CHAPTER XVI

WRONGS: REAL AND FANCIED

Among the many embarrassments encountered by Marquis Ito as Japanese

Resident-General in his efforts to reform and elevate Korea, there is

perhaps no one more persistent and hard to overcome than the charges of

fraud and violence made against his own countrymen. These charges come

from various sources and are promulgated in a variety of ways. Sometimes

they take the form of a book—as, for example, Mr. Hulbert’s “Passing

of Korea.” For months the _Korean Daily News_, under the editorship of

Mr. Bethell, in both its native and its English editions, filled its

daily columns with complaints, wearisomely reiterated after they had

been repeatedly disproved, or made anew on insufficient grounds and even

without any trustworthy evidence whatever. In scarcely less degree,

the same thing has been true of certain English papers printed outside

of Korea, especially in China. More effective still in producing an

impression abroad, but not more trustworthy, have been the published

letters of many travellers and newspaper correspondents. Conspicuous

among the latter class was the letter of Mr. William T. Ellis to the New

York _Tri-Weekly Tribune_, in which it was stated that, under the then

existing Japanese Government, “robbery, abuse, oppression, injustice,

and even murder are the lot of the Korean common people.”[81] Most

deplorable[82] of all are the hasty and inconsiderate charges believed

on exaggerated or wholly false accounts of the Koreans themselves,

and propagated by the relatively small body of missionaries who have

remained—for reasons to be considered subsequently—in an attitude of open

or secret hostility to the Japanese Protectorate.

The charges against the Japanese of violence and fraud in Korea may be

divided into four classes: those which are important and true; those

which are trivial and only partly true; those which are exaggerated; and

those which are wholly false. Of the first kind there are a few only;

of the second there are many; of the third there are even a greater

number; and of the fourth there are not a few. In judging the conduct of

the Japanese Government and its officials of all ranks and classes, as

distinguished from the conduct of adventurous and unscrupulous individual

Japanese, the material and social condition of affairs in the peninsula

during and immediately after the Russo-Japanese war cannot fairly be

left out of the account. One complaint brought by its most unsympathetic

critics against the Government is that it did not foresee the influx of

undesirable characters into Korea during the war and make sufficient

provision for their control. But precisely the opposite of this complaint

is true. The military and other coolies and camp-followers had given

much trouble and embarrassment to the Japanese officials in the war with

China. Accordingly, the military authorities determined at the beginning

of the war with Russia to avoid such complications by composing the

military train wholly of enlisted men. Thus many recruits—students,

professional men, and tradesmen—who did not come up to the standard set

for the soldier, or who were not ready for service in the ranks, served

as cart-pullers, burden-bearers, and in other laborious and humble ways.

The conduct of the army, and of the enlisted men generally, in Korea and

Manchuria, was so admirable as to call out the quite unexampled approval

of all candid observers. Looting was almost absolutely prevented; the

extremely rare cases of rape were punished with death as soon as the

offence was proved; violence or insult toward all non-combatants was of

rare occurrence; and the treatment of the Russian prisoners of war evoked

the gratitude of the prisoners themselves. In all these respects, the

difference between the Japanese and the Chinese and Russians was indeed

remarkable.

At the beginning of the war the Tokyo government, perceiving that

the civil authorities in Korea were already overburdened with labors

consequent upon the great influx of Japanese—many of them belonging

to the lower classes—proposed a bill to establish new courts and an

increased force of police. In the pressure of important business

connected with the life-or-death struggle in which Japan was then

engaged, the bill did not pass. A Police Adviser to the Korean Government

was, however, appointed. What must have been the complete incompetency

of the Korean magistrates and police at such a time of confusion may be

faintly imagined by one who—like the author—has seen how ineffectively

they still discharged their functions, for the protection of their own

officials and for the maintenance of order in the country, at the time

of his visit in the spring of 1907. It would have been strange, then,

if anything approaching an even-handed justice through the courts, or

a complete condition of order by fear of the police, could have been

secured in Korea in 1904 and 1905. No such justice or order has ever

existed in this land of misrule. Japan secured it during the occupation

of war, so far as its own enlisted men were concerned; but its rights as

“Protector” were not fully gained and defined until after the close of

the war.

