Amalberga was desirous of opening the communication between the vaulted

caverns and the south-western mountains, where the fugitive Monks

established their hermitage: but hitherto all attempts to discover the

outlet have been unsuccessful. The old Gertrude is no more; the Countess

Urania’s age and infirmity forbids her visiting the Castle; and the

directions, which her memory could furnish, are rendered of no avail,

the vaults being completely altered in appearance by the falling-in of

the roof. Researches made on the outside of the mountain have been

equally fruitless, nor has even the Hermitage itself been discovered.

Probably the holy Society has been dissolved by death: Fame will not

hand down their good works to the admiration of after-ages, but that is

of but little consequence; they stand inscribed in letters of flame in

the book of the Everlasting!

------------------------------------------------------------------------

ELIZABETH OF TORRENBURG

[CONTINUED.]

_Elizabeth, Countess of Torrenburg, to Count Oswald of March._

By this, my dear brother, you must be as well informed of the history of

the Ladies of Sargans, as myself; I am impatient to know your opinion of

these papers, and whether the effect which they have produced upon

_your_ mind is as strong, as that which during their perusal I

experienced upon my own.—Yet that is impossible; my peculiar situation

makes these annals inexpressibly interesting to me; and did not the

parchments, from which I have copied them, bear unequivocal marks of

their antiquity, I should suspect their having been written for the

purpose of being laid before me. While I read, I was half tempted to

believe, that the good old Abbot, who recommended them to my notice, had

inserted all those passages, which apply so well to my own situation, in

order to lead me unconsciously to the point, where he has been labouring

to place me; and if this were the fact, how would he triumph in the

success of his design! But the circumstances of these memoirs are alas!

but too authentic; as to their antiquity I have such proofs of it, that

I would boldly match them against the title-deeds of my domains, and

other old documents of that period, at which these annals are stated to

have been composed.

Nevertheless, feeling it to be of no slight importance to me to know,

whether what I had read was authentic or a mere fabrication, I spared no

pains to ascertain the fact. You are aware, that I became possest of

these writings by little better than a piece of theft; and in truth

there may be good reasons for not communicating to one of the laity

these papers, which contain such frightful memorials of ecclesiastical

guilt.—I could not therefore attack the Abbess on the subject directly;

but as in hopes of pacifying me for my disappointment she had proposed

to relate such particulars respecting the Ladies of Sargans, as were

most worthy of my attention, (an offer, which I at first rejected out of

obstinacy, and through vexation at the denial of my request) I now

summoned her to perform her promise, for the purpose of comparing what I

should hear from her with the particulars contained in the stolen

parchments.

The Abbess bestowed upon me a few hours every day in that closet, where

the portraits of the Ladies of Sargans had first attracted my attention

to those models of virtue and patient suffering: her account of them did

not greatly vary from that, which I had already obtained. I confess,

that where-ever a clerical person would have appeared in rather an

odious light, whether it was a Monk or a Nun, a Bishop or an Abbess, the

good lady never failed to soften matters and wrap the transgressors up

carefully in the veil of mystery; but those examples of misfortune and

heroic self-command, which appeared so peculiarly applicable to myself,

she confirmed most fully, and exactly as I had read them: nor can I

decide, whether they made most impression on me while reading them alone

and for the first time by the glimmerings of a midnight lamp, or when

they were pronounced by the lips of this holy woman, this earthly saint,

whose head within a few short years (too soon alas! for those who like

me know her worth) will be crowned with wreaths of celestial glory.

Though scarcely in the autumn of her life, the excellent Abbess already

stands upon the brink of her grave. A slow consumption insensibly

destroys her noble powers, and the repetition of these adventures was a

real sacrifice which she made to friendship. Her present state adds

weight to her testimony. Think you, Oswald, that so near the transit

from time to eternity, she would waste away her hours in relating tales,

which she knew to be mere fabrications?—Impossible!

