CHAPTER XXIII.

THAT SPOILED CHILD.

I was the other day one of many passengers in a railroad train in

which a small girl of four or five years of age was making a journey,

accompanied by her mother and an aunt. The child was beautiful, with a

mass of golden curls. Her velvet coat and the felt hat trimmed

elaborately with ostrich plumes were faultless in their style; her

behavior would compare unfavorably with the manners of a young

Comanche Indian. She insisted upon standing in the centre of the

aisle, where she effectually blocked all passage, and, as the train

was going rapidly, ran a great risk of being thrown violently against

the seats. When remonstrated with by her guardians, she slapped her

aunt full in the face, pulled herself free from her mother's

restraining grasp, and, in a frenzy of rage, threw herself down right

across the aisle. There she lay for a full half hour. When her mother

would have raised her to her feet she uttered shriek after shriek,

until her fellow-travelers' ears rang. After this triumph of young

America over the rule and command of tyrannizing mamma, the innocent

babe was allowed to remain prostrate in her chosen resting-place,

while brakemen, conductor and passengers stepped gingerly over the

recumbent form. She varied the monotony of the situation by occasional

wrathful kicks in the direction of her mother or at some would-be

passer-by.

"It is best to let sleeping dogs lie," sighed the mother of this

prodigy to her sister. "When she gets one of these attacks (and she

has them quite often) I just leave her alone until she becomes

ashamed of it. She can't bear to be crossed in anything."

When I stepped from the train at my destination the humiliation for

which her attendants longed was still a stranger to the willful child.

Trouble-fearing persons have a belief to the effect that it is, in the

long run, easier to let a child have his own sweet way until he has

attained the age of discretion,--say at fourteen or fifteen

years,--when his innate sense of propriety will convince him of the

error of his ways. Such a theorist was a dear old gentleman who, many

years ago, remonstrated with me upon the pains and time I spent in

training my first born. The children of this aged saint had been

reared according to the old-fashioned notion, but when they had babies

of their own they departed from it, and the rising generation had full

and free sway. Their grandparent, albeit frequently the victim of

their pranks, loved them dearly. He now assured me that--

"While they are regular little barbarians, my dear, still they have

all that freedom and wild liberty which should accompany childhood.

They eat when and what they please, go to bed when they feel like it,

rise early or late as the whim seizes them, and know no prescribed

rules for diet and deportment. But they come of good stock and will

turn out all right."

They did come of good, honest parents, and this may have been what saved

their moral, while their physical being has suffered from the course

pursued during their infancy and early youth. There were six children;

now there are four. One died when a mere baby from cold contracted from

running about the house in winter weather in her bare feet. She was so

fond of doing this that her mother could not bear to put shoes and

stockings on the dear little tot. The other, a sweet, affectionate boy,

suffered at regular intervals during the fifteen years of his life from

acute indigestion. Directly after one of these attacks, he, as was his

habit, followed the cravings of an undisciplined appetite, and attended,

late at night, a pea-nut-and-candy supper, almost immediately after

which he was taken violently ill and died in three days. The four

remaining children do not, all told, possess enough constitution to make

one strong man. They are all delicate and constant sufferers.

In this case judicious care might have averted the above-mentioned

evils. Would the game have been worth the candle?

This is a question which parents cannot afford to disregard. It is

expedient for them to consider seriously whether or not the stock on

both sides of the family, of which their children come, is so good as

to warrant neglect or to justify over-indulgence.

Our mother-tongue does not offer us a phrase by which we may express

what we mean by _l'enfant terrible_. But our father-land produces many

living examples which may serve as translations of the French words.

Such an one was the small boy who, while eagerly devouring grapes,

threw the skins, one after another, into the lap of my new light silk

gown. His mother entered a smilingly gentle protest in the form of--

"Oh, Frankie dear! do you think it is pretty to do that?" to which he

paid as much attention as to my look of distress. The reader who

believes in "lending a hand" in righting the minor evils of society

must have more temerity and a larger share of what the boy of the

period denominates "nerve" than I possess, if she interferes with a

child while in the presence of the mother. It is as unsafe as the

proverbial act of inserting the digits between the bark and the tree.

