MARTINEAU, J.--Rationale of Religious Inquiry. London, 1839.
---- Endeavors after the Christian Life, 2 vols. London, 1843.
---- Studies of Christianity. London, 1858.
MATTISON, H.--Immortality of the Soul. Philadelphia, 1865.
MELLIS, J.--Lectures on Points of the Unitarian Controversy. London,
1846.
MINTON, S.--Lectures on Unitarianism. London, 1847.
MITCHELL, E.--The Christian Universalist. New Haven, 1833.
MONSELL, C. A.--Sermons: Temporal Punishment of Sin. London, 1845.
MOORE, D.--The Age and the Gospel: to which is added a Discourse on
Final Retribution. London, 1865.
MORSE, J.--True Reasons. Boston, 1805.
---- Appeal to the Public. Boston, 1814.
MORTLOCK, E.--Sermons on Doctrine of the Trinity. London, 1844.
NEMESIS SACRA.--Inquiries into Scriptural Doctrine of Retribution.
London, 1856.
NEWTON, SIR I.--Views on Points of Unitarian Doctrine. Republished.
London, 1856.
NOEL, B. W.--Christianity compared with Unitarianism. London, 1851.
NORTON, A.--True and False Religion; in _Christian Disciple_. 1820-'22.
---- Genuineness of the Gospels, 3 vols. Boston, 1851-'54.
---- Tracts concerning Christianity. Cambridge, 1852.
---- Internal Evidences. Boston, 1855.
---- Statement of Reasons. Boston, 1856.
ORR.--Unitarianism in the Present Time. Boston, 1863.
OSGOOD, S.--Christian Biography. New York, 1851.
---- The Coming Church and its Clergy. 1858.
PALFREY, J. G.--Evidences of Christianity. Boston, 1843.
PEABODY, A. P.--Christian Doctrine. Boston, 1844.
---- Christianity the Religion of Nature. Boston, 1863.
POWER, J. H.--Exposition of Universalism. New York.
PRICE, R.--Dissertations on Provid. Christianity. London, 1772.
---- Sermons on Christian Doctrine. London, 1787.
PRIESTLEY, J.--Defenses of Unitarianism, 2 vols. London, 1787-89.
For full account of this writer's many works, consult Darling,
Cyclopædia Bibliographica, pp. 2454-58.
SALMON, G.--The Eternity of Future Punishment. London, 1865.
SHERLOCK, W.--An Essay on Future Punishment. London, 1865.
SHORT REASONS FOR BELIEF IN THE DIVINITY OF CHRIST. London, 1843.
SOPER, E.--Doctrine of the Trinity proved from Scripture. London. 1853.
SPRAGUE, W. B.--Annals of the American Unit. Pulpit. New York, 1865.
STUART, M.--Exegetical Essays on Future Punishment. London, 1848.
THAYER.--Theology of Universalism. Boston, 1862.
THOMPSON, J. P.--Love and Penalty. New York, 1865.
THOMPSON, S.--Scripture Refutation of Unitarianism. London, 1838.
TURNER, W.--Lives of eminent Unitarians. London, 1840-3.
UNITARIAN, HOW I BECAME A.--By a Clergyman of the Protestant E. Church.
Boston, 1852.
UNIVERSALISM AGAINST ITSELF.--Cincinnati, O.
UNIVERSALISMUS, DEE.--Gott alles in Allen. Stuttgart, 1862.
WARE, H.--Complete Works. Boston, 1847.
WARE, W.--Letters to Trinitarians and Calvinists. Boston, 1820.
---- American Unitarian Biography. Boston, 1850.
WHATELY, A.--Scriptural Revelation respecting Future State. Lond., 1858.
WHITMAN, B.--Friendly Letters to a Universalist. Boston, 1850.
WHITTEMORE, T.--History of Universalism. New Ed. Vol. I. Boston, 1860.
WILLIAMSON, H.--Exposition and Defense of Universalism. New York, 1840.
WILSON, J.--Scripture Proofs of Unitarianism. Boston.
WOODS, L.--Letters to Unitarians, and Reply to Dr. Ware. New York.
WORCESTER, N.--Review of Testimonies, etc., in _Bible News_. Boston,
1810.
---- Address to Trinitarian Clergy. Boston, 1814.
YATES.--Vindication of Unitarianism, 4th Ed. London, 1850.
UNITARIAN PERIODICALS.
CHRISTIAN EXAMINER, Boston.
CHRISTIAN INQUIRER, New York.
CHRISTIAN REGISTER, Boston.
JOURNAL OF AMERICAN UNIT. ASSOC., Boston.
MONTHLY CHRISTIAN REGISTER, Boston.
MONTHLY RELIGIOUS MAGAZINE, Boston.
RELIGIOUS EDUCATOR, Boston.
UNIVERSALIST PERIODICALS.
BROAD CHURCH PULPIT, New York.
CHRISTIAN AMBASSADOR, New York.
CHRISTIAN FREEMAN, Boston.
CHRISTIAN REPOSITORY, Montpelier, Vt.
GOSPEL BANNER, Augusta, Me.
HERALD AND ERA, Indianapolis, Ind.
MANFORD'S MAGAZINE, St. Louis, Mo.
MYRTLE, Boston.
LADIES' REPOSITORY, Boston.
STAR IN THE WEST, Cincinnati, O.
STAR OF THE PACIFIC, Petaluma, Cal.
TRUMPET, Boston.
UNIVERSALIST HERALD, Montgomery, Ala.
UNIVERSALIST QUARTERLY, Boston.
YOUNG CHRISTIAN, Cincinnati, O.
YOUTHS' FRIEND, Cincinnati, O.
* * * * *
For full bibliographical accounts of the controversy between the
orthodox theologians of New England and the Unitarians, during the
present century; and of the discussion on the Person of Christ provoked
by the speculations of Horace Bushnell, consult Hagenbach, _History of
Doctrines_, Smith's Ed. New York, 1862.
INDEX.
Abrest, Peter, his exegetical labors, 345.
Age, present, declared Rationalistic by Lecky, 23.
America, relations between France and, 536.
American Church, peculiarities of, 536.
Influenced by skeptical denominations, 571.
Duty of the American Church to guard against infidelity, 575.
American civilization, undergoing a change, 576.
Andreä, John Valentine; poverty and early difficulties, 53.
His satire on the Church, 53.
Excitement produced by it, 54.
Service rendered by it, 54.
Quotation from Andreä's Christianopolis, 61.
Satire on the degenerate preaching of his time, 71-73.
Apostolical Succession, a doctrine of the High Church, 514.
Arndt, John; his service to the Church; work on _True Christianity_;
motives leading him to write, 49.
Reception of his work by the people, 50.
Arndt's calm spirit, 50.
He was charged with mysticism, 50.
Opposition to him, 51.
Popularity of his book, 51.
Arnold, Gottfried, the historian of Pietism, 98.
His history of _Churches and Heretics_, 98.
Charged with Separatism, 98.
He contended for the unification of Mysticism and Pietism, 98.
Arnold, Thomas, his Sermons, 521.
His opinions, 521-523.
Atonement, Unitarian opinion of, 550, 551.
Auberlen on mission of Pietism, testimony of, 86-88.
Augsburg Confession, 38.
