CHAPTER VI.

THE WOUNDED GO TO KWALA KAPOEAS—THE MANTANGEI AND THE MENKATIP—THE

COMMANDER IN PURSUIT—AT SEA—PURSUIT OF THE FUGITIVES—THE

SCHOONER—THE RETURN—ON THE TRACK AT LAST—DEPARTURE FROM

MANTANGEI—WHITE SAIL—FIRST EXPERIENCE WITH THE HEAD-HUNTERS—LA

CUEILLE WOUNDED—A FUNERAL CEREMONY.

Although the fugitives were again on their way, this was not the last

they were to hear of the adventure. Several men had been wounded in the

affray, and as the Dayaks were but indifferently acquainted with

surgery, they resolved to take the sufferers to the fort and seek the

assistance of the Dutch.

There could be no vengeance taken for the blood which had been shed, as

the strangers had departed, leaving no trace of the direction they were

pursuing. The Chief of the kampong, fearing that the vengeful feelings

of his people would involve him in serious difficulties with the Dutch,

told his people that the boat which carried our fugitives had sailed up

the soengei Mantangei, in order to reach the Doesson.

When the wounded arrived at Kapoeas they were immediately attended to

by the surgeon. Their wounds were found to be caused by bullets and

wholly different in character from injuries inflicted by the mandauw or

lance of the natives. This fact excited the greatest astonishment and

suspicion. The account furnished by the wounded men also gave grounds

for serious reflection. They described the incident of the boa

constrictor, and related how the men of kampong Mantangei had looked

upon the deliverers of their wives as head-hunters; how this mistake

had led to combat and how they were wounded and put to flight by a

heavy rifle-fire. The information that their assailants were Dayak

merchants who were working their way to the upper Doesson by means of

the Mantangei was not credited by the Colonel; on the other hand

neither did he suspect the presence of the deserters in that direction.

Only the day before he had returned from a journey on the Javan sea in

his efforts to recapture them. He had failed, but no doubt remained in

his mind of his having been upon their track.

On the morning following the desertion the Colonel had bestirred

himself early. Long before sunrise he had visited the Chief of the

district, Tomonggong Nikodemus Djaja Nagara. After taking some

preliminary measures he had placed himself at the head of a large

number of Dayaks, divided them into several canoes, and accompanied by

the Tomonggong had taken his course seawards.

Passing an islet in the Lesser Dayak river they encountered the canoe

which had been so terribly injured by the shots from the fortress the

night before. As, however, its crew were not in the secret of the

deserters no information could be gained from them. They could only

show their dead and wounded and explain how the canoe carrying the

coffin had disappeared in the dark down the stream. They had been

terribly frightened and even now had not lost all fear. After a long

palaver, however, they were convinced of their present safety and

assured that they might carry their wounded to the fortress to have

them surgically attended to.

Every creek, every soengei was examined, the islets thoroughly scoured,

but nothing of a suspicious nature was found. The Colonel, on nearing

the mouth of the Troessan, proposed to despatch part of his men through

that canal with orders to rejoin him again at the mouth of the Kahajan.

Had this order been executed our fugitives would have been caught. But

before the division of the men had been definitely made, a canoe

appeared at the mouth of the Troessan carrying the Chief of that

district, a trustworthy subject, who declared that he had not met with

a single canoe. It was therefore clear that the fugitives could not

have escaped that way. The voyage was continued to the mouth of the

Lesser Dayak. Their search in creeks and branches involved such loss of

time that it was late in the afternoon before they reached the Javan

sea.

The Colonel now carefully scanned the horizon and saw two cruisers

lying at anchor. On the south-west a prauw was working against the

wind, but as soon as it perceived the little fleet it spread all canvas

and tried to get away with all speed. This strengthened the Colonel’s

belief that the fugitives were on board of that prauw. Even the

Tomonggong declared that its appearance was not unlike that of the

prauw which had borne the cholera-stricken corpse. As to who the

oarsmen were he could form no conception. He knew the fear entertained

by his people of this terrible malady and this fact augmented his

uncertainty.

The Colonel ordered a few shots to be fired in order to attract the

attention of the cruisers and displayed the national colors from his

stern. Their respective commanders seemed to understand what they were

required to do. They immediately weighed their anchors and made sail

towards his little fleet.

