"I see it: it is mine. Give it to me."
"I give it not till I have read that which is written therein to all the
army of the Greeks."
"Where didst thou find it?"
"I found it while I waited for thy daughter till she should come to the
camp."
"What hast thou to do with that? May I not rule my own household?"
Then Menelaues reproached his brother because he did not continue in one
mind. "For first," he said, "before thou wast chosen captain of the
host, thou wast all things to all men, greeting every man courteously,
and taking him by the hand, and talking with him, and leaving thy doors
open to any that would enter; but afterwards, being now chosen, thou
wast haughty and hard of access. And next, when this trouble came upon
the army, and thou wast sore afraid lest thou shouldst lose thy office
and so miss renown, didst thou not hearken to Calchas the soothsayer,
and promise thy daughter for sacrifice, and send for her to the camp,
making pretence of giving her in marriage to Achilles? And now thou art
gone back from thy word. Surely this is an evil day for Greece, that is
troubled because thou wantest wisdom."
Then answered King Agamemnon: "What is thy quarrel with me? Why blamest
thou me if thou couldst not rule thy wife? And now to win back this
woman, because forsooth she is fair, thou castest aside both reason and
honor. And I, if I had an ill purpose and now have changed it for that
which is wiser, dost thou charge me with folly? Let them that sware the
oath to Tyndareus go with thee on this errand. Why should I slay my
child and work for myself sorrow and remorse without end that thou
mayest have vengeance for thy wicked wife?"
Then Menelaues turned away in a rage, crying, "Betray me if thou wilt. I
will betake myself to other counsels and other friends."
But even as he spake there came a messenger, saying, "King Agamemnon, I
am come, as thou badest me, with thy daughter Iphigenia. Also her
mother, Queen Clytaemnestra, is come, bringing with her her little son
Orestes. And now they are resting themselves and their horses by the
side of a spring, for indeed the way is long and weary. And all the army
is gathered about them to see them and greet them. And men question
much wherefore they are come, saying 'Doth the king make a marriage for
his daughter; or hath he sent for her, desiring to see her?' But I know
thy purpose, my lord; wherefore we will dance and shout and make merry,
for this is a happy day for the maiden."
But the King Agamemnon was sore dismayed when he knew that the queen was
come, and spake to himself, "Now what shall I say to my wife? For that
she is rightly come to the marriage of her daughter, who can deny? But
what will she say when she knoweth my purpose? And of the maiden, what
shall I say? Unhappy maiden whose bridegroom shall be death! For she
will cry to me, 'Wilt thou kill me, my father?' And the little Orestes
will wail, not knowing what he doeth, seeing he is but a babe. Cursed be
Paris, who hath wrought this woe!"
And now King Menelaues came back, saying that it repented him of what he
had said, "For why should thy child die for me? What hath she to do with
Helen? Let the army be scattered, so that this wrong be not done."
Then said King Agamemnon, "But how shall I escape from this strait? For
the whole host will compel me to this deed?"
"Not so," said King Menelaues, "if thou wilt send back the maiden to
Argos."
"But what shall that profit," said the king; "for Calchas will cause the
matter to be known, or Ulysses, saying that I have failed of my promise;
and if I fly to Argos, they will come and destroy my city and lay waste
my land. Woe is me! in what a strait am I set! But take thou care, my
brother, that Clytaemnestra hear nothing of these things."
And when he had ended speaking, the queen herself came unto the tent,
riding in a chariot, having her daughter by her side. And she bade one
of the attendants take out with care the caskets which she had brought
for her daughter, and bade others help her daughter to alight and
herself also, and to a fourth she said that he should take the young
Orestes. Then Iphigenia greeted her father, saying, "Thou hast done well
to send for me, my father."
"'Tis true and yet not true, my child."
"Thou lookest not well pleased to see me, my father."
"He that is a king and commandeth a host hath many cares."
"Put away thy cares awhile and give thyself to me."
"I am glad beyond measure to see thee."
"Glad art thou? Then why dost thou weep?"
"I weep because thou must be long time absent from me."
"Perish all these fightings and troubles!"
"They will cause many to perish, and me most miserably of all."
"Art thou going a journey from me, my father?"
"Aye, and thou also hast a journey to make."
"Must I make it alone, or with my mother?"
"Alone; neither father nor mother may be with thee."
"Sendest thou me to dwell elsewhere?"
