6. In _Marash_ more than three hundred Armenians have been executed

by Court Martial, besides the numerous victims murdered in the

course of the deportations. At _Panderma_ many important Armenians

have been condemned to death by the Court Martial. The vicar Barkev

Vartabed has been condemned to five years’ penal servitude. The

Archbishop of Erzeroum, His Grace Sempad, who, with the Vali’s

authorisation, was returning to Constantinople, was murdered at

Erzindjan by the brigands in the service of the Union and Progress

Committee. The bishops of Trebizond, Kaisaria, Moush, Bitlis, Sairt,

and Erzindjan have all been murdered by order of the Young Turk

Government. According to reports from travellers, all the Armenian

population of Trebizond has been massacred without exception. Almost

the whole male population in Sivas, Erzeroum, Harpout, Bitlis,

Baibourt, Khnyss, Diyarbekir, etc., has been exterminated. At

Tchingiler, a small village in the district of Ismid, 300 men have

been murdered because they did not obey the order to leave their

houses. The people deported from Rodosto, Malgara and Tchorlu, who

have been deprived of all their possessions in accordance with the

new “temporary law” of the 13/26th September, have been separated

from their families and sent on foot from Ismid to Konia on the

arbitrary order of the notorious Ibrahim, dictator of the Ismid

district. Thousands of poor Armenians expelled from Constantinople

are made to march on foot from Ismid to Konia and still further,

after they have delivered up everything they possess to the

gendarmes, including their shoes. Those who can afford to travel by

rail are also fleeced by the gendarmes, who not only demand the

price of the ticket from Constantinople to their destinations, but

extract the whole of their money by selling them food at exorbitant

prices. They demand payment even for unlocking the door of the

water-closet.

7. German travellers from Aleppo describe the misery of the deported

Armenians as terrible. All along the route they saw corpses of

Armenians who had died of hunger.

The Arab deputies from Bagdad and Syria report that the misery in

the deserts of Hauran is indescribable:—

“The railway discharges into the mountains vast numbers of

Armenians, who are abandoned there without bread or water. In the

towns and villages, the Arabs try to bring them some relief; but

generally the Armenians are abandoned at five or six hours’ distance

from their homes. We saw on the way numbers of women and old men and

children dying of hunger, who did not know where to look for help.”

Some Armenians are leading a life of misery among the Arabs, forty

or forty-five hours’ journey from Bagdad. Every day numbers of them

die of hunger. The Government gives them no food. Moreover, fresh

troops have been sent to Bagdad, and these will be a new scourge to

the unfortunate exiles.

8. Three Special Commissions have been sent through the provinces to

liquidate the abandoned goods and estates of the Armenians, in

conformity with the new “temporary law” of the 13/26th September,

1915.

12. INFORMATION REGARDING EVENTS IN ARMENIA, PUBLISHED IN THE

“SONNENAUFGANG” (ORGAN OF THE “GERMAN LEAGUE FOR THE PROMOTION

OF CHRISTIAN CHARITABLE WORK IN THE EAST”), OCTOBER, 1915; AND

IN THE “ALLGEMEINE MISSIONS-ZEITSCHRIFT,” NOVEMBER, 1915.

_This testimony is especially significant because it comes from a

German source, and because the German Censor made a strenuous

attempt to suppress it._

_The same issue of the “Sonnenaufgang” contains the following

editorial note:—_

_“In our preceding issue we published an account by one of our

sisters (Schwester Möhring) of her experiences on a journey, but we

have to abstain from giving to the public the new details that are

reaching us in abundance. It costs us much to do so, as our friends

will understand; but the political situation of our country demands

it.”_

_In the case of the “Allgemeine Missions-Zeitschrift,” the Censor

was not content with putting pressure on the editor. On the 10th

November, he forbade the reproduction of the present article in the

German press, and did his best to confiscate the whole current issue

of the magazine. Copies of both publications, however, found their

way across the frontier._

_Both the incriminating articles are drawn from common sources, but

the extracts they make from them do not entirely coincide, so that,

by putting them together, a fuller version of these sources can be

compiled._

_In the text printed below, the unbracketed paragraphs are those

which appear both in the “Sonnenaufgang” and in the “Allgemeine

Missions-Zeitschrift”; while paragraphs included in angular

brackets_ (<>) _appear_ only _in the “Sonnenaufgang,” and

those in square brackets_ ([ ]) only _in the “Allgemeine

Missions-Zeitschrift.”_

Between the 10th and the 30th May, 1,200 of the most prominent

Armenians and other Christians, without distinction of confession,

were arrested in the Vilayets of Diyarbekir and Mamouret-ul-Aziz.