No! oh, no! What I have read, is true! The venerable Urania, on whose

image my eye rests with such soft melancholy, and thou too, poor

Adelaide, whose bitter fate beguiled me so often of my tears! you both

once lived and suffered, you both once thought and acted, exactly as I

have read and believed; and these examples of heroic patience, under

afflictions far heavier than mine, shall serve _me_ as guides in the

conduct, which it now becomes me to pursue.

But for thee, generous Helen! for thee whose fortune so thoroughly

resembles my own, from this moment thou shalt be the model, after which

I will form my whole heart and character; and when my resolution

staggers under the weight of human weakness, to thy portrait will I turn

my eyes for comfort and support.

My brother, I am convinced beyond the power of doubting, that Helen

herself, and no other, was the authoress of the concluding manuscript.

Every page of it betrays marks of an interest, which none but an actor

in the tale could be capable of feeling; and oh! how much has this

persuasion increased in my eyes the value of the writing!

At my request the Abbess pointed out to me Helen’s picture; and such was

my enthusiastic partiality, that I was weak enough to fancy a striking

likeness between her features, and those which my mirror shows me. I

made the observation to my venerable friend; she assented to it with a

smile, and added, “that it was not in person alone, that I resembled

Helen of Homburg.”—I started, and requested an explanation as to the

parts of Helen’s history, which were so like my own. Again the idea of

an imposition flitted across my mind; I believed, what had passed

between myself and Ida to be a total secret in the Convent; and if the

Abbess was acquainted with my story, it was still possible, that all

which I had heard from her had been dictated by Abbot Conrad. Her

answer, however, soon removed this suspicion.

—“Helen,” said she, “was not only fair, illustrious, benevolent, and

pious, like Elizabeth, but she was also learned like Her. I understand,

that the exercise of your pen is your favourite amusement; and there

still exist writings of Helen, which are well-deserving your attention,

and which I would willingly communicate to you, my dear Lady, had I not

been positively enjoined to the contrary by superior orders.”—

The recollection of my treachery forced the colour into my cheeks. To

prevent my confusion being remarked, I hastened to enquire—“why I was

prohibited this pleasure, and who was my secret enemy?”—The Abbess shook

her head, and confest, that the writings of ecclesiastical persons

frequently contained circumstances improper to be made known to the

laity, for fear of giving a shock to their orthodox opinions.

—“But only resolve,” she added smiling, “to become one of our

Sisterhood, and when I die, I will bequeath you my station, and full

permission to peruse all the manuscripts deposited in the spacious

archives of this Convent.”—

Ah! my dear brother, were Montfort a Torrenburg and Ida an Amalberga,

how easy would it be for me to take such a step! But the ill opinion

which I entertain both of Henry and his mistress, and my still lively

sense of the perfidy and injustice with which they repaid my affection,

will perhaps make me yet longer hesitate to act, as would best become

me, and to follow the glorious example of self-denial, set forth in

Helen’s conduct.—Farewell, dear Oswald; my heart is sad, but loves you

tenderly.

------------------------------------------------------------------------

_Elizabeth of Torrenburg to Count Oswald._

I have confided my secret history to the Abbess. In whom can I more

properly confide, than in her who will soon stand before the Almighty’s

throne, and before whose eyes all concealed things will soon be made

manifest? To whom can I better apply for advice, than to a soul so near

the boundaries of earthly being, that a ray of celestial light already

illumines it, and enables her mental vision to see the things of this

world in their proper likeness?

She is now informed of every thing; and I must acknowledge, I was

frequently embarrassed by some questions, with which she every now and

then interrupted my narrative.