"Hold thy peace: such things are not for maidens to inquire."
"Well, my father, order matters with the Phrygians and then make haste
to return."
"I must first make a sacrifice to the gods."
"'Tis well. The gods should have due honor."
"Aye, and thou wilt stand close to the altar."
"Shall I lead the dances, my father?"
"O my child, how I envy thee, that thou knowest naught! And now go into
the tent; but first kiss me and give me thy hand, for thou shalt be
parted from thy father for many days."
And when she was gone within, he cried, "O fair bosom and very lovely
cheeks and yellow hair of my child! O city of Priam, what woe thou
bringest on me! But I must say no more."
Then he turned to the queen and excused himself that he wept when he
should rather have rejoiced for the marriage of his daughter. And when
the queen would know of the estate of the bridegroom he told her that
his name was Achilles and that he was the son of Peleus by his wife
Thetis, the daughter of Nereus of the sea, and that he dwelt in Phthia.
And when she inquired of the time of the marriage, he said that it
should be in the same moon, on the first lucky day; and as to the place,
that it must be where the bridegroom was sojourning, that is to say, in
the camp. "And I," said the king, "will give the maiden to her husband."
"But where," answered the queen, "is it your pleasure that I should be?"
"Thou must return to Argos and care for the maidens there."
"Sayest thou that I must return? Who then will hold up the torch for the
bride?"
"I will do that which is needful. For it is not seemly that thou
shouldst be present where the whole army is gathered together."
"Aye, but it is seemly that a mother should give her daughter in
marriage."
"But the maidens at home should not be left alone."
"They are well kept in their chambers."
"Be persuaded, lady."
"Not so: thou shalt order that which is without the house, but I that
which is within."
But now came Achilles to tell the king that the army was growing
impatient, saying that unless they might sail speedily to Troy they
would return each man to his home. And when the queen heard his
name--for he had said to the attendant, "Tell thy master that Achilles,
the son of Peleus, would speak with him"--she came forth from the tent
and greeted him and bade him give her his right hand. And when the young
man was ashamed (for it was not counted a seemly thing that men should
speak with women) she said:
"But why art thou ashamed, seeing that thou art about to marry my
daughter?"
And he answered, "What sayest thou, lady? I cannot speak for wonder at
thy words."
"Often men are ashamed when they see new friends and the talk is of
marriage."
"But, lady, I never was suitor for thy daughter. Nor have the sons of
Atreus said aught to me of the matter."
But the queen was beyond measure astonished, and cried, "Now this is
shameful indeed, that I should seek a bridegroom for my daughter in such
fashion."
But when Achilles would have departed, to inquire of the king what this
thing might mean, the old man that had at the first carried the letter
came forth and bade him stay. And when he had assurance that he should
receive no harm for what he should tell them, he unfolded the whole
matter. And when the queen had heard it, she cried to Achilles, "O son
of Thetis of the sea! help me now in this strait and help this maiden
that hath been called thy bride, though this indeed be false. 'Twill be
a shame to thee if such wrong be done under thy name; for it is thy name
that hath undone us. Nor have I any altar to which I may flee, nor any
friend but thee only in this army."
Then Achilles made answer, "Lady, I learnt from Chiron, who was the most
righteous of men, to be true and honest. And if the sons of Atreus
govern according to right, I obey them; and if not, not. Know, then,
that thy daughter, seeing that she hath been given, though but in word
only, to me, shall not be slain by her father. For if she so die, then
shall my name be brought to great dishonor, seeing that through it thou
hast been persuaded to come with her to this place. This sword shall see
right soon whether any one will dare to take this maiden from me."
And now King Agamemnon came forth, saying that all things were ready for
the marriage, and that they waited for the maiden, not knowing that the
whole matter had been revealed to the queen. Then she said:
"Tell me now, dost thou purpose to slay thy daughter and mine?" And when
he was silent, not knowing, indeed, what to say, she reproached him with
many words, that she had been a loving and faithful wife to him, for
which he made her an ill recompense slaying her child.
