Or see this description of the troops leaving for the frontier:--

'To-day the last regiment quartered here goes to the front; it

is a regiment of the line.

'Leon and I wait in the market-place to go with the soldiers to

the railway station.

'It is an epic, this departure of the troops. I have never felt

what I feel now. There is a sense and scent of battle in the

air; the midsummer sun shining on the musket-barrels and

sparkling on the accoutrements sets fire to one's brain. The

earth trembles under the passage of artillery which is about to

vomit death; and one's heart dances in one's breast whilst the

ponderous caissons, with their iron-circled wheels, shake the

stones, and the mouths of the bronze guns display their yawning

jaws. Bands play warlike tunes, men chant the _Marseillaise_,

the gold of epaulets and the lace on uniforms glow in the

light; the flags flap against the flagstaffs, on whose summits

eagles spread their wings; the shoes of the chargers glitter

like silver crescents; and one feels some mighty spirit of war

soar above these hearts of flesh and of iron who are about to

face the shock of battle. The blood steams in one's veins; the

fever of the hour devours one; and one shouts louder and

louder, faster and faster, not to become mad.

'It is market-day. The square is filled by country people who

have brought in their vegetables and fruits for sale. Their

stalls are under all the trees, and, here and there, take up

the pavement. We are standing between a woman selling salads

and an old man who has onions, and is on all fours beside his

skips, because every moment or so an onion slides off the heap

and rolls towards the gutter, unless he stops it. What a funny

old fellow he is to take so much trouble for an onion! Ah!

there goes another one! The old man hurries to catch it, but an

officer, booted and spurred, steps on it; slips, slides,

tumbles down. The onion-seller takes off his cap: "Oh, sir! a

thousand pardons!"

'The officer gets up, takes his riding-whip by the whip-end,

and brings it with all his force on the uncovered head of the

old man, who falls backward on his skull. Blood bespatters his

skips of onions.

'"Here comes the regiment!" screams Leon.

'The band sounds at the end of the street. We run towards it.

'"Did you see the poor old man?" I ask.

'"Yes. He deserved what he got. Only think! The officer might

have broken his legs, eh?"

'I do not answer. I am absorbed in watching the soldiers whom

we escort, walking on the pavement, keeping step with them.

'The soldiers do not all keep step with one another; emotion,

enthusiasm, the delights of going to thrash the Prussians, the

natural sorrow at leaving those they love--a thousand different

feelings. There is an old soldier, a decorated soldier next to

me, who is very unsteady on his legs. A young officer, very

young, almost beardless, puts his musket straight on the old

fellow's shoulder every second. It is admirable to see the

harmony which reigns between privates and officers. The

Colonel, a grey-beard, salutes with his sword when the people

cheer him; and a trumpeter in the front rank has stuck a great

bouquet of roses to the banner of his instrument, and carries

it as a priest carries the host. Other nosegays are thrust into

the barrels of muskets. Bottles of wine show their corks from

under the piles of knapsacks, and two or three dogs are

stretched out on the haver-sacks in the baggage-waggons. The

crowd cheers the dogs.

'All the peasants throng to see, shouting their applause to

the regiment. Before the chemist's shop at the corner, a knot

of young men wave their caps in the air; the chemist waves his

white handkerchief; behind him I see the blue blouse of the old

onion-seller, who lies unnoticed on the ground.

'All at once the music breaks out into the _Marseillaise_.

'"Allons, enfans de la patrie,

Le jour de gloire est arrive!"

'Oh, how beautiful it all is! The soldiers fall into line. The

populace, shouting and cheering, accompanies them to the

station. Through the bars of the station-gates a private passes

me his drinking-cup, and asks me to get it filled at the

wine-shop in front of the gates.

'"Wait; here is the money."

'But I do not wish for the brave fellow's money, I have a franc

in my pocket. I will pay for his pint. In a moment I run back

again.

'"Thanks, young sir," says the soldier. "It is perhaps the last

drop I shall ever drink."

'"The last!" cries Leon, red as a turkey-cock; so proud is he

to be able to rouse the spirit of a warrior. "The last? Ah! we

shall give you floods of wine when you come back from victory."

'The townspeople, who are crowding round us, cheer. The soldier

shakes his head dubiously.

'"Thanks all the same," he says sadly.

'He does not seem very confident of success.

