Cruel Consequences of Phil's Plot Against Mary M'Loughlin--Dreadful
Determination of her Brothers--An Oath of Blood--Father Roche's
Knowledge of Nature--Interview Between Mary and her Brothers--Influence
and Triumph of Domestic Affection
The hellish and cowardly plot against Mary M'Loughlin's reputation, and
which the reader knows has already been planned and perpetrated by
Poll Doolin and Phil M'Clutchy, was, as such vile calumnies mostly are,
generally successful with the public. On her own immediate relations
and family, who knew her firmness, candor, purity of heart, and
self-respect, the foul slander had no effect whatsoever, at least in
shaking their confidence in her sense of honor and discretion. With the
greedy and brutal public, however, it was otherwise; and the discovery
of this fact, which reached them in a thousand ways, it was that filled
their hearts with such unparalleled distress, terrible agony, and that
expanding spirit of revenge which is never satisfied, until it closes
on him whose crime has given it birth. In truth,--and it is not to be
wondered at--as how almost could it be otherwise?--the diabolical and
cowardly crime of Phil M'Clutchy towards their sweet and unoffending
sister, had changed her three brothers from men into so many savage and
insatiable Frankensteins, resolved never to cease dogging his guilty
steps, until their vengeance had slaked its burning thirst in his
caitiff blood.
Immediately after the night of its occurrence, a change began to take
place in the conduct and deportment of their general acquaintances.
Visitors dropped off, some from actual delicacy, and an unaffected
compassion, and others from that shrinking fear of moral contagion,
which is always most loudly and severely expressed by the private sinner
and hypocrite. Their sister's conduct was, in fact, the topic of
general discussion throughout the parish, and we need not say that such
discussions usually were terminated--first in great compassion for the
poor girl, and then as their virtue warmed, in as earnest denunciations
of her guilt. To an indifferent person, however, without any prejudice
either for or against her, it was really impossible, considering the
satanic success with which the plot was managed, and the number of
witnesses actually present at its accomplishment, to consider Miss
M'Loughlin as free at least from gross and indefensible levity, and a
most unjustifiable relaxation of female prudence, at a period when it
was known she was actually engaged to another.
This certainly looked very suspicious, and we need scarcely say that a
cessation of all visits, intimacy, and correspondence, immediately took
place, on the part of female friends and acquaintances. In fact the
innocent victim of this dastardly plot was completely deserted, and the
little party of her friends was by no means a match for the large and
godly hosts who charitably combined to establish her guilt. Her father,
with all his manliness of character, and sterling integrity, was not
distressed on his daughter's account only. There was another cause of
anxiety to him equally deep--we mean the mysterious change that had come
over his sons, in consequence of this blasting calamity. He saw clearly
that they had come to the dark and stern determination of avenging their
sister's disgrace upon its author, and that at whatever risk. This in
truth to him was the greater affliction of the two, and he accordingly
addressed himself with all his authority and influence over them, to
the difficult task of plucking this frightful resolution out of their
hearts. In his attempt to execute this task, he found himself baffled
and obstructed by other circumstances of a very distracting nature.
First, there were the rascally paragraphs alluding to his embarrassments
on the one hand, and those which, while pretending to vindicate him and
his partner from any risk of bankruptcy, levelled the assassin's blow
at the reputation of his poor daughter, on the other. Both told; but
the first with an effect which no mere moral courage or consciousness
of integrity, however high, could enable him to meet. Creditors came in,
alarmed very naturally at the reports against his solvency, and
demanded settlement of their accounts from the firm. These, in the
first instances, were immediately made out and paid; but this would not
do--other claimants came, equally pressing--one after another--and
each so anxious in the early panic to secure himself, that ere long the
instability which, in the beginning, had no existence, was gradually
felt, and the firm of Harman and M'Loughlin felt themselves on the eve
of actual bankruptcy.
These matters all pressed heavily and bitterly on both father and sons.
But we have yet omitted to mention that which, amidst all the lights
in which the daughter contemplated the ruin of her fair fame, fell with
most desolating consequences upon her heart--we mean her rejection by
Harman, and the deliberate expression of his belief in her guilt. And,
indeed, when our readers remember how artfully the web of iniquity
was drawn around her, and the circumstances of mystery in which Harman
himself had witnessed her connection with Poll Doolin, whose character
for conducting intrigues he knew too well, they need not be surprised
that he threw her off as a deceitful and treacherous wanton, in whom
no man of a generous and honorable nature could or ought to place
confidence, and who was unworthy even of an explanation. Mary
M'Loughlin could have borne everything but this. Yes; the abandonment
of friends--of acquaintances--of a fickle world itself; but here it was
where her moral courage foiled her. The very hope to which her heart had
clung from its first early and innocent impulses--the man to whom she
looked up as the future guide, friend, and partner of her life, and for
whose sake and safety she had suffered herself to be brought within
the meshes of her enemies and his--this man, her betrothed husband, had
openly expressed his conviction of her being unfit to become his wife,
upon hearing from his cousin and namesake an account of what that young
man had witnessed. Something between a nervous and brain fever had
seized her on the very night of this heinous stratagem; but from that
she was gradually recovering when at length she heard, by accident, of
Harman's having unequivocally and finally withdrawn from the engagement.
Under this she sank. It was now in vain to attempt giving her support,
or cheering her spirits. Depression, debility, apathy, restlessness,
and all the symptoms of a breaking constitution and a broken heart,
soon began to set in and mark her for an early, and what was worse, an
ignominious grave. It was then that her brothers deemed it full time to
act. Their father, on the night before the day on which poor Raymond was
rescued from death, observed them secretly preparing firearms,--for they
had already, as the reader knows, satisfied themselves that M'Clutchy,
junior, would not fight--took an opportunity of securing their weapons
in a place where he knew they could not be found. This, however, was of
little avail--they told him it must and should be done, and that neither
he nor any other individual in existence should debar them from the
execution of their just, calm, and reasonable vengeance--for such were
their very words. In this situation matters were, when about eleven
o'clock the next morning, Father Roche, who, from the beginning, had
been there to aid and console, as was his wont, wherever calamity or
sorrow called upon him, made his appearance in the family, much to the
relief of M'Loughlin's mind, who dreaded the gloomy deed which his sons
had proposed to themselves to execute, and who knew besides, that in
this good and pious priest he had a powerful and eloquent ally. After
the first salutations had passed, M'Loughlin asked for a private
interview with him; and when they had remained about a quarter of an
hour together, the three sons were sent for, all of whom entered with
silent and sullen resolution strongly impressed on their stern, pale,
and immovable features. Father Roche himself was startled even into
something like terror, when he witnessed this most extraordinary change
in the whole bearing and deportment of the young men, whom he had always
known so buoyant and open-hearted.