And when she had made an end of speaking, the maiden came forth from the
tent, holding the young child Orestes in her arms, and cast herself upon
her knees before her father and besought him, saying, "I would, my
father, that I had the voice of Orpheus, who made even the rocks to
follow him, that I might persuade thee; but now all that I have I give,
even these tears. O my father, I am thy child; slay me not before my
time. This light is sweet to look upon. Drive me not from it to the land
of darkness. I was the first to call thee father; and the first to whom
thou didst say 'my child.' And thou wouldst say to me, 'Some day, my
child, I shall see thee a happy wife in the home of a good husband.' And
I would answer, 'And I will receive thee with all love when thou art
old, and pay thee back for all the benefits thou hast done unto me,'
This I indeed remember, but thou forgettest; for thou art ready to slay
me. Do it not, I beseech thee, by Pelops thy grandsire, and Atreus thy
father, and this my mother, who travailed in childbirth of me and now
travaileth again in her sorrow. And thou, O my brother, though thou art
but a babe, help me. Weep with me; beseech thy father that he slay not
thy sister. O my father, though he be silent, yet, indeed, he beseecheth
thee. For his sake, therefore, yea, and for mine own, have pity upon me
and slay me not."
But the king was sore distracted; knowing not what he should say or do,
for a terrible necessity was upon him, seeing that the army could not
make their journey to Troy unless this deed should first be done. And
while he doubted came Achilles, saying that there was a horrible tumult
in the camp, the men crying out that the maiden must be sacrificed, and
that when he would have stayed them from their purpose, the people had
stoned him with stones, and that his own Myrmidons helped him not, but
rather were the first to assail him. Nevertheless, he said that he would
fight for the maiden, even to the utmost, and that there were faithful
men who would stand with him and help him. But when the maiden heard
these words, she stood forth and said, "Hearken to me, my mother. Be not
wroth with my father, for we cannot fight against fate. Also we must
take thought that this young man suffer not, for his help will avail
naught and he himself will perish. Therefore I am resolved to die; for
all Greece looketh to me; for without me the ships cannot make their
voyage, nor the city of Troy be taken. Thou didst bear me, my mother,
not for thyself only, but for this whole people. Wherefore I will give
myself for them. Offer me for an offering, and let the Greeks take the
city of Troy, for this shall be my memorial forever."
Then said Achilles, "Lady, I should count myself most happy if the gods
would grant thee to be my wife. For I love thee well when I see how
noble thou art. And if thou wilt, I will carry thee to my home. And I
doubt not that I shall save thee, though all the men of Greece be
against me."
But the maiden answered, "What I say, I say with full purpose. Nor will
I that any man should die for me, but rather will I save this land of
Greece."
And Achilles said, "If this be thy will, lady, I cannot say nay, for it
is a noble thing that thou doest."
Nor was the maiden turned from her purpose though her mother besought
her with many tears. So they that were appointed led her to the grove of
Artemis, where there was built an altar, and the whole army of the
Greeks gathered about it. But when the king saw her going to her death
he covered his face with his mantle; but she stood by him, and said, "I
give my body with a willing heart to die for my country and for the
whole land of Greece. I pray the gods that ye may prosper and win the
victory in this war and come back safe to your homes. And now let no man
touch me, for I will die with a good heart."
And all men marveled to see the maiden of what a good courage she was.
And all the army stood regarding the maiden and the priest and the
altar.
Then there befell a marvelous thing. For suddenly the maiden was not
there. Whither she had gone no one knew; but in her stead there lay
gasping a great hind, and all the altar was red with the blood thereof.
And Calchas said, "See ye this, men of Greece, how the goddess hath
provided this offering in the place of the maiden, for she would not
that her altar should be defiled with innocent blood. Be of good
courage, therefore, and depart every man to his ship, for this day ye
shall sail across the sea to the land of Troy."
Then the goddess carried away the maiden to the land of the Taurians,
where she had a temple and an altar. Now on this altar the king of the
land was wont to sacrifice any stranger, being Greek by nation, who was
driven by stress of weather to the place, for none went thither
willingly. And the name of the king was Thoas, which signifieth in the
Greek tongue, "swift of foot."
Now when the maiden had been there many years she dreamed a dream. And
in the dream she seemed to have departed from the land of the Taurians
and to dwell in the city of Argos, wherein she had been born. And as she
slept in the women's chamber there befell a great earthquake, and cast
to the ground the palace of her fathers, so that there was left one
pillar only which stood upright. And as she looked on this pillar,
yellow hair seemed to grow upon it as the hair of a man, and it spake
with a man's voice. And she did to it as she was wont to do to the
strangers that were sacrificed upon the altar, purifying it with water
and weeping the while. And the interpretation of the dream she judged to
be that her brother Orestes was dead, for that male children are the
pillars of a house, and that she only was left to the house of her
father.
