L. After Philip had thus wickedly exasperated the Messenians against one

another, Aratus arrived. He made no secret of his distress at what had

happened, and did not restrain his son when he bitterly reproached and

abused Philip. The young man was thought to have been Philip's lover;

and he now told Philip that after such deeds he did not any longer think

him handsome, but hideous. Philip made no answer, although he was

thought likely to do so, as he often had burst into a fury when thus

spoken to, but, just as though he had patiently endured the reproof and

was really of a moderate and statesmanlike disposition, he took the

elder Aratus by the hand, led him out of the theatre, and proceeded with

him as far as the summit of Ithome, to sacrifice to Zeus and to view the

place, which is naturally as strong as the citadel of Corinth, and if

garrisoned would become a thorn in the side of the neighbouring states,

and quite impregnable. After mounting the hill and offering sacrifice,

when the soothsayer brought him the entrails of the ox, he, taking them

into his own hands, kept showing them first to Aratus and then to

Demetrius of Pharos, alternately placing them before each, and asking

what they thought was the meaning of the entrails, that he would keep

possession of the citadel, or that he would restore it to the

Messenians. At this Demetrius laughed and said, "If you have the soul of

a soothsayer, you will give up the place; but if you have that of a

king, you will clutch the ox by both horns," alluding to Peloponnesus,

which, if he held the citadels of Messene and of Corinth, would be quite

tame and at his mercy.

Aratus remained silent for a long while, but when Philip begged him to

say what he thought, he answered, "My king, there are many high

mountains in Crete, and there are many strong positions in Boeotia and

Phokis. I believe too, that there are many places of surprising strength

in Acarnania, both on the sea coast and inland, yet you have not taken

any of these, and nevertheless the people of those countries willingly

execute your commands. Brigands cling to high cliffs and haunt

precipitous places, but kings find nothing so secure as loyalty and

goodwill. This it is that opened to you the Cretan sea, and the

Peloponnesus. By these arts you, young as you are, have made yourself

the master of the one, and the leader of the other." While Aratus was

yet speaking Philip gave back the entrails to the soothsayer, and,

taking Aratus by the hand, said, "Come now, let us go back again,"

having been, as it were, overruled by him into letting the city remain

free.

LI. Aratus now began to withdraw himself from the court, and by degrees

to break off his intimacy with Philip. When Philip conveyed his army

across the Corinthian gulf into Epirus,[597] and desired Aratus to make

the campaign with him, Aratus refused and remained at home, fearing that

he might share the disgrace of Philip's operations. Philip, after his

fleet had been ignominiously destroyed by the Romans, and his whole

enterprise had failed,[598] returned to Peloponnesus, and, as he did not

succeed in a second attempt to outwit the Messenians and to gain

possession of their citadel, he threw off the mask and openly wronged

them by ravaging their territory. Aratus now became quite estranged from

him, and was misrepresented to him. He had by this time learned the

domestic dishonour which he had sustained from Philip, and grieved over

it, though he kept it secret from his son; for when he had discovered

it, he was powerless to avenge it. Indeed Philip's character seems to

have undergone a very great and remarkable change, as from a mild ruler

and a modest youth he grew into a profligate man and an atrocious

tyrant. This change was not due to any alteration of his real nature,

but to the fact that he could now with impunity indulge the vices which

fear had hitherto forced him to conceal.

LII. His treatment of Aratus showed that he had always regarded him with

a mixture of respect and fear; for though he desired to make away with

him, and considered that during Aratus's lifetime he should not even be

a free man, much less a despot or king, yet he would not openly attack

him, but bade Taurion, one of his generals and friends, to do this

secretly, by poison if possible, during his own absence. This man gained

the confidence of Aratus, and administered drugs to him, whose action

was not quick and sudden, but which produced slight heats in the body

and a chronic cough, and so gradually undermined his strength. He did

not, however, do this without being discovered by Aratus; but he, as he

could gain nothing by convicting him, continued to endure his malady

just as if it were some ordinary disorder. Only once when he spat blood,

and one of his friends who was in the same room noticed it and expressed

his concern, Aratus said, "This, Kephalon, is the return I get for my

friendship for the king."