Among the most serious of the charges which are important and, in

certain instances, true, is that made against the military authorities

for the appropriation of lands for military and railway uses, to an

unreasonable extent, and in unfair ways. “There can be no question,”

says Mr. D. W. Stevens, “that at the outset the military authorities in

Korea did intimate an intention of taking more land for these uses than

seemed reasonable. They proceeded upon the principle that the Korean

Government had bound itself to grant all land necessary for railway and

military uses, and itself to indemnify the owners—an assumption which

was technically correct. But the owners, knowing the custom of their

own government under such circumstances, were hopeless of obtaining

anything like adequate redress. This, it should be remembered, happened

during the war, when martial law was in the ascendant.” When peace

came, other counsels prevailed; the intention to appropriate additional

large tracts was abandoned; and the amount staked off for military

purposes was greatly reduced—was, indeed, in several instances, made

only a fraction of the original amount. For all the domain granted or

appropriated by the Korean Government there has already accrued to the

country, in transportation facilities and other economic and political

advantages, far more than its actual value at the time of its granting

or appropriation. For the private land owned by Koreans a fair price

was paid in the majority of cases. The prohibition of the owners within

the delimited areas to sell their lands and houses was designed to

prevent prior purchase by speculators and other indirect attempts to

obtain extravagant prices. The military authorities, under the pressure

of what they regarded as necessity, solved these difficulties in the

military way—a way that certainly does not commend itself to civilians

in times of peace, but which has been employed too often by all the other

civilized nations to enable them to cast stones freely at the Japanese.

Even by these high-handed measures they could not avoid, in certain

cases, paying much more for land owned by foreigners than it was really

worth.[83]

It must further be confessed that a considerable number of Japanese

sharpers—for the most part usurious money-lenders—have obtained land

from Koreans in unjust and oppressive ways. This species of robbery

is made the more difficult to detect and punish for the following

reasons: The Korean customs and laws concerning the transference of

titles to land are inadequate and confusing (for this reason, some of

the landed property belonging to other foreigners than the Japanese,

and even to the missionary bodies, would have no little difficulty in

establishing title); the Koreans are given to issuing false and forged

deeds, or in their ignorance claiming title and conferring title where

no such right exists; finally, in numerous instances, both Korean or

foreign “squatters” (see p. 295 _f._) and the government or some of its

officials are asserting, either honestly or fraudulently, their holding

of good title to the same piece of land. On all this class of offences

we may trust implicitly the statement of the foreign official (an

American) whose duty has led him to examine into a large number of these

cases: “The theft of land by eviction, false deeds, etc.,” says this

authority, “is another offence upon which great stress has been laid.

Undoubtedly there were a number of cases of this kind, although here

again exaggeration has been at work. The commonest instances were those

where money-lenders were concerned; and, in these cases, as in almost all

others of the kind, Koreans were associated in some way or other with

the frauds which were perpetrated. A spendthrift son or nephew would

give false title-deeds, or even pawn the genuine ones without authority;

a Korean rascal would conspire with a Japanese of the same kidney to

defraud other Koreans, and so on through the long gamut of fraud wherein

Korean connivance was an indispensable prerequisite to success. The

offences relating to land have now been rendered practically impossible

through the promulgation of land regulations by the Residency-General.”

In a word, offences of this kind committed by the Japanese against the

Koreans, however numerous and grievous they may have been, have proved

short-lived; they were formerly due to the disturbed conditions of a

period of war, and will now speedily be brought to an end. Summing them

all up, and even without making allowance for exaggerations, the cry of

the Koreans against the Japanese on the charge of fraud and oppression

touching their land is only as a drop to a good-sized bucket compared

with the cry of the Irish against the English, or of the Koreans

themselves against their own countrymen. The wrongs are small indeed as

compared with those which have characterized the behavior of Americans

against Americans in our own West.[84]

