CHAPTER XXI

RUSSIA ORIENTALIZED--EASTERN QUESTION

As Alexander left no sons, by the law of primogeniture his brother

Constantine, the next oldest in the family of Paul I., should have been

his successor. But Constantine had already privately renounced the

throne in favor of his brother Nicholas. The actual reason for this

renunciation was the Grand Duke's deep attachment to a Polish lady for

whom he was willing even to relinquish a crown. The letter announcing

his intention contained these words: "Being conscious that I have

neither genius, talents, nor energy necessary for my elevation, I beg

your Imperial Majesty to transfer this right to my brother Nicholas,

the next in succession." The document accepting the renunciation and

acknowledging Nicholas as his successor was safely deposited by

Alexander, its existence remaining a profound secret even to Nicholas

himself.

At the time of the Emperor's death Constantine, who was Viceroy of

Poland, was residing at Cracow. Nicholas, unaware of the

circumstances, immediately took the oath of allegiance to his brother

and also administered it to the troops at St. Petersburg. It required

some time for Constantine's letter to arrive, stating his immovable

determination to abide by the decision which would be found in his

letter to the late Emperor. There followed a contest of

generosity--Nicholas urging and protesting, and his brother refusing

the elevation. Three weeks passed--weeks of disastrous

uncertainty--with no acknowledged head to the Empire.

Such an opportunity was not to be neglected by the revolutionists in

the South nor their co-workers in the North. Pestel, the leader, had

long been organizing his recruits, and St. Petersburg and Moscow were

the centers of secret political societies. The time for action had

unexpectedly come. There must be a swift overturning: the entire

imperial family must be destroyed, and the Senate and Holy Synod must

be compelled to adopt the Constitution which had been prepared.

The hour appointed for the beginning of this direful programme was the

day when the senators and the troops should assemble to take the oath

of allegiance to Nicholas. The soldiers, who knew nothing of the plot,

were incited to refuse to take the oath on the ground that

Constantine's resignation was false, and that he was a prisoner and in

chains. Constantine was their friend and going to increase their pay.

One Moscow regiment openly shouted: "Long life to Constantine!" and

when a few conspirators cried "Long live the Constitution!" the

soldiers asked if that was Constantine's wife. So the ostensible cause

of the revolt, which soon became general, was a fidelity to their

rightful Emperor, who was being illegally deposed. Under this mask

worked Pestel and his co-conspirators, composed in large measure of men

of high intelligence and standing, including even government officials

and members of the aristocracy.

A few days were sufficient to overcome this abortive attempt at

revolution in Russia. Pestel, when he heard his death sentence, said,

"My greatest error is that I tried to gather the harvest before sowing

the seed"; and Ruileef, "I knew this enterprise would be my

destruction--but could no longer endure the sight of my country's

anguish under despotism." When we think of the magnitude of the

offense, the monstrous crime which was contemplated; and when we

remember that Nicholas was by nature the very incarnation of

unrestrained authority, the punishment seems comparatively light.

There was no vindictiveness, no wholesale slaughter. Five leaders were

deliberately and ignominiously hanged, and hundreds of their misguided

followers and sympathizers went into perpetual exile in Siberia--there

to expiate the folly of supposing that a handful of inexperienced

enthusiasts and doctrinaires could in their studies create new and

ideal conditions, and build up with one hand while they were recklessly

destroying with the other. Their aims were the abolition of serfdom,

the destruction of all existing institutions, and a perfect equality

under a constitutional government. They were definite and

sweeping--and so were the means for accomplishing them. Their benign

government was going to rest upon crime and violence. We should call

these men Nihilists now. There were among them writers and thinkers,

noble souls which, under the stress of oppression and sympathy, had

gone astray. They had failed, but they had proved that there were men

in Russia capable of dying for an ideal. When the cause had its

martyrs it had become sacred--and though it might sleep, it would not

die.

The man sitting upon the throne of Russia now was not torn by conflicts

between his ideals and inexorable circumstance. His natural instincts

and the conditions of his empire both pointed to the same simple

course--an unmitigated autocracy--an absolute rule supported by

military power. Instead of opening wider the doors leading into

Europe, he intended to close them, and if necessary even to lock them.

Instead of encouraging his people to be more European, he was going to

be the champion of a new Pan-Slavism and to strive to intensify the

Russian national traits. The time had come for this great empire to

turn its face away from the West and toward the East, where its true

interests were. Such a plan may not have been formulated by Nicholas,

but such were the policies instinctively pursued from the beginning of

his reign to its close.