LIII. Thus died Aratus at Ægium, when holding the office of general of

the league for the seventeenth time. The Achæans wished his funeral to

take place in that city, and to raise a suitable monument over so great

a man; but the people of Sikyon regarded it as a national misfortune

that he should not be buried in their city, and prevailed upon the

Achæans to deliver up the body to them. As there was a law which was

regarded with superstitious reverence, forbidding any one to be interred

within the walls of Sikyon, they sent ambassadors to Delphi to consult

the oracle. The Pythia returned the following answer:--

"Dost thou, fair Sikyon, hesitate to raise

A fitting tomb to thy lost hero's praise?

Curst be the land, nay, curst the air or wave

That grudges room for thy Aratus' grave."

When this response was brought back all the Achæans were delighted, and

the Sikyonians in particular, turning their mourning into joy, put on

white robes, crowned themselves with garlands, and removed the body of

Aratus from Ægium to Sikyon in festal procession with songs and dances.

They chose a conspicuous spot, and interred him in it with as much

reverence as though he were the founder and saviour of their city. The

place is called the Arateum to the present day, and on the day upon

which he freed the city from its despot, which is the fifth day of the

month Daisius, or Anthesterion in the Athenian calendar, a sacrifice,

called the thanksgiving for safety, is offered, and also on the day of

the month on which Aratus was born. The former sacrifice used to be

conducted by the priest of Zeus the Saviour, and the latter by the

priest of Aratus, who wore a headband, not all white, but mixed with

purple. Songs used to be chanted to the music of the harp by the actors,

called the servants of Dionysius, and the president of the gymnasiums

took part in the procession, leading the boys and young men, after whom,

followed the council of the city, crowned with flowers, and any of the

citizens who wished to do so. Some traces of these proceedings still

survive, as religious ceremonies; but the most part of the honours paid

to Aratus have died out through lapse of time and change of

circumstances.

LIV. This is the account which history gives us of the life and

character of the elder Aratus. As for his son, Philip, who was naturally

a villain, and whose disposition combined insolence with cruelty,

administered drugs to him, which were not deadly, but which deprived him

of his reason; so that he conceived a passion for monstrous lusts and

shameful debaucheries, by which he was soon so worn out that, although

he was in the flower of his age, death appeared to him to be a release

from sufferings rather than a misfortune. Yet Zeus, the patron of

hospitality and of friendship, exacted a notable penalty from Philip for

his wickedness, and pursued him throughout his life: for he was utterly

defeated by the Romans, and forced to surrender at discretion to them.

He lost all his empire, was obliged to deliver up all his fleet, except

five ships, had to pay a thousand talents and give up his own son as a

hostage, and then only was allowed, by the pity of his conquerors to

keep Macedonia itself and its dependencies. As he always put to death

all the leading men of his kingdom, and all his nearest relations, he

inspired the whole country with terror and hatred. Amidst all his

miseries he had one piece of good fortune, in having a son of remarkable

promise, and him he put to death out of jealousy and envy at the honours

which were paid him by the Romans. He left his kingdom to his other son

Perseus, who was said not to be legitimate, but to be the son of a

sempstress named Gnathæna. Over him Paulus Æmilius triumphed, and so put

an end to the dynasty of Antigonus. However, the family of Aratus

survived in Sikyon and Pellene down to my own times.

LIFE OF GALBA.