“My dear young friends,” said he, calmly and affectionately, “your
father has just disclosed to me a circumstance, to which, did it not
proceed from his lips, I could not yield credit. Is it true that
you have come to the most unchristian and frightful determination of
shedding blood?”
“Call it just and righteous,” said John, calmly.
“Yes,” followed the other two, “it is both.”
“In his cowardly crime he has evaded the responsibility of law,”
continued John, “and we care not if his punishment goes beyond law
itself. We will answer for it with our lives--but in the mean time, he
must die.”
“You see, Father Roche,” observed M'Loughlin, “to what a hardened state
the strong temptations of the devil has brought them.”
“It is not that,” said John; “it is affection for our injured sister,
whom he has doubly murdered--it is also hatred of himself, and of the
oppression we are receiving in so many shapes at his hands. He must
die.”
“Yes,” repeated the two brothers, “he must die, it is now too late.”
“Ha!” said the priest, “I understand you; there is an oath here.”
The three brothers smiled, but spoke not.
“Are ye my sons?” said the father, in tears, “and will you, who were
ever obedient and dutiful, disregard me now?”
“In this one thing we must,” said John “we know you not now as our
father. Am I right?” said he, addressing his brothers.
“You are right,” they replied, “in this thing he is not our father.”
“Great God!” said the priest, trembling with absolute dread at a scene
so different from any he had ever witnessed, “Merciful Father, hear our
prayers, and drive the evil spirits of vengeance and blood out of the
hearts of these wicked men!”
“Amen!” said their father, “and rescue them from the strong temptations
of the devil which are in them and upon them. Why do you not even pray
to God--”
“--For strength to do it--we did, and we do,” said John, interrupting
him.
Father Roche looked at them, and there they stood, pale, silent, and
with a smile upon their lips which filled him with a description of
awe and fear that was new to him. Their father was little better; the
perspiration stood on his brow, and as he looked at them, he at times
began to doubt their very identity, and to believe that the whole
interview might be a phantasma, or a hideous dream.
“You have sworn an oath,” said the priest. “Rash and sinful men, you
dared blasphemously to take, as it were, the Almighty into a league of
blood! Do you not know that the creature you are about to slay is the
work of your Creator, even as you are yourselves, and what power
have you over his life? I see, I see,” he added, “you have taken a
sacrilegious oath of blood!”
“We have taken an oath of blood,” said they, “and we will keep it.”
“But is this just to your sister?” said the priest; “do you believe in
the justice of an Almighty Providence? Is there no probability that, if
this man lives, circumstances may come to light by which her fair and
spotless character may be vindicated to the world? On the contrary,
should you now take his life, you prevent any such possibility from ever
happening; and your own rashness and ungodly crime, will be the means of
sending her name down to posterity, foul and spotted with the imputation
of woman's worst guilt. Is that love for your sister?”
Father Roche now began to see that he must argue with their passions--or
with that strong affection for their sister, upon which these
fearful passions were founded--rather than with their reason or their
prejudices, which, in point of fact were now immovably set in the dark
determination of crime.
“Do you forget,” he added, “that there are laws in the country to
pursue and overtake the murderer? Do you forget that you will die an
ignominious death, and that, instead of acting an honorable part in
life, as becomes your ancient and noble name, you will bequeath nothing
to your parents but an inheritance of shame and infamy?”
“We have thought of all this before,” said John.
“No, not all,” said the youngest; “not all, but nearly.”
“Well, nearly,” said the other.
“Then,” said the priest, “you will not hesitate to renounce your most
foul and diabolical intention?”
“We have sworn it,” said John, “and it must be done.” To this the others
calmly assented.
“Well, then,” said the earnest Christian, “since you fear neither
disgrace, nor shame, nor the force of human laws, nor the dread of human
punishment, you are not so hardened as to bid defiance to the Almighty,
by whom you will be judged. Has he not said, 'thou shalt do no murder?
and that whoso sheddeth blood, by man shall his blood be shed.' I now
ask you,” said he, “as one of the humblest of his accredited messengers,
do you believe in God and fear him?”
“We are sworn,” said John; “the blood of him who has dishonored our
sister's name we will shed, and it is neither priest nor parent who will
or shall prevent us.”
“Is not a rash and unlawful oath a crime?” said Father Roche: “yes, and
you know it is better broken than kept. I call upon you now, as your
spiritual guide, to renounce that blasphemous oath of blood, and in the
name of the Almighty and all powerful God, I command you to do it.”
“We deny your right to interfere,” replied John, “we are not now at
confession--keep within your limits; for as sure as there is death and
Judgment, so sure as we will fulfil our oath in avenging the disgrace of
our sister. That ends all, and we will speak no more.”
The good old man began to fear that he should be put to the most painful
necessity of lodging informations before a magistrate, and thus become
the means of bringing' disgrace and evil upon the family when it
occurred to him to ask them a last question.