Now it chanced that at this same time Orestes, with Pylades that was his
friend, came in a ship to the land of the Taurians. And the cause of his
coming was this. After that he had slain his mother, taking vengeance
for the death of King Agamemnon his father, the Furies pursued him. Then
Apollo, who had commanded him to do this deed, bade him go to the land
of Athens that he might be judged. And when he had been judged and
loosed, yet the Furies left him not. Wherefore Apollo commanded that he
should sail for the land of the Taurians and carry thence the image of
Artemis and bring it to the land of the Athenians, and that after this
he should have rest. Now when the two were come to the place, they saw
the altar that it was red with the blood of them that had been slain
thereon. And Orestes doubted how they might accomplish the things for
the which he was come, for the walls of the temple were high and the
gates not easy to be broken through. Therefore he would have fled to the
ship, but Pylades consented not, seeing that they were not wont to go
back from that to which they had set their hand, but counseled that they
should hide themselves during the day in a cave that was hard by the
seashore, not near to the ship, lest search should be made for them, and
that by night they should creep into the temple by a space that there
was between the pillars, and carry off the image, and so depart.
So they hid themselves in a cavern by the sea. But it chanced that
certain herdsmen were feeding their oxen in pastures hard by the shore;
one of these, coming near to the cavern, spied the young men as they sat
therein, and stealing back to his fellows, said, "See ye not them that
sit yonder. Surely they are gods;" for they were exceeding tall and fair
to look upon. And some began to pray to them, thinking that they might
be the Twin Brethren or of the sons of Nereus. But another laughed and
said, "Not so; these are shipwrecked men who hide themselves, knowing
that it is our custom to sacrifice strangers to our gods." To him the
others gave consent and said that they should take the men prisoners
that they might be sacrificed to the gods.
But while they delayed, Orestes ran forth from the cave, for the madness
was come upon him, crying out, "Pylades, seest thou not that dragon from
hell; and that who would kill me with the serpents of her mouth, and
this again that breatheth out fire, holding my mother in her arms to
cast her upon me?" And first he bellowed as a bull and then howled as a
dog, for the Furies, he said, did so. But the herdsmen, when they saw
this, gathered together in great fear and sat down. But when Orestes
drew his sword and leapt, as a lion might leap, into the midst of the
herd, slaying the beasts (for he thought in his madness that he was
contending with the Furies), then the herdsmen, blowing on shells,
called to the people of the land; for they feared the young men, so
strong they seemed and valiant. And when no small number was gathered
together, they began to cast stones and javelins at the two. And now the
madness of Orestes began to abate, and Pylades tended him carefully,
wiping away the foam from his mouth and holding his garments before him
that he should not be wounded by the stones. But when Orestes came to
himself and beheld in what straits they were, he groaned aloud and
cried, "We must die, O Pylades, only let us die as befitteth brave men.
Draw thy sword and follow me." And the people of the land dared not to
stand before them; yet while some fled, others would cast stones at
them. For all that no man wounded them. But at the last, coming about
them with a great multitude, they smote the swords out of their hands
with stones, and so bound them and took them to King Thoas. And the king
commanded that they should be taken to the temple, that the priestess
might deal with them according to the custom of the place.
So they brought the young men bound to the temple. Now the name of the
one they knew, for they had heard his companion call to him, but the
name of the other they knew not. And when Iphigenia saw them, she bade
the people loose their bonds, for that being holy to the goddess they
were free. And then--for she took the two for brothers--she asked them,
saying, "Who is your mother and your father and your sister, if a sister
you have? She will be bereaved of noble brothers this day. And whence
come ye?"
To her Orestes answered, "What meanest thou, lady, by lamenting in this
fashion over us? I hold it folly in him who must die that he should
bemoan himself. Pity us not; we know what manner of sacrifices ye have
in this land."
"Tell me now, which of ye two is called Pylades?"
"Not I, but this my companion."
"Of what city in the land of Greece are ye? And are ye brothers born of
one mother?"
"Brothers we are, but in friendship, not in blood."
"And what is thy name?"
"That I tell thee not. Thou hast power over my body, but not over my
name."
