I, me, mine; mi, fi, fy; ego, eme, emos; ego, me, meus; i at first
represented man, as a line, without his extension in matter, or in his
first spiritual state, but now, as having relation to, and connection
with matter; me, mi, and eme, from am-i or iam, signify this i or line,
existing or extended with its ambient possessions. Hence T, which is
this line extended, under heaven, came to be the hieroglyfic expression
for extension and general things; and P its divider, for possessions,
properties, terrestial parts and particular things; ego or egu, the
springing U or man; emou and mei, its genitive or possessive case,
signify the things and possessions about man; mine is my in, in me or
my property; emos and meus signify the things seen about us; fi and fy
inflect from mi.
You or thou, thee, thine; ti, dy; su, sos; tu, tuus. You from y-o-u
signifies the off man, thou from th-o-u, the off man or woman; thee,
ti, and tu, are the same; thine, is the off man’s in or possessions;
dy, thy possession; su the female U or woman; tuus, and sos, the female
possessions.
He, she, him, her, his, hers, it; fe or fo, hi, ith or ei; autos, aute,
auto; ille, illa, illud, is, ea, id, ipse, ipsa, ipsum, suus, sua, suum.
He or hi, the higher acting man; she, the lesser, lower, or female man;
him, the higher man about; her, the more passive spring; his, of man;
hers of a woman; it, ith, id, ille, autos, &c. signify man’s extension in
his race and possessions.
We, us, ours; ni, ein; hemeis, hemeteros; nos, noster. We or wi, those in
possession; us, the men seen; ours, of man; ni, the men in possession;
ein, belonging to us; emeis, the men about; nos or nus, in us; noster,
our possessions; emeteros, our surrounding possessions; o-ur, being the
circle of man.
Ye, you, yours; chwi, eich; umeis, umeteros; vos, vester. Chwi, the from
us; ye, those from; umeis, the females about; vos, those from; yours,
of those from; eich, of the from us; umeteros and vester, the female
possessions.
They, them, theirs; hwynt, eu; autoi, ekeinoi, spheteroi; illi, isti.
These signify mankind, their race, spring, and possessions. Thus far as
to the personal and possessive pronouns; now as to the demonstratives and
relatives.
This, that; hwn, hon, hyn; autos, aute, touto, ekeinos; hic, is, ille.
This, the man seen; that, the possession at; hwn, the man acting in; hyn,
he in action; hic, the man acting; is and ille, the man seen; ekeinos,
the man seen acting in the circle of possession; autos the same.
Any, some, one; un, yr un, peth; ostis, eis, enios, deina; aliquis,
quidam, quicunque, ullus. Un signifies man in existence, as a mikrocosm
representing our system of beings; one, is from un; any, is the earth in
existence; some, the seen existences; yr un the one spring of existence;
enios and eis, in existence; ullus, a man seen; aliquis, another man
seen; ostis, the things about in the possessions; peth, a part or thing.
None; neb; outis, oudeis; nullus. Nullus, no man seen; outis and oudeis,
no thing or possession; none, no one; neb, nobody.
Another; arall; allos, eteros; alius, alter, uter. Arall, allos, alius,
signify the second; alter, uter and another, the second possession.
Who, which, what, that; pwi, pa, pa un; os, he, o, poios, poia, poion,
tis, os, ti; qui, quæ, quod, quis, quæ, quid, is, ea, id. These as
interrogatives signify which one, and what part or thing, and that one
or thing? and as relative pronouns serve to express any antecedent part,
member or thing in a sentence, as who or wch-U, the above man, which or
wch-ich, the above action and what or wch-at, at the above; qui or uch-i,
the above man, quæ or uch-æ, the above woman, and quod, the above thing.
Adverbs of Place.