Of brutal and murderous assaults from Japanese upon Korean men and women

there are indeed instances; but the cases prove on examination to have

been by no means frequent. They have been, on the whole, fewer than such

crimes are accustomed to be between peoples of two nations similarly

placed. Indeed, they have been fewer than those occurring to-day between

different classes and different nationals in many of the civilized

countries of the Western World. They bear no comparison to the horrors

which have for centuries been familiar in most of the Orient, including

Korea itself. “Wholesale military executions,” for example, of the

Koreans who tore up the track of the military railroad have been charged

against the Japanese as virtually murders. But during the entire war

there was never a single instance of what is known as “drum-head court

martial” of a Korean for such an offence. After the trial the evidence in

each case was transmitted to the Headquarters at Seoul, where the case

was confirmed, modified, or reversed. The Japanese military authorities

consented to have a Korean official present at each trial as an _amicus

curiæ_ of the defendant; but the Korean Government declined to be

represented and claimed that all such cases should be tried before their

own officials only. What would have been the outcome of such a committal

of the most vital military interests of Japan to Korean magistrates it

needs no great amount of experience to judge. A Korean, for example, who

had been arrested by a Japanese _gendarme_ and taken before a native

magistrate was duly punished for “throwing a stone at the railway!”

But on his being rearrested and tried before a military court it was

established that the man had been repeatedly convicted of piling stones

upon the track with a view to wreck the trains conveying the Japanese

soldiers; whereupon the sentence of the military court was confirmed from

Headquarters and the man was quite properly executed.

Of the killing of Koreans, unprovoked and without the excuse of

self-defence, by Japanese, there have been at no time any considerable

number of cases. Indeed, the murders of men and women of the other

nationality, while in the quiet discharge of their official duty or in

their homes, have been far more numerous. This was especially true while

the country was stirred to riot and bloodshed by the abdication of the

Emperor in July, 1907, and by the disbandment of the Korean army, when

mistaken or feigned “patriotism” was showing itself in the customary

Korean way. But that there is nothing new about all this, a reference to

chapters which have sketched (IX and X) the history of the relations of

the countries in the past centuries will abundantly show.

Of serious and unprovoked assaults of Koreans by Japanese there have

been, doubtless, a considerable number. It would be impossible to

tell just how many, even as a result of the most patient and candid

investigation;—if for no other reason, because the Korean habit of

exaggeration and lying renders almost all the uncorroborated testimony of

the natives untrustworthy. This experience with official lying to cover

their own countrymen against the demands of foreigners for justice, or

to enforce indemnity in cases of false charges made against foreigners

for assault on Koreans, is not confined to the Japanese. It is the common

experience with all Korean judicial procedure.[85]

Among the more serious unproved charges against Japanese officials was

that of torturing Korean prisoners by Japanese gendarmes at the time

of the so-called “cleansing” of the Palace. Mr. Hulbert published this

charge and specified, on the authority of “numerous witnesses,” the exact

character of the torture—namely, by a kind of iron instrument designed

to squeeze the head. Immediately Marquis Ito took up the matter and sent

a messenger to Mr. Hulbert to express his earnest desire to probe the

matter thoroughly; and his intention, in case the charge was proved,

to punish the offenders severely. This request implied, as a matter

of course, the pledge of protection to the witnesses; and Mr. Hulbert

agreed to furnish the evidence. But when this could not be done, the

excuse was first offered that the witnesses were afraid to come forward;

and next, the “numerous witnesses” resolved themselves into one person,

who had “gone into the country.” When still further pressed to furnish

the promised evidence, the story of the iron head-rack was altogether

abandoned, and for it was substituted the charge that a certain eunuch

had been arrested and beaten by the police. But this, if it occurred,

is only according to the Korean custom of judicial procedure, still to

be allowed, after the torture of criminals had been legally abolished

under Japanese influence. Nevertheless, this confessedly false charge

was afterward included in a pamphlet by the same authority as another

instance of Japanese outrages in Korea.[86]

Of rudeness and petty assaults the Koreans have, no doubt, had much to

endure at the hands of the coolies and other low-class Japanese. But not

_so_ much as the Burmese and East Indians have had to endure from the

British soldier and petty official in their own home land; or the Chinese

and Japanese on the Pacific Coast of the United States; and, probably,

not more than the Japanese themselves during the earlier days of the

entrance of foreigners into Japan. While the atrocious treatment of the

natives by the Belgians in Africa, by the French in Madagascar, by the

Russians in many parts of Asia, is as midnight darkness to twilight or

full dawn when compared with anything done to Koreans of late years by

the Japanese.