August, Karl. His care to secure the society of distinguished literary
men around his court, 169, 170.
Bahrdt, his deceit and blasphemy, 139.
His works, 140.
His condition when at Giessen, 140.
His rapid decline, 141.
He engaged in numerous enterprises, 141.
Became an inn-keeper at Halle, 142.
His wretched death, 142.
He was the climax of French skepticism in Germany, 142.
Basedow. An innovation in German education, 184.
His publications in favor of a new system, 184.
His visionary plans, 185.
Popular indorsement of his impracticable plans, 185.
His final fall, 186, 187.
Baumgarten, the connecting link between Pietism and Rationalism, 111.
He succeeded Wolf at Halle, 111.
His extensive acquirements, 111, 112.
He favored the introduction of English Deism, 117.
Baur F. C., his works divided into two classes, 278.
His views of the early church, 278-280.
Becker, the extreme Rationalism contained in his juvenile publications,
190-192.
Bekker, Balthazer, a disciple of Des Cartes, 347.
His _World Bewitched_, 347.
His excommunication, and personal appearance, 347, 348.
Bellows, against orthodoxy, 545, 546.
Opposes original sin, 548-550.
Belsham, his work on American Unitarianism, 539, 540.
Bengel, his purpose to lead the people to a better understanding of the
Bible, 101.
Kahnis' appreciation of Bengel, 101.
Bethmann-Hollweg, influence on the Church Diet, 319.
Bilderdyk, at the head of the modern school of Dutch poetry, 359.
Boehme, Jacob, shoemaker at Gorlitz; his pure purposes, 46;
his mysterious life, 47;
method of composition, 47;
description by himself of his seasons of ecstasy, 48;
his _Aurora_, 48;
last words, 49.
Bolingbroke, introducing the French spirit into England in the
Eighteenth Century, 442.
His principles, 442, 443.
Broad Church, has lately acquired great influence, 531.
First Broad Church corresponds with Philosophical Rationalism, 519.
Its tenets, 528, 529, 530.
Second Broad Church is thoroughly Rationalistic, 530.
Points of difference from the First Broad Church, 531.
Bunsen, his Biblical Researches re-reviewed in _Essays and Reviews_,
485-487.
Calixtus, George, as a theologian, 40;
professor at Helmstedt, 41;
travels, and literary style, 41;
impression made upon his mind by prevailing controversies, 41;
his ardent desire to unite conflicting elements, 41;
his sorrow at the abuse of preaching, 41, 42;
advice on preaching, 42;
his _Chief Points of the Christian Religion_, 43;
accusations against him, 44;
his fruitless labors, 44.
Testimony on neglect of children, 64, 65.
Campe's influence upon the youth of Germany, 188.
His works, 188.
Capadose, an agent in the revival in the Dutch Church, 359.
Carlyle, Thomas, parent of Literary Rationalism in England, 473.
Derived his system from the German philosophers, 473.
Opinions, 473-476.
His influence upon the young, 475, 476.
Vicious influence of his sentiments, 477.
Channing, W. Ellery, leader of American Unitarianism, 541.
His works, 541.
Mental transitions, 542.
Repudiation of orthodoxy, 542.
His opinions, 543, 544.
Chantepie de la Saussaye, one of the leaders of the Ethical-Irenical
School in the Dutch Church, 375.
Preaches in Rotterdam, 376.
Assisted in forming society called Seriousness and Peace, 376.
His work on modern materialism, 379.
His opinions, 379, 380.
His view of the future of the Church, 380.
Charities of Protestant Germany, 311.
They do not interfere with each other, 331.
Charities of French Protestantism, 423.
Christ, opinions of German Rationalists on person of, 214-217.
Life of Christ described by numerous replies to Strauss, 274, 275.
Christianity, Theo. Parker's view of, 567, 568.
Chubb, his three principles, 115, 116.
Church and State, union of, presupposes great purity, 535.
Church, affiliations of Rationalism with the German, 26, 27.
The church has yet to vanquish thoroughly the attacks upon her faith,
35.
Condition of the German Church when Rationalism was at its height,
197.
Reconstruction of the church by Frederic William III., 230, 231.
Church history, improved indirectly by the labors of the Rationalists,
581-583.
Church of England, two parties in, 507.
Tabular view of the clergy of the Established Church, 532.
Classes in Germany, immorality of higher, 77, 78.
Clergy, immorality of German, in seventeenth century, 73, 74, 76,
_note_[Transcriber's Note: Reference is to Footnote 23].
The clergy were the agents of spiritual declension in Germany, 76.
Cocceian Controversy, literature of, 337.
The excitement occasioned by the conflict, 343.
Cocceians and Voetians, the leading parties in the Dutch Church, 340.
Principles of each, 340.
Cocceians studied the Scriptures, but differed from the text, 341.
Cocceius, opponent of Scholasticism in the Dutch Church, 336.
Studies and early writings, 336, 337.
Professor in Leyden University, 337.
His opinion on the Sabbath, 337.
Disciples, 337.
Charges against Cocceius, 337, 338.
Agreement between him and Descartes, 338.
Colani, one of principal theologians of French Critical School. His
opinions, 401, 402.
Colenso, Bishop John William, resemblance between him and Wolff, 107,
108.
His work on the Pentateuch and Book of Joshua, 499.
His criticisms, 499-503.
Excitement occasioned by his work, 503.
Judicial proceedings against Colenso, 503-505.
Literature of the Controversy occasioned by him, 599-602, _Appendix_.
Colenso's return to Southern Africa without a people or a clergy, 505.
Testimony of a Mussulman against him, 506.
Coleridge, opinions of, 455-462.
His struggles, 457.
Definitions and distinctions of Coleridge, 460, 461.
His school, 462.
Compensations of history, 453.
Composition, method of literary, in Germany in 17th century, 67.
Comte, 390.
Conferences, French Protestant, their recent action in favor of
orthodoxy, 419-421.
Confessions, union of Lutheran and Reformed, 231.
Controversy, Antinomian, Adiaphoristic, Synergistic, Osiandric,
Crypto-Calvinistic, 39.
Syncretistic controversy, 40.
Coquerel, A., Jr., editor of the _Lien_, 406.
Refusal of the Presbyterial Council to re-appoint him as suffragan in
a Protestant pulpit in Paris, 407.
His opinions, 407, 408.
His christology, 408, 409.
Courts, licentiousness of German, during the Thirty Years' war, 78, 79.
Extravagance on matrimonial and baptismal occasions, 79, 80.
Da Costa, an agent in the revival in the Dutch Church, 359.
De Cock, leader of the secession from the Dutch Church, 362.
Results of his expulsion by ecclesiastical authority, 363.
Deism, English, defined by Lechler, 113.
The principle on which it started, 113.
Its superiority to the Deism of France, 113.
Its origin due to prominence given to nature by Lord Bacon, 114.
German opposition to English Deism, 114.
Rapid progress of Deism in Germany, 117.
Foreign infidelity hastened by the quibbles of orthodox theologians,
125.
English Deism influencing the Dutch Church, 350-352.
Did not possess advantages equal to those of German Rationalism, 440.
Deism, French, coöperating with English Deism, toward the overthrow of
orthodoxy in Germany, 122.