<It is said that they were to be taken to Mosul, but nothing more

has been heard of them.>

[On the 30th May, 674 of them were embarked on thirteen Tigris

barges, under the pretext that they were to be taken to Mosul. The

Vali’s aide-de-camp, assisted by fifty gendarmes, was in charge of

the convoy. Half the gendarmes started off on the barges, while the

other half rode along the bank. A short time after the start the

prisoners were stripped of all their money (about £6,000 Turkish)

and then of their clothes; after that they were thrown into the

river. The gendarmes on the bank were ordered to let none of them

escape. The clothes of these victims were sold in the market of

Diyarbekir.]

<About the same time 700 young Armenian men were conscribed, and

were then set to build the Karabaghtché-Habashi road. There is no

news of these 700 men either.

It is said that in Diyarbekir five or six priests were stripped

naked one day, smeared with tar, and dragged through the streets.>

In the Vilayet of Aleppo they have evicted the inhabitants of

Hadjin, Shar, Albustan, Göksoun, Tasholouk, Zeitoun, all the

villages of Alabash, Geben, Shivilgi, Furnus and the surrounding

villages, Fundadjak, Hassan-Beyli, Harni, Lappashli, Dört Yöl and

others.

[They have marched them off in convoys into the desert on the

pretext of settling them there. In the village of Tel-Armen (along

the line of the Bagdad Railway, near Mosul) and in the neighbouring

villages about 5,000 people were massacred, leaving only a few women

and children. The people were thrown alive down wells or into the

fire. They pretend that the Armenians are to be employed in

colonising land situated at a distance of from twenty-four to thirty

kilometres from the Bagdad Railway. But as it is only the women and

children who are sent into exile, since all the men, with the

exception of the very old, are at the war, this means nothing less

than the wholesale murder of the families, since they have neither

the labour nor the capital for clearing the country.]

A German met a Christian soldier of his acquaintance, who was on

furlough from Jerusalem. The man was wandering up and down along the

banks of the Euphrates searching for his wife and children, who were

supposed to have been transferred to that neighbourhood. Such

unfortunates are often to be met with in Aleppo, because they

believe that there they will learn something more definite about the

whereabouts of their relations. It has often happened that when a

member of a family has been absent, he discovers on his return that

all his family are gone—evicted from their homes.

[For a whole month corpses were observed floating down the River

Euphrates nearly every day, often in batches of from two to six

corpses bound together. The male corpses are in many cases hideously

mutilated (sexual organs cut off, and so on), the female corpses are

ripped open. The Turkish military authority in control of the

Euphrates, the Kaimakam of Djerablous, refuses to allow the burial

of these corpses, on the ground that he finds it impossible to

establish whether they belong to Moslems or to Christians. He adds

that no one has given him any orders on the subject. The corpses

stranded on the bank are devoured by dogs and vultures. To this fact

there are many German eye-witnesses. An employee of the Bagdad

Railway has brought the information that the prisons at Biredjik are

filled regularly every day and emptied every night—into the

Euphrates. Between Diyarbekir and Ourfa a German cavalry captain saw

innumerable corpses lying unburied all along the road.]

<The following telegram was sent to Aleppo from Arabkir:—“We have

accepted the True Religion. Now we are all right.” The inhabitants

of a village near Anderoum went over to Islam and had to hold to it.

At Hadjin six families wanted to become Mohammedans. They received

the verdict: “Nothing under one hundred families will be accepted.”

Aleppo and Ourfa are the assemblage-places for the convoys of

exiles. There were about 5,000 of them in Aleppo during June and

July, while during the whole period from April to July many more

than 50,000 must have passed through the city. The girls were

abducted almost without exception by the soldiers and their Arab

hangers-on. One father, on the verge of despair, besought me to take

with me at least his fifteen-year-old daughter, as he could no

longer protect her from the persecutions inflicted upon her. The

children left behind by the Armenians on their journey are past

counting.

Women whose pains came upon them on the way had to continue their

journey without respite. A woman bore twins in the neighbourhood of

Aintab; next morning she had to go on again. She very soon had to

leave the children under a bush, and a little while after she

collapsed herself. Another, whose pains came upon her during the

march, was compelled to go on at once and fell down dead almost

immediately. There were several more incidents of the same kind

between Marash and Aleppo[27].