"Wilt thou not tell me thy country?"
And when he told her that his country was Argos, she asked him many
things, as about Troy, and Helen, and Calchas the prophet, and Ulysses;
and at last she said, "And Achilles, son of Thetis of the sea, is he yet
alive?"
"He is dead and his marriage that was made at Aulis is of no effect."
"A false marriage it was, as some know full well."
"Who art thou that inquirest thus about matters in Greece?"
"I am of the land of Greece and was brought thence yet being a child.
But there was a certain Agamemnon, son of Atreus; what of him?"
"I know not. Lady, leave all talk of him."
"Say not so; but do me a pleasure and tell me."
"He is dead."
"Woe is me! How died he?"
"What meaneth thy sorrow? Art thou of his kindred?"
"'Tis a pity to think how great he was, and now he hath perished."
"He was slain in a most miserable fashion by a woman, but ask no more."
"Only this one thing. Is his wife yet alive?"
"Nay; for the son whom she bare slew her, taking vengeance for his
father."
"A dreadful deed, but righteous withal."
"Righteous indeed he is, but the gods love him not."
"And did the king leave any other child behind him?"
"One daughter, Electra by name."
"And is his son yet alive?"
"He is alive, but no man more miserable."
Now when Iphigenia heard that he was alive and knew that she had been
deceived by the dreams which she had dreamt; she conceived a thought in
her heart and said to Orestes, "Hearken now, for I have somewhat to say
to thee that shall bring profit both to thee and to me. Wilt thou, if I
save thee from this death, carry tidings of me to Argos to my friends
and bear a tablet from me to them? For such a tablet I have with me,
which one who was brought captive to this place wrote for me, pitying
me, for he knew that I caused not his death, but the law of the goddess
in this place. Nor have I yet found a man who should carry this thing to
Argos. But thou, I judge, art of noble birth and knowest the city and
those with whom I would have communication. Take then this tablet and
thy life as a reward, and let this man be sacrificed to the goddess."
Then Orestes made answer, "Thou hast said well, lady, save in one thing
only. That this man should be sacrificed in my stead pleaseth me not at
all. For I am he that brought this voyage to pass; and this man came
with me that he might help me in my troubles. Wherefore it would be a
grievous wrong that he should suffer in my stead and I escape. Give then
the tablet to him. He shall take it to the city of Argos and thou shalt
have what thou wilt. But as for me, let them slay me if they will."
"'Tis well spoken, young man. Thou art come, I know, of a noble stock.
The gods grant that my brother--for I have a brother, though he be far
hence--may be such as thou. It shall be as thou wilt. This man shall
depart with the tablet and thou shalt die."
Then Orestes would know the manner of the death by which he must die.
And she told him that she slew not the victims with her own hand, but
that there were ministers in the temple appointed to this office, she
preparing them for sacrifice beforehand. Also she said that his body
would be burned with fire.
And when Orestes had wished that the hand of his sister might pay due
honor to him in his death, she said, "This may not be, for she is far
away from this strange land. But yet, seeing that thou art a man of
Argos, I myself will adorn thy tomb and pour oil of olives and honey on
thy ashes." Then she departed, that she might fetch the tablet from her
dwelling, bidding the attendants keep the young men fast, but without
bonds.
But when she was gone, Orestes said to Pylades, "Pylades, what thinkest
thou? Who is this maiden? She had great knowledge of things in Troy and
Argos, and of Calchas the wise soothsayer, and of Achilles and the rest.
And she made lamentation over King Agamemnon. She must be of Argos."
And Pylades answered, "This I cannot say; all men have knowledge of what
befell the king. But hearken to this. It were shame to me to live if
thou diest. I sailed with thee and will die with thee. For otherwise men
will account lightly of me both in Argos and in Phocis, which is my own
land, thinking that I betrayed thee or basely slew thee, that I might
have thy kingdom, marrying thy sister, who shall inherit it in thy
stead. Not so: I will die with thee and my body shall be burnt together
with thine."
