WALK; CERDDED; BAINO; AMBULO, a man upon action.
WANTON; ANLLAD; ASELGES; LASCIVUS, living with women.
WAR; CAD; MACHE; PUGNA, at action, upon the spring, great action or the
paws in action.
WAISTCOAT; HUG; CHITON; TUNICA, under the upper or lower coat.
WEAVE; GWEI; UPHAO; TEXO, acting the web, or making or covering the lower.
WEB; GWE, YSTOF; ISTOF; STAMEN, TELA, the lower strata or its covering.
WEEP; WYLO; KLAIO; FLEO, to be from the rays of light, as plants weeping.
WET, WATER; DYFRIO; DEUO; RIGO, to spring up water.
WHALE; MORFIL; KETOS; COETUS, the chief or greatest sea animal.
WHETSTONE; HOGALEN; AKONE; COS, acting upon the edge or upper part of a
thing.
WHEY; MAIDD; ORROS; SERUM, the water part of the cattle liquid, after a
separation of the coagulated parts.
WHISPER; SISIAL; THRULLOS; SUSURRUS, a lesser or lower sound than calling
or talking.
WHISTLE; CHWIBANU; POPPISO; SIBILO, the pipe sound of man or other animal.
WICKED; ISGELER; ALITROS; SCELESTUS, below heaven.
WILLOW; HELIG; ITEA; SALIX, the water kind.
WILD BEAST; GWYDDFIL, THER; FERA, the wood or country animal.
WINE; GWIN; OINOS; VINUM, a divine liquid.
WING; ADEN; PTERON; ALA, a thing towards the sky, or from below, up or
high. ALA or MACHALE also signify the arm-pit, or below the arm or wing
of man; from whence the wings of birds are named.
WITNESS; TYST; MARTYR; TESTIS, a dying for his country.
WOMB; CROTH; METRA; UTERUS, the mother earth or covering of the human
species.
WONDER; RHYFEDDU; THAUMASO; MIROR, the energy of man and animals on
beholding or contemplating the sun, with its emanation upon the lower orb.
WOOD, WILD; COED, WYLLT; HYLE; SYLVA, the place of the highest growth
or spring; and emblematically the origin of the spring, flow or growth
of human speech, or articulate sounds or voice, as coming from the tree
of knowledge of good and _evil_; mankind being probably before the fall
capable of seeing each others ideas or thoughts, so far as they were
capable of conversing or disputing in the state of innocence. And this
sort of converse may be that of the Serpent and Eve, and may not be
improperly termed _species_, _gwedd_ or _eidos_, whence idiom, iaith, and
idioma.
WORM; PRYF; SKOLEX, VERMIS, the first form of existence.
WORSHIP; ADDOLI; THRESKEUO; COLO, to the holy, or holy Trinity.
Prepositions of the English, Welsh, Greek, and Latin.
Above, on, up, upon; ar, gar, ub; ari, uper; super, supra. Ar
hieroglyfically means a man’s arse and in a general sense the earth upon
which we are, as er does the females, and the passive element water;
hence ari; up, ub, is the spring of p or the higher parts; on, is the
circle of motion and possession; so that upon is to be upon the spring or
in motion; super, uper and supra is the spring from below up; above, the
upper spring or bounds of the human sight.
Below, beneath, under, down; tan, odditan, ob, obri; kato, upo,
upenerthe; sub, subter, infra. Under, not sprung up the possessions;
down, from springing or being up; below, from being up; beneath, a thing
not in the possessions; infra, in the earth part; sub, below up; subter,
below the upper possessions; upo, from up; kato from the top covering;
upenerthe, from springing to the top; obri, from springing; ob, from
life; tan, under the surface of the earth; and some of those in the
hieroglyfic sense also signify the generative parts.
In, with, within, into, unto, at, to, towards; in, cyn, oddifewn, intho,
at, i, tuagat; en, xun, entos, para, es, pros; in, cum, intus, inter,
intra, apud, ad, versus. In, signifies man placed in the middle of
existences, and as betwixt matter and spirit; with, from U-T or th by
inflection, is the spring of i, man, into male and female, and his line,
race and possessions; within, is the same in the circle of possession;
to, is the circle of motion and property under the sky; into, the same
within the possessions; unto, at, ad, towards, the same, springing to
man or the line of possession, or at T or the tree; inter, into, intra,
intho, oddifewn, entos, signify in the possessions; tuagat acting
towards; cum, xun, together as one; i, the line of life towards the sun,
or man in an hieroglyfic sense; para, the part upon; pros, the part upon
from; versus, a spring towards us.
Out, of, from, out of, without; O, or, oddiwrth, oddiallen; ek, extos,
peu, apo; ex, de, a, ab, extra, sine. Ut, signifying the part a man
possesses, out, is from the part man possesses or stands upon; O is
the circle of view from any place one is upon or possesses; or, is a
material sound upon O, signifying a border; of, the border or possession
part; from, the surrounding parts; without, out of the line or circle
of possession; oddiwrth, oddiallan, and the rest, signify out of the
possessions or parts.
