XX. When Antigonus crossed the Geranean mountains with a large force,

Kleomenes did not think it necessary to guard the isthmus, but

determined to fortify the mountains called Onea, and by holding that

strong position, to protract the war and wear out the Macedonian force,

rather than fight a pitched battle with their phalanx. By this line of

policy he reduced Antigonus to great straits; for he had made no

preparations for feeding his troops for more than a short time, and yet

to force his way in over the isthmus was a difficult operation while

Kleomenes barred the way. An attempt which he made to steal through by

Lechæum[13] at night was repulsed with considerable loss; so that

Kleomenes and his friends, elated by their victory, supped merrily

together, while Antigonus was at his wit's end to know what to do. He

even began to meditate marching to the promontory of Heræum, and

conveying his forces over the Corinthian gulf to Sikyon, an operation

which would have required much time and many ships. However, late in the

evening there arrived certain friends of Aratus by sea from Argos,

inviting him to come thither, as the Argives intended to revolt from

Kleomenes. The prime mover in this revolt was one Aristoteles, who

easily prevailed upon the people to rise, because they were disappointed

with Kleomenes, who had not cancelled all their debts as they hoped he

would. Aratus now took fifteen hundred of Antigonus's soldiers and

proceeded by sea to Epidaurus. Aristoteles however did not wait for his

arrival, but led the citizens to attack the garrison in the citadel,

assisted by Timoxenus with a body of Achæans from Sikyon.

XXI. Intelligence of this movement reached Kleomenes about the second

watch of the night. He at once sent for Megistonous, and angrily ordered

him at once to go to the assistance of the garrison of Argos; for it was

he who had so confidently assured Kleomenes of the loyalty of the

Argives, and had dissuaded him from banishing those whom he suspected

from the city. Having detached Megistonous with two thousand men on this

service, he himself turned his attention to Antigonus, and pacified the

people of Corinth by assuring them that nothing had happened at Argos

except a slight disturbance which would be easily suppressed. However,

as Megistonous was killed while forcing his way into the city, and the

garrison were hard pressed, and kept sending messengers to Kleomenes

begging for assistance, he, fearing that if the enemy gained Argos they

might cut him off from Laconia, and sack the defenceless city of Sparta,

withdrew his army from Corinth. He lost this city at once, for Antigonus

instantly entered it and placed a garrison in it. He now proceeded to

assault the city wall of Argos, and concentrated his troops for this

purpose. He broke through the vaults supporting the part of the city

called the 'Shield,' forced his way in, and joined his garrison, who

were still holding out against the Achæans. He now, by the use of

scaling ladders, captured some of the strong places in the city, and

cleared the streets of the enemy by means of his Cretan archers. When

however he saw Antigonus marching down from the mountains to the plain

with his phalanx in battle array, and saw the Macedonian cavalry pouring

along towards the city, he despaired of success, and collecting all his

troops into one mass, led them safely out of the city. He had in a

wonderfully short time effected great things, and had all but made

himself master of the whole of Peloponnesus: but now he lost it all as

quickly as he had won it, for some of his allies at once deserted him,

and many shortly afterwards surrendered their cities to Antigonus.

XXII. As Kleomenes was marching into the city of Tegea at nightfall, on

his return from this disastrous campaign, he was met by messengers

bearing the news of a still greater calamity, the death of his wife

Agiatis, of whom he was so fond that even when in the full tide of

success he never would remain continuously with his army, but used

constantly to return to Sparta to see her. He was terribly grieved and

cast down, as one would expect a young man to be on losing so beautiful

and excellent a wife, yet he did not allow his noble spirit to be

crushed by his sorrow, but without showing any outward signs of grief in

his voice or countenance, continued to give his orders to his officers,

and to take measures for placing Tegea in a posture of defence. At

daybreak next morning he returned to Lacedæmon, and after lamenting his

misfortune with his mother and his children, began to consider by what

policy he might save his country.

