III. MEDITATION.

We attribute but one privilege and advantage to man's body above other

moving creatures, that he is not, as others, grovelling, but of an

erect, of an upright, form naturally built and disposed to the

contemplation of heaven. Indeed it is a thankful form, and recompenses

that soul, which gives it, with carrying that soul so many feet higher

towards heaven. Other creatures look to the earth; and even that is no

unfit object, no unfit contemplation for man, for thither he must come;

but because man is not to stay there, as other creatures are, man in his

natural form is carried to the contemplation of that place which is his

home, heaven. This is man's prerogative; but what state hath he in this

dignity? A fever can fillip him down, a fever can depose him; a fever

can bring that head, which yesterday carried a crown of gold five feet

towards a crown of glory, as low as his own foot to-day. When God came

to breathe into man the breath of life, he found him flat upon the

ground; when he comes to withdraw that breath from him again, he

prepares him to it by laying him flat upon his bed. Scarce any prison so

close that affords not the prisoner two or three steps. The anchorites

that barked themselves up in hollow trees and immured themselves in

hollow walls, that perverse man that barrelled himself in a tub, all

could stand or sit, and enjoy some change of posture. A sick bed is a

grave, and all that the patient says there is but a varying of his own

epitaph. Every night's bed is a type of the grave; at night we tell our

servants at what hour we will rise, here we cannot tell ourselves at

what day, what week, what month. Here the head lies as low as the foot;

the head of the people as low as they whom those feet trod upon; and

that hand that signed pardons is too weak to beg his own, if he might

have it for lifting up that hand. Strange fetters to the feet, strange

manacles to the hands, when the feet and hands are bound so much the

faster, by how much the cords are slacker; so much the less able to do

their offices, by how much more the sinews and ligaments are the looser.

In the grave I may speak through the stones, in the voice of my friends,

and in the accents of those words which their love may afford my memory;

here I am mine own ghost, and rather affright my beholders than instruct

them; they conceive the worst of me now, and yet fear worse; they give

me for dead now, and yet wonder how I do when they wake at midnight, and

ask how I do to-morrow. Miserable, and (though common to all) inhuman

posture, where I must practise my lying in the grave by lying still, and

not practise my resurrection by rising any more.

Devotions Upon Emergent Occasions; Together with Death's Duel · 第 53 / 151 题