In order to understand, but not to excuse, this harsh and bullying

attitude of the foreigner toward the native, two things need to be borne

in mind. The first is this: _Korea has never been a land where the common

people have been treated with any decency, not to say respect_. In the

old days—the days to change which the Japanese Government is planning

and doing more than any other human agency—the attendants of officials

beat every commoner who came within their reach; this was as a matter

of course; it was an evidence, not much resented by the people, of the

superiority of their master. Lieutenant Foulk describes how, when he

was travelling in the country, his chair coolies on approaching an inn

would accelerate their pace and, rushing into the yard at the top of

their speed, would begin to belabor every one in sight. “In 1885,” says

Mr. Stevens, “I was riding through the streets of Seoul on official

business. Among my attendants were several policemen armed with the

many-thonged whips carried in those days. The policemen slashed with

these at the curious who pressed around the chair, regardless of where

the blows fell. One old woman, lashed in the face until the blood came,

still pressed forward when the policeman had passed, eager to see the

foreigner close at hand, and apparently regarding the blows as a matter

of course.” To-day such cruelty is in no respect rare among the “amiable

Koreans.” Indeed, without something of this kind, it is difficult in the

country for the traveller, whether native or foreigner, to get anything

done. “During the first two days,” says Mr. Henry Norman,[87] “I was

greatly annoyed by my _mapous_, whom I could not get along at all. At

the midday halt they would lie about for a couple of hours, and in the

morning it was two or three hours after I was up before I could get them

to start. On the third morning I lost my temper, and going into their

room, I kicked them one after the other into the yard. This was evidently

what they expected, for they set to work immediately. Unless they were

kicked they could not believe the hurry was real. Afterward, by a similar

procedure, I started whenever I wished.” Again, Mr. Angus Hamilton, after

bringing a railing accusation against the Japanese for their bullying

methods with the Koreans, recommends that the Korean interpreter “be

flogged” if he suggests the employment of too many servants, asserts that

“an occasional kick” is helpful to convert the Korean into a “willing if

unintelligent servant,” and closes his book with the frank narrative of

his falling into a blind rage and taking vengeance right and left because

of his disappointment over the defeat of a scheme for an exploring and

sporting trip to the northern part of the peninsula.[88]

The second consideration to which reference was made brings out the more

humorous side of the picture. In Korea it makes a great difference,

not only whose ox is gored, but who gores the ox. Small favors of the

kind which are received uncomplainingly—almost gratefully—from their

own officials, and even from other friends, are by no means just now

received in the same way from the Japanese. Of this fact Dr. Gale gives

an admirable description: it is that of a Korean lounging along in the

middle of the road and smoking the pipe of contemplative abstraction—a

habit indulged in by almost all Koreans in the most inconvenient places.

A Japanese jinrikisha-man pushes him rudely to one side, and not being

at all firm upon his legs, he goes sprawling on the ground (comp. p.

172 _f._). Eyes raised to heaven, he calls upon the skies to fall; for

the end of all things has come. “But,” says the passing stranger, “a

missionary pushed you out of the way yesterday; another foreigner beat

you the day before; your own people have always kicked and cuffed you.”

“Yes, yes, but a _Japanese_! Only think of it—a _Japanese_!”

Among the partially true, but greatly exaggerated, charges of petty

oppression and injustice must be classed the claim that the labor on the

Japanese military railway was enforced by personal cruelties and paid for

at unfair prices. Again, it must be remembered that the prompt conclusion

of this work was a military necessity of the first importance. In the

rush and confusion which accompanied its execution, it would have been

strange if there had not been cases of harsh treatment of laborers by the

Japanese sub-contractors. Where an appeal, accompanied by trustworthy

evidence, was taken to the higher authorities, it was possible to obtain

redress in almost every instance. But there was another class of cases

where it was almost impossible to secure anything like decent reparation;

these were chiefly under the management of the Koreans themselves.

Concerning such cases, the statement of an authority, made on grounds of

personal knowledge, is quoted below:

Complaints came from various sources, all of the same tenor.

