He introduced himself to Lesueur, professor of composition at the

Conservatoire, with a cantata in which there were many blunders in

harmony, but a good deal of dramatic power also, and on the strength

of it became his pupil. He studied the scores of Gluck's operas in the

Conservatoire library. With characteristic audacity he proposed to the

aged Andrieux, lecturer on literature in the school of medicine, that

he should write for him an opera libretto, but received a courteous

refusal. He did not hesitate to borrow twelve hundred francs from a

friend as a means of producing at the church of Saint-Roch a mass he

had written. And all this time he was raising obstacles for himself by

his enthusiastic impulsiveness and his utter lack of tact and worldly

discretion. The story of his first meeting with Cherubini, a man of

far-reaching influence as the director of the Conservatoire, will

serve as an example. Cherubini, who was a cold and formal precisian,

had made a strict ruling that the male and female readers at the

Conservatoire library should enter by different doors. Berlioz "did not

see the notice," entered by the women's door, and immediately buried

himself in the score of "Alceste." Presently he was recalled to this

world by finding Cherubini standing beside him, "a thin, cadaverous

figure with a pale face, tumbled hair, and fierce, gleaming eyes." Then

arose an angry altercation, ended by the director's ordering the porter

to eject the offending student, and a lively chase among the desks.

Berlioz, reaching the door, only stopped to announce to the enraged

Cherubini that he was "soon coming back to study Gluck again." He did

so; but he never conciliated the ill-will of his powerful enemy, who

from that day lost no opportunity to frustrate his ambitions.

It was indeed his failure to win one of the Conservatoire prizes,

which lost for him the countenance of his parents and plunged him into

many misfortunes. His mother at this time threw him off entirely,

in anger for which there was much justification; his father, more

patient, allowed him a period of probation, after which, if he could

not show himself a successful musician, he was to return to the study

of medicine. Thus put upon his mettle, he rented a closet of a room up

five flights of stairs, lived on bread, raisins, prunes, and dates, and

eked out his allowance by taking pupils on the guitar and the flute,

and in solfeggio. In this way he even managed to pay half of his debt

to the friend who had helped him produce his mass. But alas! this man,

as careless and devoid of tact as Berlioz himself, then wrote to the

father the story of the loan, requesting a payment in full. Who can

wonder that Dr. Berlioz, his toleration at last exhausted, upon paying

the balance of the debt cut off entirely the allowance? Not even then,

however, would Berlioz accept defeat, but, getting a post as chorus

singer in one of the small theatres, continued the struggle to attain

the prize on which so much depended. Could he but gain the _Prix de

Rome_, he would be assured an annuity of three thousand francs for five

years, the first two to be spent in the French Academy at Rome, the

third in Germany, and the last two at home: he would be free to study

and compose at leisure, he could show the world and his parents what

was in him.

The subject prescribed for the competition in 1826 was the death of

Orpheus, on which he proceeded to wreak himself with an ardor we can

well imagine. The result was that his bacchanal scene was pronounced

unplayable by the mediocre pianist provided to play the pieces to

the jury. Berlioz was furious--and most of all, characteristically,

at the injustice done his orchestration. "The piano," he cries, "at

once reduces all composers to the same level, and places the clever,

profound, ingenious instrumentalist on the same platform with the

ignorant dunce who knows nothing of this branch of his art. The piano

is a guillotine, and severs the head of noble or of churl with the same

impartial indifference." As the time of the next trial approached,

Berlioz with his usual impolitic frankness made such a nuisance of

himself, by criticising in a loud voice, from the pit of the opera

house, the liberties taken with the scores of the great masters,

that he was debarred altogether by the scandalized authorities. In

1828, missing the first prize by two votes, one of them Cherubini's,

he obtained the second prize, consisting of a laurel wreath, a not

very valuable gold medal, and a free pass to the opera-house. Still

invincible, he prepared himself to storm once more the pedantry of the

judges; he did his best, but, in the words of Boïeldieu, "they found

his best too good," and in 1829 the prize was not awarded at all. It

was not until 1830 that, at last learning by experience, he wrote his

cantata of "Sardanapalus" in the dryest and most conservative style he

could compass, leaving out altogether the conflagration scene, which

might have proved unplayable, and at any rate would have disturbed

the tranquillity of the judges. Discretion won the day; the prize was

awarded him, and he was free to depart for Rome, and to finish his

cantata to his own satisfaction, which we may be sure he lost no time

in doing.