But Orestes answered, "I must bear my own troubles. This indeed would be
a shameful thing, that when thou seekest to help me I should destroy
thee. But as for me, seeing how the gods deal with me, it is well that I
should die. Thou, indeed, art happy, and thy house is blessed; but my
house is accursed. Go, therefore, and my sister, whom I have given thee
to wife, shall bear thee children, and the house of my father shall not
perish. And I charge thee that when thou art safe returned to the city
of Argos, thou do these things. First, thou shalt build a tomb for me,
and my sister shall make an offering there of her hair and of her tears
also. And tell her that I died, slain by a woman of Argos that offered
me as an offering to her gods; and I charge thee that thou leave not my
sister, but be faithful to her. And now farewell, true friend and
companion in my toils; for indeed I die, and Phoebus hath lied unto
me, prophesying falsely."
And Pylades swore to him that he would build him a tomb and be a true
husband to his sister. After this Iphigenia came forth, holding a tablet
in her hand. And she said, "Here is the tablet of which I spake. But I
fear lest he to whom I shall give it shall haply take no account of it
when he is returned to the land. Therefore I would fain bind him with an
oath that he will deliver it to them that should have it in the city of
Argos." And Orestes consented, saying that she also should bind herself
with an oath that she would deliver one of the two from death. So she
sware by Artemis that she would persuade the king, and deliver Pylades
from death. And Pylades sware on his part by Zeus, the father of heaven,
that he would give the tablet to those whom it should concern. And
having sworn it, he said, "But what if a storm overtake me and the
tablet be lost and I only be saved?"
"I will tell thee what hath been written in the tablet; and if it
perish, thou shalt tell them again; but if not, then thou shalt give it
as I bid thee."
"And to whom shall I give it?"
"Thou shalt give it to Orestes, son of Agamemnon. And that which is
written therein is this: '_I that was sacrificed in Aulis, even
Iphigenia, who am alive and yet dead to my own people, bid thee----_'"
But when Orestes heard this, he brake in, "Where is this Iphigenia? Hath
the dead come back among the living?"
"Thou seest her in me. But interrupt me not. '_I bid thee fetch me
before I die to Argos from a strange land, taking me from the altar that
is red with the blood of strangers, whereat I serve._' And if Orestes
ask by what means I am alive, thou shalt say that Artemis put a hind in
my stead, and that the priest, thinking that he smote me with the knife,
slew the beast, and that the goddess brought me to this land."
Then said Pylades, "My oath is easy to keep. Orestes, take thou this
tablet from thy sister."
Then Orestes embraced his sister, crying--for she turned from him, not
knowing what she should think--"O my sister, turn not from me; for I am
thy brother whom thou didst not think to see."
And when she yet doubted, he told her of certain things by which she
might know him to be Orestes--how that she had woven a tapestry wherein
was set forth the strife between Atreus and Thyestes concerning the
golden lamb; and that she had given a lock of her hair at Aulis to be a
memorial of her; and that there was laid in her chamber at Argos the
ancient spear of Pelops, her father's grandsire, with which he slew
Oenomaues and won Hippodamia to be his wife.
And when she heard this, she knew that he was indeed Orestes, whom,
being an infant and the latest born of his mother, she had in time past
held in her arms. But when the two had talked together for a space,
rejoicing over each other and telling the things that had befallen them,
Pylades said, "Greetings of friends after long parting are well; but we
must needs consider how best we shall escape from this land of the
barbarians."
But Iphigenia answered, "Yet nothing shall hinder me from knowing how
fareth my sister Electra."
"She is married," said Orestes, "to this Pylades, whom thou seest."
"And of what country is he and who is his father?"
"His father is Strophius the Phocian; and he is a kinsman, for his
mother was the daughter of Atreus and a friend also such as none other
is to me."
Then Orestes set forth to his sister the cause of his coming to the land
of the Taurians. And he said, "Now help me in this, my sister, that we
may bear away the image of the goddess; for so doing I shall be quit of
my madness, and thou wilt be brought to thy native country and the house
of thy father shall prosper. But if we do it not, then shall we perish
altogether."
And Iphigenia doubted much how this thing might be done. But at the last
she said, "I have a device whereby I shall compass the matter. I will
say that thou art come hither, having murdered thy mother, and that thou
canst not be offered for a sacrifice till thou art purified with the
water of the sea. Also that thou hast touched the image, and that this
also must be purified in like manner. And the image I myself will bear
to the sea; for, indeed, I only may touch it with my hands. And of this
Pylades also I will say that he is polluted in like manner with thee. So
shall we three win our way to the ship. And that this be ready it will
be thy care to provide."