The Colonel went on board one of them and ordered all sails to be set.

He also directed that three blank shots should be fired as a signal for

the prauw to lay to. But instead of obeying, the boat made more sail

and brought as many oars into play as possible. When first observed it

had appeared to carry about four oars, but now that it was in flight it

seemed to be crowded with men.

The Colonel ordered the gunners to load, determined to show that he was

in earnest. But the three-pound shells only rebounded on the water and

burst with loud reports; the distance was too great. The number of men

on board excited the suspicion of the Tomonggong also, but he declared

that it could not possibly be the canoe of the fugitives and that they

were on a false track. If that canoe had been manned at Kwala Kapoeas

with so many oarsmen it could not have remained a secret to him, the

Chief of the district.

At last the Colonel decided to despatch one of the cruisers in pursuit

of the fugitive boat, while the other was to remain behind to assist

him in examining the coast.

While giving his orders a cry was heard from one of the surrounding

canoes that it had a box in tow. This box proved to be the coffin of

the cholera patient which had been brought forth for burial on the

previous evening. One of the Dayaks recognized the body, while another

pretended to have himself made the coffin. The Colonel and the

Tomonggong looked at each other; both measured the distance between the

fugitive prauw and the mouth of the river, and as the coffin had been

found near the line between these two points all doubt was removed.

Even the Dayak chief now concluded that the coffin had been thrown

overboard from that suspicious prauw, which must consequently contain

the fugitives.

“Forward, forward!” was now in order.

All that day the pursued prauw kept its distance, now losing a little,

then regaining the loss. Towards evening the south-monsoon began to

drop and as is usual in those latitudes the land wind arose. The wind

blew from south-east to east by north and a thick mass of clouds

darkened the sky. Both cruisers, although in violation of the existing

rules, carried their lights and every boat of the Dayak flotilla was

also provided with a lamp. No lights however were visible from the

fugitive, and it was therefore impossible to keep it in view.

Nevertheless the combined fleets pursued their course west south-west

during the night, to find next morning that the prauw was only visible

as a dim black spot on the southern horizon. It had simply changed its

course in the darkness of the night, so as not to be too near Cape

Salatan.

By this manœuvre it would be enabled as soon as the wind should blow

again from the south-east, to run before it.

The Dutch cruisers endeavored to regain the lost distance in the lull

which generally prevails during the first hours of the morning, and as

soon as the monsoon reappeared at eight they set all sail; but the

result was the same as on the previous day. About two in the afternoon

a large schooner appeared on the horizon. This vessel, observing the

pursued prauw, showed the Dutch colors reversed, fired a shot, and

manœuvred to take the prauw in tow. This she speedily accomplished,

then lying to the wind she fired another shot, the charge of which flew

over the first of the cruisers, but struck the mast of the other and

sent it flying overboard. Considering the distance, the result of this

shot proved that she was armed with grooved guns. The Colonel, enraged

at the insult of the flag and at the shot, determined to continue his

pursuit; but the schooner was too fast a sailer, and within an hour she

had disappeared from view.

They then began to think of the return journey. Tomonggong pointed

towards the horizon and declared that the faint glimpse of land towards

the north was cape Poeding and the one a little higher up to the west

cape Kramat. The Colonel consulted his map and his face darkened.

“From this point we have to make about thirty-six miles against the

wind. A terrible affair; the deuce take them!” he exclaimed.

Giving his orders he arranged that the two cruisers should remain

together, while the dismasted one should be towed as far as the Lesser

Dayak river by six canoes. Once there, she would be able to manage with

her oars. This settled, the Colonel, accompanied by the Tomonggong,

went on board of one of the fastest boats of the fleet, manned her with

sixty picked oarsmen, and hurried on in order to regain his post at

Kwala Kapoeas, which he reached late at night after an absence of four

days.

He was welcomed on his arrival by the doctor who was surprised at not

seeing the fugitives return with him. His look of enquiry was answered

by the Colonel with the words,

“Gone, and forever! I saw them disappear on board of an armed schooner.

But how could they have put themselves in communication with her? The

more I think it over, the less can I make it out.”

