During the session of July 7, Brissot was about to ascend the tribune

and propose new measures of public safety. Lamourette, getting before

him, asked to be heard on a motion of order. He said {242} that of all

the means proposed for arresting the divisions which were destroying

France, but one had been forgotten, and that the only one which could

be efficacious. It was the union of all Frenchmen in one mind, the

reconciliation of all the deputies, without exception. What was to

prevent this? The only irreconcilable things are crime and virtue.

What do all our mistrust and suspicions amount to? One party in the

Assembly attributes to the other a seditious desire to destroy the

monarchy. The others attribute to their colleagues a desire to destroy

constitutional equality and to establish the aristocratic government

known as that of the Two Chambers. These are the disastrous suspicions

which divide the empire. "Very well!" cried the abbe, "let us crush

both the republic and the Two Chambers." The hall rang with unanimous

applause from the Assembly and the galleries. From all sides came

shouts of "Yes, yes, we want nothing but the Constitution." Lamourette

went on: "Let us swear to have but one mind, one sentiment. Let us

swear to sink all our differences and become a homogeneous mass of

freemen formidable both to the spirit of anarchy and that of feudalism.

The moment when foreigners see that we desire one settled thing, and

that we all desire it, will be the moment when liberty will triumph and

France be saved. I ask the president to put to vote this simple

proposition: That those who equally abjure and execrate the republic

and the Two Chambers shall rise." At {243} once, as if moved by the

same impulse, the members of the Assembly rose as one man, and swore

enthusiastically never to permit, either by the introduction of the

republican system or by that of the Two Chambers, any alteration

whatsoever in the Constitution.

By a spontaneous movement, the members of the extreme left went towards

the deputies of the right. They were received with open arms, and, in

their turn, the right advanced toward the ranks of the left. All

parties blended. Jaucourt and Merlin, Albite and Ramond, Gensonne and

Calvet, Chabot and Genty, men who ordinarily opposed each other

relentlessly, could be seen sitting on the same bench. As if by

miracle, the Assembly chamber became the temple of Concord. The moved

spectators mingled their acclamations with the oaths of the deputies.

According to the expressions of the _Moniteur_, serenity and joy were

on all faces, and unction in every heart.

M. Emmery was the next speaker. "When the Assembly is reunited," said

he, "all the powers ought to be so. I ask, therefore, that the

Assembly at once send the King the minutes of its proceedings by a

deputation of twenty-four members." The motion was adopted.

A few minutes later, Louis XVI., followed by the deputation and

surrounded by his ministers, entered the hall. Cries of "Long live the

nation! Long live the King!" resounded from every side. The sovereign

{244} placed himself near the president, and in a voice that betrayed

emotion, made the following address: "Gentlemen, the spectacle most

affecting to my heart is that of the reunion of all wills for the sake

of the country's safety. I have long desired this salutary moment; my

desire is accomplished. The nation and the King are one. Each of them

has the same end in view. Their reunion will save France. The

Constitution should be the rallying-point for all Frenchmen. We all

ought to defend it. The King will always set the example of so doing."

The president replied: "Sire, this memorable moment, when all

constituted authorities unite, is a signal of joy to the friends of

liberty, and of terror to its enemies. From this union will issue the

force necessary to combat the tyrants combined against us. It is a

sure warrant of liberty."

After prolonged applause a great silence followed. "I own to you, M.

the President," presently said the complaisant Louis XVI., "that I was

longing for the deputation to finish, so that I might hasten to the

Assembly." Applause and cries of "Long live the nation! Long live the

King!" redoubled. What! this monarch now acclaimed is the same prince

against whom Vergniaud hurled invectives a few days ago with the

enthusiastic approbation of the same Assembly! He is the sovereign

whom the Girondin thus addressed: "O King, who doubtless have believed

with Lysander the tyrant that truth is no better than a lie, and that

men must be amused {245} with oaths like children with rattles; who

have pretended to love the laws only to preserve the power that will

enable you to defy them; the Constitution only that it may not cast you

from the throne where you must remain in order to destroy it; the

nation only to assure the success of your perfidy by inspiring it with

confidence,--do you think you can impose upon us to-day by hypocritical

protestations?" What has occurred since the day when Vergniaud,

uttering such words as these, was frantically cheered? Nothing. That

day, the weather-cock pointed to anger; to-day to concord. Why? No

one knows. Tired of hating, the Assembly doubtless needed an instant

of relaxation. Violent sentiments end by wearying the souls that

experience them. They must rest and renew their energies in order to

hate better to-morrow. And why say to-morrow? This very evening the

quarrelling, anger, and fury will begin anew.