Deists, English, translations of their works into the German Language,
117.
Translations into Dutch, 351, 352.
De Pressensé prophesies good results from Renan's _Life of Jesus_, 406.
Leader of evangelical theologians in the French Church, 411.
Edits the Revue Chrétienne, 411.
His opinions, 412-415.
Opposes the union of Church and State, 415.
Remarks on the beneficial results of Renan's _Life of Jesus_, 585,
586.
Descartes, apostle of French Rationalism, 338, 339, 389.
De Wette, twofold character of his opinion, 246, 247.
His opinion of John, the Evangelist, 247.
View of the Scriptures, 248.
His theological novel, 248.
Dinter, a skeptical writer for children, 189, 190.
Dogmatism, one of the elements of the degeneracy of the Dutch Church,
336.
Dorner, his complex style, 290.
His work on the Person of Christ, 290-292.
Conception of Christianity, 290.
Doubt, religious, and innovation, must be estimated by four
considerations, 32.
Edelmann, Kahnis' testimony concerning him, 138, 139.
Education in Germany, defects of, 184.
Edwards, Jonathan, successor of Stoddard, at Northampton, 538.
Emlyn, his Scripture account of Jesus Christ, 539.
Empirical-Modern School in the Dutch Church, 371.
It has few points of sympathy with evangelical Christianity, 374.
Its principles, 374, 375.
English Church in the eighteenth century, low state of, 449-452.
Condition of English Church at the Peace of 1815, 454.
English literature in the eighteenth century, character of, 440, 441.
Brilliant writers, 441.
English literature influenced by the French spirit, 441.
Epicureanism prevalent in Germany before the Thirty Years' War, 78.
Ernesti, the classic scholar of his day, 126, 127.
_Essays and Reviews_, theology of, 482-495.
Opinions of evangelical German, theologians on the _Essays and
Reviews_, 495, 496.
Publications called forth by that work, 497, _Appendix_.
Judicial proceedings against the authors of the _Essays and Reviews_,
497, 498.
Literature arising from the publication of the _Essays and Reviews_,
603, _Appendix_.
Ethical-Irenical School in the Dutch Church, 375.
Its leaders, 375.
Ethics in the Dutch Church, corruption of, 335.
Evangelical Church Diet of Germany, 318.
Occasion of its organization, 318, 319.
First session, 320-322.
Practical result of the first session, 322, 323.
Enlargement of operations, 323.
Evangelical Church Gazette, 101, 102.
Evangelical Dissenting Church of Switzerland, rise of, 428.
Evangelical French School, 411.
Led by E. De Pressensé, 411.
Defended by Guizot, 416.
Fruits of the labors of the evangelical French theologians, 419.
Their success evident in the recent action of the Protestant
Conferences, 419-421.
Evangelizing agencies in France, 422-424.
Falk, at Weimar, 312, 313.
He was affected by the havoc of Napoleon's army, 313.
Established a Reformatory for children, 314.
His various benefactions, 315.
Farrar, his description of the Wolffian philosophy, 110, 111.
Feuerbach, his radical Skepticism, 282.
Fichte, relation to Kant, 163.
His system, 163.
His _Addresses to the German People_, and influence of that work, 222,
223.
Fliedner, established a Deaconess Institute, 316.
Its influence in other countries, 316, 317.
Formula Concordiæ, 39, 40.
France, adoption of English Deism by, 117.
Irreligion in France during the reign of Louis XIV., 117, 118.
Francke, Augustus Hermann, testimony on neglect of Scriptural studies,
69.
His temperament, 93.
Purity of his purpose, 94.
His account of his conversion, 94.
His pulpit ministrations in Halle, 95.
His _Introduction to the Old Testament_, _Hermeneutical Lectures_ and
_Method of Theological Study_, 95.
He founded the Orphan House at Halle, 95.
The gradual establishment of that institution, 95, 96.
Condition of the Orphan House after Francke's death, 96,
_note_[Transcriber's Note: Reference is to Footnote 26].
Theological instruction by Francke and his coadjutors, 96.
Prolific power of the Orphan House, 97, 98.
Francken, his _Kernel of Divinity_, 346.
Frederic the Great, withdrew the royal patronage from Halle, 100, 101.
He was captivated by Voltaire, 120.
His systematic attempt to destroy orthodoxy in his kingdom, 122.
He made no secret of his skepticism, 123.
Final regret of his religious course, on seeing the evil effects of
infidelity upon his people, 123, 124.
Free Congregations, rise and influence of, 284.
Freeman, Rev. James, Pastor of King's Chapel, Boston, 539.
Installation as the first Unitarian minister in America, 539.
French Church, Protestant, 387.
Skeptical formalism of French Protestantism in the beginning of the
nineteenth century, 387, 388.
Opposition to the French Protestant Church, 411.
French Critical School of Theology, 391, 392.
Opinions, 393, 394.
French Literature in Europe, prevalence of, 391.
French Skeptics upon the Church of Holland, influence of, 352.
French Theology, animation of, 386.
Frothingham, O. B., his juvenile work, 572, 573.
Lecture on Liberal Christianity, 573-575.
Future Punishment, opposition of Unitarians to, 552, 553.
Gaussen, leader of the Evangelical Dissenting Church of Switzerland,
428, 429.
Geneva, improvement of religious spirit in, 430, 431.
Gerhard, John, personal qualities, and rapid attainments, 51.
Quotation from his exegetical treatise, 52.
German Theology, affiliated to Philosophy, 155.
Germany, the country where Rationalism has exerted its chief influence,
5.
Condition of Protestant Germany at the commencement of the nineteenth
century, 220-222.
Gibbon, caprices of, 447.
Work on the Roman Empire, 447, 448.
Destitution of political character, 448.
God, opinion of German Rationalists concerning, 199, 200.
Idea of God essential to success of civil government, 287.
Unitarian opinion of God, 547, 548.
Goethe at Weimar, 179.
His attachment to Roman Catholicism, 183.
Influence of his writings on theology, 183.
Goodwin, C. W., on the Mosaic Cosmogony, in _Essays and Reviews_. His
opinions, 491, 492.
Gossner, his unsettled life, 327.
Providential guidance to Protestantism, and to missionary labors, 327,
328.
Griesbach; he aimed to establish a system of natural religion, 137, 138.
Groen Van Prinsterer, his influence in favor of home missions, 360.
Edited _The Netherlander_, 361.
Defended the Secessionists from the Dutch Church, 363.
Groningen School. Its origin, organ, and principal tenets, 364, 365.
Distinguished for its ethical system, 366.
No place for the Trinity in the Groningen Theology, 366.
Service of the Groningens, 367.
Their failure to reach their object, 367.
Grotius, forerunner of Ernesti, 127, 334, 341.
Grotz, his opinions, 403.
Guericke, called attention to the operations of the "Friends of Light,"
284.
Guizot, his deep interest in recent French Theology, 416.
His late important work on the Christian Religion, 416-419.
Gustavus Adolphus Union, its method of operation, 330.
Its nineteenth session, 330.
Results, 330, 331.
Half-Way Covenant, 538.
Halle, University of; occasion of its establishment, 93.
Its faculty, and the work before it, 93.
The new generation of professors in Halle, 99, 100.