About, for; am, amfi; amphi; circum. About, is the things within the
circle of man’s possession; am is duration and existences, beings and
things about him in this life or world; amfi, amphi, the things about me;
circum, things together, surrounding or acting about a man; for, is the
things of the circle of possession.
Afore, before, against; rhag, cin, oflaen, erbyn; pro, gar, anti; pro,
præ, ante. Cin is action in or the chief or first action or motion;
rhag, the fire, or first action or motion, afore and before, in or from
the borders of possession; gar, acting before; pro and præ the first
possessions or countries; erbyn, the seen in or springing before; anti
and ante, the first or beginning of earthly possessions; contra, far from
being together within.
After, behind, since, according to; gwedi, arol, tuol, ynol; upo, epi,
usteron, epithen, kâta; post, ex, secundum. The Greek terms signify the
parts from; after, from T or the possession; behind, to be after hi or
man in the possessions; since, to be after being together; according to,
agreeing together in acting; post the part from the possessions, ex, out
of action; ar ol, upon the shade or the part covered from the sun behind
a person; tu ol, the shade or form from; yn ol, in the shade; gwedi, an
action past.
By, through, over, over and above, besides, beyond, except; wrth, trwy,
eithr, tros, tros hynu, ond hynu, draw, tu draw; dia, ana, peri, pros,
atar, pera; per, trans, præter, ultra. By, the living or dwelling part;
with, the possessions by man; dia, the part of the earth possessed; per
peri, præter, pera, the part upon either of earth or water; trwy and
through, possessions of land and water beyond the circle of view; over,
from the view of the part upon; tros, trans and pros, the part from both
of earth and water; except, taking out; ond hynu, but that; drau or tu
drau, the other side or off the side of the part one possesses or place
he stands upon; besides, by the side or below the parts; ultra, beyond
the possessions or parts seen; beyond, by the upper covering.
Between, betwixt, among, amongst; rhyng, ymysg; ei, en, metaxu;
inter. These signify the line i, dividing the things in the circle of
possession, and the things in and about the circle of possession.
The Conjunctions of the English, Welsh, Greek, and Latin.
And; a, ac, ag; te, kai; et, que. And or ond, on in division or
discourse; ac, and ag, its inflection, and also, a, dropping the c and
g before a consonant, signify actions in general; te, et, yet, and the
Welsh etto, signify, again; kai and que, signify an action.
If, unless, except; os, ai, oni; ei, me; si, nisi. Ai, ei, is it the
action of the earth or water? If, life, or is it life? Os, is it seen off
or from? Si, is it, or is it seen. Nisi, is it not? Unless, my spring
out; except, taking from the parts of the possession; Oni, not from; Me,
from me.
But, yet, still, also, likewise, notwithstanding, although; ond, etto,
erhyn, eisoes, yn lleiaf; aute, eti, omos, alla; autem, sed, tamen,
quoque, etiam, lix, licet, etsi, saltem. But, by man and things seen;
etto and yet, it is or it springs; hence, eti, aute, autem, tamen, etiam;
also, on so; ond, it is moving; likewise, the same way; still, light
on things, although, upon to; notwithstanding, not opposing the former
action; however, be the spring of action as it may; nevertheless, without
any spring; erhyn, eisoes and omos, hitherto; sed, see it or if it be
seen; quoque, acting therein, or and in which; the rest signify to be
above ground at least.
For, because, therefore, as, as well as; er, am, mor, fel, am hynu, or
achos, herwydd; eri, gar, dia, oti, os, ara, ar ou; propter, nam, tam,
tamquam, quia, ergo; for, is the proving by the evidence of the things
within the circle of possession or in the world; there, in therefore,
er, eri and herwydd, signify the spring, and, therefore, the parts and
spring within the circle; as, the earth seen; as well as, its surface or
under it out of sight; wherefore, the parts in which circle; gar and ara,
by the earth growth; am, am hynu, nam, tam and tamquam, by all things
existing about us; os, by the visible circle of things; dia and oti, by
the things possessed; quia, by your own existence; ou, by the spring of
the circle; because, by the actions of the visible things of this world
or our own actions; mor, by the things about the circle or world; fel, by
the light; or achos, by the actions of the part of the world about us.
Or, either; neu, ai, aill; nai, eite; næ, aut, vel, sive. Or, signifies
the circle of possession and of and from, as it is at a distance from
us, but in this respect the things therein promiscuously, either the one
thing or the other, as have any relation to each other; either, ai, eite
and aut, action or matter; vel, sight or light; aill, action or light;
sive, seen or not; neu and næ, in or spring.
Nor, neither; na, nac, nid, nis; mete, oude, oute; nec, neque, neu. Nor,
not in the world or existence, neither, no action or rest; na, no matter;
nac, no action or matter; nid and nis, no sight or sound, or it is not;
mete, oude or oute, the privation of things; neu, no spring; nec and
neque, no action.
Till, until; tra, cyd; eos ke, eoke; usque ad; till or until, during
the spring of light upon the possessions; cyd, so long as things remain
together; tra, during the possession of the earth; the rest signify
during the co-existence of things.