income of 75,000 dollars, a present of 10,000 peasants, and the

right to use the imperial palaces and horses when he willed.

Vassiltchikoff made way in 1774 to the famous Patiomkin, a different

type of man from any of the others. He was in his thirty-fifth year and,

as we saw, he had ability. Her letters to him show the nearest approach

to tender feeling that we ever find in Catherine, except in her

relations with her grandchildren and her dogs. Patiomkin was of an age

to take his position philosophically when his two years of intimate

relationship were over, and he remained her favourite minister. From

first to last it is calculated that he cost her about twenty-five

million dollars.

After Patiomkin there was a period of what one is almost tempted to call

promiscuity. Man after man was lodged for a brief period in the

luxurious chambers near Catherine’s room, and any handsome young officer

felt that promotion lay within his power. Stories are told of ambitious

young men persistently mistaking their rooms and of Catherine maternally

sending them home for correction. No young soldier of athletic build and

fair face knew when he would be drafted to the well-known suite, and

find a preliminary present of 50,000 dollars in gold in his cabinet. For

the closer details of his initiation I must refer the reader to

Waliszewski’s “Roman d’une Impératrice.” In 1780 Lanskoi seemed to have

taken firmer root, but he died in Catherine’s arms in the same year.

Jermoloff succeeded him, and in 1792, when Catherine was sixty-three

years old, she adopted her last and strangest lover, Plato Zuboff, a

handsome youth of twenty-two. On this series of mere ministers to her

pleasure Catherine spent a sum which is estimated at more than forty

million dollars. That was a national scandal and entirely unworthy of

her character.

It is curious that in other respects Catherine had a great regard for

propriety. None dared repeat in her presence the kind of story or verse

that would have pleased Peter the Great, and she discharged several

officials for loose conduct. She also forbade mixed bathing; though she

allowed artists to enter the women’s baths. She was sober in eating and

drinking. The chief luxury of her plain table was boiled beef with

salted cucumbers, and until her later years, when she took a little

wine, she generally drank water coloured with a little gooseberry-juice.

She knew well, however, that in other parts of her palace her favourites

were enjoying the most luxurious banquets, and she never checked their

criminal waste. Her own son, Bobrinski, whom she seems to have regarded

with indifference, continually outran his generous income and contracted

heavy debts. She virtually exiled him to the provinces. It was reserved

for her lovers to riot as they pleased; that is to say, as far as money

was concerned, for she had the strictest guard kept upon their conduct.

With all her strength of will and tireless energy she loved social

intercourse of the liveliest description. She would play with children,

especially her grandchildren, for hours, and she had not the least

affectation of haughtiness. Although she never visited her nobles, she

was just as reluctant to receive the ceremonious and tedious visits of

foreign sovereigns. To her smiling favourites she responded, as we saw,

with an almost criminal generosity. When Potiamkin’s niece married, she

gave her half a million dollars, though her uncle had already been

enriched beyond any man in Russia; and she gave the same sum to the

bridegroom to pay his debts. When, on the other hand, she wanted some

difficult work done, especially by her commanders, she had a

persuasiveness that none could resist. Scores of times her mingled

pleading and driving induced her armies to do what seemed to her generals

impossible.

She had occasional flashes of temper, but her quick humour seized upon

this defect and helped her to control it. This other, occasional self

she called “my cousin,” and she watched it carefully. Normally her good

nature was remarkable, and one could give three anecdotes in

illustration of it for every anecdote that refers to her irregularities.

She rose at five or six every morning, and would often light the fire

herself. One morning, when she had done this, she heard shrieks and

curses up the chimney, and realised that a sweep was at work in it. She

hastily put out her fire and asked the man’s pardon. On another occasion

it occurred to her to ask, during a long drive, if the coachman and

servants had dined. She learned that they had not, and she held up the

carriage while they did so. When she heard that a lady she liked was

undergoing a dangerous delivery, she had herself driven to the house,

and she put on an apron and assisted the midwife. If her pen became bad,

she would (or did in one case) scribble on and tell her correspondent

that she had not courage to trouble a valet to bring a new one. On one

occasion she went out of her room to find a valet for that purpose. She

found him playing cards, and she took his hand while he ran for a pen.

But perhaps the best anecdote is that which tells of one of her

secretaries whom she overheard saying, after she had angrily scolded an

ambassador: “What a pity she loses her temper.” He was summoned to her

room, and in an agony of apprehension he fell upon his knees. Catherine

handed him a diamond snuff-box and quietly advised him in future to

take a pinch when he was tempted to give useful advice to his sovereign.

This geniality was in her later years somewhat soured. The first cause

of the change was the French Revolution; the second was the unfortunate

development of her son Paul. A short consideration of these two points

will form a useful introduction to the change which, with the nineteenth

century, comes over the rule of the Romanoffs.