He related his experiences, the sighting of the canoes, the finding of

the body, the pursuit, the fatal shot from the schooner and her

reversed flag, and concluded with,

“It is a mystery to me.”

“What kind of vessel was that schooner?” the doctor asked.

“How should I know? She carried European gear and I am positive that

she was armed with steel-bored guns. Perhaps she was one of those

British smugglers from the straits of Malacca which drive an impudent

trade in contraband opium and war ammunition. However, I am going to

make my report. By-the-bye, did you send off my former one during my

absence?”

“The postal canoe left while you were yet in sight.”

“Good; we may receive an answer to-day.”

Inwardly, the doctor was glad of the escape of the deserters; but his

joy would have visibly evaporated could he only have known where they

were at that moment.

The day following the return of the Colonel the report was spread in

the kampong at Kwala Kapoeas that Dalim and two other Dayaks, who were

all three under the supervision of the police, had been seen at soengei

Naning. Nobody knew that they had served as oarsmen to the funeral

canoe and when the Colonel spoke of their absence to the Chief of the

district he confirmed the statement that three Dayaks had disappeared.

The Chief also related the whole history of the crocodile hunt at

Poeloe Kanamit and declared that he had already sent out trustworthy

messengers to bring those men back again. On the Colonel’s enquiry

whether there was any connection between the disappearance of these

fellows and the desertion of the four Europeans, the Tomonggong laughed

good-naturedly.

“Impossible, sir! You saw the palefaces go on board that schooner with

your own eyes. What business could they have with these Dayaks, who

perhaps have been taking a holiday to soengei Naning? You know that

Dalim’s brother lives there.”

The Colonel shook his head, but remained silent.

When however two days afterwards the wounded from soengei Mantangei

were brought in and with Eastern exaggeration talked about the

rifle-fire as if a hundred men had been engaged—when too, the doctor

imprudently declared that he was unable to say whether or not the

wounds were inflicted by round bullets, but rather thought that they

looked more like wounds torn by explosive balls, the Colonel began to

reflect. He desired the Chief of the district to appear, talked the

matter over with him and finally ordered him to keep thirty Dayaks

ready. He also bade him send the Chief of the kampong, Damboeng

Papoendeh, to the fort to receive further instructions.

On leaving the fort the old Tomonggong met the doctor.

“It is all over with them now,” he said. “Their track is clear.”

“But, Tomonggong, how is it possible that these Europeans could have

fought in soengei Mantangei?”

“I cannot explain the possibility, sir, but I will swear that it was

they.”

“Take care,” the doctor laughed, “the palefaces punish false oaths

heavily.”

“I am quite at ease. None such devils are found in the whole of Dayak

country. First, that crocodile hunt; then the fight with a boa;

afterwards the heavy fire into the boats of the approaching inhabitants

of the kampong. Nobody here carries such weapons. I will lay you any

wager that the repeating rifles of the Colonel have played their part

in all these scenes.”

“Did you tell the Colonel?”

“Not yet; he is too much taken up with the notion that the palefaces

are on board that schooner. The finding of that coffin is a positive

proof to him that they have chosen that direction.”

“And do you not think so, Tomonggong?”

“I did think so once, sir, but not now. According to my view the

fugitives have gone higher up. If the Colonel would only listen to me

we should be on their track already.”

“What does he intend to do?”

“To let Damboeng Papoendeh find out first what was their object in

going to soengei Mantangei. But by the time he will have obtained

positive reports these men will be too far away.”

“Let them go, Tomonggong, let them go.”

“It is all very well for you to say that; but if we do not follow them

now, they will either fall a prey to the head-hunters of the upper

regions, or will settle amongst the Ot Danoms and render their capture

more difficult for my own people. In either case much unnecessary blood

will be spilt. I will return to-night and hope to find the Colonel in a

better mood for listening to my proposals.”

“But could you not wait a day or two? For instance, until we receive

further information?”

“My gratitude towards you, sir, begins to oppress me. I owe you the

life of my child, but the lives of many human beings are now involved.”

“I beseech you, have a little more patience.”

“Be it so! But be sure that this is the last time that I will do

anything for these fugitives. I feel that I am acting wrongly and that

if I had not listened to you from the beginning we should have been

saved all this trouble.”