In the meantime, as if these struggles were not enough to engage

all his energies, he had been busy playing the first scene of that

love-tragedy, or melodrama, or farce--one hardly knows what to call

it--which ended by joining him in uneasy and brief wedlock with

Henriette Smithson, an Irish actress. It is hard to tell how far

the throes of his very Gallic heart were genuine, how far they were

manufactured by his susceptible fancy, his literary imagination, and

his keen sense for dramatic effect. There is ever about Berlioz a

trace of the little boy playing pirate chief; he goes through life

with something of that youthful ecstasy of make-believe; and when he

tells us of his passions for Mdlles. S----, R----, and M----, when he

enumerates his thrills, commemorates his tears, and confides his plans

for capture, flight, suicide, or double murder, we wonder whether he

really felt all this, or is merely convinced, as a poet and journalist,

that he ought thus to have acted.

It was in 1827 that Berlioz first beheld his future wife, who was

acting Shakespeare at the Odéon in a troupe of English players. Of

the effect of her Juliet upon him he writes, "After the third act,

hardly breathing, in pain as if a hand of iron were squeezing at my

heart, I said to myself, with the fullest conviction: 'Ah! I am

lost.'" Did he make any attempt to meet the lady whose beauty and

genius had so singularly affected him? Not he; such a course would

have been painfully commonplace, a terrible descent from poetry to

prose. He followed her about with gaunt eyes and dishevelled mien, so

that, believing him mad, she asked her friends for protection. He lost

himself in melancholy revery, he roamed about the streets at night,

in such despair that on one occasion Liszt and Chopin followed him,

fearing he might kill himself. Then he rallied his forces in a great

resolve; he would win his indifferent mistress by his art; he would

give a concert of his own works, and she should hear it. "I will show

her," he cried, forgetting in his enthusiasm that she had no ear for

music, "that I too am an artist." After heroic labors and economies

(for it was at this time that he was supporting himself by singing in

the theatre chorus, and he had to work sixteen hours a day copying

instrumental parts), after endless struggles with his conductor, who

did not understand the music, and with Cherubini, who refused him the

only available concert hall, he succeeded in bringing off the concert,

only to find that Miss Smithson did not hear of it at all. Shortly

afterward she left France for some years.

Disconsolate, Berlioz turned for comfort to a certain Mademoiselle

Mooke, to whom he became engaged in 1830, soon after winning the _Prix

de Rome_. This affair, however, went little more smoothly than the

other, for hardly had he arrived in Italy before he received a letter

from Madame Mooke, informing him that her daughter had married M.

Pleyel. His rôle was thus suddenly changed to that of the abandoned

lover, thirsting for revenge; and it must be conceded that he entered

upon it with his usual artistic enthusiasm. "Two tears of rage started

from my eyes, and my mind was made up on the spot. I meant to fly to

Paris, where I had two guilty women and one innocent man"--one sees

that magnanimity was a part of the rôle--"to kill without mercy. As

for killing myself afterwards, you can well believe that that was

indispensable." Behold him, then, in Florence, supplying himself with

two double-barrelled pistols, "two vials of refreshment, such as

laudanum and strychnine," and, as a disguise, the entire costume of

a lady's-maid--no less--dress, bonnet, green veil, and all. Behold

him hesitating but one moment, just long enough to write upon the

unfinished score of the Ball Scene in his "Symphonie Fantastique"

directions as to how, if the work is played "in his absence," the flute

part may be doubled with the clarinets and horns. Behold him, after

this lucid interval, travelling to Genoa, where he either attempts

suicide by drowning or falls into the water and is fished out by

bystanders--his account is somewhat ambiguous--and where he buys a

second lady's-maid's costume, having absent-mindedly left the first one

in the coach. And then, with his arrival at Nice, he feels that he has

done his duty by the part of the wronged lover, he feels that it would

be a pity to deprive the world of his still unwritten compositions;

youth pleads the charm of life, the beauty of the Italian landscape,

and prudence suggests a brief note to the director of the Academy at

Rome, providing for a possible return to the fold. "I stop in Nice a

whole month, wandering through the orange groves, diving in the sea,

sleeping on the mountain heaths.... I live wholly alone, and write the

overture to 'King Lear.' I sing, I believe in God. Convalescence has

set in." "It is thus," he ingenuously concludes his account of this

episode, "that I passed in Nice the twenty happiest days of my life."