At half-past three Louis XVI. left the Hall of the Manege, in the midst

of joyful applause from the Assembly and the galleries. During the

evening session discord reappeared. The following letter from the King

was read: "I have just been handed the departmental decree which

provisionally suspends the mayor and the procureur of the Commune of

Paris. As this decree is based on facts which personally concern me,

the first impulse of my heart is to beg the Assembly to decide upon

it." Does any one believe that the Assembly will have the courage to

condemn Petion and the 20th of June? Not a bit {246} of it. It makes

no decision, but passes unanimously from the King's letter to the order

of the day. And what occurs at the clubs? Listen to Billaud-Varennes

at the Jacobins: "They embrace each other at the Assembly," he

exclaims; "it is the kiss of Judas, it is the kiss of Charles IX.,

extending his hand to Coligny. They were embracing like this while the

King was preparing for flight on October 6. They were embracing like

this before the massacres of the Champ-de-Mars. They embrace, but are

the court conspiracies coming to an end? Have our enemies ceased their

advance against our frontiers? Is Lafayette the less a traitor?" And

thereupon the cry broke out: "Petion or death!" The next day, June 8,

at the Assembly, loud applause greeted the orator from a section who

said, concerning the department: "It openly serves the sinister

projects and disastrous conspiracies of a perfidious court. It is the

first link in the immense chain of plots formed against the people. It

is an accomplice in the extravagant projects of this general, who, not

being able to become the hero of liberty, has preferred to make himself

the Don Quixote of the court." A deputy exclaimed: "The acclamations

with which the Assembly has listened to this petition authorize me to

ask its publication: I make an express motion to that effect." And the

publication was decreed.

O poor Lamourette! humanitarian abbe, rose-water revolutionist, of what

avail is your democratic holy water? What have you gained by your

sentimental {247} jargon? what do your dreams of evangelical philosophy

and universal brotherhood amount to? Poor constitutional abbe, people

are scoffing already at your sacerdotal unction, your soothing homily!

The very men who, to please you, have sworn to destroy the republic,

will proclaim it two and a half months later. Your famous reunion of

parties, people are already shrugging their shoulders at and calling it

the "_baiser d'Amourette, la reconciliation normande_": the calf-love

kiss, the pretended reconciliation. They accuse you of having sold

yourself to the court. They ridicule, they flout, and they will kill

you. January 11, 1794, Fouquier-Tinville's prosecuting speech will

punish you for your moderatism. You will carry your head to the

scaffold, and, optimist to the end, you will say: "What is the

guillotine? only a rap on the neck."

{248}

XXIV.

THE FETE OF THE FEDERATION IN 1792.

The fete of the Federation, which was to be celebrated July 14, was

awaited with anxiety. The federates came into Paris full of the most

revolutionary projects. Anxiety and anguish reigned at the Tuileries.

Louis XVI. and Marie Antoinette, who were to be present in the

Champ-de-Mars, feared to be assassinated there. The Queen's

importunities decided the King to have a plastron made, to ward off a

poniard thrust. Composed of fifteen thicknesses of Italian taffeta,

this plastron consisted of a vest and a large belt. Madame Campan

secretly tried it on the King in the chamber where Marie Antoinette was

lying. Pulling Madame Campan by the dress as far as possible from the

Queen's bed, Louis XVI. whispered: "It is to satisfy her that I yield;

they will not assassinate me; their plan is changed; they will put me

to death in another way." When the King had gone out, the Queen forced

Madame Campan to tell her what he had just said. "I had divined it!"

she exclaimed. "He has said this long time that all that is going on

in France is an imitation of the revolution in England under Charles I.

I begin to dread {249} an impeachment for him. As for me, I am a

foreigner, and they will assassinate me. What will become of my poor

children?" And she fell to weeping. Madame Campan tried to administer

a nervine, but the Queen refused it. "Nervous maladies," said she.