A few hours afterwards three canoes, well manned and fully armed,

sailed up the Kapoeas. They were under the command of Damboeng

Papoendeh, a young Dayak chief eager to gain his first spurs under the

Dutch flag. When the Colonel informed him that the canoe which had

given battle to the people of soengei Mantangei had sailed toward the

Doesson, he smiled and said that he fully understood how to act.

A few minutes later the doctor tried to speak to him alone, but the

Dayak repelled all advances and proudly stated that “he had pledged

himself to bring back the fugitives, dead or alive.”

The post arrived at Kwala Kapoeas next day and brought a recommendation

to the Colonel not to leave any means untried to recapture the

deserters.

“But what are you to do?” asked the doctor, who as usual was spending

the evening with the Colonel and had witnessed the opening of the

official letters.

“What am I to do? For my part, the deserters may get clean off. I will

have nothing more to do with the matter. I have already exceeded my

duty as military commander. It is not my fault that these cruising

boats are so slow and can’t get along.”

While giving vent to his feelings the Colonel had almost mechanically

opened the other letters and skimmed over their contents. Most of them

were of an administrative nature and of little material importance. But

the one which he now held in his hand seemed to rivet his whole

attention. It was a communication from the Resident, that a schooner

carrying reversed Dutch colors and laden with salt, opium, gunpowder

and leaden and iron bullets had been captured by His Majesty’s steamer

Montrado, in the neighborhood of Poeloe Mangkop, south of cape Batoe

Titi. Most of the men had been killed during the fight. One European

only, seemingly an Englishman, appeared to have been on board. The

commanders of all stations along the coast were therefore advised to be

on the lookout, as similar attempts at landing contraband stores might

be expected.

“By the saints! it must have been that infernal schooner,” the Colonel

burst out. “And the deserters were not on board after all! Where else

can they be? Have we been following the wrong track? But how can we

account for that coffin in the Javan sea? It is above my comprehension

altogether. Old Tomonggong may be right after all that it was they who

caused that fracas in the soengei Mantangei. But how did they get

there?”

His excitement now became very great and he despatched a messenger to

the district chief, ordering him to be present at the fort on the

following morning with fifty oarsmen to accompany him to soengei

Mantangei.

The fugitives continued their journey from soengei Mantangei during the

night. They had now been fully seven days on their travels. The country

around gradually lost its alluvial appearance, and although the

elevation of the soil was not yet very important and our adventurers

could still clearly distinguish in the current of the river the regular

and marked appearance of ebb and flood, the riwoet haroesan, breath of

the stream, had totally ceased. The highest tide never brought the sea

so far up and its waters were here free from all brackishness.

About three o’clock in the afternoon the travellers reached a spot

called petak bapoeti, white sail, by the natives. This consisted of a

range of hills about forty feet high, formed of bluish-white sand,

mingled with numerous shells of a different kind from those in the clay

mud met with round the south coast of Borneo. In support of the

hypothesis that once upon a time this must have been the southern coast

of the island, similar hill formations are found at about the same

distance from the mouths of the Doesson, Kahajan and Mantawei rivers.

To stretch their limbs awhile on this white sand was a welcome

relaxation to our Europeans, for to sit for days cross-legged in a

canoe is exceedingly fatiguing to a person not accustomed to it. They

therefore moved about freely, occupying themselves in gathering some

dark red berries, not unlike our blackberries, which grew abundantly

here and which supplied an agreeable relish to their monotonous meals.

After they had walked an hour or two Dalim gave the signal for

departure, telling them that where they were such multitudes of

mosquitoes swarmed about at night that despite the use of any quantity

of “brotoali” sleep would be impossible. According to him it was the

spot where most of the mosquitoes of the island congregated; for which

he accounted by relating the following legend:

“The son of Sultan Koening, the Djata—or Crocodile—King of the Batang

Moeroeng, was going to be married to the daughter of Anding Maling

Goena, the Crocodile King of the Kapoeas River. The marriage was to be

solemnized at this spot; and the fishes, water-snakes, shrimps, frogs

and other inhabitants of the stream assembled to increase the pomp of

the ceremony. They brought with them some hundreds of pounds of

mosquitoes as the best present they could give the young married couple

in token of their affection. The present was graciously accepted; and

the descendants of those mosquitoes in a most disagreeable manner

impress the memory of that marriage gift upon any traveller whose

ill-luck carries him thither to spend the night.”