Ptolemy, the king of Egypt, now offered him assistance on the condition

of receiving his mother and children as hostages. For a long time he

shrank from mentioning this proposal to his mother, and often conversed

with her without having the courage to allude to it, until she suspected

that he had something on his mind, and inquired of his friends whether

there was not some subject about which he hesitated to speak to her. At

last Kleomenes brought himself to mention Ptolemy's proposal to her. On

hearing it, she laughed loudly, and said, "This, then, is that which you

have so long been fearing to tell me. Pray place me and the children on

board ship as soon as possible, and send us to any place where this body

of mine may be useful to Sparta, before it be uselessly consumed by old

age at home."

When all was prepared for her voyage, Kratesiklea proceeded to Tænarus

escorted by Kleomenes with all his troops under arms. Before embarking

she retired alone with him into the temple of Poseidon, where, after

embracing him as he sorrowed at her departure, she said, "Now, king of

the Lacedæmonians, take care when we come out that no one sees us

weeping or doing anything unworthy of Sparta. This lies in our own

power; but good or evil fortune befalls us according to the will of

Heaven."

Saying thus, she fixed her eyes upon the ship, walked swiftly to it

carrying the child, and bade the pilot start at once. When she reached

Egypt, as she heard that Ptolemy had received an embassy from Antigonus,

and was told that although the Achæans wished to come to terms with him,

he had feared on her account to make peace with them without consulting

Ptolemy, she wrote to him bidding him act worthily of Sparta, and

consult her interests, and not fear to displease Ptolemy because of what

he might do to an old woman and an infant. So great a spirit is she said

to have shown in her misfortunes.

XXIII. Antigonus now advanced, took Tegea, and allowed his troops to

plunder Orchomenus and Mantinea. Kleomenes, who was confined to the

territory of Lacedæmon, proceeded to emancipate all helots who could

pay a sum of five Attic minæ for their freedom, by which means he raised

a sum of five hundred talents. He also organised a special corps of two

thousand men, armed after the Macedonian fashion, with which he hoped to

be able to meet the Leukaspids,[14] or white-shielded troops of

Antigonus, and proceeded to attempt a wonderful and surprising feat of

arms.

The city of Megalopolis at that time was itself quite as large and as

powerful as Sparta, and had close at hand the army of the Achæans, and

that of Antigonus himself, whom the people of Megalopolis had been

especially eager to invite into Peloponnesus. This city Kleomenes

determined to pounce upon: (no other word expresses the speed with which

he surprised it). He ordered his troops to provision themselves for five

days, and led them to Sellasia, as though he intended to invade Argolis.

From Sellasia he marched into the territory of Megalopolis, halted at

Rhoeteum for supper, and thence proceeded along the road by Helikus

straight towards Megalopolis. When he was close to it he detached

Panteus with two regiments to attack a part of the wall lying between

two towers, which he had heard was often left unguarded, while he moved

slowly forward with the main body. Panteus not only found that spot, but

a great extent of the city wall unguarded. While he was engaged in

throwing down the wall and killing those who attempted to defend it,

Kleomenes came up, and was within the city with his army before the

people of Megalopolis knew of his arrival.

XXIV. When at last the inhabitants discovered the extent of their

misfortune, some snatched up what they could and fled at once, while

others got under arms and endeavoured to drive out the enemy. In this

they could not succeed, but they enabled the fugitives to escape

unmolested, so that no more than a thousand souls remained in the city,

as all the rest got safe with their wives and children to Messene. Of

those who offered resistance but a few were slain, and a very small

number were taken prisoners, amongst whom were Lysandridas and

Thearidas, the two most important persons in Megalopolis. On this

account the soldiers who took them brought them at once to Kleomenes.

Lysandridas, as soon as he saw Kleomenes at a distance, called out

loudly to him, "King of the Lacedæmonians, now you have an opportunity

to add to your glory by a deed even more noble and more worthy of a king

than that which you have achieved!" Kleomenes, suspecting what he meant,

asked, "What do you mean, Lysandridas? do you bid me give you back your

city?" "That is what I bid you to do," answered Lysandridas; "and I

advise you not to ruin so great a city, but to fill it with friends and

trusty allies, by restoring it to the people of Megalopolis, and

becoming their saviour." To this Kleomenes, after a short silence,

replied, "It is hard to believe this; but let us ever prefer honour to

profit." Saying this he sent his prisoners to Messene, and a herald with

them, who offered to restore the city to the people of Megalopolis, on

the condition that they should desert the Achæans and become the friends

and allies of the Spartans. However, Philopoemen would not allow his

countrymen to break their faith with the Achæans and accept this wise

and generous offer. He declared that Kleomenes did not intend to give

them back their city, but wanted to get possession of them as well as of

their city, and with violent abuse drove Thearidas and Lysandridas out

of the Messenian country. This was that Philopoemen who afterwards became

the general of the Achæans and won great distinction, as will be found

in the life of him which I have written.