Laborers living long distances from the railway were compelled

to come to work at wages which hardly paid for their food. Yet

at this time the authorities were paying wages much higher than

any that could be earned by these men in other occupations. As

the laborers could not appeal, or did not appeal, directly to

the military authorities, but usually waited until their return

home to repeat the story of their wrongs, it was difficult to

ascertain the truth. Whenever an investigation was possible,

however, it was usually discovered that the ill-treatment was

due to a combination between interpreters, sub-contractors,

and local officials. The sub-contractors had to have men,

and, either through interpreters or directly, would make

contracts with the local officials to supply a certain number

of laborers. These were almost invariably secured one or two

day’s journey from the railway line; as it would not do to

attract too much attention by interfering with the people

living near the railway. The laborers would be compelled to

work for about one-fourth of the wages really paid, and the

balance would be divided between the interpreters and local

officials. In certain cases the people were allowed exemption

from this drafting system upon the payment of ransom, estimated

upon the basis of the number of men which they had been asked

to supply. Only recently an officer, who during the war had

charge of the construction of an important section of the

Seoul-Wiju line, related a case of this kind. He was paying

one dollar and thirty cents, Korean money, as a day’s wages;

the men were well treated, and food was cheap and abundant.

Still there was constant trouble on account of insufficient

supply of labor, the reason for which the closest investigation

failed to reveal. But only a few months ago (more than two

years, that is, after the experience) the officer met a man

who explained the reason. It seemed that the Korean Governor

of the province had an arrangement with the interpreters which

was mutually profitable even when laborers were not actually

procured for the work. The operations were carried on over a

large extent of territory distant, as was customary, several

day’s journey from the railway. As many laborers as could be

induced, or forced, to come, were paid thirty-five cents a

day—the conspirators pocketing the balance. In the majority of

cases where the people preferred to purchase exemption, these

precious rascals collected considerable sums. And, of course,

the military authorities got all the blame, as all this was

done in their name. Sometimes the sub-contractors assisted by

sending out parties, Korean and Japanese, armed with swords

and pistols, for the purpose of intimidating the unwilling or

the recalcitrant. On several occasions condign punishment was

inflicted for offences of this kind, but as actual violence

was very rarely committed and the intimidation was carried

on quietly, where it could not easily be discovered, it was

difficult to secure convincing proof against the culprits.

Fair-minded persons, familiar with the facts, know that the

military authorities did all that could have reasonably been

asked to put a stop to such practices; but, occurring during

a time of war, many of these irregularities were of a nature

which it was difficult wholly to prevent. That officers in

the field and at headquarters were always ready to listen

to complaints and, so far as lay in their power, to rectify

wrongs, is an indisputable fact.

The reputation of the Japanese—army, civil government, and the people

generally—has suffered more from the long-standing and the more recent

relations between Japan and Korea than is customary elsewhere under

similar circumstances. This is due partly to inexperience and over

self-confidence on their own part; but also in larger measure to the

untrustworthy and corrupt witness of the Korean officials and to the

ignorance and credulity of the Korean people; most of all, however, to

the prejudiced or malignant, untrue reports of certain foreigners. During

the occupation and transit of the Japanese army in the late war, the

charges of cruelty and injustice on its part were not confined to the

construction and service of the military railway. While the commissary

department was paying to the Korean contractors the full market price for

provisions and other supplies, the contractors were compelling the Korean

people to furnish the supplies, either without pay or at greatly reduced

rates. From time immemorial, the people of Korea have been accustomed to

have their rice, chickens, ponies, and service, levied upon by their own

officials; in the present case they, as a matter of course, attributed

the same manner of getting what you want by taking what you see, to the

Japanese.[89]

Ignorance of the Korean language and customs is another fruitful source

of bad repute for the Japanese. Even now, in the city of Seoul, the

Japanese who blunders into the women’s quarters, or even into their too

near vicinity, in the discharge of his duty to collect a bill, to make

an inspection or a report of some official character, or to inquire his

way, is liable to be charged with an intent to commit rape or some other

form of assault. The Japanese collector of taxes, or customs, or the

Japanese policeman who protects the obnoxious Korean official, or even

the “unpatriotic” Cabinet Minister, is a particular object of Korean

falsehood and hatred. But all these complaints, although they have been

made much of by the anti-Japanese “friends” of Korea, and in spite of

the undoubted fact that they greatly increase the feeling of bitterness

between the two peoples and interfere with the benevolent plans of the

Resident-General, are in themselves comparatively trivial.