Within, here, endwise, straight, upright; in tho yma, ofeun, tu fewn,
insyth, cyfing, ar inion; endon, entautha, orthos, stenos, en brachei,
eiso; intus, introrsum, hic, vere, arrecte, strictim, anguste. Within,
intho, endon, intus and introrsum, signify the line of man’s existence,
as his house, possession, or the part of space occupied by him, or taken
up by his extension; endwise towards the sky or bounds of view; cyfin,
shut close together, in length without breadth; strait, aright, arrecte
and strictim, to be shut or pent up from roving to and fro; orthos, the
possessions within the borders; stenos, to be within the possessions; en
brachei, in the high country; inion, in the line; in syth, in the place
standing upon; here, the length possessed by one; hic, him acting; ima,
man or the line in the centre of existences or things; entautha, things
in possession; eiso, within the circle or borders of the possessions.
Above, aloft, atop, upwards, lengthwise, longwise; uchod, bri, ar hyd,
ar fynu, ar dyn, ar hir bell; uperthen, ano, elkedon; supra, sursum,
sublime, tractim, longule. Tractim, the sun’s property of drawing
upwards, above, from or beyond the bounds of view; bri, the high country
or the firmament part; ar fynu, upon the upright; ar hyd, upon the
length; ar dyn, upon the sun’s attracting property, or upon a draft;
uperthen, the upper part of the line of possession; elkedon, the line of
fire drawing upwards; ano, the sky; supra, above the earth; sursum, above
the part possessed, or man standing up; sublime, up in the region of
light; aloft, high from or above the part possessed; atop, at the top or
the sky; upwards, upon the spring up; up, the spring of p.
Beneath, below, aground, down, under; isod, obri, tan, ilawr; upo,
upenerthe, arden; sub, subter, humi, deorsum, funditus. Isod, below the
circle of possessions; ilawr, to the ground; arden, from being up;
funditus the bottom; deorsum and humi, from or below the part a man is
upon; the rest are explained under the prepositions.
Out, without, outwards, abroad, of, from, around; o, allan, oddiallan,
o amglych; exo, ektos, exothen, thurase, amphi; ex, foras, circum,
extrorsum. Extrorsum, out of the border of a man’s inhabited possessions;
allan, above the place inhabited; O, the circle of possessions; around,
the circle of the earth inhabited; abroad, from the neighbourhood; foras,
below the part of the circle; exothen, out of the inhabited possessions;
the rest are explained under the prepositions.
Before, facing, onwards, forwards, ahead, throughly; mlaen, rhagbron, ir
trwyn, oflaen, peneithaf; pros, porro, panuge; coram, prorsum, porro,
penitus. Before, the part from man’s view; facing, the part seen in
action; porro, the part from; prorsum, the part from man’s standing or
being; coram, the border of the possessions; peneithaf and penitus, the
farthest end; ir trwyn, to the end of the possessions.
Behind, astern, after all; in ol, yn olaf; ta ustata; postremo. Yn ol,
in the shade of the man in possession; yn olaf its superlative degree;
after all, off the possession of the shade; astern, below the possessions
upon; behind, to be at the back; postremo, the last part of the place
possessed; ta ustata, the last possessions.
Near, nigh; agos; engus; prope. Prope, the part from; agos, engus, and
nigh, the first motion or action from; near, in the part upon.
Far, far away; o lar bid, imhell, hirbell; porrothen, apothen, makran;
longe, procul, ultra, ulterius, eminus. These signify beyond the
neighbourhood or the part inhabited upwards and sideways; as far, from
the part upon; o lar byd, from the dwelling place; imhell, out of the
sight upon the line of life; hirbell, very much so; porrothen, a part
from the place inhabited; longe, an extensive place; procul, the upper
country; ultra and ulterius, the country seen above.
Amongst, amidst, intermixedly, astray, largely, widely, hither and
thither; rhong, rhoth, amisg, ar led, inganol, ima a thraw; metaxu, ana
meson, deuro, kakeise, plateos, dapsilos; large, late, intermixte, ample,
medie, huc atque illuc. Amysg, amidst, amongst, metaxu and intermixte,
separating the things in the lower circle of possessions; astray, acting
below the possessions; hither and thither, from the part possessed to the
firmament; rhong, dividing the things within the circle of possession;
inganol, inclosing all; ar lêd, large, late, upon a wide place at large
about the ground; ima a thraw the part upon, and that from; dapsilos,
the coasts from the part upon; rhoth and euros, the extension of the
particles of light below; medie, dividing the parts possessed, as earth
and water; huc atque illuc, to the man in possession, and him out of
possession, the race of man or him in the sky; ample, the place about.