“My dear young men,” said he, “I have forgotten, in the agitation of
mind occasioned by the unprecedented disclosure of your evil and wilful
intentions, to ask, if you so far renounce God as to refuse to worship
him. Kneel down, and let us pray.” He himself and their father knelt,
but the three brothers stood as sullen and immovable as before. Tho
priest uttered a short prayer, but their conduct so completely
perplexed and shocked him, that he rose up, and with tears in his eyes,
exclaimed--
“I am now an old man, and have witnessed many instances of error, and
sin, and deep crime, but never before have I seen in persons of your
early years, such instances--such awful, terrible instances--of that
impenitence in which the heart, setting aside God and his sacred
ordinances, is given over to the hardness of final reprobation. I can do
no more, as the ambassador of Christ, but I must not stand by and see a
fellow-creature--oh! thank God,” he exclaimed, “a thought recurs to my
mind which had for a time passed out of it. My good friend,” he said,
addressing old M'Loughlin, “will you bring Mary in, if she is able to
come--say I request to see her here.”
“We will go now,” said the eldest, “you can want us no longer.”
“You shall not go,” replied Father Roche firmly, “if you are men,
stay--or, if cowards, who are afraid to look into the depths of your
own dark designs, you will and may go--we want you not.” This language
perplexed them, but they stood as before, and moved not.
In a few minutes Mary came in, leaning on her father's arm; but, ah!
what a change from the elegant outline and clear, healthy cheek--from
the red plump lips, and dark mellow eyes, which carried fascination
in every glance and grace in every motion! Sweet, and beautiful, and
interesting, she still unquestionably was, but her pale cheek, languid
eye, and low tremulous voice, told a tale, which, when the cause of it
was reflected on, had literally scorched up out of her brother's hearts
every remaining vestige of humanity.
“Mary,” said the priest, we have requested your presence, my child, for
a most important purpose--and, in communicating that purpose to you, we
indeed give the strongest proof of our confidence in your firmness and
good sense--nay, I will add, in the truth and fervor of your dependence
on the sustaining power of religion.”
“In my own strength or discretion I will never depend more,” she
replied, sighing deeply.
“You must exert great courage and firmness now, then,” rejoined Father
Roche; “In the first place, you are about to have a disclosure made
which will be apt to shock you; and, in the next place, I have only to
say, that it is the absolute necessity of your knowing it, in order to
prevent dreadful consequences from ensuing upon it, that forces us to
make you cognizant of it at all.”
“I trust I shall endeavor at least to bear it,” she returned; “I am
not strong, and I do not think that too much preparation will add to my
strength.”
“I agree with you, my child,” said Father Roche, “and have only made
such as I deemed indispensably necessary. The fact then is, my poor
girl, that your brothers meditate violence against that most base and
wicked person who--”
“I know, sir, the person to whom you allude; but I will thank you, if
you can avoid it, not to name him.”
“I have no such intention,” replied the good man, “but bad and
profligate as he is, it is still worse that your three brothers should
propose such violence.”
“But what do you mean by violence--of course violence of any description
is beneath them. Surely,--John, you would not stoop--”
She looked at them as she spoke, and, as before, there was no mistaking
the meaning of the cold and deadly smile which lay upon their lips, and
contrasted so strongly and strangely with their kindling eyes.
“What fearful expression is this,” she asked, with evident terror and
trepidation; “my dear brothers, what does this mean?--that is, if you
be my brothers, for I can scarcely recognize you--what is it, in the
name of heaven?”
The brothers looked at her, but spoke not, nor moved.
“They have taken an oath, Mary, to wipe out your shame in his blood,”
added the priest.
She immediately rose up without aid, and approached them.
“This is not true, my dear brothers,” said she, “this cannot be
true--deny it for your sister.”
“We cannot deny it, Mary,” said John, “for it is true, and must be
done--our vengeance is ripe, hot, burning, and will wait no longer.”
“John,” said she, calmly, “recollect 'vengeance is mine, saith the Lord,
and I will repay it.'”
“I told them so,” said their father, “but I receive no attention at
their hands.”
“Vengeance is ours,” said John, in a deeper and more determined voice
than he had ever uttered, “vengeance is ours, and we shall repay it.”
The others repeated his words as before.
“Obstinate and unhappy young men,” said the priest, “you know not, or
you forget, that this is blasphemy.”
“This, my dear sir,” observed their sister, getting still more
deadly,pale than before, “is not blasphemy, it is insanity--my three
brothers are insane; that is it. Relieve me, John,” said she, recovering
herself, “and say it is so.”
“If we were insane, Mary,” replied her brother, calmly, “our words would
go for nothing.”
“But, is it not a dreadful thing,” she continued, “that I should be glad
of such an alternative?”
“Mary,” said the priest, “ask them to pray; they refused to join me and
their father, perhaps you may be more successful.”
“They will certainly pray,” said she; “I never knew them to omit it
a night, much less refuse it. Surely they will join their poor sister
Mary, who will not long--” She hesitated from motives which the reader
can understand, but immediately knelt down to prayer.
During prayer the three brothers stood and knelt not, neither did they
speak. When prayers were concluded, she arose, and with tears in her
eyes, approached her eldest-brother.
“John,” said she, “can it be that the brother of Mary M'Loughlin is an
assassin? I will answer for you,” she said. “Kiss me, for I am weak and
feeble, and must go to bed.”
“I cannot kiss you,” he replied; “I can never kiss you more, Mary--for
it must be--done.”
The tears still streamed copiously down her cheeks, as they did down
those of her father and the amiable priest. The latter, who never took
his eye off her, was praying; incessantly, as might be seen by the
motion, of his lips.
“Alick,” she proceeded, turning to her second brother, “surely won't
refuse to kiss and embrace his only sister, before she withdraws for the
day.”
“I cannot kiss you, my pure sister; I can never kiss you more. We have
sworn, and it must be done.”
“I thought I had brothers,” said she, “but I find I am now
brotherless--yet perhaps not altogether so. I had once a young,
generous, innocent, and very affectionate playfellow. It was known
that I loved him--that we all loved him best. Will he desert his loving
sister, now that the world has done so? or will he allow her to kiss,
him, and to pray that the darkness of guilt may never overshadow his
young and generous spirit. Bryan,” she added, “I am Mary, your sister,
whom you loved--and surely you are my own dearest brother.”
