CHAPTER LIII.

_The progress of Camacho's wedding; with other delightful accidents._

Don Quixote and Sancho were now interrupted by a great noise of joy

and acclamation raised by the horsemen, who, shouting and galloping,

went to meet the young couple; who, surrounded by a thousand

instruments and devices, were coming to the arbour, accompanied by the

curate, their relations, and all the better sort of the neighbourhood,

set out in their holiday-clothes. "Hey-day," quoth Sancho, as soon as

he saw the bride, "what have we here? Truly this is no country lass,

but a fine court-lady, all in her silks and satins! Look, look ye,

master, see if, instead of glass necklaces, she have not on fillets of

rich coral; and instead of green serge of Cuencha, a thirty-piled

velvet. Bless us, see what rings she has on her fingers; no jet, no

pewter baubles, but pure beaten gold, and set with pearls too; if

every pearl be not as white as a syllabub, and each of them as

precious as an eye! How she is bedizened, and glistens from top to

toe! And now yonder again, what fine long locks the young slut has

got; if they be not false, I never saw longer in my born days! Ah,

what a fine stately person she is! What a number of trinkets and

glaring gewgaws are dangling in her hair and about her neck! Well, I

say no more, but happy is the man that has thee!"

Don Quixote could not help smiling to hear Sancho set forth the

bride after his rustic way, though at the same time he beheld her with

admiration. The procession was just arrived when they heard a piercing

outcry, and a voice calling out, "Stay, rash and hasty people, stay!"

Upon which, all turning about, they saw a person coming after them in

a black coat, bordered with crimson powdered with flames of fire. On

his head he wore a garland of mournful cypress, and a large truncheon

in his hand, headed with an iron spike. As soon as he drew near, they

knew him to be the gallant Basil; and seeing him come thus unlooked

for, and with such an outcry and behaviour, began to fear some

mischief would ensue. He came up tired and panting before the bride

and bridegroom; then leaning on his truncheon, he fixed his eyes on

Quiteria; and with a fearful hollow voice, "Too well you know," cried

he, "unkind Quiteria, that by the ties of truth, and the laws of that

Heaven which we all revere, while I have life you cannot be married to

another. You are now about to snap all the ties between us, and give

my right to another; whose large possessions, though they can procure

him all other blessings, I had never envied, could they not have

purchased you. But no more. It is ordained; and I will therefore

remove this unhappy obstacle out of your way. Live, rich Camacho; live

happy with the ungrateful Quiteria many years; and let the poor, the

miserable Basil die, whose poverty has clipped the wings of his

felicity, and laid him in the grave!"

Saying these words, he drew out of his supposed truncheon a short tuck

that was concealed in it, and setting the hilt of it against the

ground, he fell upon the point in such a manner that it came out all

bloody at his back, the poor wretch weltering on the ground in blood.

His friends, strangely confounded by this sad accident, ran to help

him; and Don Quixote, forsaking Rozinante, made haste to his

assistance, and taking him up in his arms, found there was still life

in him. They would have drawn the sword out of his body, but the

curate urged it was not convenient till he had made confession, and

prepared himself for death, which would immediately attend the

effusion of blood upon pulling the tuck out of the body.

While they were debating this point, Basil seemed to come a little to

himself; and calling on the bride, "Oh, Quiteria!" said he, with a

faint and doleful voice, "now, now, in this last and departing minute

of my life, even in this dreadful agony of death, would you but

vouchsafe to give me your hand, and own yourself my wife, I should

think myself rewarded for the torments I endure; and--pleased to think

this desperate deed made me yours, though but for a moment--I would

die contented."

The curate, hearing this, very earnestly recommended to him the care

of his soul's health, which at the present juncture was more proper

than any other worldly concern; that his time was but short, and he

ought to be very earnest with Heaven, in imploring mercy and

forgiveness for all his sins, but especially for this last desperate

action. To which Basil answered, that "he could think of no happiness

till Quiteria yielded to be his; but if she would do it, that

satisfaction would calm his spirits, and dispose him to confess

himself heartily."