—“Then you are certain, _quite_ certain of having been the first object

of Montfort’s affection?”—

—“I am to understand then, that the attachment between you was equally

strong, and that his whole soul was as much devoted to you, as yours was

to him?”—

“What? and could he really be so base as to desert you at the very foot

of the altar, merely because at that moment he happened to be struck by

the charms of one of your bridemaids? This seems to me very strange, my

daughter; and me-thinks, it does not well harmonize with the

acknowledged probity of Montfort’s former conduct.—If he had not loved

you, to be sure he would not have persuaded you to fly with him from

your brother’s Castle—and yet, if I recollect right, you mentioned, that

his carrying you off prevented your being compelled to espouse the aged

Count of Torrenburg, who was then as much the object of your aversion,

as (when his virtues became, known to you) he was afterwards the object

of your esteem?—You were young, amiable, in distress, partial to

Montfort ... it is very possible, that love induced him to advise your

flight; but then again it is also possible, that mere sympathy and

compassion _might_ have led him to give the very same counsel, and to

take the very same step.”—

Such was the vexatious mode of arguing and of seeing things adopted by

the Abbess. I recapitulated the strong reasons which I had to believe,

that in offering me his hand Montfort was prompted by affection.——The

Abbess acknowledged their force; but she added—“that it was very easy

for that, which was at _first_ nothing more than compassionate interest

for the beautiful Elizabeth, to be in time _converted_ into love.”—

This compliment so ill-timed put me more out of patience, than her

humiliating questions and remarks. It was with difficulty, that I

concealed my ill-humour, and hastily endeavoured to change the subject

of our discourse.

Alas! my dear brother, everyone seems to be in Montfort’s interests, and

averse to mine. The decision of my venerable counsellor Albert Reding

has just been communicated to me, and I find.... But I will not repeat

to you, what he says: what do wealth and power, what do vassals and

domains concern me now?—My peace is fled, my heart is broken!—

The Abbess was not easily persuaded to quit the subject: and at length

she put some enquiries, which cut me to the very heart.—They regarded

the friend and companion of my earliest youth, the worthy Richard of

Ulmenhorst, whose love I had rejected, solely influenced by my

partiality for Montfort. I was thrown into such confusion by this

unexpected home-attack, that ... I set all politeness fairly at

defiance, and without replying, abruptly spoke upon another subject.

We were sitting in the Abbess’s private closet; and I now compelled

those portraits, which had at first excited my curiosity respecting the

secrets of this Convent, to furnish me with an excuse (good or bad) for

eluding questions, which I felt but little inclination to answer.

—“Holy Mother,” said I, “among all the histories respecting the Ladies

of Sargans which you have related, there is one still unknown to me. You

have always past over the picture, which represents two female pilgrims,

bewildered among the barren wilds of a snow-covered mountain; a picture,

which when I first entered this room, drew more of my attention, than

any of its companions. I at first believed them to represent the

unfortunate sisters, Emmeline and Amalberga; but I do not recollect to

have heard (I had nearly said “to have _read_”) any circumstances in

their history according with the scene before me. How anxiously they

seem to be looking for the right path!—Good Mother, inform me, whether

they found it, and what untoward accident brought them into their

present distress? You really must make me better acquainted with their

adventures, for my whole heart already speaks in their favour.”—

—“Does it in truth?” said the Abbess, smiling at my eagerness. “Oh! that

good heart!—But look at the picture nearer; see whether you can find in

the countenances nothing to justify your partiality, except the

expression of distress?”—

I drew near, and examined the picture carefully; but I soon turned away

again, and felt, that my cheeks were burning; in truth something till

then unobserved struck me in the features, but the effect produced was

by no means pleasing.

—“Well!” enquired the Abbess; “have you discovered any thing?”—

—“That general family-likeness,” I replied carelessly, “which is

peculiar to the House of Sargans. But I entreat you, Mother, inform me,

who do those figures represent?”—

—“Two innocent and unfortunate sisters,” was the Abbess’s answer,

“driven from their proper station, and compelled even to conceal their

very names by a succession of untoward circumstances, not by any fault

of their own committing. I could tell you much respecting them, that

perhaps would not appear to you uninteresting; but I am too weak to

undertake the task at present. However, not to leave your curiosity

quite unsatisfied, such an account of them as exists in our archives

shall be looked out, and delivered to you in the course of this evening.

Probably, you will find this narrative more instructive, and in every

respect better worth your inspection, than those which I am compelled to

withhold from you, since the latter were written by Females but little

skilled in literature; while the history, of which I speak, was

transmitted to posterity by the learned pen of an Abbot of

Cloister-Curwald.”—

—“Of Curwald?” I repeated, with a smile of contempt and incredulity.