XXV. When this answer was brought back to Kleomenes, who had hitherto

carefully kept the city unharmed, and had not allowed any one to

appropriate the most trifling article, he became furious with

disappointment. He plundered the city, sent all the statues and pictures

to Sparta, utterly destroyed all the best part of the city, and

returned home, for he feared Antigonus and the Achæans. They, however,

did not offer to attack him: for they were engaged in holding a

conference at Ægium. Here Aratus ascended the tribune, and for a long

time wept with his face hidden in his gown. At last, as the others in

wonder bade him tell them the cause of his grief, he said that

Megalopolis had been ruined by Kleomenes. On hearing this the assembly

at once broke up. The Achæans were terror-stricken at the suddenness and

importance of the blow, and Antigonus determined to proceed to the

assistance of the people of Megalopolis, but as it took a long time to

assemble his troops from their winter-quarters, he ordered them to stay

where they were, and himself with a small force marched to Argos.

Kleomenes now engaged in a second enterprise, which appeared completely

insane, but which is said by the historian Polybius to show consummate

generalship. As he knew that all the Macedonian troops were scattered

over the country in winter-quarters, and that Antigonus with a few

mercenary troops was spending the winter at Argos with his friends, he

invaded the Argive territory, thinking that either he should shame

Antigonus into a battle, and beat him, or else that if he did not dare

to fight, the Argives would be disgusted with him. And so it fell out.

The Argives, seeing their country spoiled by Kleomenes, were greatly

enraged, and gathering together before the house in which Antigonus was

lodging, excitedly called upon him either to fight or to resign his post

as commander-in-chief in favour of a better man. But Antigonus, like a

prudent general as he was, thought it more disgraceful to run foolish

risks and incur unnecessary danger than to hear himself called hard

names by the mob, and refused to leave the city, but stood constant in

his original policy. Kleomenes, after marching up to the gates of Argos,

ostentatiously ravaged the country, and returned home unmolested.

XXVI. Shortly afterwards, hearing that Antigonus had again advanced to

Tegea, intending to invade Laconia by that route, Kleomenes quickly

assembled his army, marched by a different road, avoiding Antigonus, and

at daybreak appeared near the city of Argos, where he ravaged the

plain country, not reaping the corn, as invaders usually do, with

sickles and swords, but beating down with great clubs, so that his

soldiers in sheer sport as they marched along were able to destroy the

whole crop without trouble. When they reached the gymnasium of

Kyllarabis some of the officers proposed to set it on fire; but

Kleomenes forbade it, saying that even in destroying Megalopolis he had

been guided by anger rather than by honour. Antigonus at first retired

directly towards Argos, but afterwards occupied all the passes by which

the Lacedæmonians could retreat. Kleomenes affected to set him at

defiance, and sent a herald to Argos to demand the keys of the temple of

Hera (between Argos and Mycenæ), in order that he might offer sacrifice

there before retiring. After insulting the Argives by this ironical

request, he offered sacrifice outside the temple, for the doors remained

locked, and led away his army to Phlius. From thence he marched to Mount

Oligyrtus, where he defeated the Macedonian troops who guarded the pass,

and returned home by way of Orchomenus, having inspired his countrymen

with hope and confidence, and having proved to his enemies that he was a

consummate general, capable of conducting the most important operations.

It was indeed no small feat for him, with only the resources of one

small state at his disposal, to make war against the power of Macedonia

and all the cities of the Peloponnesus, with Antigonus for their

paymaster, and not only to prevent the enemy's setting foot in Laconia,

but to lay waste their country, and take such large and important cities

from them.