'"Doubt that we shall be victorious?" says Leon in disgust as

we go homeward. "Leave the town for the frontier with so

little confidence! I would give--oh, what wouldn't I give?--to

be old enough to go and beat the Prussians. My dear Jean, that

soldier has no soul!"

'I am not sure. The soldier perhaps does not look on the

campaign as a picnic. Perhaps he sees more clearly than we do?

Perhaps? A great many things I had never thought of before

crowd into my brain.'

A few days later, after Sedan, Jean sees the Germans enter Versailles.

'"Here they are!"

'It is the octroi-guards who cry out this as they come flying

from the gates across the town. They brush me roughly as they

pass, and their abject terror gains on me.

'I follow them. But as I run I see on the other side of the

boulevard five or six inquisitive persons, who have stopped in

their walk, and hide themselves behind the trees. If they stay

to see, why may not I? I, too, get behind the stem of a tree,

and I watch with staring eyes to see what will happen. On the

road, fifty yards from the gates, a dozen horsemen are coming

onward at a walk. They stop a moment before the

octroi-officers; then they come on into the town in two lines,

almost touching the pavement.

'"The Uhlans!" says someone behind me. Ah, I think with a

thrill, these are the Uhlans!

'They draw near us; their pistols are cocked. They pass me

close, and I feel that I shall fall from fright; my nails

clutch the bark of the tree which screens me. These riders are

covered with blood. There is blood on the pennons of their

lances, on the hocks of their horses, on the rents in their

torn uniforms, and one of the foremost has a white linen band

stained with red on his forehead. Ah! it is hideous! I want to

run away--I want to run away; it is impossible. Before me there

are these Germans, riding slowly, searching with piercing

glances the streets which open out to the left and to the

right. Behind them comes on a dense dark mass. One can hear the

tramp of feet. One can distinguish the spikes of helmets, the

barrels of muskets, the little drums no bigger than

tambourines, and the fifes which are playing a march. These

drummers and pipers are followed by linesmen in dark blue, shod

with boots drawn up above their trousers, the musket held

straight on the shoulder, the cloak rolled.

'And these men, grey with dust and mud, black with powder, with

their coats in rags--these men, who fought no doubt this

morning, and who have just made a forced march--preserve the

most marvellous exactitude, the most perfect regularity in the

dressing of their ranks, and the rhythm of their steps keeps

measure from the first line to the last of the whole column.

'They pass--they pass--they will never end. I have almost

forgotten my fear. I am partly in front of my sheltering tree.

The drums and the fifes cease to sound, and music replaces it

from a band marching in front of a group of staff-officers.

They play a warlike march, a battle-hymn, and all down the line

of troops, from the foremost company which has reached the

Chateau of Versailles, to the last which is leaving the

Chesnay, shouts of triumph arise and drown the brazen voice of

the cymbals. The victorious chant thunders down the wind. It is

the _Marseillaise_--the _Marseillaise_ which our own troops

played as they left for the frontier, the hymn which was to

render every French soldier invincible, which I had sung myself

when we had been so sure of supremacy, and when I had planted

my little tricolour flags on the map, all along the route from

Paris to Berlin in a Via Triumphalis!

'Now the artillery comes on; its black cannon on their blue

gun-carriages, with their attendants on foot and in saddle,

wearing helmets surmounted with brass balls. There are flowers

in the mouths of the cannon, and they are garlanded with ivy

and green boughs. The cavalry follow on the artillery;

dragoons, cuirassiers, hussars with white facings and a

death's-head on their shakoes. Then come the carriages, the

waggons, the vehicles with ladders, the baggage-carts.... All

at once my heart sickens and stands still. Behind the wheels of

the last waggons I seem to see some red cloth. Yes, it is our

red cloth--our soldiers. Between two rows of Prussians, who

have their bayonets fixed, our prisoners march without arms,

dirty, ragged, miserable, and ashamed. There are at least two

hundred of them, and I strain my eyes after these, my

countrymen, who are destined to rot in German fortresses.'

It seems to me that in no contemporary fiction do we possess studies of

spectacles, of sentiments, of street-life in a momentous hour, more

accurate, more vivid, more simple in diction, more touching in

suggestion, than in the above passages.