—“Nay, nay, good Countess,” said the Abbess with some warmth; “no

prejudices, I implore you! The author of that manuscript, a copy of

which I propose entrusting to you, was no Guiderius, no Luprian, believe

me! No, daughter, he was one of the wisest and holiest men of the age,

in which he lived; a man in short, whose virtues conferred honour on the

rank of a prelate, and who was in fact, as well as in name, a true

dignitary of the church.”—

I am now waiting in momentary expectation of receiving the promised

manuscript. The situation, in which I exist at present, is such, as

makes it necessary for me to seize every means of diverting the natural

current of my thoughts into a different channel: it is to this

necessity, that a great portion must be ascribed of the impatience, with

which I look forward to the arrival of this narrative.

------------------------------------------------------------------------

_Elizabeth of Torrenburg to Count Oswald._

I have received the manuscript; I have read it, and have read it more

than once.—I send it to _you_, my brother; read it, as _I_ have done;

feel, what _I_ have felt; then will nothing surprise you which you may

hear, respecting the actions of your sister

ELIZABETH.

------------------------------------------------------------------------

_PART THE SIXTH._

THE SISTERS WITHOUT A NAME.

_Written by the Abbot of Cloister-Curwald._

Above a century has passed away, since the last heroines of that family,

to whose annals I am preparing to add, quitted the scene of human

action. I say, the _last_, because no accounts exist of their

successors; but during that long and vacant period, who knows, but that

many excellent persons may have acted in a manner which did credit to

their ancestors, though no written or traditional memorial remains to

communicate to posterity their virtues and their woes, their trials and

their victories? My heart delights in the tale, which records examples

of heroic excellence; and I have frequently censured the indolence of

cotemporary writers, for suffering this period to remain a blank. Lest I

should deserve that censure myself, which I have not scrupled to inflict

upon others, I now take up my pen, and proceed to execute a task, which

(should I live to finish it) will, I trust, rescue from oblivion some

circumstances well-deserving to be remembered. What I shall set down

will be truth, pure unadorned truth. A just cause demands not the aid of

ornament; and should these leaves ever meet the eye of persons, who may

think themselves more nearly interested in their contents than others,

let them not for an instant suspect, that one syllable is either

inserted or retrenched upon _their_ account, or with a view to produce

any other sentiment in their bosoms, than a conviction of the truth. It

is not before _their_ tribunal, that I plead the cause of two

unfortunates, but before that of the whole world: I write not for them,

whose prejudices may perhaps make them refuse to peruse more than a few

pages of this narrative, and who may close their eyes obstinately

against the light, which shews them that, which they are unwilling to

see. No; I write for impartial judges, and will state my case with as

pure and rigid fidelity, as were I stating it to the ear of Heaven.

In the tranquil vales, which border the lakes of Thun and of the Four

Cantons, those lakes where Helvetian Liberty first threw her fetters

away, still do the families exist of those best friends of their native

country, the Melthals, the Forests, the Bernsdorfs, and the Tells. Their

different branches have spread themselves on all sides, and almost form

a little nation of their own; whose sons and daughters, even in a land

where honour, bravery, and truth are so universal, still distinguish

themselves from their compatriots by the superiority of their virtues.

It were an easy task for me to point out many Williams, Walters, and

Henrics, many Gertrudes and Amabels in this amiable community, so

perfectly have the good qualities of their fore-fathers been inherited

by their children: but at present I shall only mention the inhabitants

of one particular house, which sheltered the infancy of the heroines of

my tale.

’Twas the peaceful cottage of a younger William and a younger Amabel,

the descendants of that Tell, who offered up the tyrant Gessler as a

sacrifice to the insulted liberties of Helvetia: here among a crowd of

blooming sons and daughters two lovely girls were remarked, whose

appearance made it evident, that their origin was not the same with that

of their play-mates. It is true, that they called themselves their

sisters, and were persuaded, that in fact they were so; but yet the

truth was quite otherwise. The real children of the family were healthy

and strong like the generality of their kindred; but these two girls

were fair and delicate, and rather resembled beautiful exotic plants

surrounded by meadow flowers, to which they condescended to allow the

honour of a common origin: and however they might themselves esteem the

merits of these simple children of nature, to all other eyes it was

plain, that their own perfections were far superior.