Edict of Fred. Wil. I., that all theologians must study in that
University, 100.
Hamann, inability of, and his coadjutors to resist Rationalism in
Germany, 196.
Hare, Julius Charles, disciple of Coleridge, 462.
His life full of incident, 463.
View of Sacrifice, 463.
Other opinions, 464, 465.
Harless, an opponent of Strauss, 271.
Harms, opposition of Claus, to union of German Churches, 232.
His 95 Theses, 232-235.
The excitement occasioned by the publication of that work, 235, 236.
Harms, Louis, small beginning of his missionary enterprise, 328, 329.
Final success, 329, 330.
Hegel, his relation to philosophy, 164.
His philosophy reducible to a system of nature, 164.
His system, 165.
Fulfilment of his theory of antagonisms, 257.
The three branches of his school, 257, 258.
Hengstenberg, his Evangelical Church Gazette established to oppose the
prevalent Rationalism, 270, 271.
He takes highest rank in the Evangelical School as a controversialist,
and expositor of the Old Testament, 305.
Opposition to Pantheism, 306.
Contributors to his journal, 306.
His opinion of the _Essays and Reviews_, 496.
Herbert, Lord, of Cherbury; his reflections on the publication of his
_Tractatus de Veritate_, 114.
His view of education, 114.
Herder, adaptation to his times, 171.
His creed, 172.
His interest in the poetic features of the Bible, 172, 173.
The kind of love which he cherished toward the Bible, 174.
View of the person of Christ, 174.
Opinion of the Gospels, 175.
Herder's great service to the Church, 176.
His view of the pastorate, 176.
Character of his preaching, 177, 178.
Opposition to the Kantian Philosophy, 178.
High Church in England, rise of, 511.
Its Conference at Hadley, 512.
Doctrines of the High Church, 512-515.
General service of the High Church, 515, 516.
Hobbes; his estimate of religion, 114, 115.
His works translated into Dutch, 351.
Hofstede de Groot, in conjunction with Pareau, published a work on
dogmatic theology, 365.
Principles taught therein, 365, 366.
Holland, former importance of, 332, 333.
Rise of Rationalism in Holland, 333.
Theological publications in Holland, 334.
Popular acquaintance with theology in Holland, 346.
---- Church of, made slow progress in the eighteenth century, 344.
Influenced by English Deism, 350.
Affected by French Skepticism, 352.
Introduction of new hymn-book into the Dutch Churches, 357, 358.
Dutch Church now in an important crisis, 381.
Causes of the crisis, 381, 382.
Dutch Church applying itself to practical work, 382, 383.
Holy Ghost, Unitarian opinion of, 548.
Homiletic literature of the Dutch Church, 335.
Huguenots of France were received into Holland, and exerted a beneficial
influence on the Dutch Church, 343.
Humanists, Aristotelian, of seventeenth century, 6.
Hume, partook of the prevalent French spirit, 444.
His errors, 444.
_Essay on Miracles_, 445, 446.
_History of England_, 446, 447.
Hymns, destruction of German, 193.
Churches rivaled each other in adapting their hymn-books to
Rationalistic opinions, 194.
Indifference, religious, produced in Holland by the French spirit, 353,
354.
Infidelity presents a systematic and harmonious history, 2.
Infidelity systematically opposed to civil order and authority, 287.
Inner Mission of German Protestantism, 326, 327.
Inspiration, opinion of German Rationalists on, 200, 202.
American Unitarian opinion on inspiration, 546, 547.
Instruction in Germany, improved character of religious, 307, 308.
Jacobi, the opponent of the Kantian philosophy, 162, 163.
Service to evangelical religion, 169.
Journals in Germany, theological, 306, 307, and _note_[Transcriber's
Note: Reference is to Footnote 81].
Rationalistic Journals, _Appendix_, 595.
Rationalistic Journals in France, _Appendix_, 598.
Jowett, his commentaries, 481.
His view of the Atonement, 482.
Writes in _Essays and Reviews_ on the interpretation of Scripture,
493.
His opinions, 494, 495.
Kant, his superiority to other thinkers of his time, 156.
His account of his pious mother, 156.
His system published by a student, Hippel, 157.
His _Critique of Pure Reason_, 157.
That work popularized by Schulze, 158.
Opponents of the Kantian system, 158.
Kant's statement concerning the limits of reason, 159.
General character of Kant's criticism, 160, 161.
Kant's silence on the positive truths of Christianity, 161.
Moral effect of the Kantian system, 162.
Thinkers succeeding Kant, 165.
Their service, 166.
King's Chapel, Boston, became Unitarian, 538, 539.
Kingsley, Charles, on the English mind, influence of, 468.
His numerous works, 469.
His opinions, 469-471.
Controversy with Father Newman, 517.
Kleman, work on connection between grace and duty, 350.
Klopstock innocently commenced the alteration of the German hymns, 194.
Lange, his view of the Church, 296, 297.
Larroque, member of the French Critical School, 400.
Lechler, his definition of English Deism, 113.
Leibnitz, the author of the Wolffian philosophy, 103.
His _Theodicy_, 103.
Philosophy of Leibnitz confined to the learned, 104.
Leo the Tenth, skepticism of, 113.
Lessing, his object in publishing the _Wolfenbüttel Fragments_, 152.
His opinions in partial harmony, at least, with that work, 153.
He found fault with his age, 155.
Lesson taught by condition of England in the eighteenth century, 440.
Le Vasser, his account of French irreligion during the reign of Louis
XIV, 117.
Leyden School of Theologians, 367.
Its origin, 368.
Liberal Catholic School of France. Its founders, 409.
Great influence and high position of its members, 410.
Liberal Protestant Union, the organization of French Rationalists, 393.
Liberation, beneficial effects of German, 223, 224.
Literary Rationalism in England, owes its origin to Carlyle, 473.
Literature, theological, defective character of, in former part of
seventeenth century, 65, 66.
Locke, his works translated into Dutch, 351.
Low Church, in England, 508.
Its seat at Cambridge, 508.
Conducted by vigorous minds, 508.
Always on the side of popular reform, 509.
Missionary labors, 509, 510.
Its work at home, 510.
Present status, 510, 511.
Mandeville, his style complimented by Macaulay, 116.
Maurice, disciple of Coleridge, 465.
Ideal view of creation, 465, 466.
Holds that Christ is the archetype of every human being, 466.
His system, 467.
His permission to officiate in the Established Church, 468.
Mediation-Theologians of Germany, 288.
Melanchthon, his _Apology of the Confession_, 38.
Milton, on pride of the Church, and ecclesiastical authority, 535, 536.
Miracles, the Rationalists deny the possibility of, 24.
Opinion of German Rationalists concerning miracles, 207-211.
Miracles, Hume on, 445, 446.
Missions in the Dutch Church, 383, 384.
Monod, A., the pioneer of the reformation of the French Protestant
Church, 422.
Montague, house of Lady Mary Wortley, the center of a large literary
group, 443.
Mosheim, his opposition to the introduction of English Deism, 117.
Müller and Scriver as illustrations of improved literary style, before
the rise of Pietism, 83, 84.
Music in the German Churches made to conform to Rationalism, 195.
Decline of congregational singing, 195.