And when she had so said, she prayed to Artemis: "Great goddess, that
didst bring me safe in days past from Aulis, bring me now also, and
these that are with me, safe to the land of Greece, so that men may
count thy brother Apollo to be a true prophet. Nor shouldst thou be
unwilling to depart from this barbarous land and to dwell in the fair
city of Athens."
After this came King Thoas, inquiring whether they had offered the
strangers for sacrifice and had duly burnt their bodies with fire. To
him Iphigenia made answer, "These were unclean sacrifices that thou
broughtest to me, O King."
"How didst thou learn this?"
"The image of the goddess turned upon her place of her own accord and
covered also her face with her hands."
"What wickedness, then, had these strangers wrought?"
"They slew their mother and had been banished therefor from the land of
Greece."
"O monstrous! Such deeds we barbarians never do. And now what dost thou
purpose?"
"We must purify these strangers before we offer them for a sacrifice."
"With water from the river, or in the sea?"
"In the sea. The sea cleanseth away all that is evil among men."
"Well, thou hast it here, by the very walls of the temple."
"Aye, but I must seek a place apart from men."
"So be it; go where thou wilt; I would not look on things forbidden."
"The image also must be purified."
"Surely, if the pollution from these murderers of their mother hath
touched it. This is well thought of in thee."
Then she instructed the king that he should bring the strangers out of
the temple, having first bound them and veiled their heads. Also that
certain of his guards should go with her, but that all the people of the
city should be straitly commanded to stay within doors, that so they
might not be defiled; and that he himself should abide in the temple and
purify it with fire, covering his head with his garments when the
strangers should pass by. "And be not troubled," she said, "if I seem to
be long doing these things."
"Take what time thou wilt," he said, "so that thou do all things in
order."
So certain of the king's guards brought the two young men from out of
the temple, and Iphigenia led them towards the place where the ship of
Orestes lay at anchor. But when they were come near to the shore, she
bade them halt nor come over-near, for that she had that to do in which
they must have no part. And she took the chain wherewith the young men
were bound in her hands and set up a strange song as of one that sought
enchantments. And after that the guards sat where she bade them for a
long time, they began to fear lest the strangers should have slain the
priestess and so fled. Yet they moved not, fearing to see that which was
forbidden. But at the last with one consent they rose up. And when they
were come to the sea, they saw the ship trimmed to set forth, and fifty
sailors on the benches having oars in their hands ready for rowing; and
the two young men were standing unbound upon the shore near to the
stern. And other sailors were dragging the ship by the cable to the
shore that the young men might embark. Then the guards laid hold of the
rudder and sought to take it from its place, crying, "Who are ye that
carry away priestesses and the images of our gods?" Then Orestes said,
"I am Orestes, and I carry away my sister." But the guards laid hold of
Iphigenia; and when the sailors saw this they leapt from the ship; and
neither the one nor the other had swords in their hands, but they fought
with their fists and their feet also. And as the sailors were strong and
skilful, the king's men were driven back sorely bruised and wounded. And
when they fled to a bank that was hard by and cast stones at the ship,
the archers standing on the stern shot at them with arrows. Then--for
his sister feared to come farther--Orestes leapt into the sea and raised
her upon his shoulder and so lifted her into the ship, and the image of
the goddess with her. And Pylades cried, "Lay hold of your oars, ye
sailors, and smite the sea, for we have that for the which we came to
this land." So the sailors rowed with all their might; and while the
ship was in the harbor it went well with them, but when it was come to
the open sea a great wave took it, for a violent wind blew against it
and drove it backwards to the shore.
And one of the guards when he saw this ran to King Thoas and told him,
and the king made haste and sent messengers mounted upon horses, to call
the men of the land that they might do battle with Orestes and his
comrade. But while he was yet sending them, there appeared in the air
above his head the goddess Athene, who spake, saying, "Cease, King
Thoas, from pursuing this man and his companions; for he hath come
hither on this errand by the command of Apollo; and I have persuaded
Poseidon that he make the sea smooth for him to depart."
And King Thoas answered, "It shall be as thou wilt, O goddess; and
though Orestes hath borne away his sister and the image, I dismiss my
anger, for who can fight against the gods?"
So Orestes departed and came to his own country and dwelt in peace,
being set free from his madness, according to the word of Apollo.
[Illustration: IPHIGENIA ABOUT TO BE SACRIFICED]
[Illustration: THE TROJAN HORSE]