CHAPTER XXXIII.

THE VISIT OF THE COMMODORE.

AT that time, though my life was daily attempted, a dear lad, named

Katasian, was coming six miles regularly to the Worship and to receive

frequent instruction. One day, when engaged in teaching him, I caught a

man stealing the blind from my window. On trying to prevent him, he

aimed his great club at me, but I seized the heavy end of it with both

my hands as it swung past my head, and held on with all my might. What a

prayer went up from me to God at that dread moment! The man, astonished

and abashed at my kind words and appeal, slunk away and left me in

peace. God never took away from me the consciousness that it was still

right for me to be kind and forgiving, and to hope that I might lead

them to love and imitate Jesus.

For some time, Nouka and his wife and daughter--a handsome girl, his

only child--and Miaki's principal wife and her two sons, and nine Chiefs

attended Worship regularly at the Mission House, on Sabbaths and on the

afternoon of every Wednesday. In ail, about sixty persons somewhat

regularly waited on our ministrations at this time; and amidst all

perils I was encouraged, and my heart was full of hope. Yet one evening

when feeling more consoled and hopeful than ever before, a musket was

discharged at my very door, and I was constrained to realize that we

were in the midst of death. Father, our times are in Thy hand!

In my Mission School, I offered as a prize a red shirt for the first

Chief who knew the whole Alphabet without a mistake. It was won by an

Inikahi Chief, who was once a terror to the whole community. Afterwards,

when trying to teach the A B C to others, he proceeded in something like

this graphic style: "A is a man's legs with the body cut off; B is like

two eyes; C is a three-quarters moon; D is like one eye; E is a man with

one club under his feet and another over his head; F is a man with a

large club and a smaller one," etc., etc.; L was like a man's foot; Q

was the talk of the dove, etc. Then he would say, "Remember these

things; you will soon get hold of the letters and be able to read. I

have taught my little child, who can scarcely walk, the names of them

all. They are not hard to hold, but soft and easy. You will soon learn

to read the book, if you try it with all your heart!"

But Miaki was still our evil genius, and every incident seemed to be

used by him for one settled purpose of hate. A Kaserumini Chief, for

instance, and seven men took away a young girl in a canoe to Aniwa, to

be sold to friends there for tobacco leaf, which the Aniwans cultivated

extensively. They also prepared to take revenge there for a child's

death, killed in their belief by the sorcery of an Aniwan. When within

sight of the shore, the canoes were upset and all were said to have been

devoured by sharks, excepting only one canoe out of six. This one

returned to Tanna and reported that there were two white Traders living

on Aniwa, that they had plenty of ammunition and tobacco, but that they

would not come to Tanna as long as a Missionary lived there. Under this

fresh incitement, a party of Miaki's men came to my house, praising the

Erromangans for the murder of their Missionaries and threatening me.

Even the friendly Nowar said, "Miaki will make a great wind and sink any

Man-of-war that comes here. We will take the Man-of-war and kill all

that are on board. If you and Abraham do not leave us we will kill you

both, for we must have the Traders and the powder."

Just as they were assuming a threatening attitude, other Natives came

running with the cry, "Missi, the _John Knox_ is coming into the Harbor,

and two great ships of fire, Men-of war, behind her, coming very fast!"

I retorted upon Nowar and the hostile company, "Now is your time! Make

all possible haste! Let Miaki raise his great wind now; get all your men

ready; I will tell them that you mean to fight, and you will find them

always ready!"

Miaki's men fled away in unconcealed terror; but Nowar came to me and

said "Missi, I know that my talk is all lies, but if I speak the truth,

they will kill me!"

I answered, "Trust in Jehovah, the same God who sent these vessels now,

to protect us from being murdered." But Nowar always wavered.

And now from all parts of the island those who were most friendly

flocked to us. They were clamorous to have Miaki and some others of our

enemies punished by the Man-of-war in presence of the Natives; and then

they would be strong to speak in our defense and to lead the Tannese to

worship Jehovah.