Neander, first of Mediation Theologians. His youth, and early
publications, 249.
Theological views, 249, 250.
The chief characteristic of his theology, 250.
Various writings, 251.
Conception of Church history, 251, 252.
Valuable service to evangelical theology, 252.
Relation to his times, 252.
Personal appearance, 253, 254.
_Life of Christ_, in reply to Strauss, 272, 273.
Newman, F. W., his life resembles Blanco White's, 517.
His _Phases of Faith_, 518.
Became a Missionary, 518.
His opinions, 518, 519.
Nicolai, his Universal German Library, 147.
Object of that journal to oppose all orthodox publications, 147.
Its great influence, 147, 148.
Berlin affected by it, 148.
Norton, Andrews, professor in Harvard University, 540.
Opzoomer, professor at Utrecht, 371.
His manual of logic, 371.
Orthodoxy, inactivity of, in the Church of Holland, 356.
Parker, Theodore, as a reformer, 564.
Personal history, 565.
His radicalism, 566.
His theological opinions, 566-571.
Pattison, M., writes in _Essays and Reviews_ on Tendencies of Religious
Thought in England, 1688-1750, 492.
Paul, Jean, called attention to necessity of parental training of
children, 187.
Paulus, attempt of, to prove Luther a Rationalist, 31.
Pecaut, holds that Deism should be substituted for the doctrines of
Protestantism, 402.
His opinions, 402, 403.
Periodical skeptical press of England, 477.
Pestalozzi's labors for the amelioration of orphans, 188.
His ideal of a school, 188.
Philosophy of the period anterior to rise of Pietism, 82, 83.
Service of speculative philosophy in aid of religion, 167.
Philosophers do not communicate directly with the people, 471, 472.
Pierson, his relation to Opzoomer, 371.
His opinions contained in two works, 371, 372.
His exposition of the "New Theology," 372.
He holds that reason must determine what is revelation, 373.
Specimen of Pierson's style, 374.
Pietism, agencies leading to rise of, 55.
Objection brought against Pietism, 85.
What Pietism proposed to do, 85.
It was confounded with mysticism, 88.
Pietism commenced upon the principle that the Church was corrupt, 88.
The means proposed by Pietism to improve the Church, 88, 89.
Secret of the fall of Pietism, 102.
Mistake of Lutheranism in failing to adopt it in the Church, 102.
Relation of Pietism to the German Protestant Church, 102.
Pietists, charged with literary barrenness, 101.
Positivism, the work of Compte alone, 390.
Powell, Baden, on the study of evidences of Christianity, in _Essays and
Reviews_, 487.
His opinions, 487-489.
Preaching, defective, in Germany in seventeenth century, 69, 70.
Privy Council of England, 498, _note_[Transcriber's Note: Reference is
to Footnote 191].
Professors and students, intimacy between German, 309.
Prophecy, opinion of German Rationalists concerning, 211-214.
Protestantism, concessions of, to the civil magistrate, 37.
Protestant Friends, 283.
Pulpit of Holland, low state of preaching in the, 334.
Rationalism, danger of failing to appreciate magnitude of, 1.
Necessity of immediate defence against infidelity, 2.
Rationalism not an unmixed evil in its results, 4.
The term _Rationalism_ not of recent origin, 6.
Rationalists in England in 1646, 6.
Rationalism defined by Rückert, 7, _note_[Transcriber's Note:
Reference is to Footnote 3];
by Wegscheider in _Institutiones Dogmaticæ_, 8-11;
by Stäudlin, 11, 12;
by Professor Hahn, 12, 13;
by Hugh James Rose, 13-16;
by A. McCaul, 16-19;
by M. Saintes, 19-21;
by Lecky, 22, 23.
Rationalists acknowledge justice of the definitions of their
opponents, 24.
Several kinds of Rationalists, 24-26.
Peculiar advantages of Rationalism over other forms of Skepticism, 26.
Rationalists do not discard the Bible, but claim to give a proper
interpretation, 27.
Shrewdness of Rationalism in its initial steps, 30.
Motives of the early Rationalists, 31.
Rationalism measured by four things, 32-35.
Rationalism acknowledges no hallowed ground, 33.
Spirit of Rationalism, bitter, 34.
Completeness of destructive work of Rationalism, 35.
The term _Rationalism_ came into use in early part of nineteenth
century, 239.
Rationalism, injured by its excessive demands, 255-256.
Rationalism assumed a revolutionary and atheistic form after the
publication of Strauss' _Life of Jesus_, 281.
Rise of Rationalism in Holland, 333.
Undercurrent of Rationalism in Dutch Church, extending back to Synod
of Dort, 346.
Rationalism in French Protestant Church, 391-409;
in Switzerland, 432-439;
in England, 455.
Three forms of Rationalism in England, 455.
Indirect service of Rationalism, 579-586.
Philosophical Rationalism in England commenced with Coleridge, 455.
Literature of Rationalism, 590-606, _Appendix_.
Rationalists among the English Jews, Roman Catholics, Quakers, and
Unitarians, 533.
Rationalists, German, had no common system, 198.
Reason therefore, 198.
The principal parts of their system, 200-218.
Results of their opinions, 218, 219.
Recordite party in the Low Church, 511.
Reformation endangered by controversies, 45.
Reformed Church, purity and progress of, in seventeenth century, 76.
Reformers, difference between, and Rationalists, 31, 32.
Faults of the immediate successors of the Reformers, 37.
Disputes of the Reformers, 38.
Regeneration, Unitarian opinion of, 551, 552.
Reinhard avowed himself in favor of subordination of reason to faith,
239.
Religion, opinion of German Rationals on, 199.
Renan, his greatest celebrity due to his _Life of Jesus_, 403.
His opinions, 403, 404.
Reception of his _Life of Jesus_, 405.
Results of that publication declared by De Pressensé to be beneficial,
406.
Literature arising from Renan's _Life of Jesus_, 596-598, _Appendix_.
"Reunion of Christian Friends in Holland," result of revival in the
Dutch church, 361.
Monthly Journal of the organization, 361.
Réville, his exposition of the so-called Liberal Theology, 394-396.
Revival in the Dutch church, 358.
Revue de Théologie, organ of French Critical School, 396.
Edited by Scherer, 396.
Roell, Professor, declared the necessity of reason for a proper
interpretation of the Scriptures, 348, 349.
Röhr, his _Briefe über den Rationalismus_, 34.
Principles contained therein, 238, 239.
Rothe, ethical system, 300.
His recent work on Dogmatic Theology, 300.
Principles taught therein, 301-303.
Rougemont, his opinions, 400, 401.
Rousseau, his description of French skepticism during the reign of Louis
XV, 118.
The proposition which he sought to establish, 121.
The key to his creed, 122.
His popularity in Germany, 186.
Rupp, Pastor, attacked the Athanasian symbol, 284.
Sabbath, neglect of, in Germany, 37.
Schaff, description of Neander's appearance, 253, 254.
Declares the indirect service of Rationalism, 580, 582, 583.
Schelling, his natural philosophy, 164.
His opposite and parallel sciences, 164.
Schenkel, elevation by Baden government, 303.
His late skeptical book, _Picture of the Character of Jesus_, 303.
Principles taught therein, 304.
Clerical protest against his continuance in authority, 305.