There, thereabout; yno, aco, o amgylch; ekei, autothi; illic, ibi. There,
upon T or in the firmament; illic, ibi, and circiter, the firmament; os,
osonte, ekei and autothi, the circle of the possessions in the sky; y no,
aco and o amgylch, the circle of the possessions about a man.
Hence; oddiyma; enthende; hinc. Oddiyma, from the possessions about a
man; hinc and hence, from him in possession or action; enthende, from the
part in possession.
Thence; oddiyno; autothen; illinc. Illinc, from the place in the
firmament here; thence, from the sky; O ddiyno and autothen, from the
possessions yonder. Hither, hitherward, homeward, toward this way,
hitherto, hereabout; tu ima, tu ac ima, fordd ima, dyro; proseti, entha,
deuro, mechri, taute; huc, adhuc, hactenus, horsum, aliquorsum, retro,
erga, versus. Tu ima, this side of the possessions; tu ac ima, the side
of the possessions acting here; fordd ima, the way to these possessions;
hyd yma, upon the length here; proseti, the part from to the possessions;
entha, into the possessions; dyro and deuro, acting or coming here;
mechri, about acting into the possessions; taute, the possession from
that of man; huc and adhuc, acting towards man; hactenus, that part into
possession; horsum, he from, to where man is; aliquorsum, another, which
is from, to where man is; retro, returning from the possessions from;
hither, from the firmament here; towards and the rest signify upon the
spring to or home.
Thither, thitherto, that way; tu aco, fordd aco; ekeise, tede, ode;
illuc, istuc. Thither and thitherto, from the sky or top of T, to the
possessions at its bottom; tu aco, to the possessions from the sky;
ekeise, from the possessions in the sky lower; tede, from the high
possessions at T; ode, from the circle of T; illuc, from the place of
light hither; istuc, from the place above to the lower possessions.
Where, somewhere, any where, whither, somewhither, which way, wherein,
whereto; pale, ible, tuafle, i riw le, tua riw le, i riw fan; pou, poi,
poi ti ophelos, epiachou, pothi; ubi, quid, quo, quoquo, quorsum, aliquo,
aliquorsum, alicubi, uspiam. Where, somewhere and any where, acting
or springing upwards from the part one is upon; whither, somewhither,
wherein, whereto and which way, acting upwards from one part, place or
possession to another; the Welsh signify, what place, to what place,
towards what place, to one place and to some place, and are fully
explained elsewhere; poi and pou the part from up; poi ti ophelos, the
part from up, towards what or some place; epiachou, from the part acting
upwards; pothi, the part from the possessions; ubi, springing to the high
parts; quo, from upwards; quorsum, from the place of man’s existence
upwards; aliquorsum, from another place of man’s existence upwards;
alicubi and uspiam, from the part of man’s existence upwards above the
sky.
Elsewhere; yn lle arall, yn yr uchelder; allachou, allathi; alibi.
Elsewhere, from the lower place to the upper firmament; yn lle aral, in
another or high place; yn yr uchelder, in the firmament; allachou, in the
place above; allathi, in the high possessions; alibi, the high firmament.
Across, askant, askew, awry, aslant, aslope, athwart, crosswise,
traverse, oblique; yn groes, ar wyr, ar osgo, ar draws, ar gam; plagios,
parableden, endiastrophos; oblique, ex obliquo, torte. Torte is a top one
on the upright line; oblique, from being an upright line; endiastrophos,
an horizontal or meridian line; parableden, a traverse or contrary to
an upright line; plagios, a plane one; ar gam, one upon the superficies
of the earth; ar draws, one upon the traverse; ar osgo, upon the slope;
ar wyr, from an upright; traverse, turned towards the surface; athwart,
at the earth part; aslope, low to the place part; aslant, low towards
the ground; awry, from an upright spring; askew, acting lower than the
spring; askant, acting low towards the ground.