Whilst she uttered the words, the tears: which flowed from her eyes
fell upon his face. He looked at her pale features, so full of love and
tenderness--the muscles of his face worked strongly; but at length, with
a loud cry, he threw himself over, caught her in his arms, and laying
her head upon his bosom, wept aloud. The evil spell was now broken.
Neither John nor Alick could resist the contagion of tenderness
which their beloved sister shed into their hearts. Their tears
flowed fast--their caresses were added to those of Brian; and as they
penitently embraced her, they retracted their awful oath, and promised
never again to think of violence, revenge, or bloodshed.
Thus did the force and purity of domestic affection charm back into
their hearts the very spirit which its own excess had before driven
out of it;--and thus it is that many a triumph over crime is won by
the tenderness and strength of that affection, when neither reason,
nor religion, nor any other principle that we are acquainted with,
can succeed in leading captive the fearful purposes of resentment and
revenge.
“Now,” said Father Eoche, “we have still a, duty to perform, and that
is, to return thanks to Almighty God for the dark and deadly crime, and
the woeful sorrow, which, by his grace and mercy, he has averted from
this family; and I think we may take this blessing--for such surely it
is--as an earnest hope that the same Divine hand, which has put aside
this impending calamity from us, may, and will, in his own good time,
remove the other afflictions which the enmity and wickedness of evil
hearts, and evil councils have brought upon us; but especially let us
kneel and return thanks for the great and happy change which, through
the humility and affection of one of us, has been wrought upon the
rest.”
He then knelt down, and on this occasion the iron sinews of these young
men became soft, and were bent in remorse, sorrow, repentance. The pious
priest prayed fervently and humbly, and as his tears fell fast, in the
trusting sincerity of his heart and the meek earnestness of his
spirit, it is almost unnecessary to say, that those of his little flock
accompanied him. The brothers wept bitterly, for the rocky heart of each
had been touched, and religion completed the triumph which affection had
begun.
Such had been the situation of this family on the day alluded to by
Mr. Easel, who could not, of course, have had any means of becoming
acquainted with them, but as we felt that the incidents were necessary
to give fulness to his narrative, we did not hesitate to introduce them
here, where a knowledge of them was so necessary. We now allow Mr. Easel
himself to resume his narrative.
“This venerable pastor,” continues Mr. Easel, “is a thin, pale man, but,
evidently, in consequence of temperance and moderation in his general
habits of living, a healthy one. He cannot be less than seventy, but the
singular clearness of his complexion, and the steady lustre of his
gray eye, lead you to suppose that he is scarcely that. He is tall and
without stoop, and, from the intellectual character of his high and
benevolent forehead, added to the mildness of his other features, and
his whole face, he presented, I must say, a very striking combination of
dignity and meekness. His dress is plain, and nothing can be more fine
and impressive than the contrast between his simple black apparel, and
the long flowing snow-white hair which falls over it. His holy zeal as
a Christian minister, unobscured by secular feelings, or an unbecoming
participation in the angry turmoils of political life, possessed all
the simple beauty of pure and primitive piety. Father Roche received
his education on the Continent, in several parts of which he has held
ecclesiastical appointments, one being the Presidency of an Irish
College. He consequently speaks most, if not all, of the continental
languages; but so utterly free from display, and so simple are his
manners, that you would not on a first interview, no, nor on a second,
ever suppose the man to be what he is--a most accomplished scholar and
divine. In one thing, however, you never could be mistaken--that his
manners, with all their simplicity, are those of a gentleman, possessing
as they do, all the ease, and, when he chooses, the elegance of a man
who has moved in high and polished society. He has only been a few
years in Ireland. After a glass of wine and some desultory conversation
touching public events and the state of this unfortunate and unsettled
country, upon all of which he spoke with singular good temper and
moderation, we went to see the manufactory, now that I had recovered
from my fatigue. This building is two or three hundred yards from the
house, and as we were on our way there, it so happened that he and I
found ourselves together, and at some distance from M'Loughlin and his
sons.
“'You were introduced, sir,' said he, 'to me as Mr. Easel.'
“I bowed.
“'I am not inquisitive,' he added with a smile, 'because in this case I
do not find it necessary; but I am candid.'
“I began to feel slightly uneasy, so I only bowed again, but could say
nothing.
“'I have met you on the continent.'
“'It is quite possible,' I replied, 'I have been there.'
“He laid his finger on my shoulder, and added still with a gentle and
significant smile, 'I am in possession of your secret, and I say so, to
take you merely as far as I am concerned, out of a false, and myself
out of a somewhat painful position. It would be embarrassing to me, for
instance, to meet and treat you as that which you are not, knowing as
I do what you are; and it will relieve you from the difficulty of
sustaining a part that is not your own, at least so far as I am
concerned.'
“'I certainly perceive,' I replied, 'that you are in possession of that,
which in this country, I thought known only to myself and another.'
“'Your secret,' he said emphatically, 'shall be inviolable.'
“'I feel it, my good sir,' I replied, 'and now, let me ask, on what part
of the continent did we meet?'
“Let it suffice to say here, that he brought himself distinctly to my
memory, through the medium of a very kind office performed for a
friend of mine, who, at the time, stood in circumstances not only of
difficulty, but of considerable personal danger.
“Having viewed the manufactory, which is somewhat of a novelty in this
immediate locality, we were about to take our leave, when four men,
evidently strangers, and each remarkable for that hardened and insolent
look which begets suspicion at a glance, now entered the concern with an
air of ruffian authority, and with all the offensive forms of which the
law is capable, laid on an execution, to the amount of fourteen hundred
pounds.
“Old M'Loughlin received the intelligence, and witnessed the
proceedings, with a smile, in which there was something that struck me
as being peculiarly manly and independent.
“'This,' said he, 'although coming from a quarter that I deemed to be
friendly, is the heaviest blow, connected with our business, that we
have received yet. Still, gentlemen,' he proceeded, addressing
Father Roche and myself, 'I trust it won't signify--a mere passing
embarrassment. This manufactory, as you may perceive, complete through
all its machinery, which is of the very best and costliest description,
together with the property in it, is worth five times the amount of the
execution.'
