VI. MEDITATION.

I observe the physician with the same diligence as he the disease; I see

he fears, and I fear with him; I overtake him, I overrun him, in his

fear, and I go the faster, because he makes his pace slow; I fear the

more, because he disguises his fear, and I see it with the more

sharpness, because he would not have me see it. He knows that his fear

shall not disorder the practice and exercise of his art, but he knows

that my fear may disorder the effect and working of his practice. As the

ill affections of the spleen complicate and mingle themselves with every

infirmity of the body, so doth fear insinuate itself in every action or

passion of the mind; and as wind in the body will counterfeit any

disease, and seem the stone, and seem the gout, so fear will counterfeit

any disease of the mind. It shall seem love, a love of having; and it is

but a fear, a jealous and suspicious fear of losing. It shall seem

valour in despising and undervaluing danger; and it is but fear in an

overvaluing of opinion and estimation, and a fear of losing that. A man

that is not afraid of a lion is afraid of a cat; not afraid of starving,

and yet is afraid of some joint of meat at the table presented to feed

him; not afraid of the sound of drums and trumpets and shot and those

which they seek to drown, the last cries of men, and is afraid of some

particular harmonious instrument; so much afraid as that with any of

these the enemy might drive this man, otherwise valiant enough, out of

the field. I know not what fear is, nor I know not what it is that I

fear now; I fear not the hastening of my death, and yet I do fear the

increase of the disease; I should belie nature if I should deny that I

feared this; and if I should say that I feared death, I should belie

God. My weakness is from nature, who hath but her measure; my strength

is from God, who possesses and distributes infinitely. As then every

cold air is not a damp, every shivering is not a stupefaction; so every

fear is not a fearfulness, every declination is not a running away,

every debating is not a resolving, every wish that it were not thus, is

not a murmuring nor a dejection, though it be thus; but as my

physician's fear puts not him from his practice, neither doth mine put

me from receiving from God, and man, and myself, spiritual and civil and

moral assistances and consolations.

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