Apart, asunder, aside, besides, separately, severally, apiece; urtho i
hun, ar neilldu, ar ben i hun, heb lau hyn, ar ddidol; choris, idia, kath
ekaston, epi toutois, alla te; seorsim, seperatim, singulatim, præterea.
Apart, a divided piece of earth or thing; asunder, the ground under;
aside, the part by the side; separate, a part of the earth or thing out
of or below the possessions; several, below the high spring; urtho i hun,
a man by the side of the possessions; ar neill du, upon the other side;
ar ben i hun, at his own end; heb lau hyn, without the assistance of this
hand; ar ddidol, upon the division of place or culling; choris, below
the borders; idia, the divided part; kath ekaston, by himself below the
possessions; epi toutois, above the extent of the lower possessions;
alla te, the upper or another possession; seorsim, below the circle or
borders of the parts possessed; singulatim, the low inhabitant beholding
or contemplating immensity; præterea, before the possessions of earth and
water.
Everywhere; pob, pob lle, pob man; pantachou; ubique. These seem to
express space, as pob, the parts from; pob lle and pob man, the parts of
extension and existence of matter; pantachou, all upwards; ubique, beyond
the higher parts, though inadequate to the ideas of space or extension.
No where; nid yn un man, nid yn un lle; oudame, oudamou; nusquam. These
signify in no part or place, or the negatives of where, which have been
already explained.
Adverbs of Time.
When, whence; pan, pa bryd, or hyn, o hyn amser; otan, opothen; quando,
quum, unde. Pan, the part in; pa bryd, the part in season; o hyn amser,
from this circle upon; otan, the circle in possession; opothen, the
circle from the possession; when and whence, springing or acting in;
unde, the spring in possession; hence quum and quando.
How long? how often? pa hyd, cynfynyched, pa sal gwaith? mechri ou,
posakis? quamdiu, quoties? How long, what length of spring or action; how
often, what action above in; pa hyd, what length of action or possession;
cynfynyched, how often from the first; pa sal guaith, what spring of
action; mechri ou, what acting about from the first; posakis, what acting
and standing still; quamdiu, what rounds of the division of the spring;
quoties, in what possession.
Once, only, only but; un waith, un amser, yn unig; apax, monon; semel,
tantum, solummodo. Once, one action; only, one quality; un waith, one
action, or going; un amser, one round of what is upon; yn unig, in one
action; apax, from the action or first action; monon, the motion of the
circle or one motion; semel, upon the lower round; tantum, whilst in
possession.
Twice, secondly; dwywaith, ailwaith; dis, deuteron; bis, secundo. These
signify a division of the lower circle of motion or action.
Thrice, thirdly; teirgwaith, yn drydydd; treis, triton; ter, tertio.
These signify the action of the third day’s creation, viz. the division
or separation of land and water.
Four times, fourthly; pedairgwaith, yn bedwaredd; tetrakis, tetartos;
quater, quarto. The division of the luminaries or the action of the
fourth day.
Often, oftentimes, many times; mynych, llaergwaith; pollakis, polloston,
sunachos; sæpe, multoties, sæpenumero. Often off or above ten;
oftentimes, above ten times; many times, the small things; mynych,
bordering on the highest; llawar gwaith, the action of the circle of
the hand upon the fingers, as well as a part of the action of the whole
circle; pollakis, a part of all the lower action; polloston, a part of
the lower possessions; sunachos, from the first action; sæpe, a thing,
from standing still; sæpenumero, a thing from standing still in the
spring of existence.
So often; cynfynyched; tosakis; toties. So often, the lower circle above
ten; cynfynyched, the first action bordering on the highest; tosakis and
toties, the action of the lower or lesser circle of life.
Yesterday; doe; echthes; heri. Heri, the action from; yesterday, or
yest-heri-day, the action of the day past; doe, the division or day from
or past; echthes or ech-doe, the d inflecting into th, the action of the
past division.