On returning to Paris, in 1832, and finding Miss Smithson again playing

there, Berlioz tried again, and this time with success, the device of

giving a concert of his own works. His "Symphonie Fantastique" and

its sequel "Lelio," a monodrama with recitation, were given entire.

Whatever might be her ignorance of music, Miss Smithson could hardly

fail to divine the reference to herself of a typical passage in the

text of "Lelio": "O that I could find her, the _Juliet_, the _Ophelia_,

that my heart calls to. That I could drink in the intoxication of that

mingled joy and sadness that only true love knows! Could I but rest

in her arms one autumn evening, rocked by the north wind on some wild

heath, and sleep my last, sad sleep!" This somewhat florid wooing was

effective; on the day after the concert the oddly assorted pair met

for the first time, and in the following summer were married. In taking

this daring step Berlioz seems for once to have manfully forgotten his

audience and his dramatic unities, and to have acted quite simply and

from the heart. His Ophelia was no longer a favorite of the public;

she was now neglected and deeply in debt; she had had the misfortune

to break her leg in stepping from her carriage, an accident which

threatened to end her career on the stage; her parents, as well as

his own, were bitterly opposed to the match. In spite of all, Berlioz

married her, and made no literary material out of the event except

to weave about it one of his incisive antitheses: "On the day of our

wedding she had nothing but debts; I, for my part, had three hundred

francs ... and had quarrelled again with my parents. But she was mine,

I bade defiance to everything." It is much to his credit, too, that

when his wife was ill, he quite simply set aside a symphony at which he

was working, and wrote feuilletons in order to make more money for her.

But the one thing to which Berlioz could never effectually bid

defiance was the radical inconstancy of his own temperament. Once

captured and domesticated, his Ophelia began to prove dull; the part

of husband gave little play to his romantic capacities; and when he

took less and less pains to disguise his boredom, she became jealous

even to shrewishness. Presently he sought distraction in the least

creditable of all his amours. If the Smithson affair had been drama,

or at the least melodrama, and the Mooke episode harmless comedy, the

liaison with Mademoiselle Recio, aside from its tragic results, was

broad farce. This lady was a second-rate vocalist with an insatiable

ambition to sing Berlioz's works, in order to defeat which he had

often to resort to ignominious flight, covered by petty prevarication.

His devotion to her cannot have resulted in much happiness, and it

entirely alienated him from his wife, from whom he separated about

1840. Nevertheless, when she died in 1854, he promptly married this

Mademoiselle Recio, with whom he lived in uneasy partnership for eight

years.

One of the strangest instances of his morbid appetite for effect at

any cost, of the habit of posturing and parading his emotions which

ruled him even in matters which should be most private and sacred,

is the passage in the autobiography in which he describes, with a

Poe-like zest for revolting detail, the reburial of his first wife

beside the second in the cemetery of Mont-Martre. The incredible

passage need not be quoted in detail, but ends with this sentence,

in which the egotism of the sentimentalist stands as naked as it is

unashamed: "The two departed ones rest here in peace [_sic_] to this

hour, awaiting the time when I shall bring my own portion of rottenness

to that charnel-house." This is an extreme instance of the posturing,

the attitudinizing, the grandiloquence and rhetoric, to which Berlioz

is always tempted more or less in his accounts of his personal doings

and feelings. He does not wilfully misrepresent, but he balks at the

grayness of mere fact; he is not exactly a liar, but his romantic

imagination simply cannot envisage the commonplace; involuntarily he

suppresses here, distorts or exaggerates there, in order that his story

may have the spectacular vividness, the dramatic éclat, which alone can

satisfy him.