Scherer, member of the French Critical School. Departure from orthodoxy,
396.
His view of Protestantism, 397.
Opinion of the New Testament, 397, 398.
The Bible, according to his exegesis, 398, 399.
His low estimate of Christ's Miracles, 399, 400.
Schiller at Weimar, 178, 179.
His prayer on Sabbath morning, 179, 180.
An admirer of Paganism, 181.
Embodies the Kantian philosophy in verse, 182.
Schleiermacher, early training of, 224.
Residence in Berlin as chaplain, 224.
His philosophy derived from Jacobi, 224.
His _Discourses_, 225, 226.
Purpose of that work, 225, 226.
Schleiermacher's conception of religion, 226, 227.
His _Monologues_, 228, 229.
His _System of Doctrines_, 241.
Principles taught therein, 241-243.
The great service of that work, 243, 244.
Information concerning Schleiermacher, 243, _note_[Transcriber's Note:
Reference is to Footnote 56].
His defective view of the Trinity, 244.
General character of his theology, 245, 246.
His school, 256, 257.
Scholasticism, one of the elements of the degeneracy of the Dutch
Church, 336.
Scholten, founder of the Leyden School, 368.
His distinction between the principles and dogmas of a church, 368.
His view of historical criticism, 369.
Makes human nature the witness of truth of revelation, 369.
Defective view of sin, and denial of miracles, 370.
Schott, contended for the union of Reason and Revelation, 241.
Schurmann, Anna Maria, took part in the Cocceian controversy, 341.
Science, necessity of a proper view of, 586, 587.
No antagonism between Science and Revelation, 587.
Scriptures, study of, neglected in Germany in seventeenth century, 68.
Opinion of German Rationalists concerning credibility of Scriptures,
203-206.
The Rationalists conscious of importance of the Scriptures, 481.
Secession from the Church of Holland, 362.
Its failure, 363.
Semler, his early training, 128.
Difficulty concerning want of understanding of the number of the
Biblical books, 129.
His celebrated accommodation-theory, 130.
His distinction between the local and temporary contents of the
Scriptures, 130, 131.
His moderate affiliation with the English Deists, 131.
His repudiation of the French Skeptical School, 131.
His opinion concerning the world's independence of the Bible, 132.
He gained his greatest triumph against the history and doctrinal
authority of the church, 132.
The beauty and purity of his private life, 133, 134.
His domestic life, 134.
Death of his daughter, 135, 136.
Semler's mental defects, 136.
His imitators, 137.
Fatal results of Semler's doctrines, 146, 147.
Seriousness and Peace, society called, 376.
Shaftesbury, Lord, cultivated the acquaintance of the leaders of
skepticism in France and England, 115.
His violent hostility to Christianity, 115.
His _Characteristics_, 115.
Sin, Unitarian opinion of, 548-550.
Skepticism, the result of coldness, formalism, and controversy in the
Church, 4.
Development of skepticism south and west of Germany, 112, 113.
Skepticism received the support of the educated and refined German
circles during latter part of the eighteenth century, 149.
Historical record of skepticism, 563.
Skeptics, spirit of kindness toward, 587, 588.
Smith, John Pye, his statement concerning the inferior character of
replies to the English Deists, 117.
Speculative Rationalism in Zürich, Periodicals favoring, 434.
Opinions of the Speculative Rationalists concerning the Scriptures and
Christ, 435-437;
immortality, 437, 438;
sin, 438;
faith, 438, 439.
Spener, Philip Jacob, his testimony on neglect of children, 63, 64.
His University life and pastoral labors, 89, 90.
His labors in behalf of children, 90.
The _Collegia Pietatis_, 90, 91.
Spener's _Pia Desideria_, 91.
His childlike nature, 91, 92.
His literary activity, 92.
Bitterness of his enemies after his death, 92, 93.
Spinoza, 103, 281.
Stanley, Dean of Westminster, his works, 523.
Rationalistic concessions in his _Jewish Church_, 524.
His late article in the _Westminster Review_, 524, 525.
Stevenson, description of Fliedner's Deaconess Institute, 317, 318.
Synod of Dort, 334.
Stoddard, Venerable, did not believe in excluding unregenerate persons
from the Lord's Supper, 537.
Strauss, his _Life of Jesus_ the outgrowth of long-standing doubt, 29.
Strauss a Left-Hegelian, 258.
Popular reception of his _Life of Jesus_, 259.
Extraordinary character of the contents of that work, 259, 260.
Strauss had an erroneous view of history, 260.
He contended that Christ was a mythical personage, 261-263.
Doctrines contained in the _Life of Jesus_, 263-270.
Replies to that work, 273, 274.
His late work, _Life of Jesus Popularly Treated_, designed for the
laity, 275.
Contents of that work, 276, 277.
Strauss' _System of Doctrine_, an embodiment of Hegelian philosophy,
281.
Rejection from professorship in Zürich, 432, 433.
Success dependent on strenuous effort, 577, 578.
Supernaturalism. This term came into frequent use in early part of
nineteenth century, 239.
Switzerland, decline in political influence, 425.
Low state of Swiss Protestant Church when Voltaire was at Ferney,
425, 426.
Temple, author of _Education of the World_, in _Essays and Reviews_,
482.
His opinions, 482-485.
Tendency, history of a mischievous, best means of resistance, 3.
Theologians in early part of seventeenth century, 67.
Theological taste, increase of, owing to the propagation of Semler's
destructive criticism, 144.
Theological training in Geneva, neglect of, 426.
M. Bost's testimony, 426, 427.
Present elevated state of instruction, 431, 432.
Theology, Dutch, literalism of, 345.
Theology, union between, and philosophy, 35, 36.
The influence of theology as a science, in Germany, 146.
Improvement in contemporaneous German theology, 309, 310.
Thirty Years' War; principles involved and parties participating, 56.
Desperation and devastation of Thirty Years' War, 57.
Neglect of pastoral work, 57.
Great losses in population and wealth, 58.
Religious effect, 60.
Neglect of youth, 62.
Necessity of a popular reäwakening at the close of Thirty Years' War,
80, 81.
Tholuck, reply to De Wette's novel, 248.
Reply to Strauss' _Life of Jesus_, 271.
View of inspiration, 292.
Tholuck cannot be estimated by merely stating his definitions, 292,
293.
He cannot be classified, 293.
His various writings, 293.
Quotation from his work on _Sin and Redemption_, 293-295.
Thomasius, an eminent jurist, 98.
He gave his influence to Pietism, 99.
He defended the Pietists from the stand-point of statesmanship, 99.
Cultivated the German spirit, and delivered lectures in the German
language, 99.
Tilly, his cruelty in warfare, 58, 59.
Tindal, his _Christianity as Old as the World_, replies to, 116.
Tittmann opposed Rationalism, 239, 240.
Toland, replies to his _Christianity not Mysterious_, 116.
Töllner; his attempt to harmonize the old German theology with the
Wolffian philosophy, 112.
His point of difference from Wolff, 112.
His twofold conception of Scripture, 112.
His opinion of inspiration, 201, 202.
Tractarianism, 511-516.
Tracts for the Times, 516.
Tübingen School, 280.
Tzschirner contended for the harmonization of reason and revelation,
240.
