For the instinct of imitation had started him composing at an age when

most boys nowadays are learning arithmetic. At thirteen he broke

the ice with a four-hand piano fantasia, and from that moment swam

contentedly through a sea of manuscripts. His teeming fecundity and

his carelessness for the children of his brain once they were hatched

showed themselves from the first. When he mislaid thirty minuets

written at the Convict, he would not trouble to recopy them; what he

enjoyed was the activity, not its product; and it was dull to bottle

old water while the spring was flowing so cool and fresh. The figure

of a spring does scant justice to Schubert's inexhaustible fancy; it

was more like one of those magic knapsacks in the fairy stories--the

more he took out of it, the more remained behind. By 1815 his fertility

had become almost uncanny, especially when we remember that he had for

music only the leisure hours of a young schoolmaster of eighteen. In

March he wrote the Mass in G; between March 25 and April 1 a string

quartet in G-minor; in May a symphony (his third) in D-major; in June

an entire operetta; during six days in July another operetta, of which

the libretto fills forty-two closely printed pages; on October 15

seven songs; on the 19th four more; and in the interstices of time,

another symphony, four other operettas, two piano sonatas, and one

hundred and thirty-five songs, headed by "The Erl-King." One rubs one's

eyes. Compared with Schubert's pen, Aladdin's lamp seems a poor affair.

The natural result, in worldly matters, of this imaginative

preoccupation was abject poverty. Never did Apollo turn his back on

Admetus with a more sublime indifference than in the avatar of this

otherwise modest musician. It is true that he gave some scattering

music lessons, and that for a time he acted as music-master in that

same Esterhazy family which so long patronized Haydn; but of any

lasting patronage, any remunerative appointment, or any systematic

teaching, we hear nothing. Even his compositions brought him but a

farcical revenue. He published nothing until 1821, when the first batch

of songs, including "The Erl-King," was printed by subscription. Later,

the publishers being still unwilling to take risks on a virtually

unknown composer, twenty more songs were similarly issued. Only when

popular favor had become manifest could he use the regular channels

of publication; and then he had to content himself with the merest

pittances. Diabelli, who in forty years is said to have gained over

ten thousand dollars on "The Wanderer," paid Schubert for the plates

and copyright of that and nineteen other songs only three hundred

and fifty dollars. Haslinger, in the composer's last year, when his

reputation was made and his work practically done, paid him one dollar

and a quarter for half a dozen of his finest songs. That he was himself

largely to blame for this pecuniary misfortune, through his aversion

to drudgery and his carelessness in the conduct of business affairs,

hardly reconciles us to the fact of his constant and often extreme

poverty, but for which he might have lived longer and wrought to even

better purpose.

