III. EXPOSTULATION.

My God and my Jesus, my Lord and my Christ, my strength and my

salvation, I hear thee, and I hearken to thee, when thou rebukest thy

disciples, for rebuking them who brought children to thee; _Suffer

little children to come to me_, sayest thou.[12] Is there a verier child

than I am now? I cannot say, with thy servant Jeremy, _Lord, I am a

child, and cannot speak_; but, O Lord, I am a sucking child, and cannot

eat; a creeping child, and cannot go; how shall I come to thee? Whither

shall I come to thee? To this bed? I have this weak and childish

frowardness too, I cannot sit up, and yet am loth to go to bed. Shall I

find thee in bed? Oh, have I always done so? The bed is not ordinarily

thy scene, thy climate: Lord, dost thou not accuse me, dost thou not

reproach to me my former sins, when thou layest me upon this bed? Is not

this to hang a man at his own door, to lay him sick in his own bed of

wantonness? When thou chidest us by thy prophet for lying in _beds of

ivory_[13], is not thine anger vented; not till thou changest our beds

of ivory into beds of ebony? David swears unto thee, _that he will not

go up into his bed, till he had built thee a house_.[14] To go up into

the bed denotes strength, and promises ease; but when thou sayest, _that

thou wilt cast Jezebel into a bed_, thou makest thine own comment upon

that; thou callest the bed tribulation, great tribulation.[15] How shall

they come to thee whom thou hast nailed to their bed? Thou art in the

congregation, and I in a solitude: when the centurion's servant lay sick

at home,[16] his master was fain to come to Christ; the sick man could

not. Their friend lay sick of the palsy, and the four charitable men

were fain to bring him to Christ; he could not come.[17] Peter's wife's

mother lay sick of a fever, and Christ came to her; she could not come

to him.[18] My friends may carry me home to thee, in their prayers in

the congregation; thou must come home to me in the visitation of thy

Spirit, and in the seal of thy sacrament. But when I am cast into this

bed my slack sinews are iron fetters, and those thin sheets iron doors

upon me; and, _Lord, I have loved the habitation of thine house, and the

place where thine honour dwelleth_.[19] I lie here and say, _Blessed are

they that dwell in thy house_;[20] but I cannot say, _I will come into

thy house_; I may say, _In thy fear will I worship towards thy holy

temple_;[21] but I cannot say in thy holy temple. And, _Lord, the zeal

of thy house eats me up_,[22] as fast as my fever; it is not a

recusancy, for I would come, but it is an excommunication, I must not.

But, Lord, thou art Lord of hosts, and lovest action; why callest thou

me from my calling? _In the grave no man shall praise thee_; in the door

of the grave, this sick bed, no man shall hear me praise thee. Thou hast

not opened my lips that my mouth might show thee thy praise, but that my

mouth might show forth thy praise. But thine apostle's fear takes hold

of me, _that when I have preached to others, I myself should be a

castaway_;[23] and therefore am I cast down, that I might not be cast

away. Thou couldst take me by the head, as thou didst Habbakuk, and

carry me so; by a chariot, as thou didst Elijah,[24] and carry me so;

but thou carriest me thine own private way, the way by which thou

carriedst thy Son, who first lay upon the earth and prayed, and then had

his exaltation, as himself calls his crucifying; and first descended

into hell, and then had his ascension. There is another station (indeed

neither are stations but prostrations) lower than this bed; to-morrow I

may be laid one story lower, upon the floor, the face of the earth; and

next day another story, in the grave, the womb of the earth. As yet God

suspends me between heaven and earth, as a meteor; and I am not in

heaven because an earthly body clogs me, and I am not in the earth

because a heavenly soul sustains me. And it is thine own law, O God,

that _if a man be smitten so by another, as that he keep his bed, though

he die not, he that hurt him must take care of his healing, and

recompense him_[25]. Thy hand strikes me into this bed; and therefore,

if I rise again, thou wilt be my recompense all the days of my life, in

making the memory of this sickness beneficial to me; and if my body fall

yet lower, thou wilt take my soul out of this bath, and present it to

thy Father, washed again, and again, and again, in thine own tears, in

thine own sweat, in thine own blood.

Devotions Upon Emergent Occasions; Together with Death's Duel · 第 54 / 151 题