CHAPTER XV

A FRONTIER DANCE

Two cowboys came to the ranch of the scout with a herd of cattle; one a

half-breed, the other a white man, sinewy, tall and straight. He was a

typical cowboy who had lived a life of adventure and hardship, rugged

and bronzed by the sun. He wore a broad-brimmed hat, leather chaps, and

high-heeled boots; a knotted scarlet handkerchief round his neck, and a

cartridge belt with a six-shooter hanging from his hips. His fearless

gray eyes looked straight out at me, and he moved and spoke with an

easy, careless air of confidence. He had a smiling face and talked in a

high squeaky voice that sometimes broke.

Yellow Bird told me, with mingled awe and admiration, that he was a

famous bandit named “Slim.” The United States Government had a reward

on him dead or alive. Single-handed he held up a Montana stage, and an

express train on the Northern Pacific Railway. Now he was trying to get

a herd of stolen cattle across the border-line into Canada; they were

“mavericks,” or unbranded cattle, taken out of many herds.

Because of his adventurous life, Slim carried several bullets in his

body. His right arm was so crippled that he could not lift his hand to

his mouth. But, in spite of his wounds, he could still rope cattle and

break wild horses; and was a dead shot with both hands.

I saw him break a vicious bronco to the saddle. He went into our high

round horse corral, with smooth and easy gait, jangling spurs, and

dragging his lariat which he coiled as he went. He lost no time and his

movements were quiet and catlike. He did not seem to lift his arm or

move; suddenly his noose shot out its full length and settled

gracefully over the neck of the bronco. It bawled with rage and fear;

threw down its head and sprang high into the air. It walked about on

its hind legs, striking with forefeet and threw itself over backwards.

But Slim finally mastered and tied it to the snubbing post. When he had

finished his job, he could ride it without bucking, and led it about

with a rope.

From the first I took a liking to this brave and hardy bandit, with

smiling face and winning way and nerves of steel. He had a pleasant and

easy-going disposition, with a broad and genial tolerance. He did not

look down upon people with a different code, or hold it against me

because my actions were within the law. To him there was nothing out of

the way in robbing stages and trains and driving stolen cattle. He did

not speak of these things, nor did he boast of them; to him they needed

no apology. He was simple-hearted and generous—a type that would

quietly face death without flinching, be faithful to friends and

chivalrous towards women. But he would pursue an enemy with bitter and

vindictive hatred.

Like all cowboys Slim loved excitement—especially a dance. That night

there was going to be a party down the river at the Lone Wolf Ranch;

and Slim asked me to go along.

Before dark we saddled our horses and rode together. I did not ask

about his life; it was not customary in that country. But he told me of

adventures in former days with wild animals and hostile Indians; and

all the time he spoke his steel-gray eyes looked straight into mine. He

talked simply and with a careless drawl, not seeming to feel there was

anything unusual or exciting in his tales. But for me they had a

strange charm—the way he told them, with a high squeaky voice, dry

humor, picturesque cowboy language, and good-natured oaths.

With his partner he once roped a big grizzly, which charged from a

thicket and chased them into the open. They were mounted on agile

cow-horses that ran like the wind; but a fall would have meant death.

Slim threw his lariat round the neck of the bear and his partner roped

her hind feet. The grizzly bellowed with rage and foamed at the mouth.

She tried to charge and floundered on the ropes; she reared and struck

wildly with all fours; but in their grasp she was helpless. With ropes

snubbed to their pommels and horses pulling in different directions

they together stretched her out; and after a while turned her loose.

The dance at the Lone Wolf Ranch was given by the sisters Katoyísa and

Nínake, and was free to all; every one in that region, both Indian and

white, was welcome. People came long distances in wagons or on

horseback—entire families—mothers with young babies. A log-shack close

to the cabin was used by the women, and there they left their babies

and young children to sleep on the floor.

The ranch cabin was lighted by lamps and candles; all three rooms,

including the kitchen, were used for dancing. The front door opened

upon the main room, a long apartment with low ceiling and walls of hewn

logs, chinked and plastered, all beautifully whitewashed and clean. The

windows and doors were decorated with green branches and pine boughs,

with the Lone Wolf brand made out of juniper on the log walls, also the

heads and horns of deer, elk, and mountain sheep. The guests were squaw

men with Indian wives, cowboys, and half-breeds. But no men of the

older generation of Indians came; it was not their kind of a dance.

The solitary musician was a half-breed who played on a wheezy

accordion. He had only one tune, a sort of lively jig. But he played it

over and over throughout the night, sometimes slow, sometimes fast.

Slim, Yellow Bird and I took partners and joined in a square dance. At

first there was little life or spirit; the dancers were stiff and

self-conscious, until Slim took hold. He was a good mixer and a natural

master of ceremonies. He was looked up to because of his brawn and

genial disposition. He was the life of the party. He went from one room

to another, shouting directions to the dancers; he was the caller-off

and was witty and funny; he wakened up the half-breed musician and made

every dancer “toe the mark.”

Around the walls were bashful cowboys who had not the courage to ask a

woman to dance, and breeds of all sorts and mixtures. It was hard to

distinguish between Indians and whites. Among the spectators were

elderly squaws in bright-colored Indian clothes, grandmothers looking

after babies and children, while their daughters danced and had a good

time.

At midnight I helped Katoyísa feed the hungry people. We had sweet

cake—an unusual luxury—cold beef and bread. The people wanted

nourishing food. They always had a craving for meat, especially beef;

it took the place of buffalo meat and they felt abused if they did not

get it.

We made tea in a great washboiler that nearly covered the stove. The

people ate in relays; and we washed dishes in between. I helped Námo, a

young Indian woman who had charge of the dishes; she was a great talker

and good natured.

After supper even the bashful cowboys limbered up; although some

slipped out of sight, because they had not the courage to dance. But

never have I seen a crowd of dancers with more dash and enthusiasm.

After midnight only those who were experts in the square dance took the

floor. Some had odd steps, like jigs, which they used at every chance.

The dancers had no time to rest or sit down; and in their joy they

stamped so hard the cabin was filled with dust.

In the early hours of the morning, old women and children lay asleep on

the floors. And outside in the shack, they lay so close, there was no

room to step, or turn over without waking the others.

At the height of the dance some women got excited and I heard

exclamations of fear. They said they had seen a wild face look in at a

window. They thought it was the Mad Indian—the murderer who came at

night and killed people in the light. So they covered all the windows

with blankets and shawls; and for a while no one was willing to open

the door, or go out into the night. Perhaps somebody did look in. At

the time I paid but little attention; Indian women are superstitious

and have vivid imaginations. Besides, I thought the wild tales I heard

of a “Mad Indian” might be a myth. But he was no myth. He turned out to

be a real Indian, an outcast who had committed murder and was on the

warpath—a menace to everybody in that country both Indian and white,

seeking to kill as many people as he could before he himself had to

die. Later I heard his story from one of the Indian Mounted Police who

had captured him alive.

Old Indian trails · 第 15 / 44 章