But if he was poor, he had at least the temperament and tastes suitable

to poverty. Not even Mozart, whose character and destiny had much in

common with Schubert's, was more light-hearted and easy-going. "Perfect

freedom of action," says his biographer, "was the element in which

he by preference moved, and for which he was content to make every

sacrifice." To drink his mug of beer and eat his sausage, to flirt

with pretty servant-maids and peasant girls, to discourse youthful

philosophy and play practical jokes with convivial poets, painters,

and students, above all to fill reams of music paper with the melodies

that were always flooding his brain--this was his conception of

sufficing happiness. It is curious to read of his daily routine--how,

rising early, he would proceed, often before dressing, to improvise

until breakfast; how, after a morning spent in composition, he would

dine at the _Gasthaus_ for a _Zwanziger_ (ten cents); how he would

divide the rest of the day between walking in the suburbs, calling on

the ladies of his acquaintance, and discussing beer and friendship

in Bogner's coffee-house, or the "Zur Ungarischen Krone," or the

"Zum rothen Kreuz,"--sometimes, in these latter haunts, jotting down

immortal melodies on the backs of wine cards in the midst of the tavern

pandemonium. When he was in high spirits he would challenge a friend to

a mock duel with walking-sticks, or sing the "Erl-King," in parody,

through the teeth of a comb. And then there were the Schubertiaden,

or Schubert evenings, held by his friends of both sexes in some one

of the Vienna suburbs, at which the diversions consisted of dancing,

_lieder_-singing, and theatricals, all to the accompaniment of the

flowing bowl. "When the juice of the grape flowed in his veins," says

one of his biographers, "he became a laughing tyrant, and would destroy

everything he could, without making a noise,--glasses, plates, and

cups,--and sit simpering and screwing up his eyes into the smallest

possible compass." Altogether we get the picture of a Bohemian,

irresponsible, bachelor life, innocent enough, but not troubled with

embarrassing refinements. Schubert was not at his ease in highly

cultivated circles. In his first letter from Zelész, the seat of the

Esterhazys, he describes the servants in detail before giving a word to

their princely employers. Physically Schubert was a short, stout man,

with round shoulders, thick, blunt fingers, low forehead, projecting

lips, stumpy nose, and short curly hair. Very near-sighted, he wore

spectacles from boyhood. His friends' somewhat boorish wit compared

him to a negro, a cabman, and even a tallow-candle, and afflicted

him with the nickname of "Schwammerl," or "The Sponge"--whether in

reference to his fondness for beer or to his superfluous flesh does not

transpire.

The noteworthy fact toward which all these bits of otherwise

insignificant personal detail point, the thesis in support of which

they are here cited, is that Schubert was an unusually pure case of the

sentimental temperament. All the external evidence--his contentedly

ambling, unbuttoned existence, his combination of sweetness and a sort

of involuntary nobility of aim, with an utter lack of intellectual

distinction, his gullibility in business matters and practical affairs,

his devotion to day-dream and revery, even his indolence and resulting

sponginess of physique--points in the one direction. And these matters

of ordinary observation are reinforced by the internal evidence of his

music, as for example the preference for short pieces, each vividly

expressive of a single mood; the pervasive tone of tender sadness,

frequently irradiated by charming fancy, but seldom swept aside by

tumultuous passion and energy; the fondness for minor keys, delicious

modulations, and persistent hypnotizing rhythms; the incapacity for

complex structure and sustained imagination. Here, obviously, is no

hero of abstract thought, like Bach, or of intellectual and emotional

passion, like Beethoven, but a gracious sentimentalist, a man of

feeling, a sort of Burns or Heine of music.

The natural medium of musical expression for such a temperament is the

brief lyric, the song for single voice with piano accompaniment; and it

was inevitable that Schubert, constituted as he was, should become "the

father of the song." Before his time, this had been a form not favored

by the great composers; Mozart's and Beethoven's songs, as Mr. Hadow

has remarked, were merely the chips thrown off in a great workshop;

for them the norm of expression was the symphony. But Schubert, as a

new sort of man among composers, treated the song with a new kind of

earnestness, and with an unprecedented spontaneity. Each of his best

songs is an unsophisticated utterance of simple sentiment, a wondrously

vivid presentment of a single isolated feeling, a "moment's monument,"

as Rossetti said the sonnet should be. And this was precisely what

the artistic situation required. As in a short story of the kind that

Kipling, Stevenson, and others have made familiar to us we do not

demand that evolution of character, that complex nodation of plot, that

subtle action and reaction of motive, which every great novel must

have, but simply vividness, brilliant depiction of a single person,

idea, or situation, so in a song we desire no symphonic grandeur of

scope and wealth of ordered detail, but rather perfect utterance of a

single highly specialized emotion.