That humanitarian zeal with which Catherine sought to reform her

country, and which she was careful to communicate to the grandson

Alexander whom she reared for the throne, was plainly due to the

influence of the French philosophers. If, like modern Europe, she

learned irreligion from them, she also, like the modern world, learned

the elementary lesson of the rights of man. She introduced tolerance

into Russia. That she sheltered the Jesuits, when even the Pope sought

to extinguish them, was not wholly a matter of toleration. “Scoundrels”

as they were (to use her own genial description), they helped her to

keep Poland quiet. But she believed in toleration, and she believed that

the state of the mass of the people was a reproach to any right-minded

monarch. Peter’s reforms had had a utilitarian basis: Catherine’s

were humanitarian, learned from the French humanitarians.

But the dark development of the Revolution turned her zeal for France

and democracy into hatred. In 1791 she wrote that if the Revolution

succeeded it would be as bad for Europe as if Dchingis Khan had come to

life again. In 1793, when she heard of the execution of the king, she

wrote: “The very name of the French must be exterminated.” She proposed

that all the Protestant nations should embrace the Greek religion “in

order to preserve themselves from the irreligious, immoral, anarchic,

scoundrelly, and diabolical pest, the enemy of God and of thrones; it

alone is apostolic and truly Christian.” We see the new Russia already

foreshadowed: a Russia fighting western ideas in the name of sound

ideals. But Catherine took no action beyond controlling the importation

of French literature. Even in that she showed her old personality. She

read the Parisian journal, the _Moniteur_, herself before she allowed it

to circulate. One day she found herself described in it as “the

Messalina of the North.” “That’s my business,” she said; and she allowed

the issue to pass.

The second source of annoyance was her son Paul. It seems--though the

point is disputed--that from the first she was cold to him (a fair

indication that he was Peter’s son), and to her grief he grew up

into a counterpart, in some respects, of Peter. It is said that she one

day learned that he asked why his mother had killed his father and

occupied the throne. He visited Frederick at Berlin against her wish,

and he married a German princess, the Princess of Hesse, whom she

disliked. This lady died in 1776, and he then married another German

princess, the Princess of Württemberg. He was thoroughly German,

flattered and duped by Frederick. “Russia will become a province

of Prussia when I am dead,” Catherine sighed.

In 1781 she sent the pair on a tour of Europe. “The Count and Countess

du Nord,” as they styled themselves, had a magnificent reception at

Paris, which made little impression on Paul, and a fresh grievance

awaited them on their return. Their sons, the little grand Dukes

Alexander and Constantine, had been removed by the Tsarina for

education, and she declined to give them up. The Prince and his wife had

to live apart, and Paul brooded darkly over every feature of his

mother’s conduct. He had the Romanoff taint in a form not unlike that we

find in Peter III, except as regards drink and coarseness. He was moody,

irritable, sensitive, suspicious, and obstinate. He quarrelled with

every good man, and as a result had about him a circle of dissembling

adventurers. Some said that he was epileptic; others that he took drugs.

It is said that when he was at Vienna an actor refused to play Hamlet,

observing that one Hamlet was enough.

Such a man readily accepted the rumour that Catherine intended to

disinherit him and pass on the crown to his elder son. She kept him out

of affairs, and, although he fancied himself a soldier and, like Peter,

brooded over dreams of military reform, she kept him out of the war. He

retorted with pungent criticisms of her young lovers; and they

insolently repaid him. “Have I said something silly?” Zuboff asked one

day when Paul expressed approval of what he had said.

It is believed that if Catherine had lived six months longer, Paul would

have been excluded from the succession. The Grand Duke Alexander, his

eldest son, was now a fine and promising youth of twenty. Catherine had

taken minute pains with his education, and even with the choice of a

bride for him. Eleven German princesses were invited to St. Petersburg,

and sent away disappointed, before the young Princess of Baden-Durlach

was selected. The parents were not consulted. Everybody expected that

Alexander would succeed his grandmother; indeed it was rumoured that the

decree was already composed and would be published on January 1st, 1797.

And on November 17th, 1796, Catherine died suddenly of apoplexy. There

seems little doubt that the cynical sensuality of her seventh decade of

life destroyed her strong constitution. I say cynical, not that she was

ordinarily cynical, but because there seems to be in her later conduct a

somewhat cynical defiance of moral and religious traditions. This was

weakness rather than strength; the same weakness which squandered forty

million dollars upon lovers when the national treasury had to be

replenished by extortion. Her mind was greater than her character; her

achievements were greater than both. Russia--the mighty Russian

people--was still chained in the dungeon of mediævalism. But Catherine,

the German who divested herself of Germanism--“Take out the last drop of

German blood from my veins,” she said to her physician--the pupil of the

French humanitarians, impressed the fact upon the Romanoffs that they

ruled a semi-civilised world.

The Romance of the Romanoffs · 第 11 / 16 章