XXVII. However, he who first called money the sinews of war must have

had this war in his mind. So also Demades, when the Athenians wished to

man a fleet at a time when they had no money, observed that they must

make bread before they could make a voyage. Archidamus, too, who was

king of Sparta at the opening of the Peloponnesian war, when his allies

asked him to fix the limit of their several contributions, answered that

the consumption of war is unlimited. For just as trained athletes in

time overpower their antagonist in spite of his strength and skill, so

Antigonus, having vast resources to draw upon, wearied out and

overpowered Kleomenes, who had the greatest difficulty in paying his

mercenary troops and feeding his countrymen. In other respects the long

duration of the contest was in Kleomenes's favour, as Antigonus had

troubles at home which made the contest a more equal one. The

barbarians, in his absence, always overran and plundered the outskirts

of the kingdom of Macedonia, and at this period an army of Illyrians had

invaded the country from the north, against whose depredations the

Macedonians besought Antigonus to return and protect them. The letter

calling upon him to return was very nearly delivered to him before the

decisive battle of the war; and had he received it, he would no doubt

have returned home at once and taken a long farewell of the Achæans.

However, fortune, who delights to show that the most important events

are decided by the merest trifles, caused the embassy with the letters

for the recall of Antigonus to reach him just after the battle of

Sellasia, in which Kleomenes lost his army and his country. This makes

the misfortune of Kleomenes yet more pitiable; for if he had avoided a

battle for two days longer, he never need have fought at all, as the

Macedonians would have retreated, and left him to make what terms he

pleased with the Achæans: whereas, as has been explained, his want of

money forced him to fight, and that too when, according to Polybius, he

had only twenty thousand men to oppose to thirty thousand.

XXVIII. In the battle he acted like a great general, and the Spartans

fought with desperate courage, while the mercenary troops also behaved

well; but he was overpowered by the Macedonian armament and by the

irresistible weight of their phalanx. The historian Phylarchus says that

Kleomenes was ruined by treachery, for Antigonus sent his Illyrians and

Akarnanians to make a flank march and attack one of the enemy's wings,

which was commanded by Eukleidas, the brother of Kleomenes, and there

placed the rest of his army in battle array. Kleomenes, who was watching

the enemy from an eminence, could not see the Illyrian and Akarnanian

troops, and suspected some manoeuvre of the kind. He sent for Damoteles,

the chief of the Spartan secret-service,[15] and ordered him to explore

the ground on both flanks, and see that no attack was meditated in that

direction. As Damoteles, who is said to have been bribed by Antigonus,

answered that all was well on the flanks, and that he had better give

his entire attention to the enemy in front, Kleomenes believed him, and

at once charged the army of Antigonus. The furious attack of the

Spartans drove back the Macedonian phalanx, and Kleomenes forced it to

retreat before him for a distance of about five stadia. Then, as he

found that his brother Eukleidas on the other wing was surrounded by the

enemy, he halted, and looking towards him, said, "You are gone, my

dearest brother; you have fought bravely, and are a noble model to the

Spartan youth, a noble theme for Spartan maidens' songs." Then, as the

entire division under Eukleidas was cut to pieces, and the victors

attacked his own men, who were thrown into confusion and could no longer

stand their ground, he escaped from the field as best he could. It is

said that many of the mercenaries were slain, and that of the

Lacedæmonians, who were six thousand in all, only two hundred remained

alive.

XXIX. Kleomenes, when he reached Sparta, advised the citizens whom he

met to submit to Antigonus, and declared that he himself, whether he

lived or died, would do what was best for Sparta. As he saw the women

running up to those who had accompanied him in his flight, taking their

arms from them and offering them drink, he retired into his own house,

where his mistress, a girl of a good family of Megalopolis, whom he had

taken to live with him after his wife's death, came up to him as usual,

and wished to attend upon him on his return from the wars. But he would

neither drink, although excessively thirsty, nor sit down, weary though

he was, but in his armour as he was took hold of one of the columns with

his hand, leaned his face upon his elbow, and after resting a short

time in this posture while he revolved in his mind every kind of plan,

proceeded with his friends to Grythium. Here they embarked on a ship

which had been prepared in case of such a disaster, and sailed away.