Schubert's best songs fulfil this requirement in an almost inimitable

degree. Simple in style and design, wonderfully direct and sincere,

conceived as idealizations of the beautiful old German _Volkslieder_,

and carried out with all the artistic perfection and appropriateness

of detail that good craftsmanship could give, they are among the few

things in music that are absolutely achieved. Especially remarkable

is the art-concealing art by which Schubert, through some perfectly

simple and unobtrusive feature of rhythm, melody, or harmony, knows

how to suggest exactly the spirit and atmosphere of his text. In

the well-known "Serenade," for example, the deftly managed mixture

of minor and major harmonies (a favorite device, by the way, with

Schubert) strikes just the right emotional note of loverly solicitude

and tenderness. In "Am Meer" four chords at the beginning, and again

at the end, bring the sombre, majestic ocean visibly before us, while

the sudden dissonances introduced with the line "Fielen die Thränen

nieder" bring home to us with a terrible poignancy the human tragedy

which the poet has so vividly outlined against this stern natural

background. And then turn to "Hark! Hark! the Lark," perhaps the most

purely lovely, in a musical sense, of all the songs, and note the

adorable elasticity of the rhythm, the lambent grace of the tune, the

idyllic change of key at the words, "And winking Mary-buds begin to

ope their golden eyes," and the poising flight of the melody at the

final, "Arise--arise--arise":--truly Elizabethan this music, in its

graciousness and childlike joy. In short, Schubert strikes at once,

and in each case, in such songs as "Hark, hark! the Lark," "Who is

Sylvia?" "Am Meer," "Du bist die Ruh," "Die Forelle," "Heidenröslein,"

and perhaps a dozen others, the exact tone and style needed to

transfigure the particular feeling with all the magic of music, and

throughout the song maintains the mood perfectly, with no mixture or

clouding. And this, too, with the greatest actual diversity of mood in

the different songs, to which his art flexibly responds. This group of

his fifteen or twenty best songs is not only the crown of his own work,

but one of the brightest jewels in the crown of romanticism.

In critical justice it is necessary to add, however, that in another

group of his songs, even more popular than this supreme one, Schubert's

romanticism inspired him less happily. Whenever, giving free rein

to his passion for detailed expression, he directed his effort less

towards reproducing an emotional mood than towards illustrating actual

incidents, whenever, that is, he allowed dramatic rather than musical

considerations to sway him, he produced a type of song which, in spite

of its popularity, is intrinsically inferior, and hence likely to lose

favor as musical taste develops. The most famous examples of this type

are "The Erl-King" and "The Wanderer"; others scarcely less known are

"Der Atlas," "Die Doppelgänger," "Die Junge Nonne," "Die Allmacht,"

"Kolma's Klage," and "Hagar's Klage." To hear the music of some of the

songs of this class, unhappily large, after reading the commentaries

of their admirers, is almost as cruel a disillusion as to eat the food

at a cheap restaurant after a perusal of the pretentious and highly

decorated bill of fare. Of "Die Allmacht," for example, Mr. A. B. Bach,

in his book on "The Art Ballad," writes as follows:--

"This composition I would call a great tone-picture; it is a hymn of

praise, stately and full of splendor. We seem to hear some prophet,

who, with a voice of thunder, speaks to the people of the power

and glory of the Almighty. The greatness of God in nature is first

proclaimed. The tone-painting is full of grandeur and majesty. Not

with the delicate, charming pencil of Fra Angelico, but with the

strong, energetic, and powerful brush of Michael Angelo, does Schubert

paint the raging of the storm, the forest's boisterous violence, the

thunder and the lightning. The painting is softer, milder, sweeter,

only when he comes to the beautiful and calming words that the power

of God is high above all, and greater when man feels it in his inmost

heart.... Then follows a great crescendo, ending with the powerful and

mighty exclamation, 'Great is Jehovah, the Lord!' which produces an

overpowering effect. In this composition, as scarcely in any other,

Schubert, usually so charming, is very dramatic, and shows command of

the loftiest expression."

Turning, with expectation keyed high, from this rhapsody to the music

of "Die Allmacht," what do we find? An annoyingly loud thumping of

the piano, in its muddy lower register, for four pages on end, with

no rhythmic relief; a vocal part more like a second-rate operatic

recitative than one of those divine tunes of which Schubert had the

secret; and to fill the cup of boredom, three rumbles of conventional

musical "thunder," as threadbare and outworn as the antiquated

theatrical properties described by Steele in the "Tatler." It is

hard to understand how any true lover of music can turn from "Hark,

hark! the Lark," or "Who is Sylvia?" or "Du bist die Ruh," to such

songs as these, with their physically exciting tremolos, crashing

diminished-seventh chords, chromatic climaxes, mysterious staccato

octaves, pianissimo, in the bass, and other such claptrap effects,

better suited to accompany the drowning of the heroine of melodrama

than to edify the sense of musical beauty. They reveal pitilessly the

seamy side of romanticism, and make us wish that Schubert's fecund

imagination had been controlled by a more fastidious taste.