Don Quixote, hearing this, cried out aloud, "that Basil's demand was

just and reasonable, and Signor Camacho might as honourably receive

her as the worthy Basil's widow, as if he had received her at her

father's hands." Camacho stood all this while strangely confounded,

till at last he was prevailed on, by the repeated importunities of

Basil's friends, to consent that Quiteria should humour the dying man,

knowing her own happiness would thereby be deferred but a few minutes

longer. Then they all bent their entreaties to Quiteria, some with

tears in their eyes, others with all the engaging arguments their pity

could suggest. She stood a long time inexorable, and did not return

any answer, till at last the curate came to her, and bid her resolve

what she would do, for Basil could not now live many minutes. Then the

poor virgin, trembling and dismayed, without speaking a word, came to

Basil, who lay gasping for breath, with his eyes fixed in his head as

if he were just expiring; she kneeled down before him, and with the

most manifest signs of grief beckoned to him for his hand. Then Basil

opening his eyes, and fixing them in a languishing posture on hers,

"Oh, Quiteria," said he, "your heart at last relents when your pity

comes too late. Thy arms are now extended to relieve me, when those of

death draw me to their embraces; and they, alas, are much too strong

for thine! All I desire of thee, O fatal beauty, is this, let not that

fair hand deceive me now, as it has done before; but confess that what

you do is free and voluntary, without constraint, or in compliance to

any one's commands; declare me openly thy true and lawful husband:

thou wilt not sure dissemble with one in death, and deal falsely with

his departing soul, that all his life has been true to thee?"

In the midst of all this discourse he fainted away, and all the

by-standers thought him gone. The poor Quiteria, with blushing

modesty, took him by the hand, and with great emotion, "No force,"

said she, "could ever work upon my will; therefore believe it purely

my own free will, that I here declare you my only lawful husband: here

is my hand in pledge; and I expect yours as freely in return, if your

pains and this sudden accident have not yet bereft you of all sense."

"I give it to you," said Basil, with all the presence of mind

imaginable, "and here I own myself thy husband." "And I thy wife,"

said she, "whether thy life be long, or whether from my arms they bear

thee this instant to the grave." "Methinks," quoth Sancho, "this young

man talks too much for one in his condition; pray advise him to leave

off his wooing, and mind his soul's health. I suspect his death is

more in his tongue than between his teeth." Now when Basil and

Quiteria had thus plighted their faith to each other, while yet their

hands were joined together, the tender-hearted curate, with tears in

his eyes, poured on them both the nuptial blessing, beseeching Heaven,

at the same time, to have mercy on the new-married man's soul, and in

a manner mixing the burial service with the matrimonial.

As soon as the benediction was pronounced, up starts Basil briskly

from the ground, and with an unexpected activity whips the sword out

of his body, and caught his dear Quiteria in his arms. All the

spectators stood amazed, and some of the simpler sort stuck not to cry

out "A miracle, a miracle!" "No miracle," cried Basil, "no miracle,

but a stratagem." The curate, more astonished than all the rest, came

to feel the wound, and discovered that the sword had no where passed

through the cunning Basil's body, but only through a tin pipe full of

blood artfully fitted close to him; and, as it was afterwards known,

so prepared that the blood could not congeal. In short the curate,

Camacho, and the company, found they had all been egregiously imposed

upon. As for the bride, she was so far from being displeased, that,

hearing it urged that the marriage could not stand good in law because

it was fraudulent and deceitful, she publicly declared that she again

confirmed it to be just, and by the free consent of both parties.

Camacho and his friends, judging by this that the trick was

premeditated, and that she was privy to the plot, had recourse to a

stronger argument; and, drawing their swords, set furiously on Basil,

in whose defence almost as many were immediately unsheathed. Don

Quixote immediately mounting with his lance couched, and covered with

his shield, led the van of Basil's party, and falling in with the

enemy, charged them briskly. Sancho, who never liked any dangerous

work, resolved to stand neuter, and so retired under the walls of the

mighty pot whence he had got the precious skimmings, thinking that

would be respected whichever side gained the battle.