I. The Athenian general Iphikrates thought that a mercenary soldier

ought to be fond both of money and pleasure, as in that case he would

risk his life the more freely to obtain the means of procuring

enjoyment. Most persons, however, are of opinion that an army, like a

healthy body, should receive no impulses save from its head. Thus we are

told that Paulus Æmilius, when he assumed the command of the army in

Macedonia, and found that the soldiers did nothing but talk and meddle,

as though each man were a general, gave them orders to keep their hands

ready and their swords sharp, and leave the rest to him. And Plato

likewise, seeing that a good general is useless without a disciplined

and united army, thought that soldiers should be mild and gentle, as

well as spirited and energetic, because those who know how to obey

require a noble nature and a philosophic training as much as those who

know how to command. The events which took place at Rome after Nero's

death prove most conclusively that nothing is more terrible than a

military force which is guided only by its own blind and ignorant

impulses. Demades, when he saw the disorderly and senseless movements of

the Macedonian army after the death of Alexander, compared it to the

Cyclops after he had been blinded; but the state of the Roman Empire

resembled the fabled rebellion of the Titans, as it was torn asunder

into several portions, which afterwards fought with one another, not so

much because of the ambition of those who were proclaimed emperors, as

through the avarice and licentiousness of the soldiers, who made use of

one emperor to drive out another, just as one nail drives out another.

When Alexander of Pheræ was assassinated, after reigning in Thessaly

for ten months, Dionysius, sneering at the shortness of his reign,

called him a mere tragedy king; but the palace of the Cæsars in a

shorter time than this saw four emperors, for the soldiers brought one

in and drove another out, as if they were actors on a stage. The only

consolation which the unhappy Romans enjoyed was that the authors of

their miseries required no avenger to destroy them, for they fell by one

another's hands, and first of all, and most justly, perished the man who

had seduced the army into expecting such great things from a change of

Cæsars, and who brought dishonour upon a glorious action, the

dethronement of Nero, by bribing men to do it as though it were a

treason.

II. Nymphidius Sabinus, who, as has been related, was together with

Tigellinus, Præfect of the Prætorian Guard,[599] when Nero's cause was

quite hopeless, and he was evidently preparing to escape to Egypt,

persuaded the soldiers to salute Galba as emperor, as though Nero were

already gone. He promised to each of the prætorians, or household

troops, seven thousand five hundred drachmas, and to each of the

legionary soldiers serving in the provinces twelve hundred and fifty

drachmæ; a sum which it would have been impossible to collect without

inflicting ten thousand-fold more misery on mankind than Nero himself

had done.

This offer at once caused the downfall of Nero, and soon afterwards that

of Galba; for the soldiery deserted Nero in hopes of receiving the

money, and murdered Galba because they did not receive it. After this

they sought so eagerly for some one who would give them as much, that

before they obtained the hoped-for bribe, their own treasons and

rebellions proved their ruin. To relate each event exactly as it

happened belongs more properly to the professed historian; yet, those

words and deeds of the Cæsars which are worthy of record ought not to be

passed over even by an essayist like myself.

III. It is generally agreed that Servius Sulpicius Galba was the richest

private person who ever was raised to the throne of the Cæsars. Though

illustrious by birth, being descended from the noble family of the

Servii, he prided himself even more upon his relationship with

Catulus,[600] who, though he shrank from taking any active part in

politics, was yet one of the most virtuous and eminent men of the time.

Galba was likewise related to Livia, the wife of Augustus, and by her

influence he had been raised from the post which he held in the palace

to the office of consul. He is said to have ably commanded the army in

Germany, and to have gained especial praise by his conduct as proconsul

in Libya. But when he became emperor, his simple and inexpensive mode of

life was thought to be sheer meanness, while his ideas of discipline and

sobriety appeared obsolete and ridiculous. Nero, before he had learned

to fear the most eminent of the Romans, had appointed Galba to a command

in Spain. Indeed, besides the mildness of his character, it was thought

that his advanced age was a guarantee against his engaging in any rash

enterprise.

IV. While Galba was in Spain, the procurators of the emperor treated the

provincials with the greatest harshness and cruelty. Galba could not

afford them any assistance, but he made no secret of his sympathy with

them and sorrow at their wrongs, and thus afforded them some relief

while they were being condemned unjustly and sold into slavery. Many

scurrilous songs also were written about Nero and sung and circulated

everywhere, and as Galba did not discourage this, and did not share the

indignation of the procurators, he became even more endeared to the

natives, with whom he was already intimately acquainted, as he was now

in the eighth year of his command, during which Junius Vindex, who

commanded the army in Gaul, revolted.