Such an attitude naturally brought him at once into conflict with

Turkey, with which country he was almost immediately at war. Of course

no one suspected him of sentimental sympathy when he espoused the cause

of Greece in the picturesque struggle with the Turks which brought

Western Europe at last to her rescue. It was only a part of a much

larger plan, and when Nicholas had proclaimed himself the Protector of

the Orthodox Christians in the East, he had placed himself in a

relation to the Eastern Question which could be held by no other

sovereign in Europe; for persecuted Christians in the East were not

Catholic but Orthodox; and was not he the head of the Orthodox Church?

It was to secure this first move in the game of diplomacy that Russia

joined England and France, and placed the struggling little state of

Greece upon its feet in 1832.

But the conditions in Western Europe were unfavorable to the tranquil

pursuit of autocratic ends. Charles X. had presumed too far upon the

patient submission of the French people. In 1830 Paris was in a state

of insurrection; Charles, the last of the Bourbons, had abdicated; and

Louis Philippe, under a new liberal Constitution _approved by the

people_, was King of the French. The indignation of Nicholas at this

overturning was still greater when the epidemic of revolt spread to

Belgium and to Italy, and then leaped, as such epidemics will, across

the intervening space to Russian Poland. The surface calm in that

unhappy state ruled by the Grand Duke Constantine swiftly vanished and

revealed an entire people waiting for the day when, at any cost, they

might make one more stand for freedom. The plan was a desperate one.

It was to assassinate Constantine, who had relinquished a throne rather

than leave them; to induce Lithuania, their old ally, to join them; and

to create an independent Polish state which would bar the Russians from

entering Europe.

In 1831 the brief struggle was ended, and Europe had received the

historic announcement, "Order reigns at Warsaw." Not only Warsaw, but

Poland, was at the feet of the Emperor. Confiscations, imprisonments,

and banishments to Siberia were the least terrible of the punishments.

Every germ of a Polish nationality was destroyed--the army and the Diet

effaced, Russian systems of taxes, justice, and coinage, and the metric

system of weights and measures used in Russia were introduced,--the

Julian Calendar superseded the one adopted all over the world--the

University of Warsaw was carried to Moscow, and the Polish language was

prohibited to be taught in the schools. Indemnity and pardon were

offered to those who abjured the Roman Catholic faith, and many were

received into the bosom of the National Orthodox Church; those refusing

this offer of clemency being subjected to great cruelties. Poland was

no more. Polish exiles were scattered all over Europe. In France,

Hungary, Italy, wherever there were lovers of freedom, there were

thousands of these emigrants without a country, living illustrations of

what an unrestrained despotism might do, and everywhere intensifying

the desires of patriots to achieve political freedom in their own lands.

Nicholas, as the chief representative of conservatism in Europe, looked

upon France with especial aversion. Paris was the center of these

pernicious movements which periodically shook Europe to its

foundations. It had overthrown his ally Charles X., and had been the

direct cause of the insurrection in Poland which had cost him thousands

of rubles and lives; and now nowhere else was such sympathetic welcome

given to the Polish refugees, thousands of whom were in the French

army. His relations with Louis Philippe became strained, and he was

looking about for an opportunity to manifest his ill will. In the

meantime he addressed himself to what he considered the _reforms_ in

his own empire. He was going to establish a sort of political

quarantine to keep out European influences. It was forbidden to send

young men to Western universities--the term of absence in foreign

countries was limited to five years for nobles, three for Russian

subjects. The Russian language, literature, and history were to be

given prominence over all studies in the schools. German free-thought

was especially disliked by him. His instincts were not mistaken, for

what the Encyclopedists had been to the Revolution of 1789, the new

school of thought in Germany would be to that of 1848. So from his

point of view he was wise in excluding philosophy from the universities

and permitting it to be taught only by ecclesiastics.

The Khedive of Egypt, who ruled under a Turkish protectorate, in 1832

was at war with his master the Sultan. It suited the Emperor of Russia

at this time to do the Sultan a kindness, so he joined him in bringing

the Khedive to terms, and as his reward received a secret promise from

the Porte to close the Dardanelles in case of war against Russia--to

permit no foreign warships to pass through upon any pretext. There was

indignation in Europe when this was known, and out of the whole

imbroglio there came just what Nicholas and his minister Nesselrode had

intended--a joint protection of Turkey by the Great Powers, from which

France was excluded on account of her avowed sympathy for the Khedive

in the recent troubles.