The villagers of Shar were permitted to carry all their household

effects with them. On the road they were suddenly told: “An order

has come for us to leave the high road and travel across the

mountains.” Everything—waggons, oxen and belongings—had to be left

behind on the road, and then they went on over the mountains on

foot. This year the heat has been exceptionally severe, and many

women and children naturally succumbed to it even in these early

stages of their journey.

There are about 30,000 exiles of whom we have no news at all, as

they have arrived neither at Aleppo nor at Ourfa.>

-----

Footnote 27:

“We have just picked up fifteen babies. Three are already dead.

They were terribly thin and ailing when we found them. Ah! If we

could only write all that we see.”—_Extract from a letter dated

Marash, 4th June, 1915, published in “Sonnenaufgang,” September,

1915._

13. STATEMENT MADE BY A FOREIGN RESIDENT AT CONSTANTINOPLE TO A

SWISS GENTLEMAN AT GENEVA; COMMUNICATED BY THE LATTER.

When I left Turkey early in March (1916), the Armenian situation was

as follows:—

In general deportations had ceased, but local interference with

Armenians continued. Quite often Armenians who had remained in the

villages or cities between the Taurus Mountains and Constantinople

have been sent from one locality to another within the province, or

even to localities in other provinces.

Arrests of Armenians in the Capital continue with considerable

frequency. Those arrested were usually sent to some interior

province, often to be killed or to be left to die from ill-treatment

or lack of food.

Extortion of money and supplies from Armenians, and discriminations

against them in the distribution of bread and other food supplies,

continue out of all proportion to these practices as applied to

other Ottoman subjects.

The suffering of all Armenians, and especially of those in exile, is

very great, and many are dying from lack of proper food and from

disease. Anti-Armenian feeling among Moslems is increasing.

Early in January of this year, trustworthy reports from Aleppo gave

492,000 as the number of deported Armenians who were at that time in

the regions of Mosul, Der-el-Zor, Aleppo and Damascus[28]. Most of

these are women and children and old men, practically all of whom

are in great need of food and other necessities of life. Without

physicians and medicine, disease is reaping a rich harvest from

these exiles.

The Turkish Minister of the Interior has stated that about 800,000

Armenians have been deported, and that about 300,000 of these people

have been killed or have perished from other causes. Other estimates

place the number of deported at 1,200,000, and the number who have

perished from all causes at 500,000.

-----

Footnote 28:

See Doc. 139, d.

14. CABLEGRAM, DATED 4th MAY, 1916, TRANSMITTED THROUGH THE STATE

DEPARTMENT AT WASHINGTON TO THE AMERICAN COMMITTEE FOR ARMENIAN

AND SYRIAN RELIEF, FROM THE COMMITTEE’S REPRESENTATIVES IN

TURKEY.

_Aleppo._

Relief work here supports 1,350 orphans, who are only a portion of

the destitute children now in the city. It has also furnished food

to families in nine destitute centres, including Hama, Rakka, Killis

and Damascus. £1,500 (Turkish) monthly are being used at Aleppo for

orphans; £600 (Turkish) are being used for the poor of Aleppo;

£2,245 (Turkish) are being used in the destitute centres. This is

considered to be a minimum allocation, and ten times the amount

would not meet the full needs. The work is being overseen by the

German and American Consuls. So insufficient are the funds that many

exiles in the destitute places have only grass to eat, and they are

dying of starvation by hundreds. £1,000 (Turkish) are required each

week for the Aleppo centre.

_Marash._

Ten thousand Armenians are threatened with deportation, and all are

in a most needy condition. Attempted industrial assistance for

Moslems and Christians was stopped by Government. Christians are not

allowed to do any business, and the price of food is very high.

Export from Agno to Marash has been forbidden, and many people are

dying of starvation. £1,600 (Turkish) are needed here monthly.

_Aintab._

Forty-five hundred Armenians remain here, two-thirds of whom are on

relief lists. Four hundred refugee women and children in city and

neighbourhood require £1,000 (Turkish) each month.

_Tarsus._

This being a station on the route taken by the exiles from the

region north of Tarsus, the roads are always full of people in

miserable condition. According to Government estimates, 92,000

exiles have passed through Tarsus, while, according to other

reports, the number is much larger. Typhus is very prevalent. The

needs here require £500 (Turkish) a month.