“'Yes, but you forget,' replied the leading ruffian, 'that property
under an execution isn't to be judged by its real value. In general it
doesn't bring one-tenth, no, nor one-fifteenth of its true value, when
auctioned out, as it will be, under a writ.'
“'Ay, by Jabers,' said another of them, 'an' what's better still, you
forget that your lease is expired, and that Lord Cumber has sent over
word for you not to get a renewal--nor Harman either.'
“'Is this true?' I inquired of Father Roche; 'do you imagine it to be
possible?'
“'That fellow is bad authority for anything,' he replied, 'but I fear
that in this Point, he is too correct. However, let us ask M'Loughlin
himself, who, certainly, has the best right to know.'
“This I resolved on, not because I was ignorant of the fact, which
you know I had from M'Clutchy himself, but that I might ascertain that
gentleman's mode of transacting business, and his fairness towards Lord
Cumber's tenants.
“'What this man says, Mr. M'Loughlin, surely cannot be possible--does he
mean to assert that Lord Cumber refused to renew your lease, although
he must be aware that you have expended in the erection of this fine
manufactory a sum not less, I should suppose, than five or six thousand
pounds.'
“'Seven thousand six hundred,' replied the old man, setting me right,
'nearly four thousand between Harman and us.'
“'But he does not refuse to renew your leases certainly?'
“'No,' said M'Loughlin, 'I cannot say that he does; but we have not been
able to get anything like a distinct reply from him on the subject--and,
as far as reports go, they are certainly not in our favor. We have
written to Lord Cumber himself, and the only reply we could obtain was,
that he had placed the whole matter in the hands of M'Clutchy, in whose
justice and integrity, he said, he had the highest confidence, and that
consequently we must abide by his decision. My own impression is, that
he is determined to ruin us, which he certainly will, should he refuse
us a renewal.'
“'There can be no doubt about it,' said the eldest son, 'nor that his
management of the estate and his general administration of justice are
woefully one-sided.'
“'I don't choose to hear Mr. M'Clutchy abused,' said the leading fellow,
who, in truth, was one of his blood-hounds, as were all the rest, with
one exception only, 'nor I won't hear him abused. You wouldn't have
him show the same favor to Papists that he would show to good, honest
Protestants, that are staunch and. loyal to Church and State--by Jabers,
that would be nice work! Do you think a man's not to show favor to his
own side, either as a magistrate or agent?--faith that's good!'
“'And I'll tell you more,' said another of them, addressing John
M'Loughlin, 'do you think, that if he dared to put Papishes on a level
with us, that we'd suffer it? By Gog, you're out of it if you do--we
know a horse of another color, my buck.'
“'To whom do you address such insolent language as this?' asked the
young man, 'you are here in execution of your duty, and you had better
confine yourself to that.'
“'To you, my buck, I address it, and to any Papish that doesn't like
it--and if I'm here to discharge my duty, I'll discharge it,' and he
shook his head with insolence as he spoke; 'an' what's more, I'm
afeard of no man--and I'll discharge my duty as I like, that's another
thing--as I like to discharge it. Ha! d--n me, I'm not to be put down by
a parcel of Priests and Papishes, if they were ten times as bad as they
are.'
“'You are a low ruffian,' replied the young man, 'far beneath my
resentment or my notice; and it is precisely such scoundrels as
you, ignorant and brutal, who bring shame and infamy upon religion
itself--and are a multiplied curse to the country.'
“'Very well, my buck,' persisted this ferocious bigot, 'may be the day
will come when we'll make you remember this traisen, and swally it too.
How would you like to get a touch of the wreckers, my buck?--an' by
Jabers, take care that you're not in for a lick. A lease! d--n me but
it would be a nice thing to give the like o' you a lease! None o' your
sort, my buck, will get that trick, so long as loyal M'Clutchy's on the
property.'
“Father Roche having taken the young man's arm, led him away; wishing
to avoid any further altercation with such persons, and immediately
afterwards they set about completing an inventory of all the property,
machinery, etc., in the establishment.
“'There was one expression used by that man,' I observed, when we
got out again upon the Castle Cumber road, 'which I do not properly
understand; it was, 'how should you like to get a touch of the
wreckers?'
“'The wreckers, sir,' replied old M'Loughlin, 'are a set of men such as
that fellow we have just been speaking to--brimful of venom and hatred
against Catholics and their religion. Their creed consists of two
principles, one of which I have just mentioned, that is, hatred of
us; the other is a blind attachment to the Orange system. These two
combined, constitute a loyalist of the present day; and with such
impressions operating upon a large mass of men like the fellow inside,
who belong to an ascendant party, and are permitted to carry arms and
ammunition wherever they like, either to search your house or mine,
on the most frivolous pretences, it is not surprising that the country
should be as it is; but it is surprising, that exposed as we are to such
men, without adequate protection, we should possess any attachment at
all to the throne and, constitution of these realms; or to a government
which not only suffers such a state of things to exist, but either
connives at or encourages it. For instance, it was the exhibition of
such principles as you have heard that man avow, that got him and those
who accompany him their appointments; for, I am sorry to say, that there
is no such successful recommendation as this violent party! spirit, even
to situations of the very lowest class. The highest are generally held
by Orangemen, and it is attachment to their system that constitutes
the only passport now-a-days to every office in the country, from the
secretary to the scavenger.'
“This, I fear, is rather an overtime account of the state of things in
the portion of Ireland from which I write; but, whilst I admit this,
I am far from saying that the faults are all on one side. There are
prejudices equally ferocious, and quite as senseless and ignorant, on
the part of the Roman Catholic party--prejudices resulting sometimes
from education, and sometimes from the want of it; but, which certainly
contribute their full share to the almost disorganized state of society
by which I am surrounded.”
From the same to the same in continuation.