The great game of diplomacy had begun. Nicholas, for the sake of

humiliating France, had allied himself with England, his natural enemy,

and had assumed the part of Protector of an Ottoman integrity which he

more than anyone else had tried to destroy! There were to be many

strange roles played in this Eastern drama--many surprises for

Christendom; and for Nicholas the surprise of a crushing defeat a few

years later to which France contributed, possibly in retaliation for

this humiliation.

The Ottoman Empire had reached its zenith in 1550 under Suleyman the

Magnificent, when, with its eastern frontier in the heart of Asia, its

European frontier touching Russia and Austria, it held in its grasp

Egypt, the northern coast of Africa, and almost every city famous in

biblical and classical history. Then commenced a decline; and when its

terrible Janizaries were a source of danger instead of defense, when

its own Sultan was compelled to destroy them in 1826 for the protection

of his empire, it was only a helpless mass in the throes of dissolution.

But Turkey as a living and advancing power was less alarming to Europe

than Turkey as a perishing one. Lying at the gateway between the East

and the West, it occupied the most commanding strategic position in

Europe. If that position were held by a living instead of a dying

power, that power would be master of the Continent. No one state would

ever be permitted by the rest to reach such an ascendency; and the next

alternative of a division of the territory after the manner of Poland,

was fraught with almost as much danger. The only hope for the peace of

Europe was to keep in its integrity this crumbling wreck of a wicked,

crime-stained old empire. Such was the policy now inaugurated by

Russia, Great Britain, Austria, and Prussia; and such in brief is the

"Eastern Question," which for more than half a century has overshadowed

all others in European diplomacy, and more than any other has strained

the conscience and the moral sense of Christian nations. We wish we

might say that one nation had been able to resist this invitation to a

moral turpitude masked by diplomatic subterfuges. But there is not one.

Although the question of the balance of power was of importance to all,

it was England and Russia to whom the interests involved in the Eastern

Question were most vital. Every year which made England's Indian

Empire a more important possession also increased the necessity for her

having free access to it; while Russian policy more and more revolved

about an actual and a potential empire in the East. So just because

they were natural enemies they became allies, each desiring to tie the

other's hands by the principle of Ottoman integrity.

But daily and noiselessly the Russian outposts crept toward the East;

first into Persia, then stretching out the left hand toward Khiva,

pressing on through Bokhara into Chinese territory; and then, with a

prescience of coming events which should make Western Europe tremble

before such a subtle instinct for power, Russia obtained from the

Chinese Emperor the privilege of establishing at Canton a school of

instruction where Russian youths--prohibited from attending European

universities--might learn the Chinese language and become familiarized

with Chinese methods! But this was the sort of instinct that impels a

glacier to creep surely toward a lower level. Not content with owning

half of Europe and all of Northern Asia, the Russian glacier was moving

noiselessly,--as all things must,--on the line of least resistance,

toward the East.

The Emperor Nicholas, who comprehended so well the secret of imperial

expansion, and so little understood the expanding qualities within his

empire, was an impressive object to look upon. With his colossal

stature and his imposing presence, always tightly buttoned in his

uniform, he carried with him an air of majesty never to be forgotten if

once it was seen. But while he supposed he was extinguishing the

living forces and arresting the advancing power of mind in his empire,

a new world was maturing beneath the smooth hard surface he had

created. The Russian intellect, in spite of all, was blossoming from

seed scattered long before his time. There were historians, and poets,

and romanticists, and classicists, just as in the rest of Europe.

There were the conservative writers who felt contempt for the West, and

for the new, and who believed Russia was as much better before Ivan

III. than after, as Ivan the Great was superior to Peter the Great; and

there were Pushkin and Gogol, and Koltsof and Turguenief, whom they

hated, because their voice was the voice of the New Russia.

Turguenief, who with smothered sense of Russia's oppression was then

girding himself for his battle with serfdom, says: "My proof used to

come back to me from the censor half erased, and stained with red ink

like blood. Ah! they were painful times!" But in spite of all,

Russian genius was spreading its wings, and perhaps from this very

repression was to come that passionate intensity which makes it so

great.

A Short History of Russia · 第 21 / 26 章