Erst, at first, in time past, formerly, before hand, before time,
heretofore, yore, aforetime, agone, long ago, a great while ago,
laterally; erhyn, cynt, cynhyn, or blaen, er ys talm, ymlaen llaw, gynt
oll, er ys meitin; archen, protos, emprothen, pro tou prin, apotoude,
enteuthen, palai; primo, antehac, olim, antea, abhinc, jamdudum, pridem.
Jamdudum, during the spring of time; prin, primo, protou, protos, first,
emprothen and pridem, from the beginning of fire or motion in the lower
existences; er, the spring; erst, the spring of the lower possessions;
formerly, the spring of forms; ago, the action from; while, the flowing
of the upper light; cynt, the first action of worldly possessions; cyn
hyn, before this time or existence; or blaen, ymlaen, and ymlaen llaw,
from or before the existence of this place; gynt oll and olim, before all
existence here; antehac and antea, in the possession before the present;
archen, the beginning of the present earth; er ys meitin, er ys talm and
er hyn, this spring or possession; abhinc, from the beginning of action;
yore, the circle of time from; palai, the part upon action.
Betimes; yr inion bryd; en deonti; tempore. These signify directly in
season.
Now, already, ever, evermore, always; yn aur, erioed, aur hon, byth, pob
amser, yn wast adol, pryd hyn, yndragywydd; nun, aei, diapantos, ede;
nunc, jam, jamjam, semper, sempiternum, perpetuo. Now, nun, and nunc, yn
aur, aur hon, ever and evermore, in the spring; byth, the life; pryd hyn,
the part upon the length; yn dragywydd, in the duration of the spring;
yn wastdol, in the state of all things; jam, the existence; semper, the
existence part; already, ready up; always, upwise; aei, motion or action;
hede, the length; diapantos, all possessions; erioed, the spring of age.
Never; erioed ni fu, byth ni bu; oude pote, mede pote; numquam. These
signify not in life, spring or existence.
To-day, in the morning, to-morrow; heddiw, yn y bore, y fory; temeron,
proi, aurion; hodie, mane, cras. Day, heddiw and hodie, is the division
of action; temeron, the part in action; morning, bore and fory, the
spring of all terrestial existences; proi, the part from in; aurion, the
spring in motion; mane, the spring in the earth; cras, the action of the
sun or light below.
A night; yn y nos; nuktos; nocte. In y nos, in no sight or light; noctu
and the rest, in no firmament act.
Next; ong, nesaf; engistos; proxime. Ong, moving on; next, the out to us;
nesaf, the thing from us; the rest are the same.
Still, yet, also, item, likewise, alike, again, eftsoon, encore, afresh,
anew, while, well nigh, almost; hyd hyn, etto, hefyd, ymhellach, yn
debig, drachefn, eilwaith, yn newydd, tra, hyd tra, hyd oni, cyd ac,
trwy, pan, pryd, agos, oddieithr ych ydig, haeach; eti, alla, all’ ede,
omos, all’omos, omoios, mechri tou, mechri nun, proseti, au, authis,
empalin, neosti, achris, an, eos an, mikron dein, para mikron; adhuc,
tamen, etiam, similiter, dum, iterum, rursum, item, nove, recenter, fere,
ferme. Still, an emanation of light upon the lower parts; yet, etto,
eti, etiam, item and iterum, the firmament upon the lower parts; also,
another sound or sound up; again, acting in; eilwaith, another action;
au, a spring; authis, the spring of the lower possessions; empalin,
things up in existence; pan, a part or thing in existence; alla, being
up; all’ ede, it is up; omos, all together; all’omos, up all together;
mechri tou, until this time; mechri nun, until now; proseti, from the
first to this time; neosti, newydd, nove and anew, it is in spring,
action, or possession; an, the earth in; eos an, the from in; while,
the emanation of the high light; well nigh, springing up in action;
almost, up from below the surface; hyd hyn, this length; tra, the earth’s
duration; hyd tra, so long as the earth endures; hyd oni, so long as
life or motion; cyd ac, action together; truy, the duration of spring;
pryd, the part upon the length; agos, the action from; haeach, the action
from; oddieithr ych ydig, little from the possession; mikron dein, until
in possession; para mikron, until the part upon; adhuc, to this time;
tamen, the parts about in; dum, the spring of matter; rursum, the return
of spring to the parts about man; fere and ferme, the spring about;
recenter, a return of action upon the possessions.