His influence, 240.
Uhlich, Pastor, founder of Friends of Light, 283.
Ullmann, reply to Strauss, 273.
His Essence of Christianity, 289.
Opinions, 289.
Union of German Churches, 231, 232.
Task imposed upon the new State Church, 237.
Unitarian controversy between Channing and Worcester, 541.
Unitarians, their indefinite creed, 544.
Their general opinions, 546-552.
National convention in New York, 559, 560.
Unitarianism, opposed to orthodoxy, 544, 545.
Table showing its present state, 560, _note_[Transcriber's Note:
Reference is to Footnote 265].
Literature of Unitarianism, 606-609, _Appendix_.
Unitarian Journals, 609, _Appendix_.
United States, Church of, 534.
Separation of Church and State by the founders of the republic, 534.
Unity of Evangelical Churches, necessary to overcome Rationalism, 588,
589.
Universalists in America, 560.
Creed of the Universalists, 561, 562.
Table showing their present condition, 562, 563, _note_[Transcriber's
Note: Reference is to Footnote 270].
Literature of Universalism, 606-609, _Appendix_.
Universalist Journals, 609, _Appendix_.
Universities, immorality in German, in seventeenth century, 75, 76.
Van Oosterzee, his work in reply to Renan's _Life of Jesus_, 376.
Quotation from it, 377.
Professor in Utrecht, 377.
His works, 376, 377.
Vaughan, testimony of, concerning Schleiermacher's _Discourses_, 225,
226.
Opinion on Carlyle, 477.
Vénérable Compagnie of Geneva, prohibited ministerial candidates from
preaching on prominent evangelical doctrines, 427.
Vinet, his works, and system of theology, 429.
Voltaire, relations of, with Rousseau, 119.
Voltaire in England, 119.
Favorable reception by the English court, 119, 120.
Reception at the court of Frederic the Great, 120, 121.
Disagreement between Voltaire and Frederic, 121.
Return of the former to France, 121.
Residence in Ferney, 121.
His destitution of religious principles, 121.
Popularity in Holland, 353.
Cold treatment by Boerhaave, 353.
Flattered by the Genevan pastors, 425.
Ware, an Anti-Trinitarian, chosen professor in Harvard University, 540.
Waterloo, battle of, commencement of a new era in the religion and
politics of Europe, 356.
Weimar, celebrities of, 169, 170.
Wesleyan Missions in the Channel Islands and France, 388, 389.
Westminster Review, 477, 478.
Its lament over present elevated position of German Protestantism,
479.
Westphalia, peace of, its fruits, 59.
Wetstein, forerunner of Ernesti, 127.
Wichern, John Henry, address before the Church Diet at its first
session, 324.
His Rough House near Hamburg, 324.
Results of training at that Institution, 325, 326.
Williams, Rowland, one of the writers in _Essays and Reviews_, 485.
His opinions, 485-487.
Wilson, H. B., discusses the question of the National Church in _Essays
and Reviews_, 489.
His opinions, 489-491.
Wislicenus, his skeptical work, 283.
Wolff, his demonstrative philosophy, 103.
His good intentions, 104.
His description of his mental progress, 104.
Division of his philosophy into theoretical and practical departments,
105.
His opinion of what a revelation should contain, 105, 106.
He aimed to impress his principles upon the masses, 106.
His system destructive to Pietism, 107.
His eventful life, 107, 108.
Excitement produced by public discourse on Morals of Confucius, 108.
His deposition and banishment, 108.
Recalled by Frederic the Great, 108.
His reception at Halle, 108, 109.
The popular reception of the Wolffian system, 109.
Relation of Wolff's philosophy to German theology in eighteenth
century, 110.
The Wolffian School, 111.
Wolfenbüttel Fragments, 149.
Their origin, 149, 150.
Principles contained in them, 150, 151.
Opposition to that work, 151.
Wollaston, his creed, and popularity of his works, 115.
Year-Books, Halle, an organ of Atheism, 282, 283.
Young Men's Christian Union of New York, 553-558.
Youth, multiplicity of publications for German, 189.
Teachers of the young became Rationalists, 189, 190.
Zürich, the present seat of Swiss Rationalism, 432.
Transcriber's Notes:
Variant spellings of the words pappoose and premiss are left as in the
original.
The names Des Cartes and Descartes refer to the same person.
The initials D. D. appear in the original with and without a space. They
have been standardized to always have a space between the initials.
The following words appear in the original with and without hyphens.
book-stores bookstores
child-like childlike
hand-maid handmaid
key-note keynote
Law-giver Lawgiver
law-giver lawgiver
life-long lifelong
master-pieces masterpieces
Re-statements Restatements
stand-point standpoint
touch-stone touchstone
two-fold twofold
under-current undercurrent
wide-spread widespread
There are variations in the accents used on the following words:
coëxistent coexistent
confrères confreres
Gröninger Groninger
Jésus Jesus
l'Église l'Eglise
reäwakening reawakening
Réfutation Refutation
Réligieuse Religieuse
réligieuse religieuse
Rémusat Remusat
Réville Reville
Révue Revue
Secrétan Secretan
Théologie Theologie
Théologies Theologies
Vénérable Venerable
The following words used an oe ligature in the original:
d'oeil
Koenen
Phoebus
Phoenician
prosopopoeia
soeur
Voetius (only in the Table of Contents)
Voetians (only in the Table of Contents)
The following corrections have been made to the text.
page xvii--Gibbon, 447, 448[original has 447, 447]
page 14--'Those who are generally termed Rationalists,'[ending
quote missing in original] says Dr. Bretschneider
page 16--Spinoza asserts that the '[original has double
quote]Israelites heard
page 38--Cracau put to death on the slightest
pretenses[original has pretences]
page 47--The headlong pen, too precipitate for
calligraphy[original has caligraphy]
page 77--Let the ministry be steadfast, and the masses will
never swerve."[original has missing ending quote]
page 152--Wolffian[original has Wolfian] philosophy
page 152--the intuitions[original has intuitons] of Reason
page 162--Wolffian[original has Wolfian] philosophy
page 163--glaring defect of his system[original has sytsem]
page 171--evening entertainments[original has entertaiments]
of Weimar
page 192--the narrator has a very imperfect knowledge[original
has knowedge]
page 245--Christ's communion with his living
disciples.[original is missing period]
page 254--nineteenth[original has nineteeth] century
page 261--Their opinions[original has opinons] concerning him
were already formed
page 263--climax of destructive criticism[original has
crititicism]
page 304--therefore he stands to-day[original has to day] as
the High Church
page 348--the government[original has govvernment] took his
part
page 390--philosophical systems[original has sytems] of
Germany
page 397--divinity of Christ involves his omniscience[original
has omnisicence]
page 400--Christianity has passed its allotted[original has
alloted] time
page 409--field of usefulness[original has usefulnesss]
page 424--inability of M. Réville[original has Reville] to be
elected
page 464--declare to be finished."[original is missing ending
quote]
page 465--brightness of his resplendent[original has
ressplendent] character
page 482--conversions of the first Christians[original has
Christains]
page 484--development is alleged to have occurred[original has
occured]
page 496--naïve[original has näive] assurance
page 500--fall to the ground with it."[original is missing
ending quote]
page 520--insensibly as the air we breathe."[original is
missing ending quote]
page 532--It is a remarkable[original has remakable] feature
page 536--comparatively untrammeled[original has untrameled]
by institutions
page 538--Edwards refused to practice[original has practise]
it
page 559--presided over by Governor[original has Governer]
Andrew
page 560--referred to a special committee[original has
commitee]
page 571--but on more than one occasion he[original has be]
expressed his total dissent
page 573--destruction of Pharaoh[original has Pharoah]
page 590--BALMES, J.--Briefe an einen[original has einem]
Zweifler
page 590--BAUR, F. C.--Die Tübingen[original has Tübinger]
Schule und ihre Stellung zur Gegenwart
page 590--CLEMEN, C. F. W.[original is missing period]
page 591--HAAR, B. TER[original has B.ter]
page 592--HERING.--Die Akephaler unserer[original has unsrer]
Zeit.