XXX. After the battle Antigonus advanced upon Sparta, and made himself

master of the city. He treated the Lacedæmonians with kindness, and

offered no kind of insult to their glorious city, but permitted them to

retain their laws and constitution, sacrificed to the gods, and on the

third day withdrew, as he had learned that a terrible war was raging in

Macedonia, and that his kingdom was being ravaged by the barbarians. His

health was already affected by a disease, which ended in consumption.

However, he bore up against it, and was able to die gloriously after

having recovered his kingdom, won a great victory over the barbarians,

and killed a great number of them. Phylarchus tells us that he ruptured

his lungs by shouting in the battle itself, and this seems the most

probable account, but the common report at the time was that while

shouting aloud after the victory, "O happy day!" he brought up a vast

quantity of blood and fell sick of a fever, of which he died. Such was

the fate of Antigonus.

XXXI. Kleomenes sailed from Kythera to another island, named Ægialea. As

he was about to cross over from this place to Cyrene, one of his friends

named Therykion, a brilliant warrior and a man of lofty, unbending

spirit, said to him in private, "My king, we have lost the opportunity

of falling by the noblest of deaths in the battle, although we publicly

declared that Antigonus should never enter Sparta unless he first passed

over the dead body of the king. However, the course which is next to

this in honour is still open to us. Why should we recklessly embark on

this voyage merely in order to exchange our misfortunes at home for

others in a distant country? If it be not disgraceful for the sons of

Herakles to submit to the successors of Philip and Alexander, we shall

save ourselves a long voyage by delivering ourselves up to Antigonus,

who is probably as much better than Ptolemy as the Macedonians are

better than the Egyptians. If, on the other hand, we scorn to become the

subjects of our conqueror, why should we become subject to one who has

not conquered us, and so prove ourselves inferior to two men instead of

one, by becoming the courtiers of Ptolemy as well as fleeing before

Antigonus? Is it on account of your mother that we are going to Egypt?

If so, you will indeed make a glorious appearance before her, and you

will be much to be envied when she shows her son to the ladies of

Ptolemy's court, an exile instead of a king. While we are still masters

of our own swords, and are still in sight of Laconia, let us put

ourselves beyond the reach of further misfortunes, and make amends to

those who died for Sparta at Sellasia, rather than settle ourselves in

Egypt, and inquire whom Antigonus has been pleased to appoint satrap of

Lacedæmon?"[16]

To these remarks of Therykion Kleomenes answered, "Wretch, do you think

that by suicide, the easiest way out of all difficulties, and one which

is within every man's reach, you will gain a reputation for bravery, and

will not rather be flying before the enemy more disgracefully than at

Sellasia? More powerful men than ourselves have ere now been defeated,

either by their own evil fortune or by the excessive numbers of their

enemy: but the man who refuses to bear fatigue and misery, and the scorn

of men, is conquered by his own cowardice. A self-inflicted death ought

to be an honourable action, not a dishonourable means of escape from the

necessity for action. It is disgraceful either to live or to die for

oneself alone: yet this is the course which you recommend, namely, that

I should fly from my present misery without ever again performing any

useful or honourable action. I think that it is both your duty and mine,

not to despair of our country: for when all hope fails us, we can easily

find means to die." To this Therykion made no answer, but as soon as he

had an opportunity left Kleomenes, sought a retired spot upon the beach,

and killed himself.

XXXII. Kleomenes sailed from Ægialea to Libya, where he was received

with royal honours and conducted to Alexandria. At his first interview

Ptolemy[17] treated him with mere ordinary politeness, but when by

conversation with him he discovered his great abilities, and in the

familiar intercourse of daily life observed the noble Spartan simplicity

of his habits, and saw with how proud and unbroken a spirit he bore his

misfortunes, he thought him a much more trustworthy friend than any of

the venal throng of courtiers by whom he was surrounded. Ptolemy felt

real regret at having neglected so great a man, and allowed Antigonus to

gain so much glory and power at his expense. He showed Kleomenes great

kindness and honour, and encouraged him by promising that he would place

a fleet and a sum of money at his disposal, which would enable him to

return to Greece and recover his throne. He settled upon him a yearly

allowance of twenty-four talents, the most part of which he and his

friends, who still retained their simple Spartan habits, distributed in

charity among the Greek refugees who had found an asylum in Egypt.

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