If the sentimentalist's tendency to value emotion for itself, as the

voluptuary wallows in sensation, and the realist's fondness for crudely

detailed effect, sometimes led Schubert into an artificial and fevered

style, his very simplicity at other times played him false. Simplicity

in art, as the case of Wordsworth has notoriously proved, covers a wide

range, from the sublime to the ridiculous. Schubert is often sublimely

simple, as in "Du bist die Ruh," "Heidenröslein," "Der Leiermann"; but

sometimes he is merely flat and obvious. Indeed, writing, as he did,

over six hundred songs in a score of years, not the most inspired of

men could always have avoided platitude. Thus we must set aside many

melodramatic and many trite compositions before we can get an unimpeded

view of his real masterpieces. But after that has been done, we have

left about twenty or thirty songs of such incomparable loveliness as to

give him a secure place among the great masters of the musical lyric.

The careful discrimination between quantity and quality in Schubert's

work, so obviously important in judging his songs, becomes perhaps

even more indispensable when we come to his instrumental works. The

facts that here present themselves to the intending student on his

first approach to the subject are entirely misleading. Schubert wrote,

he learns, ten symphonies and twenty string quartets, besides much

other chamber and orchestral music. Remembering that Beethoven wrote

nine symphonies and sixteen string quartets, he is likely to assume

that the essential Schubert is to be found permeating the one set of

works just as the essential Beethoven permeates the other, and that

if he can take, so to speak, a critical average of them all, he will

come at the true musical personality of their author. Nothing could

be more erroneous. For it must be borne in mind that while the works

of Beethoven were written during the entire period of his artistic

maturity, from his twenty-fifth to his fifty-sixth year, and with the

most laborious care, those of Schubert are largely youthful exercises,

and were in many cases thrown off as one would write a letter. Schubert

wrote voluminously and carelessly, and died at thirty-one, just as he

was entering the prime of life. His works are thus, if one may say

so, like his person, embedded in superfluous flesh. The bulk of them

are, so far as representing him goes, pure surplusage, to be stripped

off and thrown aside before we can see the outline and stature of his

genius. The compositions produced before 1820 are interesting to-day

only as documents bearing on the peculiar way in which his individual

style was gradually developed.

What they chiefly reveal is the ingenuousness, one might almost say the

unconsciousness, with which he habitually composed. He seems to have

made no effort to draw forth, by taking thought, his shy and retiring

individuality; his method was rather to copy, often almost literally,

the music he knew and liked, especially that of Haydn and Mozart. The

quartet in G-minor, written in 1815, for example, contains a perfectly

Mozartish minuet, while its finale is pure Haydn, except for occasional

gleams of Schubert in the happy exuberances of detail and in the quick,

informal modulations. Of the symphony in B-flat, written in 1816, the

first and fourth movements are Haydn, the second and third Mozart. The

closeness of the imitation is at times fairly disconcerting, as in the

last eight measures of the minuet, which sound like a rejected sketch

for the minuet of the "Jupiter Symphony":--

[Illustration: score]

[Illustration: score]

Figure I.

An even more amusing case is that of a passage in the E-major Quartet

(opus 125, no. 2), written in the following year (1817), so startlingly

like a portion of Mozart's G-minor Symphony that we can hardly resist

the theory of unconscious plagiarism. The passages in question merit a

careful comparison. If imitation is the sincerest flattery, Schubert

was paying an eloquent tribute, indeed, to the genius of Haydn and

Mozart in his works of 1815-1817.

[Illustration: score]

SCHUBERT.

[Illustration: score]

And later

[Illustration: score]

MOZART.

Figure II.

Before 1818 there is little internal evidence that Schubert had felt at

all the influence of the greatest musician of the period, Beethoven,

with whom, if we may judge from his diary, he was not yet in complete

sympathy. Under date of June, 1816, he compares disparagingly "that

_bizarrerie_ for which we have chiefly to thank one of the greatest

German artists" with the "naturalness" and "purity" of the Italian,

Salieri. In the C-major symphony of 1818, however, he has evidently

fallen completely under the sway of the master. The first movement of

this work shows a great advance over earlier symphonies; the orchestral

resources are increased, and used with more skill; the themes are

more concise and vigorous, more truly symphonic, though still showing

a tendency to rhythmic monotony; the construction is ampler and more

carefully planned, there being a slow introduction and a Beethovenish

coda. The transition by which the repetition of the first section of

the movement is approached shows afresh the curious literalness with

which Schubert copied his models.