“May 10, 18--. My dear Spinageberd---Feeling, as I did, exceedingly
anxious to make myself acquainted with the true principles of the Orange
institutions which have spread themselves so rapidly over the country, I
need scarcely say to you that I left nothing that was fair and honorable
undone, on my part, to accomplish that object; or, in other words,
to ascertain whether their private principles, as a political body,
harmonize with their public practices. It is but fair to render justice
to every party, and consequently it is only right and equitable to
inquire whether the violent outrages committed by the low and ignorant
men who belong to their body, are defensible by the regulations which
are laid down for their guidance.
“On looking over the general declaration of the objects of the
institution, one is certainly struck by the fairness, and liberality,
and moderation, joined to a becoming avowal of attachment to the
Protestant religion and the throne, which it breathes. Here, however,
it is, _verbatim et literatim_, in its authentic shape, with all that is
good or evil in it laid clearly before you. I deem it right, however, to
preface it by the greater portion of a short but significant Report, to
which are prefixed the following memorable names:--
“'At a meeting of the Grand Orange Lodge of Ireland, November 29, 1798.
Present:--Thomas Verner, Grand Master; J. C. Beresford, grand secretary;
R. C. Smith, jun., deputy secretary; H. A. Woodward; J. S. Rochfort; T.
F. Knipe; Samuel Montgomery; Harding Giffard; William Richardson; John
Fisher; William Corbett; W. G. Galway; Francis Gregory. Harding Giffard
and S. Montgomery, Esqrs., reported as follows:--
“'Having been honored by the Grand Lodge with instructions to revise and
select a proper system of rules, for the government of Orange Lodges, we
beg leave to make a report of our progress.
“'We are happy in being able to say, that in our duty upon this
occasion, we received the greatest assistance from the experience of the
Grand Master of Ireland, and his Deputy Grand Secretary, who did us the
honor of imparting to us their sentiments.
“'Encouraged by their help, we have ventured very materially to alter
the shape of the confused system which was referred to us preserving the
spirit, and, as much as possible, the original words, except where we
had to encounter gross violations of language and grammar.
“'The general, plan of our proceeding has been this, we have thrown what
are, in our opinion, very improperly called the six first general rules,
into one plain short declaration of the sentiments of the body.
“'Next in order we have given the qualifications of an Orangeman,
selected from the Antrim regulations, and the rather, as it breathes
a spirit of piety which cannot be too generally diffused throughout an
institution, whose chief object, whatever political shape it may assume,
is to preserve the Protestant Religion. ******
“'Samuel Montgomery, “'Henby Giffard. '“Nov. 20, 1798.”
GENERAL DECLARATION OF THE OBJECTS OF THE ORANGE INSTITUTION.
“'We associate, to the utmost of our power, to support and defend
his Majesty King George the Third, the constitution and laws of this
country, and the succession to the Throne in his Majesty's illustrious
house, being Protestants; for the defence of our persons and properties;
and to maintain the peace of the country; and _for these purposes to we
will be at all times ready to assist the civil and, military powers in
the just and lawful discharge of their duty_. We also associate in honor
of King William the Third, Prince of Orange, whose name we bear,
as supporters of his glorious memory, and the true religion by him
completely established in these kingdoms. And in order to prove our
gratitude and affection for his name, we will annually celebrate the
victory over James at the Boyne, on the first day of July, O.S., in
every year, which day shall be our grand Era for ever.
We further declare that we are exclusively a Protestant Association;
yet, detesting as we do, any intolerant spirit, we solemnly pledge
ourselves to each other, _that we will not persecute, injure, or upbraid
any person on account of his religious opinions, PROVIDED THE SAME BE
NOT HOSTILE TO THE STATE_; but that we will, on the contrary, be aiding
and assisting' to every loyal subject, of every religious description,
in protecting him from violence and oppression.
Qualifications requisite for an Orangeman.
“'He should have a sincere love and veneration for his Almighty Maker,
productive of those lively and happy fruits, righteousness and obedience
to his commands; a firm and steadfast faith in the Saviour of the world,
convinced that he is the only mediator between a sinful creature and an
offended Creator--without these he cannot be a Christian; of a humane
and compassionate disposition, and a courteous and affable behavior. He
should be an utter enemy to savage brutality and unchristian cruelty; a
lover of society and improving company; and have a laudable regard for
the Protestant religion, and a sincere desire to propagate its precepts;
zealous in promoting the honor, happiness, and prosperity of his king
and country; heartily desirous of victory and success in those pursuits,
yet convinced and assured that God alone can grant them. He should have
a hatred of cursing and swearing, and taking the name of God in vain (a
shameful practice), and he should use all opportunities of discouraging
it among his brethren. Wisdom and prudence should guide his
actions--honesty and integrity direct his conduct--and the honor and
glory of his king and country be the motives of his endeavors--lastly,
he should pay the strictest attention to a religious observance of the
Sabbath, and also to temperance and sobriety.
Obligation of an Orangeman.
“I, A. B., do solemnly and sincerely swear, of my own free will and
accord, that I will, to the utmost of my power, support and defend the
present king, George III., his heirs and successors, so long as he or
they support the Protestant ascendancy, the constitution, and laws
of these kingdoms; and that I will ever hold sacred the name of our
glorious deliverer, William III., prince of Orange; and I do further
swear, that I am not, nor ever was, a Roman Catholic or Papist; that I
was not, am not, nor ever will be, a United Irishman, and that I never
took the oath of secrecy to that, or any other treasonable society; and
I do further swear, in the presence of Almighty God, that I will always
conceal, and never will reveal, either part or parts of what is now to
be privately communicated to me, until I shall be authorized so to do
by the proper authorities of the Orange institution; that I will neither
write it, nor indite it, stamp, stain, or engrave it, nor cause it so to
be done, on paper, parchment, leaf, bark, stick, or stone, or anything,
so that it may be known; and I do further swear, that I have not, to my
knowledge or belief, been proposed and rejected in, or expelled from
any other Orange Lodge; and that I now become an Orangeman without fear,
bribery, or corruption.
“'SO HELP ME GOD.'
Secret Articles.
