III. THE LATIN WORD “SAL”

Owing to the importance of salt as a relish, its Latin name _sal_ came

to be used metaphorically as signifying a savory mental morsel, and,

in a general sense, wit or sarcasm.[264] It was formerly maintained by

some etymologists that this word had a threefold meaning according to

its gender. Thus, when masculine, it has the above signification, but

when feminine it means _the sea_, and only when neuter does it stand for

common salt. The characterization of Greece as “the salt of nations”

is attributed to Livy, and this is probably the origin of the phrase

“Attic salt,” meaning delicate, refined wit. The phrase _cum grano salis_

may signify the grain of common sense with which one should receive a

seemingly exaggerated report. It may also mean moderation, even as salt

is used sparingly as a seasoner of food.

Among the ancients, as with ourselves, _Sol_ and _sal_, the Sun and salt,

were known to be two things essential to the maintenance of life.

Soldiers, officials, and working people were paid either wholly or in

part in salt,[265] which was in such general use for this purpose that

any sum of money paid for labor or service of whatever kind was termed a

_salarium_, or salary, that is, the wherewithal to obtain one’s salt.[266]

Pliny remarked that salt was essential for the complete enjoyment of

life, and in confirmation of this statement he commented on the fact that

the word _sales_ was employed to express the pleasures of the mind, or a

keen appreciation of witty effusions, and, therefore, was associated with

the idea of good fellowship and mirth.[267]

A certain mystic significance has been attributed to the three letters

composing the word “sal.” Thus, the letter S, standing alone, represents

or suggests two circles united together, the sun and the moon. It

typifies, moreover, the union of things divine and mundane, even as salt

partakes of the attributes of each. A, alpha, signifies the beginning of

all things; while L is emblematic of something celestial and glorious.

S and L represent solar and lunar influences respectively, and the

trio of letters stand for an essential substance provided by God for

the benefit of his people. In a curious treatise on salt, originally

published in 1770, the writer launches forth in impassioned style the

most extravagant encomiums upon this substance, which he avers to be

the quintessence of the earth. Salt is here characterized as a Treasure

of Nature, an Essence of Perfection, and the Paragon of Preservatives.

Moreover, whoever possesses salt thereby secures a prime factor of human

happiness among material things.[268]

The French people employ the word “salt” metaphorically in several common

expressions. Thus, in speaking of the lack of piquancy or pointedness

in a dull sermon or address, they say, “There was no salt in that

discourse.” And of the brilliant productions of a favorite author they

remark, “He has sprinkled his writings with salt by handfuls.”[269] In

like manner they use the term _un epigramme salé_ to denote a cutting

sarcasm or raillery. Very apt also is the following definition by an

old English writer:[270] “Salt, a pleasaunt and merrie word that maketh

folks to laugh and sometime pricketh.” The expression “to salt an

invoice” signifies to increase the full market value of each article, and

corresponds to one use of the French verb _saler_, to overcharge, and

hence to “fleece” or “pluck.” Thus the phrase _Il me l’a bien salé_ means

“He has charged me an excessive price.”[271]

The Magic of the Horse-shoe, with other folk-lore notes · 第 58 / 107 题