On the other hand, whenever, treating of general topics, as he does in

the "Soirées d'Orchestre," the "A Travers Chants," and the "Grotesques

de la Musique," he can avoid the pitfall of the confidential, he is

one of the most charming of writers. Here his instinct for the salient

leads him to put everything in the most vivid, captivating way, but

without perversion; one no longer has the uncomfortable sense of being

hoaxed, and can give oneself up to the enjoyment of his rich play of

metaphor and allusion, his subtle irony, his unfailing good-nature,

and his nervous, incisive style. Here, in short, his extraordinary

intellectual vivacity is revealed at its best, undegraded by being

made to serve those posings which, if not precisely dishonest, are

still not quite ingenuous. His description, for example, of the

machinations of the _claqueurs_ or hired applauders at the opera

house, known in Parisian slang as "Romans," in the seventh and eighth

evenings of the "Soirées d'Orchestre,"[30] deserves a niche of its own

in the literature of satire. After writing at some length "de viris

illustribus urbis Romae," he goes on to enumerate the amateurs who

swell the ranks of the _claque_, as follows:--

"They are: simple friends, who admire in good faith all that is to

be done on the stage before the lamps are lighted; relations, those

_claqueurs_ given by nature; editors, ferocious _claqueurs_; and

especially lovers and husbands. That is why women, besides the host

of other advantages they have over men, have still one more chance

of success than they. For a woman can hardly applaud her husband or

lover to any purpose in a theatre or concert room; besides, she always

has something else to do; while the husband or lover, provided he has

the least natural capacity or some elementary notions of the art, can

often bring about a success of renewal at the theatre.... Husbands are

better than lovers for this sort of operation. The latter usually stand

in fear of ridicule; they also fear _in petto_ that a too brilliant

success may make too many rivals; they no longer have any pecuniary

interest in the triumphs of their mistresses. But the husband, who

holds the purse-strings, who knows what can be done by a well-thrown

bouquet, a well taken-up salvo, a well-communicated emotion, a

well-carried recall, he alone dares to turn to account what faculties

he has. He has the gift of ventriloquism and of ubiquity. He applauds

for an instant from the amphitheatre, crying out: _Brava!_ in a tenor

voice, in chest tones; thence he flies to the lobby of the first boxes,

and sticking his head through the opening cut in the door, he throws

out an _Admirable!_ in a voice of _basso profundo_ while passing by,

and then bounds breathless up to the third tier, from whence he makes

the house resound with exclamations: 'Delicious! ravishing! Heavens!

what talent! it is too much!' in a _soprano_ voice, in shrill feminine

tones stifled with emotion. There is a model husband for you, and a

hard-working and intelligent father of a family."

The impression of paradox so markedly given by Berlioz's prose

writings, in which such insight, wit, and good humor as we have here

coexist with the tendency to pose revealed in his accounts of his

love affairs, is intensified by his musical compositions. In them

also he seems actuated by a desire, not to communicate his real

feelings in their simplicity, but to project them into a dramatic

conception, and to present that with all the pomp and circumstance of

which he is capable. Not truth to inner experience, but vividness of

external effect, is his ideal. Yet to the service of this ideal he

brings admirable intellectual qualities: ingenuity, resourcefulness,

imagination, an originality that scorns all platitude, and, at least

in the matter of instrumentation, a matchless technical skill. The

brilliant performance of rather specious undertakings--that is

Berlioz's artistic cue.

This combination of trivial ends with highly clever means may be

illustrated by the "Symphonie Fantastique," a work which, though

written early in his career, remains one of his most characteristic

productions. How different, to begin with, are the inspirations which

a romanticist and a realist derive from the passion of love! Schumann,

married to Clara Wieck after years of waiting, utters his joy in

a series of songs, the most lyrical, the most intimate, that song

literature has to show. Chopin, in an amorous revery, writes in the

larghetto of the F-minor Concerto one of the quietest, simplest, most

devout of all his pieces. Berlioz, on the contrary, is goaded by the

thought of his Ophelia to conceive "a young musician of unhealthily

sensitive nature," who "has poisoned himself with opium in a paroxysm

of love-sick despair," and to carry this hero through a very detailed

drama in five acts.[31] His impulse is, in short, realistic rather

than lyrical, and the art in which he embodies it is descriptive and

narrative rather than emotionally expressive.