“A queer present,” La Cueille remarked, “only a Dayak could suggest

such a wedding gift.”

“I heard Dalim speak of the island Kalimantan,” said Wienersdorf.

“Which island is that?”

Johannes hereupon told him that Kalimantan was the name given by the

natives to Borneo, and that the European name, derived from the word

Broenai, simply indicates a small division of the island situated on

the north-western coast.

“Does the word Kalimantan mean anything at all?”

“Kalimantawa is the Dayak name of the dorian or jack-fruit of Borneo,

the shape of the island being similar to that of the fruit, which

probably led to the adoption of the name.”

“That is quite impossible,” Wienersdorf rejoined. “Borneo is one of the

largest islands of the world, and to define the shape of so large an

island one requires a certain amount of knowledge which no people of

the Indian Archipelago are likely to possess.”

Dalim hereupon bent over to Johannes and whispered something in his

ear.

“You may be right,” the latter observed. “Dalim has just suggested

Kalliintan, river of diamonds. That may be the true origin of the name,

as intan means diamond.”

In discourse of a similar nature time was materially shortened and our

travellers soon reached kotta Towanan. This was a Dayak fortification,

such as is frequently found all over the inner regions of Borneo. It

consisted of a long square redoubt without projections; its parapets

were made of strong wooden piles of vast size, and was ornamented here

and there with life-size wooden images representing Dayak warriors in

every possible attitude of war.

Approaching nearer, but still covered by the last projecting bank,

Dalim advised that the kotta should be reconnoitred in order to

ascertain that it was not occupied by river pirates and head-hunters. A

party accompanied by Schlickeisen and La Cueille landed and penetrated

into the wood. They soon returned, however, and reported that they had

found nothing of a suspicious nature.

At first they proposed to pass the night in the kotta and enjoy sleep

on terra firma again; but after Wienersdorf had made a careful survey,

he remarked that both in the front and rear of the fort there were

large apertures, which would require to be guarded. It would also be

necessary to keep strict watch over their canoe, which contained all

their riches. The efficient defence of these several positions would

certainly be too much for their small number of men, none of whom had

yet enjoyed a good night’s rest. They therefore resolved to remain in

their boat, and by setting one man to do duty as sentry enable the

others to enjoy undisturbed repose. Evening had closed in and the

Dayaks took the first watch, the Europeans arranging to succeed and

relieve them later in the night.

But man proposes and God disposes. Their rest was fated to be

disturbed.

It might have been about nine o’clock in the evening; the Europeans had

enveloped themselves in their blankets and were already snoring. The

three Dayaks were sitting together in conversation, when Dalim made the

remark that their supply of wood was insufficient to keep such a fire

burning as would be necessary to command a thorough survey of the

territory. He ordered one of his mates to supply this want and pointed

out to him a heap of dry branches which he had noticed during his

examination of the fort some hours before. The Dayak made no demur

whatever but proceeded on his errand. His friends saw him land and

disappear through one of the apertures of the fort; when suddenly a

heart-rending cry was heard which summoned the watchers as well as the

Europeans to their feet. Wienersdorf and La Cueille were among the

first to seize their rifles and leap on shore; Dalim followed them

closely, while the others kept a sharp lookout, their rifles presented

and their fingers on the trigger.

Dalim and his mates carefully entered the fort, but Wienersdorf

suddenly stumbled over something, fell, and uttered a cry of horror.

Dalim who was behind him hastened to his aid. He bore a lighted torch

in his hand, by the faint glimmer of which they perceived the headless

corpse of their native companion. The body had been decapitated after

the Dayak fashion, the head having been severed from it at one blow.

As a rule, this decapitation is performed so suddenly that the victims

enter into eternity before they are aware of their impending fate. In

this case, however, the Dayak seemed to have realized his situation

during his last moments, as was proved by the cry he had uttered. He

seemed also to have clutched his assailant with his left hand, because

there was the fragment of ewah in his grasp, while his right hand still

held his mandauw. La Cueille perceived something lying on the grass not

far from the dead Dayak; he stooped and seized it, only to give

utterance to a cry of horror and dismay. Powerless to relinquish what

he held in his hand he raised it up. It was the head of their

companion, its eyes rolling and its jaw and lips moving in their last

agonies, as if they were trying to find utterance. At this horrible

sight Dalim cried out terrified as he moved backward,

“Quick, back!”