[Illustration: score]

Figure III.

The long poising, pianissimo, on a single harmony, and the final almost

imperceptible lapse into the original key, are Beethoven to the letter.

The other movements show the same influence. Especially noteworthy are

the substitution of a scherzo for the old-fashioned minuet, and, in the

finale, the many sudden shifts of tonality by a semitone, and sudden

alternations of extreme loud and soft. Here, as much as in the earlier

things, it is true, Schubert remains the obedient and passive student;

he is still, in the phrase of Stevenson, "playing the sedulous ape";

but his model is much more complex, his touch is surer, his technical

facility greater, and he needs only to grow a little older, a little

more mature and self-conscious, in order to stamp all these gradually

acquired materials with his own individuality.

Now maturity comes to most men, the romanticists like the others,

as a result of the suffering, misunderstanding, and disappointment

that years have a way of bringing. The youth interprets all the world

by his own freshness of enthusiasm, keen sensation, untrammelled

imagination. Everything seems possible to him, and life is one long,

romantic adventure. But when he actually comes in contact with that

world which looked so fair from a distance, through the rosy glasses of

temperament, he discovers that it is stubborn to his purposes, that it

is full of alien wills with which he struggles in vain, and that this

struggle reveals insurmountable weaknesses and limitations in himself.

Then either bitterness, or a new understanding of himself, resignation

to the inevitable, and interpretation of life in more universal terms,

is bound to displace the old romantic egotism. Experience regroups

itself in soberer colors, and if he be generous enough to escape

cynicism he emerges from the ordeal chastened and humanized.

This transition from self-absorbed youth to magnanimous manhood came to

Schubert between his twenty-third and twenty-seventh years, hastened by

the adverse conditions of his life. We have seen how poverty held him

in its sullen grasp; ill-health was added in 1824; and all through his

last decade the sense of the indifference of the public to his higher

artistic aims must have been dispiriting in the extreme. His songs were

favorably enough received, but little interest was taken in his chamber

and orchestral music except by a small circle of friends. That he could

nevertheless go on, year after year, producing so splendid a series

of compositions, in a spirit of such uncompromising devotion to art,

almost entirely unsupported by public recognition, buoyed up by inward

conviction alone, proves that underneath the careless Bohemianism of

his everyday existence there was developing in him the stuff of real

heroism. Like Columbus, he

"found a world, and had no chart

Save one that faith deciphered in the skies.

To trust the soul's invincible surmise

Was all his science and his only art."

The story of the last year of his short life is most pathetic. In

March, 1828, he made an attempt to mend his fortunes by giving a

concert of his own works, by which he earned one hundred and fifty

dollars, to him a large sum. But no temporary help like this could

count for much, so long as his compositions, the main business of his

life, were so shamefully underrated by the publishers. For six of the

best of the "Winterreise" songs he received a little over one dollar;

for the E-flat Trio (opus 100), about four dollars and a half; for

the great A-major Pianoforte Quintet (opus 114), a little over six

dollars. His health being now seriously impaired, he wished to spend

the summer in the country with friends, but was compelled by poverty to

remain in the heat and confusion of Vienna. A momentary encouragement

offered in a projected performance of his greatest work, the C-major

Symphony, but it was given up as too difficult, and he never heard it.

It was first performed eleven years after his death, by Mendelssohn,

in Leipsic. In the fall he rapidly failed, and had just arranged to

take lessons in counterpoint, with a view to yet greater works, when,

after a comparatively short illness, he died, on November 19, 1828. He

left no will, but from the official inventory of his effects we learn

that he left behind him twenty-six dollars' worth of clothing and house

furniture, and "a quantity of old music" (including the manuscript of

the C-major Symphony), valued at five dollars.

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