Commodore Seymour, Captain Hume, and Dr. Geddie came on shore. After

inquiring into everything, the Commodore urged me to leave at once, and

very kindly offered to remove me to Aneityum, or Auckland, or any place

of safety that I preferred. Again, however, I hesitated to leave my dear

benighted Tannese, knowing that both Stations would be instantly broken

up, that all the influence gained would be thrown away, that the Church

would lose all that had been expended, and above all, that those

friendly to us would be left to persecution and destruction. For a long

time I had seldom taken off my clothes at night, needing to be

constantly on the alert to start at a moment's notice; yet, while hope

burned within my soul I could not withdraw, so I resolved to risk all

with my dear Lord Jesus, and remained at my post. At my request,

however, they met and talked with all the leaders who could be assembled

at the Mission House. The Natives declared frankly that they liked me,

but did not like the Worship. The Commodore reminded them that they had

invited me to land among them, and had pledged their word more than once

to protect me; he argued with them that as they had no fault to find

with me, but only with the Worship, which could do them only good, they

must bind themselves to protect my life. Miaki and others promised, and

gave him their hand to do so. Lathella, an Aneityumese Chief, who was

with Dr. Geddie, interpreted for him and them, Dr. Geddie explaining

fully to Lathella in Aneityumese what the Commodore said in English, and

Lathella explaining all to the Tannese in their own tongue.

At last old Mouka spoke out for all and said, "Captain Paddan and all

the Traders tell us that the Worship causes all our sickness and death.

They will not trade with us, nor sell us tobacco, pipes, powder, balls,

caps, and muskets, till we kill our Missi like the Erromangans, but

after that they will send a Trader to live among us and give us plenty

of all these things. We love Missi. But when the Traders tell us that

the Worship makes us sick, and when they bribe us with tobacco and

powder to kill him or drive him away, some believe them and our hearts

do bad conduct to Missi. Let Missi remain here, and we will try to do

good conduct to Missi; but you must tell Queen 'Toria of her people's

bad treatment of us, and that she must prevent her Traders from killing

us with their measles, and from telling us lies to make us do bad

conduct to Missi! If they come to us and talk as before, our hearts are

very dark and may again lead us to bad conduct to Missi."

After this little parley, the Commodore invited us all on board, along

with the Chiefs. They saw about three hundred brave marines ranked up on

deck, and heard a great cannon discharged. For all such efforts to

impress them and open their eyes, I felt profoundly grateful; but too

clearly I knew and saw that only the grace of God could lastingly change

them! They were soon back to their old arguments, and were heard saying

to one another, "If no punishment is inflicted on the Erromangans for

murdering the Missi there, we fear the bad conduct of the Tannese will

continue."

No punishment was inflicted at Erromanga, and the Tannese were soon as

bold and wicked as ever. For instance, while the Man-of-war lay in the

Harbor, Nowar kept himself closely concealed; but no sooner had she

sailed than the cowardly fellow came out, laughing at the others, and

protesting that he was under no promise and was free to act as he

pleased! Yet in the hour of danger he generally proved to be our friend;

such was his vacillating character. Nor was Miaki very seriously

impressed. Mr. Mathieson shortly thereafter sent his boat round to me,

being again short of European food. On his crew leaving her to deliver

their message to me, some of Miaki's men at once jumped into the boat

and started off round the island in search of kava. I went to Miaki, to

ask that the boat might be brought back soon, but on seeing me he ran

for his club and aimed to strike me. I managed to seize it, and to hold

on, pleading with God and talking with Miaki, till by interference of

some friendly Natives his wrath was assuaged a little. Returning home, I

sent food overland to keep the Mathiesons going till the boat returned,

which she did in about eight days. Thus light and shadow pursued each

other, the light brightening for a moment, but upon the whole the

shadows deepening.

The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals · 第 33 / 91 章