"are the ailments of happy women; I no longer have them." Without her

knowledge a sort of corset, in the style of her husband's plastron, had

been made for her. Nothing could induce her to wear it. To those who

implored her with tears to put it on, she replied: "If seditious

persons assassinate me, so much the better; they will deliver me from a

most sorrowful life."

The fete of the Federation was celebrated in 1792 amidst extremely

tragical preoccupations. Things had changed very greatly since the

fete which had excited such enthusiasm two years earlier. On July 14,

1790, the Champ-de-Mars was filled at four o'clock in the morning by a

crowd delirious with joy. At eight o'clock in the morning of July 14,

1792, it was still empty. The people were said to be at the Bastille

witnessing the laying of the first stone of the column to be erected on

the ruins of the famous fortress. On the Champ-de-Mars there was no

magnificent altar served by three hundred priests, no side benches

covered by an innumerable crowd, none of that sincere and ardent joy

which throbbed in every heart two years before. For the fete of 1792,

eighty-three little tents, representing the departments of the kingdom,

had been erected on hillocks of sand. {250} Before each tent stood a

poplar, so frail that it seemed as if a breath might blow away the tree

and its tri-colored pendant. In the middle of the Champ-de-Mars were

four stretchers covered with canvas painted gray which would have made

a miserable decoration for a boulevard theatre. It was a so-called

tomb, an honorary monument to those who had died or were about to die

on the frontiers. On one side of it was the inscription: "Tremble,

tyrants; we will avenge them!" The Altar of the Country could hardly

be seen. It was formed of a truncated column placed on the top of the

altar steps raised in 1790. Perfumes were burned on the four small

corner altars. Two hundred yards farther off, near the Seine, a large

tree had been set up and named the Tree of Feudalism. From its

branches depended escutcheons, helmets, and blue ribbons interwoven

with chains. This tree rose out of a wood-pile on which lay a heap of

crowns, tiaras, cardinals' hats, Saint Peter's keys, ermine mantles,

doctors' caps, and titles of nobility. A royal crown was among them,

and beside it the escutcheons of the Count de Provence, the Count

d'Artois, and the Prince de Conde. The organizers of the fete hoped to

induce the King himself to set fire to this pile, covered with feudal

emblems. A figure representing Liberty, and another representing Law,

were placed on casters by the aid of which the two divinities were to

be rolled about. Fifty-four pieces of cannon bordered the

Champ-de-Mars on the side next the Seine, and the Phrygian cap crowned

every tree.

{251}

At eleven in the morning the King and his cortege arrived at the

Military School. A detachment of cavalry opened the march. There were

three carriages. In the first were the Prince de Poix, the Marquis de

Breze, and the Count de Saint-Priest; in the second, the Queen's

ladies, Mesdames de Tarente, de la Roche-Aymon, de Maille, and de

Mackau; in the third, the King, the Queen, their two children, and

Madame Elisabeth. The trumpets sounded and the drums beat a salute. A

salvo of artillery announced the arrival of the royal family. The

sovereign's countenance was mild and benevolent. Marie Antoinette

appeared still more majestic than usual. The dignity of her demeanor,

the grace of her children, and the angelic charm of Madame Elisabeth

inspired a tender respect. The little Dauphin wore the uniform of a

National Guard. "He has not deserved the cap yet," said the Queen to

the grenadiers.

The royal family took their places on the balcony of the Military

School, which was covered with a red velvet carpet embroidered with

gold, and watched the popular procession, entering the Champ-de-Mars by

the gate of the rue de Grenelle, and marching towards the Altar of the

Country. What a strange procession! Men, women, children, armed with

pikes, sticks, and hatchets; bands singing the _Ca ira_; drunken

harlots, adorned with flowers; people from the faubourgs with the

inscription, "Long live Petion!" chalked on their head-gear; six

legions of National Guards marching pell-mell with the _sans-culottes_;

red {252} caps; placards with devices either ferocious or stupid, like

this one: "Long live the heroes who died in the siege of the Bastille!"

a plan in relief of the celebrated fortress; a travelling

printing-press throwing off copies of the revolutionary manifesto,

which the crowd at first mistook for a little guillotine; a great deal

of noise and shouting,--and there you have the popular cortege. By way

of compensation, the troops of the line and the grenadiers of the

National Guard displayed extremely royalist sentiments. The 104th

regiment of infantry having halted under the balcony, its band played

the air: _Ou peut-on etre mieux qu'au sein de sa famille?_ (Where is

one better off than in the bosom of his family?)