I have entitled this narrative “the Sisters without a Name,” for it was

long before they knew the family, from which they sprung; and when it

was at length revealed to them, they found, that their rights were in

the possession of strangers. Nay, at the moment that I am writing, they

are still denied the privilege of calling themselves by the name of an

illustrious House, whose dignity would be disgraced by the inferior

station, in which they are at present compelled to exist.

In the early and happiest period of their lives, the Sisters were

totally unconscious of the magnitude of their claims, and their minds

encouraged no wish to be greater than they were. Happy in the humble

sphere for which they believed themselves ordained, happy in the shades

of their mountains, in the tranquillity of their flowery vallies and

glassy lakes, they considered the scenes which surrounded them, and

which appeared to them so enchanting, as a beautiful specimen of the

whole world; nor did they ever trouble their heads with a thought,

whether beyond those mountains, and on the outside of those vallies,

there existed objects which were deserving of a wish to be acquainted

with. This fortunate unconsciousness was assiduously preserved in their

minds by those, to whose care they were confided; and on

winter-evenings, when William Tell had collected all his children around

him (among whom the Sisters were still reckoned) the stories, with which

he entertained them, always respected some hero or heroine of ancient

Helvetia; so that nothing was made known to them except the country

which gave them birth, and they were led to consider nothing as of

importance but what related to that country, because of that country

alone had they ever been told any thing important. In the same manner

were they instructed respecting the concerns of human life: every

illustration was selected from the lower or middling classes of society

and the manners and customs of the great would have been totally unknown

to them, had it not been for an old man, over whose head near a century

had past, and who was a member of the happy family, in which the Sisters

resided. This good father would often take the two girls apart from

their playmates, and recount to them particulars of the ancient Houses

of Carlsheim, Torrenburg, and Homburg. Mary and Rosanna (so were the

Sisters called, while under Tell’s roof) listened to him with the

greatest interest, and each selected a heroine from among the Helens,

Emmelines, and Uranias, as the object of her peculiar admiration.

But such ladies of those illustrious families, as had finished their

lives in a cloister, were sure of obtaining the favour of the gentle

serious Mary. She was not fourteen, when she made a pilgrimage to the

Convent of Engelberg for the purpose of kissing the stone, on which

Amalberga was kneeling, when surprised by Landenberg’s emissaries; and

she frequently expressed a wish, that she might one day be permitted to

take the veil in that Convent, which had so long given shelter to the

heiress of Sargans.

The laughing Rosanna often added to this wish an assertion, that her

sister hoped like Amalberga to exchange in due time the cloister for a

bridal garland; but Mary’s conduct sufficiently proved, that her

religious vocation was at that time no affectation. She was just

sixteen, when William Tell was obliged to comply with her entreaties,

and suffer her to reside at Engelberg. He seemed to consent to this step

unwillingly: but he comforted himself with the reflection, that the

rules of this House permitted no one to pronounce the irrevocable vow,

who had not completed her twenty-fifth year; a period, before whose

arrival a thousand accidents must necessarily have taken place, capable

of shaking the most determined resolutions and the most ardent zeal.

Rosanna accompanied her sister to the Convent, and for a few days forced

herself to be pleased and satisfied with the religious tranquillity of

her new abode. But at length she could no longer conceal from herself,

that nothing save Mary’s society could have made the manners of a

convent endurable; and that in fact she was much better calculated for

singing and dancing with her young companions on the village green, than

for attending the Abbess and her Nuns to the midnight mass. She

therefore endeavoured to give her occupations some variety by taking an

active part in the internal arrangements of the Convent.

Feudal tyrants; or, The Counts of Carlsheim and Sargans, volume 3 (of 4) · 第 8 / 12 段