_Adana._

The situation here in general resembles that at Agno, with the

special feature that many children need to be saved and fed. £500

(Turkish) monthly are needed.

_Sivas._

In addition to the local Christian population remaining here, 25,000

destitute refugees, including women and children from coast cities,

have been added. All need help. Monthly requirements amount to £600

(Turkish).

_Konia._

Two thousand orphans. £1,500 (Turkish) monthly required for the

needs of this city and neighbouring places.

_Harpout._

This place asks for £400 (Turkish) monthly.

_Marsovan and Kaisaria._

£500 (Turkish) monthly are needed.

_Smyrna._

There has been much sickness here and there is a scarcity of food.

£400 (Turkish) monthly are needed.

_Broussa._

£200 (Turkish) monthly are being used here.

II.

VILAYET OF VAN.

_The Vilayet of Van had a higher percentage of Armenians in its

population than any other province of the Ottoman Empire; it was

also the border province of the north-eastern frontier, towards

Russian and Persian territory, and as such was the earliest to be

exposed to invasion after the breakdown of the Turkish offensive

against the Caucasus in the winter of 1914-1915._

_The documents contained in this section give a detailed and

perfectly self-consistent account, from five independent sources, of

those events at Van which led to the first open breach between the

Armenians in the Ottoman Empire and the Turks, and which gave the

Government a pretext for extending the scheme of deportation already

operative in Cilicia to the whole Armenian population under its

jurisdiction._

_The evidence makes it clear that there was no unprovoked

insurrection of the Armenians at Van, as the Ottoman Government

asserts in its official apologia. The Armenians only took up arms in

self-defence, and the entire responsibility for the outbreak rests

with Djevdet Bey, the local governor—whether he was acting on his

own initiative or was simply carrying out instructions from

Constantinople._

15. THE AMERICAN MISSION AT VAN: NARRATIVE PRINTED PRIVATELY IN THE

UNITED STATES BY MISS GRACE HIGLEY KNAPP (1915).

_The first part of this narrative, down to and including the

sub-section headed “Deliverance,” has been transcribed almost word

for word by Miss Knapp from a letter she wrote at Van, on the 24th

May, 1915, to Dr. Barton, and has, therefore, all the value of

contemporary evidence._

_The period of the (first) Russian occupation of Van is also covered

by two further letters from Miss Knapp to Dr. Barton—a long one

written piece-meal on the 14th, 20th and 22nd June, and a second

dated 20th July. These contain much more detail than the three

corresponding sub-sections of her narrative, but the detail is

principally devoted to personal matters and to the care of the

Moslem refugees. As neither subject was strictly relevant to the

purpose of the present collection, it seemed better to reprint the

narrative rather than the letters in the case of these sections

also._

_There is also a letter (published in the Eleventh Report of the

Women’s Armenian Relief Fund) from Miss Louie Bond to Mrs. Orpin,

written on the 27th July, almost the eve of the evacuation; but

this, too, is practically entirely devoted to personal matters._

_For the period of the retreat there are no contemporary letters,

but only an undated memorandum by Miss Knapp, which agrees word for

word with the latter part of her present narrative, from the

beginning of the section headed “Flight” to the end._

THE SETTING OF THE DRAMA AND THE ACTORS THEREIN.

Van was one of the most beautiful cities of Asiatic Turkey—a city of

gardens and vineyards, situated on Lake Van in the centre of a

plateau bordered by magnificent mountains. The walled city,

containing the shops and most of the public buildings, was dominated

by Castle Rock, a huge rock rising sheer from the plain, crowned

with ancient battlements and fortifications, and bearing on its

lakeward face famous cuneiform inscriptions. The Gardens, so-called

because nearly every house had its garden or vineyard, extended over

four miles eastward from the walled city and were about two miles in

width.

The inhabitants numbered fifty thousand, three-fifths of whom were

Armenians, two-fifths Turks. The Armenians were progressive and

ambitious, and because of their numerical strength and the proximity

of Russia the revolutionary party grew to be a force to be reckoned

with. Three of its noted leaders were Vremyan, member of the Ottoman

Parliament; Ishkhan, the one most skilled in military tactics; and

Aram, of whom there will be much to say later. The Governor often

consulted with these men and seemed to be on the most friendly terms

with them.

The American Mission Compound was on the south-eastern border of the

middle third of the Gardens, on a slight rise of ground that made

its buildings somewhat conspicuous. These buildings were a church

building, two large new school buildings, two small ones, a lace

school, a hospital, dispensary and four missionary residences.