The moment when Louis XVI. left the Military School to walk to the

Altar of the Country with the National Assembly was not without

solemnity. A certain anxiety was felt by all as to what might happen.

Would Louis XVI. be struck by a ball or by a poniard? What might not

be feared from so many demoniacs, howling like cannibals? The King,

the deputies, the soldiers, the crowd, all pressed against each other

in a solid mass that left no vacant spaces; all was in continual

undulation. Louis XVI. could only advance slowly and with difficulty.

The intervention of the troops was necessary to enable him to reach the

Altar of the Country, where he was to swear allegiance for the second

time to the Constitution whose fragments were to overwhelm his throne.

"It needed the character of Louis XVI.," Madame de {253} Stael has

said, "it needed that martyr character which he never belied, to

support such a situation as he did. His gait, his countenance, had

something peculiar to himself; on other occasions one might have wished

he had more grandeur; but at this moment it was enough for him to

remain what he was in order to appear sublime. From a distance I

watched his powdered head in the midst of all those black ones; his

coat, still embroidered as it had been in former days, stood out

against the costumes of the common people who pressed around him. When

he ascended the steps of the altar, one seemed to behold the sacred

victim offering himself in voluntary sacrifice."

The Queen had remained on the balcony of the Military School. From

there she watched through a lorgnette the dangerous progress of the

King. A prey to inexpressible emotion, she remained motionless during

an entire hour, hardly able to breathe on account of excessive anguish.

She used the lorgnette steadily, but at one moment she cried out: "He

has come down two steps!" This cry made all those about her shudder.

The King could not, in fact, reach the summit of the altar, because a

throng of suspicious-looking persons had already taken possession of it.

Deputy Dumas had the presence of mind to cry out: "Attention,

Grenadiers! present arms!" The intimidated _sans-culottes_ remained

quiet, and Louis XVI. took the oath amid the thundering of the cannon

ranged beside the Seine.

{254}

It was then proposed to the King that he should set fire to the Tree of

Feudalism; it was close to the river and the arms of France were hung

upon it. Louis XVI. spared himself that shame, exclaiming, "There is

no more feudalism!" He returned to the Military School by the way he

came. The 6th legion of the National Guard had not yet marched past

when the cavalry announced the King's approach. This legion,

quickening its pace, was intercepted by the royal escort, and invaded,

not to say routed, by the populace, which from all sides pressed into

its ranks.

Meanwhile the anguish of Marie Antoinette redoubled. "The expression

of the Queen's face," Madame de Stael says again, "will never be

effaced from my memory. Her eyes were drowned in tears; the splendor

of her toilette, the dignity of her demeanor, contrasted with the

throng that surrounded her. Nothing separated her from the populace

but a few National Guards; the armed men assembled in the Champ-de-Mars

seemed more as if they had come together for a riot than for a

festival." Petion, who had been reinstated in his functions as mayor

of Paris on the previous day, was the hero of the occasion. They

called him King Petion, and the cheers which resounded in honor of this

revolutionist were like a funeral knell in the ears of Marie Antoinette.

At last Louis XVI. appeared in front of the Military School. The Queen

experienced a momentary joy in seeing him approach. Rising hastily,

she ran {255} down the stairs to meet him. Always calm, the King

tenderly clasped his wife's hand. At once royalist sentiment took

fire. All who were present--National Guards, troops of the line,

Switzers, people in the courts, at the windows, on balconies and

gates--all cried: "Long live the King! Long live the Queen!" The

royal family regained the Tuileries in the midst of acclamations. At

the entrance of the palace enthusiasm deepened. From the Royal Court

to the great stairway of the Horloge Pavilion, the grenadiers of the

National Guard, who had escorted and saved the King, formed into line

with shouts of joy.