Wholly false charges of oppression and fraud of a much more important

character have been made against the Japanese Government in Korea, either

in ignorance or with malignity, and have industriously been spread

abroad by the subsidized or the deceived “foreign friends” of the Korean

Court. One of the most notable of such charges concerned the so-called

“fisheries company.” Its history is briefly this. Certain Koreans came

to a “missionary friend” complaining that the Resident-General had

peremptorily dissolved a Korean company which had a legal concession

to develop the fisheries industry, thus involving the shareholders in

heavy losses. The presumption was that the unjust act was intended to

further in the future the Japanese interest in this same industry. But

the truth was that the Minister of Agriculture, Commerce and Industry

had in the Fall of 1906, at the solicitation of a “Korean, notorious

for previous participation in malodorous schemes,” secretly granted to

a _native company a monopoly of all the fishing rights upon the entire

Korean coasts, except the whale fisheries_. In addition to this, this

same company was given the exclusive right of control over all the fish

markets in the Empire, so that no fish could be sold except at places

designated by it and upon payment to it of such sums as it might choose

to exact. When, however, sufficient funds were not speedily available

from Korean subscribers to float this monstrous and totally illegal

monopoly, a Japanese visiting capitalist was approached by the Korean

promoter and asked to buy a half-share of the enterprise. His mention of

the investment offered to him gave to the Residency-General its first

knowledge of the scheme. The Minister of Agriculture, Commerce and

Industry was immediately informed that such a concession was in plain

violation of treaty rights and highly prejudicial to Korean private and

public interests. The Minister was also warned that the concession should

be cancelled; he promised to do this, and it was supposed that he had

kept his word. But either through cowardice or connivance at corruption,

the promise was not fulfilled. Months later, therefore, the Chief of the

Commercial Department of the Residency-General, Mr. Kiuchi, while making

a tour of inspection in Southeastern Korea, received a petition from

the fishermen of the district, complaining that this same company was

levying taxes upon them and forbidding those who did not pay the taxes

to continue their fishing. The complete dissolution of this illegal

monopoly was saved from being the object of popular resentment only by

the fact that its promoters had been ready to share their plunder with a

Japanese![90]

Another instance which illustrates, however, the habitual exaggeration

and ignorant credulity of the Koreans rather than their well-known

official capacity for fraud, is connected with the establishment of

the royal “stud-farm” near Pyeng-yang. In this case two native pastors

from this city, as members of a deputation to petition the redress of

a great wrong, came to a missionary friend in Seoul in great distress.

Their story was that the Korean officials of the Household Department,

in complicity with the Japanese officials, had enclosed in stakes a

territory having a population of fifty thousand people and comprising

a vast quantity of arable land. Within this large area, no one could

sell the land, or cut timber or grass, or plant crops, or bury the dead;

or, in brief, put the land to any of its ordinary uses. These official

prohibitions were said to have been inscribed upon the stakes—although

the petitioners, on being questioned, could not tell upon just how

many of them. At Seoul, neither the Korean nor the Japanese officials

knew of any such project in connection with the proposed stud-farm;

although it was true that such a farm was to be established, under the

joint patronage of their Majesties, the Emperors of Japan and Korea.

Communication with Marquis Ito, who was then in Tokyo, brought a

reassuring telegram from him. Investigation showed that no notice of the

kind had been put upon any of the stakes which had been erected to show

that all the government lands within the area delimited were reserved

for the uses of the farm. Nor did the placing of the stakes put any

restrictions whatever upon the people, so far as concerned their own

property. The one stake on which the mysterious notice did appear had

been driven some time previous to the very existence of the scheme for a

royal farm; and it had reference to a totally different piece of Imperial

property which it had been designed to guard against encroachments from

both Koreans and Japanese dwelling in Pyeng-yang. All this excitement

could have been avoided if the Korean officials had done their duty by

way of informing and instructing the people. But the simple truth is that

many of them and of the “foreign friends” of Korea do not wish to avoid

any popular excitement which will contribute to the embarrassment and

discredit of the Japanese Government in Korea. The rather do they welcome

all such excitement.