Don Quixote, addressing himself to Camacho's party, "Hold, gentlemen,"

cried he, "it is not just thus with arms to redress the injuries of

love. Love and war are the same thing, and stratagems and policy are

as allowable in the one as in the other. Quiteria was designed for

Basil, and he for her, by the unalterable decrees of Heaven. Camacho's

riches may purchase him a bride, and more content elsewhere; and those

whom Heaven has joined let no man put asunder; for I here solemnly

declare, that he who first attempts it must pass through me, and this

lance through him." At which he shook his lance in the air with so

much vigour and dexterity, that he cast a sudden terror into those

that beheld him, who did not know the threatening champion.

In short, Don Quixote's words, the curate's mediation, together with

Quiteria's inconstancy, brought Camacho to a truce; and he then

discreetly considered, that since Quiteria loved Basil before

marriage, it was probable she would love him afterwards; and that,

therefore, he had more reason to thank Heaven for so good a riddance

than to repine at losing her. This thought, improved by some other

considerations, brought both parties to a fair accommodation; and

Camacho, to shew he did not resent the disappointment, blaming rather

Quiteria's levity than Basil's policy, invited the whole company to

stay and take share of what he had provided. But Basil, whose virtues,

in spite of his poverty, had secured him many friends, drew away part

of the company to attend him and his bride to her own town; and among

the rest Don Quixote, whom they all honoured as a person of

extraordinary worth and bravery. Poor Sancho followed his master with

a heavy heart; he could not be reconciled to the thoughts of turning

his back so soon upon the good cheer and jollity at Camacho's feast,

and had a strange hankering after those pleasures which, though he

left behind in reality, he yet carried along with him in mind.

The new-married couple entertained Don Quixote very nobly; they

esteemed his wisdom equal to his valour, and thought him both a Cid in

arms and a Cicero in arts. Basil then informed them that Quiteria knew

nothing of his stratagem; but being a pure device of his own, he had

made some of his nearest friends acquainted with it, that they should

stand by him if occasion were, and bring him off upon the discovery of

the trick. "It deserves a handsomer name," said Don Quixote, "since

conducive to so good and honourable an end as the marriage of a loving

couple. By the way, sir, you must know that the greatest obstacle to

love is want, and a narrow fortune; for the continual bands and

cements of mutual affection are joy, content, and comfort. These,

managed by skilful hands, can make variety in the pleasures of

wedlock, preparing the same thing always with some additional

circumstance, to render it new and delightful. But when pressing

necessity and indigence deprive us of those pleasures that prevent

satiety, the yoke of matrimony is often found very galling, and the

burden intolerable."

These words were chiefly directed by Don Quixote to Basil, to advise

him by the way to give over those airy sports and exercises, which

indeed might feed his youth with praise, but not his old age with

bread; and to bethink himself of some grave and substantial employment

that might afford him a competency, and something of a stock for his

declining years. Then pursuing his discourse: "The honourable poor

man," said he, "when he has a beautiful wife, is blessed with a jewel;

he that deprives him of her robs him of his honour, and may be said to

deprive him of his life. The woman that is beautiful, and keeps her

honesty when her husband is poor, deserves to be crowned with laurel

as the conquerors were of old. Beauty is a tempting bait, that

attracts the eyes of all beholders; and the princely eagles, and the

most high-flown birds, stoop to its pleasing lure. But when they find

it in necessity, then kites and crows, and other ravenous birds, will

all be grappling with the alluring prey. She that can withstand these

dangerous attacks, well deserves to be the crown of her husband.

However, sir, take this along with you, as the opinion of a wise man

whose name I have forgot; he said, 'there was but one good woman in

the world,' and his advice was, that every married man should think

his own wife was she, as being the only way to live contented. For my

own part, I need not make the application to myself, for I am not

married, nor have I any thoughts that way; but if I had, it would not

be a woman's fortune, but her character, should recommend her; for

public reputation is the life of a lady's virtue, and the outward

appearance of modesty is in one sense as good as the reality; since a

private sin is not so prejudicial in this world as a public

indecency."

The History of Don Quixote de la Mancha · 第 53 / 96 章