II

And this brings me to something else. (I can always correct others

though I cannot always correct myself.) It is about jealousies and

punctilios as to ranks, classes, and offices, when employed in one good

work. What an injury this jealous woman is doing, not to others, or not

to others so much as to herself; she is doing it to herself! She is not

getting out of her work the advantage, the improvement to her own

character, the nobleness (for to be useful is the only true nobleness)

which God has appointed her that work to attain. She is not getting out

of her work what God has given it her for; but just the contrary.

(Nurses are not children, but women; and if they can’t do this for

themselves, no one can for them.)

I think it is one of Shakespeare’s heroes who says “I laboured to be

wretched.” How true that is! How true it is of some people all their

lives; and perhaps there is not one of us who could not say it with

truth of herself at one time or other: I laboured to be mean and

contemptible and small and ill-tempered, by being revengeful of petty

slights.

A woman once said: “What signifies it to me that this one does me an

injury or the other speaks ill of me, if I do not deserve it? The injury

strikes God before it strikes me, and if He forgives it, why should not

I? I hope I love Him better than I do myself.” This may sound fanciful;

but is there not truth in it?

What a privilege it is, the work that God has given us Nurses to do, if

we will only let Him have His own way with us--a greater privilege to

my mind than He has given to any woman (except to those who are

teachers), because _we_ can always be useful, always “ministering” to

others, real followers of Him who said that He came “not to be

ministered unto” but to minister. Cannot we fancy Him saying to _us_, If

any one thinks herself greater among you, let her minister unto others.

This is not to say that we are to be doing other people’s work. Quite

the reverse. The very essence of all good organisation is that everybody

should do her (or his) own work in such a way as to help and not to

hinder every one else’s work.

But this being arranged, that any one should say, I am “put upon” by

having to associate with so-and-so; or by _not_ having so-and-so to

associate with; or, by not having such a post; or, by having such a

post; or, by my Superiors “walking upon me,” or, “dancing” upon me (you

may laugh, but such things have actually been said), or etc.,

etc.,--this is simply making the peace of God impossible, the call of

God (for in all work He calls us) of none effect; it is grieving the

Spirit of God; it is doing our best to make all free-will associations

intolerable.

In “Religious Orders” this is provided against by enforcing blind,

unconditional obedience through the fears and promises of a Church.

Does it not seem to you that the greater freedom of secular Nursing

Institutions, as it requires (or ought to require) greater individual

responsibility, greater self-command in each one, greater nobleness in

each, greater _self-possession_ in _patience_--so, that very need of

self-possession, of greater nobleness in each, requires (or ought to

require) greater thought in each, more discretion, and higher, not less,

obedience? For the obedience of intelligence, not the obedience of

slavery, is what _we_ want.

The slave obeys with stupid obedience, with deceitful evasion of

service, or with careless eye service. Now, we cannot suppose God to be

satisfied or pleased with stupidity and carelessness. The free woman in

Christ obeys, or rather _seconds_ all the rules, all the orders given

her, with intelligence, with all her heart, and with all her strength,

and with all her _mind_.

“Not slothful in business; fervent in spirit, serving the Lord.”

And you who have to be Head Nurses, or Sisters of Wards, well know what

I mean, for you have to be Ward _Mistresses_ as well as Nurses; and how

can she (the Ward Mistress) command if she has not learnt how to obey?

If she cannot enforce upon herself to obey rules with discretion, how

can she enforce upon her Ward to obey rules with discretion?

Florence Nightingale to Her Nurses A selection from Miss Nightingale's addresses to probationers and nurses of the Nightingale school at St. Thomas's hospital · 第 16 / 38 题