“'1st. That we will bear true allegiance to his majesty, king George
III., his heirs and successors, so long as he or they support the
Protestant ascendancy and that we will faithfully support and maintain
the laws and constitution of these kingdoms.
“'2d. That we will be true to all Orangemen in all just actions,
neither wronging one, nor seeing him wronged to our knowledge, without
acquainting him thereof.
'“3d. That we are not to see a brother offended for sixpence or one
shilling, or more, if convenient, which must be returned next meeting if
possible.
“'4th. We must not give the first assault to any person whatever; that
may bring a brother into trouble.
“'5th. We are not to carry away money, goods, or anything from any
person whatever, except arms and ammunition, and those only from an
enemy.
“'6th. We are to appear in ten hours' warning, or whatever time is
required, if possible (provided it is not hurtful to ourselves or
families, and that we are served with a lawful summons from the master),
otherwise we are fined as the company think proper.
“'7th. No man can be made an Orangeman without the unanimous approbation
of the body.
“'8th. An Orangeman is to keep a brother's secrets as his own, unless in
case of murder, treason, and perjury; and that of his own free will.
“'9th. No Roman Catholic can be admitted on any account.
“'10th. Any Orangeman who acts contrary to these rules shall be
expelled, and the same reported to all the Lodges in the kingdom and
elsewhere.
“'GOD SAVE THE KING.'
“Among the Secret Articles are the following, which, by the way, are
pretty significant, when properly understood:--
“'4th--We must not give the first assault to any person whatever; that
might bring a brother into trouble.'
“'5th--We are not to carry away money, goods, or anything from any
person whatever, except arms and ammunition, and those only from an
enemy.'
“'6th--We are to appear in ten hours' warning, or whatever time is
required, if possible, (provided it is not hurtful to ourselves or
families, and that we are served with a lawful summons from the master),
otherwise we are fined as the company think proper.'
“The Marksman's obligation is merely a repetition of the same
description of allegiance to the king, his heirs, and successors, so
long as he or they maintain the Protestant ascendancy, &c, &c, together
with such other obligations of secrecy as are to be found either in
Orange or Ribbon Lodges, with very slight difference in their form and
expression.
“Now, my dear Spinageberd, I first call your attention to that portion
which is headed 'Qualifications necessary for an Orangeman;' and I think
you will agree with me that it would be difficult, almost impossible, to
find in any organized society, whether open or secret, a more formidable
code of qualifications for such as may be anxious to enroll themselves
amongst its members. And I have no doubt, that had the other portions of
it been conceived and acted on in the same spirit, Orangeism would
have become a very different system from that which under its name
now influences the principles, and inflames the passions of the lower
classes of Protestants, and stimulates them too frequently to violence,
and outrage, and persecution itself, under a conviction that they
are only discharging their duties by a faithful adherence to its
obligations. These obligations, however, admirable as they are and
ably drawn up, possess neither power nor influence in the system, being
nothing more nor less than an abstract series of religious and moral
duties recommended to practice, but stript of any force of obligation
that might impress them on the heart and principles. They are not
embodied at all in the code in any shape or form that might touch the
conscience or regulate the conduct, but on the contrary, stand there as
a thing to look at and admire, but not as a matter of duty. If they had
been even drawn up as a solemn declaration, asserting on the part of the
newly made member, a conviction that strict observance of their precepts
was an indispensable and necessary part of his obligations as an
Orangeman, they might have been productive of good effect, and raised
the practices of the institution from many of the low and gross
atrocities which disgraced it. I cannot deny, however, that Orangeism,
with all its crimes and outrages, has rendered very important services
to the political Protestantism of the country. In fact, it was produced
at the period of its formation by the almost utter absence of spiritual
religion in the Established Church. Some principle was necessary to keep
Protestantism from falling to pieces, and as a good one could not be
found in a church which is at this moment one mass of sordid and selfish
secularity,* there was nothing left for it but a combination such
as this. Indeed, you could form no conception of the state of the
Protestant Church here, even while I write, although you might form
a very gorgeous one of the Establishment. The truth is she is all
Establishment and no Church; and is, to quote Swift's celebrated
simile--
“Like a fat corpse upon a bed,
That rots and stinks in state.”
* Let the reader remember that this, and almost everything
that refers to the Irish Establishment, is supposed to have
been written about forty years ago.
“There was no purifying or restraining power in the Establishment to
modify, improve, or elevate the principles of Orangeism at all. And what
has been the consequence? Why, that in attempting to infuse her spirit
into the new system she was overmatched herself, and instead of making
Orangeism Christian, the institution has made her Orange. This is fact.
The only thing we have here now in the shape of a Church is the Orange
system, for if you take that away what remains?
“This, my dear Spinageberd, is not to be wondered at; for no effects are
without their causes. In this country nobody ever dreams of entering the
Established Church, from pure and pious motives. In such a Church piety
may be corrupted, but it is seldom rewarded. No, the description of
persons who now enter the Church are the younger sons of our nobility
and gentry, of our squires, our dignitaries, and wealthy professional
men; of our judges, generals, our deans, and our bishops. Among the sons
of such men the Church is carved out, with the exception of the chines,
and sirloins, and other best joints, all of which are devoured by
peculiar description of Englishmen, named Bishops, who are remarkable
for excessively long claws and very shark-like teeth. In this, however,
we do not blame England, but agree with Dean Swift who asserted, that in
his day, she uniformly selected the most unassuming, learned and pious
individuals she could get; fitted them out as became such excellent
Christian men, and sent them over with the best intentions imaginable,
to instruct the Irish in all Christian truth and humility. It so
happened, however, that as soon as they had reached Hounslow Heath, they
were every man, without exception, stopped, stripped, and robbed, by
the gentlemen who frequent that celebrated locality; who, thinking that
robbery on the high Church was safer and more lucrative than robbery
upon the highway, came over here instead of pious men, where they
remained in their original capacity for the remainder of their lives.