He had scarcely uttered these words when a whistling sound was heard

and La Cueille with a true Walloon curse cried out that he was wounded.

He shouldered his rifle without loosing his grip of the head; but Dalim

took him by the arm and hurried him toward the canoe, while Wienersdorf

covered the retreat, discharging the Remington into the surrounding

obscurity. Upon nearing the light diffused by the boat’s fire, La

Cueille thought he saw something move in the bush which skirted the

palisade of the fortifications. He tore himself away from Dalim, threw

the yet bleeding head into the canoe, and discharged his rifle in the

direction of the shrubs. The shot was quickly answered with a defiant

lēēēēh, lèlèlèlèlè, ouiiiit, and at the same time some figures emerged

from the darkness into the illuminated circle. Now, however, came

Johannes and Schlickeisen’s turn to interpose their aid. They had

remained in the canoe, awaiting a favorable opportunity for action.

Schlickeisen was armed with the other Remington rifle; Wienersdorf and

the Walloon took their position near the canoe, and a rifle-fire was

kept up which put the assailing Dayaks to rout. The first two shots

fired by the Europeans from the canoe seemed almost sufficient, for

these being delivered with a cool and steady aim two of their

assailants were instantly hors de combat; the others soon fled.

Nothing further could be seen ashore; our adventurers therefore ceased

firing and took time to recover themselves. La Cueille complained of

pain in his arm, upon which Wienersdorf examined it and found that the

Walloon had been wounded by a poisoned arrow. They all looked at each

other dejectedly, for they had learned enough of arrow poison to be

aware of its terrible consequences. Dalim took a handful of salt which

he rubbed into the gums of the patient until a profuse salivation was

produced. He was proceeding to rub it into the wound itself when

Wienersdorf pushed him aside, and opening his pocket knife made a deep

crucial incision over the small wound. He then produced a bottle of

liquid ammonia and poured a few drops of the alkali into the cut.

The Walloon roared with pain, writhing terribly and mingling many

forcible expletives with constant repetitions of, “Sainte Vierge, priez

pour moi!”

Although the situation was grave indeed, Johannes could not refrain

from pointing out to La Cueille how soon he had forgotten his part of

an Arab and strongly advised him to mutter a devout, “Lā ilāha illa

llāhoe,” instead of invoking the Holy Virgin. The Walloon, though

greatly incensed against his brown comrade, was in too much pain to

give vent to his feelings. At length after many sighs and lamentations

he fell into a deep slumber, which Dalim considered a favorable

symptom.

It was clear that the others must not think of going to sleep. They

knew that the enemy was in their immediate neighborhood. They therefore

remained, rifle in hand, watching the banks from under the roof of

their canoe in order to be prepared for a renewed attack. All remained

quiet for a considerable time. Suddenly they heard from behind them on

the river the well known but formidable lēēēēh lèlèlèlèlè ouiiiit! and

a hail of small arrows dropped amongst them over the canoe and under

the roof. Upon turning round sharply, they had just time to see a boat

shoot by in mid-stream, its occupants continuing their cry of defiance.

They thereupon discharged a few shots which seemed to be well aimed,

for the war cry suddenly ceased and gave way to shrieks of pain. These

continued to be heard for a considerable time in the stillness of the

night, but they gradually grew fainter until at last they were lost in

the distance.

La Cueille on first hearing the war cry and the ensuing noise of the

firing had jumped up from his sleep in a great fright. Feeling about

for some weapon he had seized hold of the head which a few hours ago he

himself had thrown into the canoe, but had quite forgotten. Being still

under the influence of the late tragedy his horror was extreme, and he

at once concluded that the head-hunters were on board and busily

engaged in their bloody work among his companions. Fortunately there

was no weapon near, else in the intense darkness he might have wrought

sad havoc among his friends. In his heedless passion of

self-preservation he grasped Johannes by the neck and tried to strangle

him, when the latter becoming enraged, dealt him a few smart blows in

return, saying, “This diabolical Walloon means to throttle me; I

believe he is mad.”