It is said that before Vindex committed any overt act of rebellion he

wrote to Galba, and that Galba neither agreed to his proposals nor yet

denounced him, as some other generals did; for many of them sent

Vindex's letters to Nero, and as far as they were able ruined his cause.

Yet these men afterwards became traitors, and so proved that they could

betray themselves as well as Vindex. When, however, Vindex openly raised

the standard of revolt, and called upon Galba to accept the offer of

empire, and constitute himself the head of a strong body--namely, the

troops in Gaul, a hundred thousand armed men, and many times more men

capable of bearing arms--Galba called a council of his friends. Some of

them advised him to temporise, and watch the progress of events at Rome;

but Titus Vinius, the captain of the prætorian cohort, said, "Galba, why

do you hesitate? for you cannot remain quiet, and yet think of remaining

faithful to Nero. If Nero is to be your foe, you must not refuse the

proffered alliance of Vindex, or else you must at once denounce him and

attack him, because he wishes the Romans to have you for their chief

rather than Nero for their tyrant."

V. After this, Galba by an edict appointed a day upon which he would

grant manumission to whoever might wish it, and rumour and gossip drew

together on that day a great multitude of people eager for revolution.

No sooner did Galba appear upon the tribune than all with one voice

saluted him as emperor. Galba did not at once accept this title, but

spoke in disparagement of Nero, deplored the best citizens of Rome who

had been murdered by him, and promised that he would watch over his

country to the best of his power, not as Cæsar or Emperor, but merely as

the general of the Senate and people of Rome. That Vindex acted justly

and on due reflection when he offered the empire to Galba, is proved by

the conduct of Nero himself; for though he affected to despise Vindex

and to regard Gaul as of no importance, yet as soon as he heard of

Galba's rising, which was when he was at breakfast after his bath, he

overturned the table. However, as the Senate declared Galba a public

enemy, Nero, wishing to show his courage and to jest with his friends,

said that this gave him a good pretext for raising the money of which he

stood in need; for when he had conquered the Gauls he would sell their

spoils by public auction, and in the meantime he could at once

confiscate the estate of Galba, as he had been declared a public enemy.

Nero, after this, ordered Galba's property to be sold, and Galba, when

he heard of this, ordered all Nero's property in Spain to be put up to

auction and found people much more ready to purchase it.

VI. Many now revolted from Nero, and all these, as might be expected,

declared for Galba, with the exception of Clodius Macer, in Africa, and

Virginius Rufus[601] who commanded the German army in Gaul, who each

acted for themselves, though for different reasons. Clodius, who had

plundered his province, and put many men to death from cruelty and

covetousness, hesitated, because he could neither continue to hold his

command nor yet give it up with safety. Virginius on the other hand, who

was at the head of the most powerful force in the empire, and who was

constantly saluted as emperor by his soldiers and urged to assume the

purple, declared that he would neither become emperor himself nor yet

allow any one else to do so without the consent of the Senate. Galba was

at first much disturbed at this. Soon the two armies of Vindex and

Virginius, like horses that have taken the bit between their teeth,

fought a severe battle with one another. After two thousand Gauls had

fallen, Vindex committed suicide; and a rumour became prevalent that

after so signal a victory the whole army would either place Virginius

upon the throne, or would return to their allegiance to Nero. Galba, who

was now greatly alarmed, wrote to Virginius, begging him to act in

concert with him, and preserve the empire and liberty of the Romans.

Meanwhile he retired with his friends to Colonia, a city of Spain, where

he occupied himself more in repenting of the steps which he had taken,

and in regretting the loss of his usual life of ease and leisure more

than in doing anything to further his cause.