South-east, and quite near, was a broad plain. Here was the largest

Turkish barracks of the large garrison, between which and the

American premises nothing intervened. North and nearer, but with

streets and houses between, was another large barracks, and farther

north, within rifle range, was Toprak-Kala Hill, surmounted by a

small barracks dubbed by the Americans the “Pepper Box.” Five

minutes’ walk to the east of us was the German Orphanage managed by

Herr Spörri, his wife and daughter (of Swiss extraction) and three

single ladies.

The American force in 1914-1915 consisted of the veteran missionary,

Mrs. G.C. Raynolds (Dr. Raynolds had been in America a year and a

half collecting funds for our Van college, and had been prevented

from returning by the outbreak of war); Dr. Clarence D. Ussher, in

charge of the hospital and medical work; Mrs. Ussher, in charge of a

philanthropic lace industry; Mr. and Mrs. Ernest A. Yarrow, in

charge of the Boys’ School and general work; Miss Gertrude Rogers,

principal of the Girls’ School; Miss Caroline Silliman, in charge of

the primary department, and two Armenian and one Turkish

kindergarten; Miss Elizabeth Ussher, in charge of the musical

department; Miss Louise Bond, the English superintendent of the

hospital; and Miss Grisel McLaren, our touring missionary. Dr.

Ussher and Mr. Yarrow had each four children; I was a visitor from

Bitlis.

BETWEEN THE DEVIL AND THE DEEP SEA.

During the mobilization of the fall and winter the Armenians had

been ruthlessly plundered under the name of requisitioning; rich men

were ruined and the poor stripped. Armenian soldiers in the Turkish

army were neglected, half starved, set to digging trenches and doing

the menial work; but, worst of all, they were deprived of their arms

and thus left at the mercy of their fanatical, age-long enemies,

their Moslem fellow-soldiers. Small wonder that those who could find

a loophole of escape or could pay for exemption from military duty

did so; many of those who could do neither simply would not give

themselves up. We felt that a day of reckoning would soon come—a

collision between these opposing forces or a holy war. But the

revolutionists conducted themselves with remarkable restraint and

prudence; controlled their hot-headed youth; patrolled the streets

to prevent skirmishes; and bade the villagers endure in

silence—better a village or two burned unavenged than that any

attempt at reprisals should furnish an excuse for massacre.

For some time after Djevdet Bey, a brother-in-law of Enver Pasha,

minister of war, became Governor General of Van Vilayet, he was

absent from the city fighting at the border. When he returned in the

early spring, everyone felt there would soon be “something doing.”

There was. He demanded from the Armenians 3,000 soldiers. So anxious

were they to keep the peace that they promised to accede to this

demand. But at this juncture trouble broke out between Armenians and

Turks in the Shadakh region, and Djevdet Bey requested Ishkhan to go

there as peace commissioner, accompanied by three other notable

revolutionists. On their way there he had all four treacherously

murdered. This was Friday, the 16th April. He then summoned Vremyan

to him under the pretence of consulting with this leader, arrested

him and sent him off to Constantinople.

The revolutionists now felt that they could not trust Djevdet Bey,

the Vali, in any way and that therefore they could not give him the

3,000 men. They told him they would give 400 and pay by degrees the

exemption tax for the rest. He would not accept the compromise. The

Armenians begged Dr. Ussher and Mr. Yarrow to see Djevdet Bey and

try to mollify him. The Vali was obdurate. He “must be obeyed.” He

would put down this “rebellion” at all costs. He would first punish

Shadakh, then attend to Van, but if the rebels fired one shot

meanwhile he would put to death every man, woman and child of the

Christians.

The fact cannot be too strongly emphasized that there was no

“rebellion.” As already pointed out, the revolutionists meant to

keep the peace if it lay in their power to do so. But for some time

past a line of Turkish entrenchments had been secretly drawn round

the Armenian quarter of the Gardens. The revolutionists, determined

to sell their lives as dearly as possible, prepared a defensive line

of entrenchments.

Djevdet Bey said he wished to send a guard of fifty soldiers to the

American premises. This guard must be accepted or a written

statement given him by the Americans to the effect that it had been

offered and refused, so that he should be absolved from all

responsibility for our safety. He wished for an immediate answer,

but at last consented to wait till Sunday noon.

The treatment of Armenians in the Ottoman Empire Documents presented to Viscount Grey of Fallodon · 第 6 / 72 段