They all fancied he was suffering from a sudden fit of mania caused by

the arrow poison; but when the Walloon told them how on awakening he

had taken hold of the head, they burst into hearty laughter and

congratulated the pseudo head-hunter on the spoil he had secured.

“We will dissect and clean it nicely for you,” said Johannes, “and you

may take it with you to Jupille. It will be quite a treasure to you,

and the Walloon ladies will almost besiege you when you tell them that

Dayak fashion you are able to lay a skull at the feet of your lady

love.”

They all laughed at this suggestion except La Cueille himself, who had

not yet wholly recovered from his fright. A good draught from the toeak

bottle soon restored him.

After such stirring events sleep was an impossibility, although Dalim

assured his companions they had nothing more to apprehend. It was,

however, resolved to continue watching until the sun should appear in

the heavens.

“We are getting on,” Schlickeisen observed; “our little force has

suffered one death and two wounded. If things continue at this rate, by

the time we reach the upper country few of us will be left to tell the

story of our adventures.”

“Ah, bah! Did you think to escape without even a scratch?” Johannes

asked. “If only half of us reach the Chinese sea we may think ourselves

lucky indeed. In real fact no one of us is safe.”

“Your predictions are certainly far from reassuring,” Wienersdorf said.

“He is always prophesying something horrible,” La Cueille muttered.

“This ugly fellow tries to make our lives more insupportable than they

already are.”

“You will have to take life as it comes, and to face its trials

fearlessly. Our position, however, is not quite so bad after all; we

certainly have to lament the loss of one of our companions, but

fortunately no one of us four has fallen yet. Wienersdorf’s wound

received from the boa has nearly healed, and since La Cueille is not

quite dead yet we may laugh at his pin pricks. What a noise our Walloon

made about it, did he not?” Johannes laughingly remarked.

“Since I am not dead yet you may enjoy your fun,” La Cueille said. “But

was I really in danger?”

“I did not entertain much hope for your life when I saw that arrow.

Those weapons usually act very rapidly indeed. First, you are taken

with a shivering fit, then your teeth begin to rattle, you talk at

random and with the vehemence of a drunkard; and then all is over

within half an hour. Since you have survived all these symptoms you may

consider yourself out of danger.”

The Walloon gave a sigh of relief.

“But Wienersdorf will have to be careful of that bottle of nasty

smelling liquid,” Johannes continued, “he has done wonders with it

indeed.”

“Dalim swears that his salt saved La Cueille.”

“Not a bit of it,” Johannes replied. “I have watched the Colonel at

Kwala Kapoeas in his experiments with arrow poisons on dogs, monkeys

and fowls. The salt antidote always failed; the poor animals invariably

died after it, while those treated by the application of the foul

smelling liquid were all cured.”

Wienersdorf was sitting, lost in thought, supporting his head with his

hand. “It is still a riddle to me,” he said at last, “how those men

came to leave a head behind them on the ground. I always thought that

the head-hunter seized his victim by the hair before giving the fatal

blow.”

“That is what I also cannot make out,” the Dayak assured him. “As a

rule the grasping of the hair and the blow itself take place so rapidly

that the victim has no time to utter a cry. Some instances of rapidity

have been recorded where the victims actually make a few steps onward

waving their arms about after decapitation. The Dayak boys of the upper

regions regularly cultivate head-hunting as a fine art. They first

place a cocoanut on the top of a thin post and practice until they are

able to cut the post clean through just under the point where the nut

rests upon it without injuring the latter. Later on, as they advance in

years and their strength increases, the post is replaced by an effigy

of a large boy, the neck of which is made of a piece of soft but

elastic wood, and in order to complete the illusion they adorn the nut

with a wig formed of the fibres of the arengpalm, which, when properly

made, strongly resembles the thin hair of the natives. Hence their

great dexterity.”

“To which I can add,” Johannes continued, “that the Dayaks of the lower

country are just as great experts in the handling of their mandauws. I

have witnessed at Kwala Kapoeas how, in the presence of the Colonel,

any Dayak, however weak in appearance, could without visible effort

divide in halves at a single blow a ripe green cocoanut, while none of

the Europeans could manage to penetrate beyond the fibre.”