The truth of this last remark is amply illustrated by the treatment

given to the “Pagoda Incident”—one of the “flagrant wrongs” done to

Korea by the Japanese which was on the carpet during our entire stay

of two months in the land. Viscount Tanaka, who is described as “an

ardent virtuoso and collector,” while visiting in Seoul was approached

by a Japanese curio dealer with the suggestion that he might add to his

collection the ancient but neglected pagoda then situated near Song-do.

Mention of the matter was made to the Korean Ministers of the Interior

and of the Household, and their approval obtained; and through them the

sanction of the Emperor was gained for its removal, as a present to his

distinguished guest. The actual work of the removal was committed to the

dealer who made the unfortunate suggestion, and who executed his job

“with his characteristic skill and audacity.” Previous to its removal

this relic of former grandeur had for a long time been wholly neglected

by the Korean Government and was, in fact, in process of destruction by

the Korean people, who were in the habit of removing bits from it to

use as medicine. At once, however, a storm of indignant protest broke

out; not, indeed, among the Koreans left to themselves so much as on

the part of the “foreign friends” of Korea in their English papers and

foreign correspondence. The Viscount was called by terms applicable to a

common thief; the “robbery of the Pagoda,” the “rape of the Pagoda,” the

plunder of this “precious religious relic” of Korea’s former grandeur,

was deplored and abjurgated in the most extravagant terms. The Emperor

doubtless chuckled; for while he cared little for the Pagoda, he cared

much for the discredit which the taking away of it brought upon the

Japanese. The unwise act was virtually disowned by the Residency-General

(Marquis Ito was absent in Japan at the time of its removal), and was

severely criticised by the Japanese themselves; with the departure of Mr.

Hulbert for Russia the excitement over this act of oppression gave way to

more important political affairs.

[Illustration: The Stone-Turtle Monument.]

Most ludicrous and pathetic—but highly characteristic—of all these

popular excitements was, perhaps, that which arose through the mere

proposal of a subject of debate by a Japanese student in Waseda

University, Japan: Whether the Korean Emperor should not be made a noble

of Japan? (Thus implying, of course, his descent from his Imperial

dignity and the virtual annexation of Korea.) The proposal was indeed

never adopted, and the debate never took place. But the intolerable

insult to the Korean students at the same university, and to the whole

nation of Korea—although the authorities of Waseda at once rebuked the

unfortunate student—was dwelt upon, and exaggerated, and rubbed into the

inflamed and sensitive skins of the people, with all the vigor which the

Korean patriots and their “foreign friends” could command. And when some

obscure but self-conceited Japanese official, in Japan and not at all in

Korea, published a brochure giving fully two-score and more reasons why

Japan should promptly annex Korea, these same patriots and their friends

made all the use in their power of this insignificant document to stir

up sedition and murderous revolt. It was the issue of it as a forgery

bearing the official authorization of the Japanese Government, which

caused the excitement in Pyeng-yang—the story of which has already been

told (see p. 104 _f._).[91]

It is not necessary, however, to multiply instances under any of these

heads. All classes of wrongs done the Koreans by the Japanese—important

and trivial, real, exaggerated, or falsely claimed—are fast diminishing

and are destined in time to be reduced to a minimum. The Korean Central

Government is now more genuine, more intelligent, and more efficient—as

distinguished from the mere wilfulness of the ex-Emperor—than it has

ever been before. The reforms possible under the Convention of July,

1907, will afford a judiciary system and judicial procedure hitherto

impossible as respects the administration of justice. The control of the

local magistrate and of the policing of city and country will contribute

something quite new in the way of the blessings of peace and prosperity

to the common people. The reforms in the public finance and in taxation

will stimulate trade and commerce; the industrial and common-school

education will bring about an economic redemption. And if the teachers of

morals and religion, both native and foreign, behave with a reasonable

wisdom and self-control in the future, and with the same devotion and

enthusiasm which they have displayed in the recent years, wrongs will be

righted; justice will be done; enlightenment will be spread abroad; and

the Korea of the near future will be a quite different nation from the

Korea of the long-continued, disgraceful, and distressful past.

In Korea with Marquis Ito · 第 16 / 19 章