PLATE IV.--PORTRAIT OF VAN DYCK (OR THE ARTIST)

(In Lord Spencer's Collection, Althorp)

One of the most striking portraits of the artist. Painted at a fairly

late date in his career, it shows the painter prosperous and rich and

by no means ill pleased with his lot in the world. Full of life and

gaiety, his joyous face gives us a good idea of the gratification he

found in life almost to the end. Indeed, a deal of the fascination of

his art arises from his approaching his subjects in this happy frame of

mind.

[Illustration: Plate IV.]

======================================================================

Rubens, hearing of the prolonged sojourn of his pupil at Saveltheim,

arrived one day upon the scene, and finally induced Van Dyck to tear

himself from his mistress and continue his journey to Italy.

The great object of his visit was to study the Venetian masters, and

accordingly he repaired forthwith to the City of the Lagoons. We can

picture him standing for the first time before those wonderful

portraits of Titian and Tintoretto, Palma-Vecchio and Moroni, about

which he had heard so much in his student days in Antwerp. That he was

not disappointed is evidenced by the fact that almost immediately a

change is observable in his method. He cast aside as speedily as

possible the silveriness and coolness which had characterised his

palette when working in Antwerp, and endeavoured to assimilate in as

great a degree as possible the golden luminosity and subtle handling of

the mighty Venetians. It is probable that Titian held the first place

in his estimation, for it is rather upon his method that all his

subsequent developments in technique are based. But perhaps full

justice has not been done to the influence Moroni had in moulding his

youthful genius. One has only to compare, for example, the full-length

portrait of an Italian nobleman, No. 1316 in the National Gallery, with

that marvellous representation of Philip le Roy in the Wallace

Collection, reproduced in this volume, to see the connection between

the two painters. There is the same air of distinction in each

portrait, and in silveriness of colouring and elegance of pose there is

much in common. These are not isolated examples in the life-work of

the two masters, but are rather representative of a whole series of

portraits in which their genius runs on nearly parallel lines.

We cannot wonder that Van Dyck was not much impressed by such of the

Umbrian painters as he came in contact with. There was still left in

these men the remains of that mysticism which was born of the intimate

contact with religion in relation to life that had originally brought

it into being. The religious art of the Netherlands--I am speaking now

of that which arose after the middle of the sixteenth century--was

built upon a purely human and materialistic basis. If a scriptural

scene was represented it was brought before us as a subject from

everyday life; a martyrdom with all its brutality, a crucifixion with

all its physical horror, and a madonna and child simply as a peasant

girl with a child, set in homely surroundings. Our artist, endowed

with the same temperament as the men who had created such works, and

who moreover was perhaps the best exponent of this school of painting,

with the possible exception of Rubens himself, could not be expected to

be touched with the subtleties of Botticelli or Filippino Lippi.

Further, it is not unlikely that he found he could learn little from

the technique of Raphael or Andrea del Sarto. But with the Venetians

it was quite otherwise. From the early days of Giovanni Bellini they

seem to have treated religious subjects in just as materialistic a

manner, if less grossly and repugnantly, than the Flemings themselves.

One has but to contemplate the life-work of Titian to see how little

religious feeling, in the Florentine or mystical sense of the term,

there was in his art. Even the two most impressive religious pictures

he ever painted, the "Entombment," in the Louvre, and the "Christ

crowned with Thorns," at Munich, would certainly not have pleased the

patrons of Ghirlandajo or Pollaiuolo. But Titian and his

contemporaries constitute the zenith attained by Italian materialistic

art, at any rate in point of technique.

======================================================================

Van Dyck · 第 12 / 24 题