"All former souvenirs," says the Count de Vaublanc in his Memoirs, "all

former habits of respect then awoke.... Yes, I saw and observed this

multitude; it was animated with the best sentiments; at heart it was

faithful to its King and crowned him with sincere benedictions. But do

popular love and fidelity afford any support to a tottering throne? He

is mad who can think so. The people will be spectators of the latest

combat and will applaud the victor. And let no one blame them! What

can they do if they are not united, encouraged, and led? The people

behold a few seditious individuals attack a throne, and a few

courageous men defend it; they fear one party and desire the success of

the other. When the struggle is over, they submit and obey. The most

honest of them weep in silence, the timid force themselves to display a

guilty joy in order to escape the hatred of the victors whom they see

{256} bathing themselves in blood. They think about their families,

their affairs, their means of support. They were not expected to lead

themselves; that duty was imposed on others; have they fulfilled it?"

It is said that during the fete those who were friendly to the King,

amongst the crowd, were awaiting a signal they expected from him. They

hoped that, by the assistance of the Swiss, they could force their way

to the royal family during the confusion of a hand-to-hand affray, and

get them safely out of Paris. But Louis XVI. neither spoke nor acted.

He returned to his palace without having dared anything. And,

nevertheless, there were still many chances of safety open. Imagine

the effect of a haughty bearing, a commanding gesture in place of the

inert attitude habitual to the unfortunate sovereign. Fancy the Most

Christian King, the heir of Louis XIV., on horseback, haranguing the

people in the style of his witty and valiant ancestor, Henry IV.! He

is still King. The troops of the line are faithful. The great

majority of the National Guard are well-disposed towards him. Luckner,

Lafayette, Dumouriez himself, would ask nothing better than to defend

him if he would show a little energy.

The day after the ceremony of July 14, Lafayette was still anxious that

Louis XVI. should leave Paris openly and go to Compiegne, so as to show

France and Europe that he was free. In case of resistance, the general

demanded only fifty loyal cavaliers to take the royal family away.

From Compiegne, picked {257} squadrons would conduct them to the midst

of the French army, the asylum of devotion and honor. But Louis XVI.

refused. The last resources remaining to him were to evaporate between

his hands. He will profit neither by the sympathies of all European

courts, which ardently desire his safety; by his civil list, which

might be such an efficacious means of action; nor by the loyalty of his

brave soldiers, who are ready to shed their last drop of blood in his

defence. A large party in the Legislative Assembly would ask nothing

but a signal, providing it were seriously given, to rally with vigor to

the royal cause. He had intrepid champions there whom no menace could

affright, and who on every occasion, no matter how violent or

tumultuous the galleries might be, had braved the storm with heroic

constancy. Public opinion was changing for the better. The schemes

and language of the Jacobins exasperated the mass of honest people.

The provinces were sending addresses of fidelity to the King.

What was lacking to the monarch to enable him to combine so many

scattered elements into a solid group? A little will, a little of that

essential quality, audacity, which, according to Danton, is the last

word of politics. But Louis XVI. has a timorous soul. If he makes one

step forward, he is in haste to make another back. He is scrupulous,

hesitating; he has no confidence in himself or any one else. This

prince, so incontestably courageous, acts as if he were a coward. He

has made so many concessions already that {258} the idea of any manner

of resistance seems to him chimerical. Does the fate of Charles I.

make him dread the beginning of civil war as the supreme danger? Does

he fear to imperil the lives of his wife and children by an energetic

deed? Is he expecting foreign aid? Does he think to prove his wisdom

by his patience, and that success will crown delay? Is he so

benevolent, so gentle, that the least thought of repression is

repugnant to him? Does he wish to carry to extremes that pardon of

injuries which is recommended by the Gospel? What is plain is, that he

rejects every firm resolution.

Palliatives, expedients, half-measures, were what suited this honest

but feeble nature. Disturbed by contradictory councils, and no longer

knowing what to desire or what to hope, he looked on at his own

destruction like an unmoved spectator. He was no longer a sovereign

full of the sentiment of his power and his rights, but an almost

unconscious victim of fatality. Example full of startling lessons for

all leaders of state who adopt weakness as a system, and who, under

pretext of benevolence or moderation, no longer know how to foresee, to

will, or to strike!

{259}

XXV.

THE LAST DAYS AT THE TUILERIES.

Marie Antoinette and the Downfall of Royalty · 第 14 / 23 段