The most important technical result of this realistic attitude is

that Berlioz, as we have already noted, treats his melodies, not

as materials for a purely musical development, but as symbols of

characters or other dramatic motives, thereby anticipating the

_leit-motif_ idea which later became so prominent in the work of Wagner

and Liszt. The central motive in the "Symphonie Fantastique" is the

melody known as "_l'idée fixe_," symbolizing the beloved, roughly

transcribed for the piano in Figure XXIV.

[Illustration: score]

Figure XXIV.

This melody, though it appears in each of the five movements, undergoes

but little evolution; it is complete in the first place, and in its

later phases is often modified hardly at all, or if so chiefly for

dramatic reasons. In the Ball Scene two phrases of it are sounded

pianissimo, by the clarinet, just after a sounding climax of the full

orchestra,[32] to indicate the hero's remembrance of the beloved in

the midst of the festivities. In the third movement, "In the Country,"

it is given to the oboe and flute (full score, p. 66), and is treated

somewhat more ingeniously, its fifth phrase being interrupted by a

rough tumult in all the strings. In "The Procession to the Stake" it

figures purely as a theatrical property in a highly characteristic

and amusing passage. The hero has finished his long march to the

place of execution; as he puts his head on the block silence descends

upon the scene, and then a single clarinet plays four measures of the

theme--"Ah! he thinks of her once more"--but the thought is cut short

by a blow of the axe (fortissimo chord, _tutti_) and the death-rattle

(tremolando on three kettle-drums) ends the movement and his life

together. Only in the last movement, the frenetic "Witches' Sabbath,"

is the theme really varied. Here, at p. 102, it appears as in Figure

XXV, turned by change of rhythm and the addition of ornament into a

grotesque, undignified dance tune.

[Illustration: score]

Figure XXV.

This is certainly clever, but the incentive, we must remember, is still

dramatic rather than musical--it is intended to show the loved one

degraded to the horrid form of a witch.

There are many other subordinate features of the technique in which

may be discerned the same preoccupation with spectacular effect rather

than with musical beauty. The mere noise resorted to by the composer in

tuning his drums in the third movement, in order to imitate thunder,

has already been mentioned;[33] there is a deal of even more chaotic

pandemonium in the last two movements. When the harmonies are in

themselves consonant, they are sometimes combined so incongruously as

to obliterate all sense of tonality and to generate merely a feeling

of haste and confusion, as at page 94 in the score, where the chords of

D-flat-major and G-minor tread on one another's heels; so unprecedented

was this association of remote harmonies that Berlioz thought it

necessary to point out in a foot-note that it was no clerical error,

and to beg the violins and violas not to "correct" their parts. Even

the scholastic and highly formal device of the fugato he treats with

the _sang froid_ of the habitual impressionist in that weird section of

the "Witches' Sabbath" in which he makes a sort of devil's fugue, lost

in limbo, on the rhythm of the witches' round dance (score, p. 132).

Yet how remarkable is the skill with which he works out his so perverse

ideal! His melodies, however they may lack lyrical quality, are always

of definite contour and arresting individuality, and frequently of an

odd half-insidious, half-challenging appeal. Though Mr. Hadow's charge

that "time after time he ruins his cause by subordinating beauty to

emphasis, and is so anxious to impress that he forgets how to charm"

is undoubtedly just, yet equally true is his further remark that "his

sense of rhythm was, at the time when he lived, without parallel in the

history of music." Thanks to this sense of rhythm he entirely avoided

those wall-paper patterns which make much of the music of romanticism

so formally monotonous, and he attained often a splendidly complex,

though generally slightly mechanical, organization of phrases. The

_idée fixe_ is a good example of this prosodic elasticity. It consists

of an eight-measure phrase balanced by one of seven measures, four

phrases of four measures each in climactic sequence, and a codetta

made up of a pair of two-measure phrases and a final phrase of five

measures; and with all this variety, the unity of the tune as a whole

is unimpeachable. The melody of the song "La Captive" (see Figure

XXVI) is most fascinating in its irregular regularity, in the perfect

naturalness with which three-measure and two-measure groups alternate

and intertwine. In fact, Berlioz is a master of what in poetry we call

versification.

[Illustration: score]

Figure XXVI.

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