SHADOWS DEEPENING ON TANNA.
IMMEDIATELY thereafter, a Sandal-wood Trader brought in his boat a party
of Erromangans by night to Tanna. They assembled our Harbor Chiefs and
people, and urged them to kill us and Mr. and Mrs. Mathieson and the
Teachers, or allow them to do so, as they had killed Mr. and Mrs.
Gordon. Then they proposed to go to Aneityum and kill the Missionaries
there, as the Aneityumese Natives had burned their Church, and thus they
would sweep away the Worship and the servants of Jehovah from all the
New Hebrides. Our Chiefs, however, refused, restrained by the Merciful
One, and the Erromangans returned to their own island in a sulky mood.
Notwithstanding this refusal, as if they wished to reserve the murder
and plunder for themselves, our Mission House was next day thronged with
armed men, some from Inland, others from Mr. Mathieson's Station. They
loudly praised the Erromangans! The leader said again and again in my
hearing, "The men of Erromanga killed Missi Williams long ago. We killed
the Rarotongan and Samoan Teachers. We fought Missi Turner and Missi
Nisbet, and drove them from our island. We killed the Aneityumese
Teachers on Aniwa, and one of Missi Paton's Teachers too. We killed
several white men, and no Man-of-war punished us. Let us talk over this,
about killing Missi Paton and the Aneityumese, till we see if any
Man-of-war comes to punish the Erromangans. If not, let us unite, let us
kill these Missionaries, let us drive the Worship of Jehovah from our
land!"
An Inland Chief said or rather shouted in my hearing, "My love to the
Erromangans! They are strong and brave men, the Erromangans. They have
killed their Missi and his wife, while we only talk about it. They have
destroyed the Worship and driven away Jehovah!"
I stood amongst them and protested, "God will yet punish the Erromangans
for such wicked deeds. God has heard all your bad talk, and will punish
it in His own time and way."
But they shouted me down, amidst great excitement, with the cry, "Our
love to the Erromangans! Our love to the Erromangans!"
After I left them, Abraham heard them say, "Miaki is lazy. Let us meet
in every village, and talk with each other. Let us all agree to kill
Missi and the Aneityumese for the first of our Chiefs that dies."
The night after the visit of the Erromangan boat, and the sad news of
Mr. and Mrs. Gordon's death, the Tannese met on their village
dancing-grounds and held high festival in praise of the Erromangans. Our
best friend, old Nowar the Chief, who had worn shirt and kilt for some
time and had come regularly to the Worship, relapsed once more; he
painted his face, threw off his clothing, resumed his bow and arrows and
his tomahawk, of which he boasted that it had killed very many men and
at least one woman! On my shaming him for professing to worship Jehovah
and yet uniting with the Heathen in rejoicing over the murder of His
servants on Erromanga, he replied to this effect, "Truly, Missi, they
have done well. If the people of Erromanga are severely punished for
this by the Man-of-war, we will all hear of it; and our people will then
fear to kill you and the other Missionaries, so as to destroy the
Worship of Jehovah. Now, they say, the Erromangans killed Missi Williams
and the Samoan, Rarotongan, and Aneityumese Teachers, besides other
white men, and no Man-of-war has punished either them or us. If they are
not punished for what has been done on Erromanga, nothing else can keep
them here from killing you and me and all who worship at the Mission
House!"
I answered, "Nowar, let us all be strong to love and serve Jehovah
Jesus. If it be for our good and His glory, He will protect us; if not,
He will take us to be with Himself. We will not be killed by their bad
talk. Besides, what avails it to us, when dead and gone, if even a
Man-of-war should come and punish our murderers?"
He shrugged his shoulders, answering, "Missi, by and by you will see.
Mind, I tell you the truth. I know our Tannese people. How is it that
Jehovah did not protect the Gordons and the Erromangan worshipers? If
the Erromangans are not punished, neither will our Tannese be punished,
though they murder all Jehovah's people!"
I felt for Nowar's struggling faith, just trembling on the verge of
Cannibalism yet, and knowing so little of the true Jehovah.
Groups of Natives assembled suspiciously near us and sat whispering
together. They urged old Abraham to return to Aneityum by the very first
opportunity, as our lives were certain to be taken, but he replied, "I
will not leave Missi."