Anon, forthwith, immediately, presently, quickly, soon; ar frys, ar
fyned, yn fuan, yn gyflym, ar fyr; autothen, parautika, autika de mala,
amesos, tacheos; illico, protinus, immediate, statim, cito. Anon, upon
moving or going; cito, together; soon, so on; forthwith, from the
possessions with; immediate and immediately, me at thee in the line of
possession; presently, before sent for; quickly, acting to you; ar frys,
upon haste; ar fyned, upon going; yn fyan, speedily; yn gyflym, hastily;
ar fyr, shortly; autothen, springing from hence; para autika, springing
from any part to him in possession; autika de mala, springing to the
possession from any place of existence; amesos, in the midst; tacheos, on
the same part together; illico, from hence; protinus, the part from to
the possessions; statim, from any part or coast to the possessions.
Henceforth, henceforward, hereafter; o-hyn-allan, ynol hyn, rhag llaw;
apo, toutou, exes; dehinc, deinceps. These signify from hence, from this
time, and from hence below or forward.
Then; yno; tote, tunc. Tunc, the things or possessions in action; then,
the things or possessions in; tote, the things in the circle of beings;
yno, in the circle.
Thence, thereafter, thenceforward, thenceforth; othyno, ar ol hynu;
autothen, opote; illinc, posteaquam. These are defined before.
Soon after; yn fuan arol; oligo; paulo post. Oligo, after the action
from; paulo post, little after; the rest are explained before.
Somewhile, awhile, sometimes, longwhile; rhiw amser, ambell waith,
weithia, enyd o amser, yn hir o amser; epi chronon, pote, makran den;
aliquamdiu, aliquando, longe diu. Rhiu amser, the spring of existence;
chronon, the round of existence; makran, things acting about; the rest
are explained before.
Seldom; yn anaml, yn anfynych; spanios; raro. Spanios, a less part in
motion; seldom, less acting about; yn anaml and yn anfynych, things and
existences less numerous; raro, things from the earth.
Prematurely, oversoon; cin tymor; prooros; præmature. Cin tymor, before
the circle of existence; prooros, before the term; præmature, before the
things in possession; oversoon, an action before its spring or season.
Annually, yearly; pob blwyddyn; kat etos; quotannis. Yearly, every
spring upon earth; annual, every spring up of the earth’s existence; kat
etos, every spring of motion, age or action; pob blwyddyn, every life or
existence upon the spring.
Alternately, one after another; pob yn ail; enallax; alternatim. Pob yn
ail, every other in; enallax, in another action; alternatim, another into
possession.
At length, lastly, finally, ultimately; mhen enyd; yn olaf, yn ddiweddaf;
yr diwedd; pote, talentaion, ta ustata, echatos; tandem, postremo,
ultimo. Mhen enyd, at the end of a length; yn olaf, the aftermost; yn
ddiweddaf, the endmost; yr diwedd, the end; pote, out of possession; ta
ustata, the last part of possession; echatos, the utmost round; tandem,
after or below the part in possession; postremo, after the things or
possessions in being; ultimo, futurity or last time; at length, the end
of a line, possession or other thing; lastly, the place of the lowest
possessions.
Adverbs of Quantity, Quality, and the Manner of Motions, Energies, and
rest of Things.
How many, how much; pa nifer, pa rifedi, pa sawl un, pa gymaint; posi,
oson, poson; quot, quantum. These signify the parts of springs, actions
and things interrogatively.
So much, so many; yn gymaint, cynifer; toson, tosouton; tantum, tot.
These signify the parts and actions seen.
More; mwy; mallon; magis. These signify a greater spring of many and much.
Less; llai; elatton; meion; minor. These signify the beginning of action
or the edge of place.
