_How Motecusuma offers one of his daughters in marriage to Cortes,
who accepts her, and pays her the attentions due to her high
station._
I have often related how we strove, in every possible manner, to amuse
Motecusuma in his confinement, and daily visited him in his apartments.
It was on one of these occasions that the monarch said to our general,
"Malinche! in order to prove the great affection I have for you, I must
acquaint you that it is my intention to give you one of my prettiest
daughters in marriage."
Cortes took his cap off, and thanked him for the honour he was going to
confer upon him, and said he was already married, and that the religion
and laws of our country would not allow a man to have more than one
wife; but that he would accept her and treat her with the respect due to
her high rank, and it was requisite she should become converted to
Christianity, as the daughters of many of his grandees had been.
Motecusuma readily agreed to this, as he did in everything else we
desired, save the sacrificing of human beings, which nothing could
induce him to abolish; day after day were those abominations committed:
Cortes remonstrated with him in every possible way, but with so little
effect, that at last he deemed it proper to take some decided step in
the matter. But the great difficulty was to adopt a measure by which
neither the inhabitants nor the priesthood would be induced to rise up
in arms. We, however, came to the determination, in a meeting called for
the purpose, to throw down the idols from the top of Huitzilopochtli's
temple; and should the Mexicans rise up in arms for their defence, then
to content ourselves by demanding permission to build an altar on one
side of the platform, and erect thereon the image of the holy Virgin
with the cross.
Thus determined, Cortes, accompanied by seven officers and soldiers,
repaired to Motecusuma, and spoke to him as follows: "Great monarch, I
have already so many times begged of you to abolish those false idols by
whom you are so terribly deluded, and no longer to sacrifice human
beings to them; and yet these abominations are continued daily: I have,
therefore, come to you now, with these officers, to beg permission of
you to take away these idols from the temple, and place in their stead
the holy Virgin and the cross. The whole of my men feel determined to
pull down your idols, even should you be averse to it; and you may well
suppose that one or other of your papas will become the victim."
When Motecusuma heard this, and saw how determined our officers were, he
said to Cortes, "Alas, Malinche! why is it you wish to compel me to
bring down total destruction on this town? Our gods are already angry
with us, and who can tell what revenge they contemplate against you? I
will, however, assemble all the papas, to know their opinion."
Cortes made a sign with his hand for the other officers to retire, and
begged of Motecusuma to grant him and father Olmedo a private audience.
Cortes then told the monarch he only knew one way of saving the town
from open rebellion, and the idols from destruction, namely, by our
being allowed to erect an altar, with the cross and Virgin Mary, on the
top of the great temple. He would then pledge himself to silence the
murmurs of his men, and the Mexicans themselves would soon be convinced
how greatly such a change would benefit their souls, what great
blessings would be showered down upon them, and how abundant their
harvests would be.
To this Motecusuma likewise answered, with a deep sigh, and a
countenance full of sorrow, that he would discuss the matter with his
papas. At length, after a good deal of arguing between the papas and
himself, we were allowed to erect an altar, with the cross and holy
Virgin, on the top of the temple, opposite the cursed idol
Huitzilopochtli. We returned heartfelt thanks to the Almighty, and
father Olmedo, assisted by the priest Juan Diaz, and many of our
soldiers, celebrated high mass.[74]
Cortes appointed an old soldier to keep watch over this altar, and
begged, at the same time, of Motecusuma to order his papas not to
obstruct the man in his duty, which was to keep the place clean, burn
incense before the altar, keep the candles lighted there night and day,
and decorate it from time to time with fresh branches and flowers.
I must, however, break off here, and relate something we little
expected.
[74] For a further account of what happened after the building of this
altar, I must refer the reader to the oft-quoted work of Torquemada
(Monarchia, Ind. iv, 53.) (p. 286.)