VII. Summer was just beginning, when one evening, shortly before dark,

there arrived Icelus, one of Galba's freed men, who had travelled from

Rome in seven days. Hearing that Galba was retired to rest, he proceeded

at once to his chamber, forced open the door in spite of the resistance

of the attendants, made his way in and told him that while Nero was

still alive, first the army, and then the people and Senate had declared

Galba emperor: and that shortly afterwards a report was spread of Nero's

death. The messenger said that he had not believed this rumour, and that

he had not left Rome before he had seen the corpse of Nero. This news

very greatly raised the credit of Galba, and a multitude of men, whose

confidence in him had been restored by this message, flocked to his

doors to salute him. Yet the time[602] in which he received the news

seemed incredibly short. But, two days afterwards Titus Vinius arrived

with several other persons, who brought a detailed account of the

proceedings both of the prætorians and of the Senate. He was at once

promoted to a post of honour; while Icelus was presented with a

gold[603] ring, received the surname of Marcianus, and took the first

place among the freed men of Galba.

VIII. Meanwhile at Rome Nymphidius Sabinus, not quietly and by degrees,

but by one bold stroke, attempted to get all departments of the state

into his own hands. He pointed out that Galba was an old man who would

scarcely live long enough to be carried to Rome in a litter; and indeed

Galba was in his seventy-third year. The soldiers in the provinces, he

declared, had long been his friends, and they now depended on him alone

because of the enormous presents which he offered them, which made them

regard him as their benefactor, and Galba as their debtor. Nymphidius

now at once ordered his colleague Tigellinus to give up his sword, and

entertained all men of consular or prætorian rank at state banquets,

although he still invited them in the name of Galba, while he suborned

many of the prætorian guard to say that they must petition Galba to

appoint Nymphidius as their præfect for life without any colleague. He

was urged to even more audacious pretensions by the conduct of the

Senate, who added to his fame and power by addressing him as their

benefactor, by assembling daily to pay their respects to him, and by

requiring him to propose and to ratify every decree: so that in a short

time he became an object not only of jealousy but of terror to his

supporters. When the consuls chose public messengers to carry the

decrees of the Senate to the emperor, and had given them the sealed

documents known as diplomas,[604] at the sight of which the local

authorities in all towns assist the bearer on his journey by relays of

horses at each stage. Nymphidius was much vexed at their not having come

to him to affix the seals and to provide messengers from the prætorian

guard, and he is even said to have thought of wreaking his displeasure

on the consuls; but when they begged his pardon he forgave them. In

order to win the favour of the people he permitted them to massacre any

of Nero's creatures who fell into their hands: and they killed Spicillus

the gladiator by throwing him under the statues of Nero when they were

being dragged about the Forum; laid Aponius, one of the informers, on

the ground and drove waggons loaded with stones over his body, and tore

to pieces many other persons, some of whom were perfectly innocent, so

that Mauriscus, who was justly held to be one of the noblest men in

Rome, openly declared in the Senate that he feared they would soon wish

to have Nero back again.

IX. Nymphidius, who thus began to draw nearer to the object of his

hopes, did not dislike being called the son of Caius Cæsar, who was

emperor after Tiberius. It seems that Caius, when a boy, did have an

intrigue with the mother of Nymphidius, who was a good looking woman,

the daughter of a hired sempstress and of one Callisto, a freed man of

the emperor. But it appears that her intrigue with Caius must have

taken place after the birth of Nymphidius, whose father was generally

supposed to have been Martianus the gladiator, for whom Nymphidia

conceived a passion because of his renown as a swordsman; and this

belief was confirmed by the likeness which he bore to the gladiator.

However, though he did not deny that Nymphidia was his mother, he

nevertheless boasted that the dethronement of Nero was entirely his own

work, and, not satisfied with having gained by it both honours and

riches, and the embraces of Sporus, the favourite of Nero, whom he had

fetched away from the funeral pyre of his late master and now treated as

his wife, calling her Poppæa, he was intriguing to gain the throne for

himself. He employed several of his friends, among whom were some ladies

of rank and senators, to further his interests in Rome, and sent one

Gellianus to Spain to watch the proceedings of Galba.

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