Absolutely, wholly; yn hollal; entallos; absolute. These signify the
whole or all, as quality; the qualities of the different sorts of things
being expressed by al, el, il, ol, ul, and their transponents, according
to the nature of the expression, and generally in the English, by _ly_
the flow of the sun’s rays, or _y_ the, to form Adverbs from Adjectives.
Adjectively; yn adroedd; epitheton; adjective. These signify something
cast to, as its quality to a substantive.
Affectionately, passionately, pathetically; yn hoffus, yn ofydus; yn
wynfydus; pathetikos, agapetos; pathetice. These are expressive of the
qualities or energies of those passions.
Agedly; yn henaidd; palaios; seniliter, the qualities of age or being
long in action.
Articulately; yn gymalog; enarthros; articulatim, articulate sounds, or
the sounds of the joints.
Bodily; yn gorphorol; somatikos; corporaliter, like the body.
Cirumstantially; yn amgylcheddol; peristatikos, circumstantialiter, like
standing about.
Coldly; oerlyd; psuchros; frigide, as deprived of the sun’s heat.
Fiercely; yn fyrnig; agrios; ferociter, as the action of fire.
Naturally; yn naturiol, anianol; kata physin; naturaliter, as the
internal properties of things diffused towards man.
Usually; yn arferol; koine; usualiter, as usual.
Wisely; yn fynwyrol; sophes; sapienter, like the sight of man.
Worthily; yn yrddasol; axios; digne, like the property or value of man.
As; mal; os; ut, the surface of the ground, the possessions extended or
the earth seen.
Why, wherefore; pa achos; par o; cur, what action, motion or spring.
Therefore; felly; outos; ita, ergo, the action, spring or thing as seen.
Alack, alas; och, ai ho, gwae fi; ai, O, omoi, ouai; ah, eh, hei, heu,
ehu, væ. These are interjections or energies of the passions of dislike
and lamentation.
Aha: aha, wi; euge; euge, a good spring or pleasing interjection.
Adieu, hail, farewell; bydd iach; vale, salve, live well, spring and
enjoy the ilation of the sun.
Amen; amen; amen, outos genoito; amen, ita fiat. Am-en for heaven, and
let it be so.
Some sketches of the creation, the original and present state of men and
animals in our system of beings, the fall of man and other obscure scenes
of antiquity, have been drawn from the sacred characters made use of by
the Priests and Druids to preserve their original, ancient and secret
knowledge, in order to illustrate the present subject, and setting the
present confused, deluded, or enchanted state of language and knowledge
in a right course and direction. But the press not admitting of their
being exhibited in that order and mode, which seemed to be necessary
for a compleat transmission of the sacred hieroglyfics, the following
specimen must suffice for the present.
[Illustration]
1. The state of man previous to the formation of Eve and his essential
modes. 2. His compound state or the nonessential modes and division into
parts and actions. 3. Emblems of concupiscible appetites, innate parental
traces, energies and passions acquired by the fall. 4. The state of man
and woman after the fall, as enchanted and confined to place or matter.
5. The Serpent, an emblem of speech. 6. A theta instead of the Coptic
kei, an emblem of man’s primitive state, &c. 7. Birds; but the round U is
made use for the Coptic e. 8. Beasts and Bulls. 9. Fishes. 10. Twigs and
trees. But more of this hereafter.
And as all letters are thus deriveable from the parts of man, resembling
all other things, Adam might be very well instructed, in their use in
paradise;—And, the divisions of time appear to have been made from the
days of the creation. See the former treatise.
O’er plants celestial, that fell below,
And grafs of _serf_ which now together grow,
With her sword flaming round the living stem,
Guarding its fruit upon the side of Shem,
Expatiate free! ’tis the scene of man,
A mighty maze! beyond my present plan;
‘A wild where weeds and flowers promiscuous shoot;
Or garden, tempting with forbidden fruit.
Together let us beat this ample field;
Try what the open, what the covert yield.’
Here to dispel prolific nature’s charm,
Prudence forbids; tho’ far from real harm;
And science shuns the Sympathetic touch;
So here we finish, lest we _feel_ too much.
Withall affirming of the birth of tongue.
If _Hiero_’s right, others must be wrong.