“It seems a curious custom to offer one’s lady-love these human heads,”

Schlickeisen continued.

“Quite so; but yet it has a meaning,” Johannes answered. “Formerly it

must have been a proof of his valor given by the bridegroom to his

bride, to demonstrate that he was capable of protecting his wife and

children. What better guarantee than the head of one of his enemies

killed by his own hand could be offered by a primitive community? This

custom afterwards became degraded by turning skulls into an article of

luxury or of established traffic. Thus an institution originating in

the best intentions became the curse of the whole population.”

“But these atrocities cannot be practiced in the lower country, can

they?” Wienersdorf asked of Dalim.

“The Dutch will not allow them,” the latter replied.

“So that you only abandon the practice because it is prohibited. Don’t

you consider head-hunting an abominable occupation?”

“Who can say? Perhaps according to my views it is not,” was the

phlegmatic reply, proving that the perception of its horror had not

greatly impressed him.

While they were conversing in this strain the night crept on and day at

last reappeared, to the great delight of our travellers.

They examined the kotta carefully and found nothing but the decapitated

body of their late companion. A small pool of blood was discovered at a

little distance from it, while at one of the openings in the palisades

some bloody finger-marks appeared on the wood-work. They therefore

concluded that the enemy had also suffered loss, although to the utter

disappointment of the Swiss no bodies could be found.

“Do you think those blackguards got off scot free?” Schlickeisen asked

earnestly.

“Certainly not,” Johannes answered, “for I could follow traces of blood

as far as the river, where they took to their rangkan. We shall have to

examine the ground more thoroughly. But you must not forget that the

natives of the Dutch Indies consider it the greatest disgrace to leave

the bodies of their fallen brethren behind.”

After having examined the kotta the deserters passed outside through

one of the openings to scour the neighborhood. In their explorations

they reached a spot the long grass of which was trodden down. When

Schlickeisen had cut a way through the thick creepers and bushes he

found two bodies dressed in full war costume, with their coats of mail

made of rattan chain and caps of monkey skin on their heads, their

shields in their left hands and their naked mandauws in their right.

According to Dalim they were Poenans, a Dayak tribe belonging to the

interior of Borneo, near the sources of the Kahajan-Doesson and Kotei

rivers. Both of these men must have destroyed many victims judging by

the tufts of human hair which ornamented the blades and handles of

their mandauws. They were young men still, and yet Dalim averred that

one of them had killed four and the other seven people, facts which

were proved by the number of red rattan rings round the sheaths of

their mandauws.

The weapons and coats of mail of the dead were appropriated by the two

Dayaks, and their bodies were then thrown into the river as an offering

to Djata, the Chief of the Crocodiles. Their own fallen companion they

washed carefully and painted his forehead and nails, after which they

and the Europeans dug a grave and buried him, putting his head in

position above his trunk. They placed a mandauw in his hand and

deposited his lance beside him in the grave. Each of them then strewed

a handful of raw rice over the body, saying,

“Djetoh akam,” (this is for you).

They then strewed a second handful saying, “This we send to our

forefathers,” and finally a third one with the words, “This is for so

and so”—mentioning the names of some relations who had recently died.

This ceremony of strewing rice is never omitted at funerals.

After this the Dayak companions of the dead man uttered a piercing

shriek called tatoem, the lament for the dead, and then proceeded to

close the grave. In order to secure the body from being interfered

with, they had chosen a spot in the midst of thick herbage and had

carefully cut the sods and put them aside without breaking them. They

then collected the excavated earth upon a large sheet, taking care not

to drop a single handful. In filling the grave they tramped the earth

down as firmly as possible, planted a few short shrubs and then

replaced the sods so carefully that the most searching eye could not

discover where they had been divided by the spade. The remainder of the

superfluous earth was carefully carried to the river, into which it was

thrown, and the grave was copiously watered so as to preserve the sods

and plants from withering.

When all was finished the fugitives took to their canoes again, threw

out their oars, and left the spot which had nearly been their last

resting-place.

Ran away from the Dutch · 第 6 / 19 章