Abraham and I were thrown much into each other's company, and he stood
by me in every danger. We conducted Family Prayers alternately; and that
evening he said during the prayer in Tannese, in which language alone we
understood each other:--
"O Lord, our Heavenly Father, they have murdered Thy servants on
Erromanga. They have banished the Aneityumese from dark Tanna. And now
they want to kill Missi Paton and me! Our great King, protect us, and
make their hearts soft and sweet to Thy Worship. Or, if they are
permitted to kill us, do not Thou hate us, but wash us in the blood of
Thy dear Son Jesus Christ. He came down to Earth and shed His blood for
sinners; through Him forgive us our sins and take us to Heaven--that
good place where Missi Gordon the man and Missi Gordon the woman and all
thy dear servants now are singing Thy praise and seeing Thy face. Our
Lord, our hearts are pained just now, and we weep over the death of Thy
dear servants; but make our hearts good and strong for Thy cause, and
take thou away all our fears. Make us two and all Thy servants strong
for Thee and for Thy Worship; and if they kill us two, let us die
together in Thy good work, like Thy servants Missi Gordon the man and
Missi Gordon the woman."
In this manner his great simple soul poured itself out to God; and my
heart melted within me as it had never done under any prayer poured from
the lips of cultured Christian men!
Under the strain of these events, Miaki came to our house, and attacked
me in hearing of his men to this effect, "You and the Worship are the
cause of all the sickness and death now taking place on Tanna! The
Erromanga men killed Missi Gordon the man and also the woman, and they
are all well long ago. The Worship is killing us all; and the Inland
people will kill us for keeping you and the Worship here; for we love
the conduct of Tanna, but we hate the Worship. We must kill you and it,
and we shall all be well again."
I tried to reason firmly and kindly with them, showing them that their
own conduct was destroying them, and that our presence and the Worship
could only be a blessing to them in every way, if only they would accept
of it and give up their evil ways. I referred to a poor girl, whom Miaka
and his men had stolen and abused--that they knew such conduct to be
bad, and that God would certainly punish them for it.
He replied, "Such is the conduct of Tanna. Our fathers loved and
followed it, we love and follow it, and if the Worship condemns it, we
will kill you and destroy the Worship."
I said, "The Word of the Holy God condemns all bad conduct, and I must
obey my God in trying to lead you to give it up, and to love and serve
His Son Jesus our Saviour. If I refuse to obey my God, He will punish
me."
He declared that his heart was good, that his conduct was good, but that
he hated the teaching of the Worship. He had a party of men staying with
him from the other side of the island, and he sent back a present of
four large fat hogs to their Chiefs, with a message as to the killing of
the Mathiesons. If that were done, his hands would be strengthened in
dealing with us.
To know what was best to be done, in such trying circumstances, was an
abiding perplexity. To have left altogether, when so surrounded by
perils and enemies, at first seemed the wisest course, and was the
repeated advice of many friends. But again, I had acquired the language,
and had gained a considerable Influence amongst the Natives, and there
were a number warmly attached both to himself and to the Worship. To
have left would have been to lose all, which to me was heartrending;
therefore, risking all with Jesus, I held on while the hope of being
spared longer had not absolutely and entirely vanished.
The following quotation from a letter of the late A. Clark, Esq., J. P.,
Auckland, New Zealand, will show what Bishop Selwyn thought of my
standing fast on Tanna at the post of duty, and he knew what he was
writing about. These are the words:--"'Talk of bravery! talk of heroism!
The man who leads a forlorn hope is a coward in comparison with him,
who, on Tanna, thus alone, without a sustaining look or cheering word
from one of his own race, regards it as his duty to hold on in the face
of such dangers. We read of the soldier, found after the lapse of ages
among the ruins of Herculaneum, who stood firm at his post amid the
fiery rain destroying all around him, thus manifesting the rigidity of
the discipline among those armies of Ancient Rome which conquered the
World. Mr. Paton was subjected to no such iron law. He might with honor,
when offered to him, have sought a temporary asylum in Auckland, where
he would have been heartily received. But he was moved by higher
considerations. He chose to remain, and God knows whether at this moment
he is in the land of the living!' When the Bishop told us that he
declined leaving Tanna by H. M. S. _Pelorus,_ he added, 'And I like him
all the better for so doing!'"
For my part I feel quite confident that, in like circumstances, that
noble Bishop of God would have done the same. I, born in the bosom of
the Scottish Covenant descended from those who suffered persecution for
Christ's honor, would have been unworthy of them and of my Lord had I
deserted my post for danger only. Yet not to me, but to the Lord who
sustained me, be all the praise and the glory.