page 592--under KÄHLER, L. A.--Ursprunge, ihrer Zwietracht u.
höheren[original has höhern] Einheit.
page 593--OOSTERZEE, J. J. VAN.[original has extraneous
comma]--Geschichte oder Roman?
page 593--PAULUS, H. E. G.--Zeitgemässe Beleuchtung des
Streites zwischen dem Eingebungsglauben und der Urchristlichen
Denkgläubigkeit[original has Denkglaubigkeit].
page 593--RUTHENUS, K.--Der formale Supernaturalismus oder d.
einzig mögliche Weg zur einer Ausgleichung der
streitenden[original has stritenden] theolog. Partheien.
page 593--entry under SARTORIUS--Ueber die
Unwissenschaftlichkeit und innere Verwandschaft des
Rationalismus und[original has uud] Romanismus.
page 593--SCHENKEL, D.--Die Religiösen[original has Religösen]
Zeitkämpfe.
page 593--WIGGERS, J.--Kirchlicher oder rein
biblischer[original has reinbiblischer] Supranaturalismus?
page 595--BUISSON, F.--L'orthodoxie et l'Evangile dans
l'Eglise réformée[original has reformée].
page 595--under COLONI, T.--Jésus[original has Jesus] Christ
et les Croyances messianiques de son Temps
page 597--GUETTÉE, L'ABBÉ.--Réfutation[original has
Refutation] de la prétendue Vie de Jésus de M. Renan.
page 597--LOYSON, J. T.--Une prétendue Vie de Jésus[original
has Jesus], ou M. E. Renan
page 598--PÉ DE ARROS, J.--Coup d'oeil sur la Vie de
Jésus[original has Jesus] de M. Renan
page 598--NOUVELLE REVUE[original has RÉVUE] DE THÉOLOGIE
page 599--BELLOWS, H. W.--Restatements[original has
Re-statements] of Christian Doctrine.
page 602--DAVIDSON, DR. S.[period missing in original]
page 603--under GARBETT, E.--Boyle Lectures for 1861.
Lond.,[comma missing in original] 1861.
page 604--under MACKAY, R. W.--The Tübingen School and its
Antecedents: a Review of the History and Present Condition of
Modern Theology.[period missing in original]
page 604--under MIALL, E.--Basis of Belief: Examination of
Christianity. London,[comma missing in original] 1861.
page 605--essays by Messrs. Colani, Scholten, Réville[original
has Reville], Scherer
page 606--Universalism a Practical Power. New York,
1863.[original has two periods]
page 608--under NORTON, A.--Genuineness of the Gospels, 3
vols. Boston, 1851-'54[original has '44].
page 609--WARE, W.--Letters[original has Lettters] to
Trinitarians
page 609--JOURNAL OF AMERICAN UNIT. ASSOC.,[comma missing in
original] Boston.
page 611--Arnold,[comma missing in original] Gottfried, the
historian of Pietism, 98[original has 18].
page 612--Bethmann[original has Bethman]-Hollweg, influence on
the Church Diet, 319.
page 612--under Broad Church--Its tenets, 528[original has
520], 529, 530
page 613--under Colenso--Literature of the Controversy
occasioned by him, 599[original has 600]-602, Appendix.
page 613--under Colenso--Testimony of a Mussulman against him,
506[original has 505].
page 613--under Coquerel--Refusal of the Presbyterial Council
to re-appoint him as suffragan in a Protestant pulpit in
Paris, 407[original has 408].
page 614--Ernesti, the classic scholar of his day,
126[original has 125], 127.
page 614--Farrar, his description of the Wolffian[original has
Wolfian] philosophy
page 614--Fliedner, established a Deaconess Institute,
316[original has 416].
page 614--under <i>Essays and Reviews</i>--Literature arising from
the publication of the _Essays and Reviews_, 603,[original has
period] _Appendix_.
page 615--Freeman, Rev. James, Pastor of King's Chapel,
Boston, 539[original has 589].
page 616--Harms, opposition of Claus, to union of German
Churches, 232[original has 231].
page 617--under Journals in Germany--Rationalistic Journals,
_Appendix_, 595[original has 509].
page 617--under Kant--That work popularized by
Schulze[original has Shulze]
page 617--under Kant--General character of Kant's criticism,
160[original has 159], 161.
page 617--Le Vasser, his account of French irreligion during
the reign of Louis XIV,[original has semicolon] 117.
page 617--Leibnitz, the author of the Wolffian[original has
Wolfian] philosophy
page 618--under Miracles--Opinion of German Rationalists
concerning miracles, 207-211[original has 207, 211].
page 618--Newman, F. W.,[comma missing in original] his life
resembles Blanco White's
page 618--Pattison, M., writes in _Essays and Reviews_ on
Tendencies of Religious Thought in England,
1688-1750,[original has semicolon] 492.
page 619--under Rationalists, German--Reason
therefore[original has therefor], 198.
page 620--Rousseau, his description of French skepticism
during the reign of Louis XV,[original has semicolon] 118.
page 620--Schenkel, elevation by Baden government,
303[original has 383].
page 620--under Scherer--His low estimate of Christ's
Miracles, 399, 400.[period missing in original]
page 620--Schurmann[original has Schuurmann], Anna Maria
page 620--Scriptures, study of, neglected in Germany in
seventeenth century,[original has period] 68.
page 621--under Skepticism--Skepticism received the support of
the educated and refined German circles during latter part of
the eighteenth century, 149[original has 148].
page 622--under Unitarianism--Literature of Unitarianism,
606[original has 607]-609, _Appendix_.
page 622--under Universalists--Literature of
Universalism,[original has period] 606-609[original has 607,
609].
page 622--under Van Oosterzee--Professor in Utrecht,
377[original has 376].
page 622--Vénérable[original has Venerable] Compagnie of
Geneva
page 623--under Voltaire--Cold treatment by Boerhaave,
353[original has 357].
page 623--Youth, multiplicity of publications for German,
189.[original has comma]
Footnote 113--System of the Semitic Languages;[original has
comma]
Footnote 128--Riggenbach, Der Heutige Rationalismus besonders
in der Deutschen Schweiz[original has Schweitz].
Footnote 263--Frothingham, Ibid. pp.[original has pp,]
121-126.
Footnote 270--St. Lawrence University, N. Y.,[comma missing in
original] has a Library