It is, moreover, a liberty which I should never permit the dearest

friend to take. In fact, so strong is my feeling on this subject, that

I should have allowed "Frankie dear" to make a fruit-plate and

finger-bowl of the shimmering folds of my gown rather than utter a

feeble objection before his doting mamma.

The practice of spoiling a child is unjust to the little one and to

the parent. The latter suffers tenfold more than if she, day by day,

inculcated the line-upon-line, protest-upon-protest system. That she

does not do this is sometimes due to mistaken kindness, but oftener to

self-indulgence or dread of disagreeable scenes, that brings a harvest

of misery as surely as he who sows the wind will reap the whirlwind.

A spoiled child is an undutiful child. This must be true. The constant

humoring and considering of one's whims will, in course of time,

produce a stunted, warped and essentially selfish character, that

considers the claims of gratitude and affection as _nil_ compared with

the furtherance of personal aims and desires. Never having learned

self-control or obedience, parents and their timid remonstrances must

go to the wall before the passions or longings which these same

parents in days gone by have fostered. "Only mother" or "nobody but

father" are phrases that are so frequent as to become habitual, while

the "you yourself used to let me do this or that" is the burden of

many an excuse for misdemeanors. And after all the years of parental

indulgence, what is your reward? The spring is gone from your own

being, while your children will not let you live your life over again

in theirs.

We all recall Æsop's fable of the young man about to be executed, who

begged on the scaffold for a last word with his mother, and when the

wish was granted, stooped to her and bit off the tip of her ear, that

the pain and disfigurement might serve as a constant reminder of the

hatred he felt for the over-indulgence and lack of discipline which

had brought him to this shameful death. The hurt which the mother's

heart feels at the thought of causing her child's downfall is pain too

great to be endured.

The letting-alone principle is a short-sighted one. Even in infancy a

spoiled child may make such a nuisance of himself as to produce a

disagreeable impression upon all who know him,--an impression which it

takes many years of model behavior to eradicate. It is actual cruelty

to throw upon the child the work the parent should have performed. It

is easy to train the growing plant, but after the bark is tough and

the fibre strong it is a terrible strain upon grain and vitality to

bend it in a direction to which it is unaccustomed.

Much of the insubordination to be found in the children of the present

day is due to the growing habit of entrusting the little ones to

servants whose own wills and tempers are uncontrolled and untrained. A

child knows that his nurse has no right to insist upon obedience, and

he takes advantage of the knowledge until he is a small tyrant who is

conscious of no law beyond that of his own inclinations.

The prime rule in the training of children should be implicit

obedience. The child is happier for knowing that when a command or

prohibition is stated there is no appeal from the sentence, and that

coaxing avails naught. Uncertainty is as trying to small men and women

as to us who are more advanced in the school of life.

So much depends upon this great principle of obedience, that it is

marvelous that parents ever disregard it. I have known in my own

experience three cases in which it was impossible to make a child take

medicine, and death has followed in consequence. One of the most

painful recollections I have is of seeing a child six years old forced

to swallow a febrifuge that was not unpalatable in itself. The mother,

father, and nurse held the struggling boy, while the physician pried

open the set teeth and poured the liquid down his throat. Under these

circumstances it is probable that the remedy proved worse than the

disease.

I have not space to do more than touch upon the great influence of

early training on the future life. All my days I have been thankful

for the gentle but firm hand that, as a child, taught me moral

courage, self-denial and submission. The temptations of life have been

more easily resisted, the trials more lightly borne, because of the

years in which I was in training for the race set before me. We do not

want to enter our children on the course as unbroken, "soft" and wild

colts, whose spirits must be crushed before they will submit to the

work assigned them. They may be young, yet strong; spirited, yet

gentle; patient, yet resolute.

The Secret of a Happy Home (1896) · 第 23 / 36 章