“It is impossible, in fact, that a Church so deeply infected with
political corruption, so shamefully neglected in all that is spiritual
and regenerative, and so openly prostituted to intrigue and ambition,
can ever work with that high and holy efficacy which should characterize
her. These, however, are not her purposes, nor are they aimed at. She
exists here merely as an unholy bond between the political interests
of the two countries, maintaining British authority by her wealth, and
corrupting Irish honesty by her example. I have already enumerated the
class of persons who enter her, and touched upon the motives by which
they are influenced. In large families, for instance, if there happen
to be a young fellow either too idle, or too stupid for the labor and
duties of the other professions, there is no inconvenience or regret
felt. No matter--he Dick, or Jack, or Tom, as the case may be, will do
very well for the Church. 'You will make a very good parson, Tom--or a
Dean--or a-----no hang it, there I must stop, I was about to say Bishop,
but not being an Englishman, you cannot carve that dish, Dick. Never
mind--you can feed upon a fat living--or if one won't do--why, we must
see and get you a pair of them, Bill.'
“But this, my dear Spinageberd, is not all. You will be surprised, when
I tell you, that there is no system of education necessary for entering
into orders. No system, I repeat--properly so called--either Scriptural
or Ecclesiastical. Some few divinity lectures are to be attended, which
in general are neither well attended--nor worth attending--and that, I
believe, is all. One thing is certain, that the getting certificates of
attendance for these lectures is a mere form, as is the examination for
orders. The consequence is, that a young candidate for a living goes
into the Church burthened with very little of that lore which might
spoil his appetite for its enjoyment; so harmoniously does everything
here work together for the good of the pastors at the expense of the
people.
“I think I have shown you that there is little in the Church of Ireland
that is likely to regulate or purify the spirit of Orangeism when coming
in contact with itself. That it had little to gain from the Church in
a spiritual way, and that the Church is not fulfilling the ends of
her establishment here in any sense, is evident from the Report in the
little work from which I have taken these extracts. In that passage
it would appear that the very existence of a Church is forgotten
altogether; for Orangeism is termed 'an institution, whose chief
object--whatever political shape it may assume--is to preserve the
Protestant religion.' I will now, before I close this batch, direct your
attention to one or two passages that prove most distinctly the fact,
that there stand clear in this oath of an Orangeman, principles, founded
on foregone practices and conclusions, which never should have existence
in a country so situated as this is.
“The Orangemen, for instance, in the paper headed their 'General
Declaration,' say, 'We associate for the defence of our persons and
properties, and to maintain the peace of the country; and for these
purposes we will be at all times ready to assist the civil and military
powers in the just and lawful discharge of their duty.'
“This, now, is all very plausible, but, perhaps, by looking a little
more closely into the circumstances of the case, we may be able to
perceive that in this passage, and one or two others of a similar
character, the most objectionable part of the system lies disguised--if
one can say disguised, because to me, my dear Spinageberd, the matter
seems obvious enough. Who, then, are these men that come forward with
arms in their hands, to proffer aid to the civil and military powers in
the discharge of their duty? A self-constituted body without authority,
who have certainly proved themselves to be brave men, and rendered most
important services to the state, at a time when such services were, no
doubt, both necessary and acceptable. The crisis, however, in which this
aid was given and received, being but of brief duration, soon passed
away, leaving the party opposed to government--the rebels--broken,
punished, flogged, banished, hanged; in fact, completely discomfited,
subdued, beaten down. In other words, the rebellion of '98 having been
thoroughly suppressed, this self-elected body of men, tasting the sweets
of authority, retain, under different circumstances, these obligations,
which, we admit, the previous situation of the country had rendered
necessary. They retain them in times of peace, and bring into operation
against men who were no longer either in a disposition or capacity to
resist, those strong prejudices and that fierce spirit which, originated
in tumult and civil war. Why, nobody complains of the conduct of
Orangemen, as a, body, in '98; it is of their outrages since, that the
country, and such as were opposed to them, have a right to complain.
“In another passage the declaration is still stronger and more
significant: 'We further declare,' say they, 'that we are exclusively a
Protestant association; yet, detesting as we do, any intolerant spirit,
we solemnly pledge ourselves to each other, that we will not persecute,
injure, nor upbraid any person on account of his religious opinions,
provided the same be not hostile to the state.'
'“That is to say, they will persecute, injure, or upbraid such persons
only whose religious opinions are hostile to the state. But, now, let
me ask any man of common sense, if he could for a moment hesitate to
declare on oath what religion they have alluded to as being hostile to
the state? There is, in truth, but one answer to be given--the Roman
Catholic. What else, then, is this excessive loyalty to the state but a
clause of justification for their own excesses, committed in the name,
and on the behalf of religion itself? Did they not also constitute
themselves the judges who were first to determine the nature of these
opinions, and afterwards the authorities who should punish them? Here
is one triumphant party with arms in their hand, who have only, if they
wish, to mark out a victim, and declare his religion and principles
as hostile to the state; and, lo! they are at liberty, by their own
regulations, to 'persecute' him!
“In the 5th secret article there occurs the following:--'We are not to
carry away money, goods, or anything, from any person whatever, except
arms and ammunition, and these only from an enemy.'
“This certainly shows the nature of the cruel and domiciliary tyranny
which they, subsequently to '98, carried to such excess in different
parts of the country; and here, as in the other instance, what was there
to guide them in determining the crime which constituted an enemy?
Why, their own fierce prejudices alone. Here, then, we find a body
irresponsible and self-constituted, confederated together, and trained
in the use of arms (but literally unknown to the constitution), sitting,
without any legal authority, upon the religious opinions of a class
that are hateful and obnoxious to them--and, in fact, combining within
themselves the united offices of both judge and executioner. With
the character of their loyalty I have no quarrel; I perceive it is
conditional; but the doctrine of unconditional loyalty is so slavish and
absurd, that the sooner such an unnecessary fetterlock is struck off the
mind the better. To-morrow evening, however, I am to be introduced to an
Orange Lodge, after the actual business of it shall have been transacted
and closed. This is a privilege not conceded to many, but it is one of
which I shall very gladly avail myself, in order that I may infer from
their conduct some faint conception of what it generally is.”