The sustained and withering irony and censure in this sketch, which yet

never goes out of the selected orbit of a boy's observation and

experiences, seem to me to be perfect in their kind. The incompleteness

of the child's understanding gives only a keener incisiveness to the

satire embodied in his narrative. The general reader will never forgive

such portraits as that of the elder Barbier, who, after shouting,

'Sursum Corda! Prenons serment de defendre le sol sacre de la Patrie!'

accepts the large Prussian orders, sets his steam-saws going in his

timber yard, and furnishes the wood for the besiegers of Paris; or of

that of the tobacconist Legros, who, after crying, 'Un soldat qui renie

son drapeau? Qu'il creve comme un chien!' stands bareheaded with bent

spine to sell cigars to Bavarian officers. This is human nature: human

nature as commerce and modern teaching and the cheap Press have made it;

but Barbier and Legros will never pardon the limner who thus portrays

them. To the reproach that such portraits are nearly always those which

he selects, Darien would, no doubt, reply that it is not his fault if

they are what have been in his path to the exclusion of finer and nobler

figures. He is a realist in the full sense of that often-abused word,

and he has the courage to represent the realities which he finds.

The _Annee Terrible_ casts its black shadows over the childhood of this

writer, and as long as his life shall last the gloom it has left will

stay with him. If France herself should ever forget, which Heaven

forbid, he will not do so. His soul has been dipped in the Styx.

What will, no doubt, alienate from him a large number of readers will be

his almost absolute want of human sympathy, or, at least, of expressions

of such sympathy. It is exceedingly rare with him to give way to any

sign of any emotion of pity. He sees human nature, in all its phases,

with little compassion for it. He sees (and this is, too often, either

through weakness or through policy, ignored by writers and thinkers)

that the great majority of men are neither the martyrs nor the heroes,

neither the victims nor the tyrants of their time, but a mass

considerable alone by its numbers, inconsiderable by any mental or moral

worth, and chiefly absorbed in different forms of selfishness and the

desire of gain. It is probably an error, though one consecrated by usage

and talent, to represent the generality of human beings as worthy

subjects either of blessing or of curse. But the author who says so will

never be forgiven by that mass of mediocrity which forms nine-tenths of

the population of the world. Darien says it, and shows it, and it is

this which will always make his works appear dreary and depressing to

the general reader, who cannot accept and pardon this manner of looking

at life for the sake of its veracity and courage.

Of course, also, in the Press generally, the accusation of exaggeration

is always brought against exposures and delineations which are unwelcome

and embarrassing. But the writer's word may certainly be taken for it

that nothing in his descriptions is exaggerated or invented, and many

recent inquiries into the causes of deaths in the ranks, and of

executions after summary, and almost secret, court-martial in Algeria,

have confirmed the veracity of the statements made in _Biribi_. The

French Government, indeed, was, as I have said, so apprehensive of the

effect of these on the public mind that, although it did not suppress

the book, it forbade large coloured cartoons of the events described in

it to be posted up on the boulevards. In all nations the public is

treated like a child by authority; and as a child who will only walk

straight and submissively if its eyes be bandaged and its feet hobbled.

But in these pages we are not so much concerned with the political and

military side of these works as with their literary qualities; and these

are considerable and of a strong and rare originality of style. _Il vous

empoigne_, and it is impossible to read either of his two works without

recognising their courage and ability, if we feel pained by their

withering scorn and rugged wrath. They are at times hard as the stones

over which the sick and swooning soldier is dragged, tied to the tail of

a mule. They are at times ferocious as the licensed torturer with the

three stripes on the sleeve, who throws his helpless prisoner, gagged

and bound, on the burning sands. Terrible they always are, with all the

terror of truths which have been lived through by the person who

chronicles them. It is not any betrayal of confidence to say that the

author of _Biribi_ has experienced in his own person the tortures of

which the dread record is made under this little playful-sounding word.

After such scenes as are herein described, and such sufferings as these,

the blood in a man's veins cannot be rose-water. 'La haine c'est comme

les balles; en la machant on s'empoisonne.' And it is impossible that

the military system can beget any other than hatred, violent,

unforgiving, imperishable, in the victims of that system.

'A young soldier, a conscript, a chasseur a cheval, has lost

two cartridges as the battalion is about to leave for Tunis.

'The Corporal informs the Captain in command, who turns and

looks in silence. The boy Loupat gazes at him with the eyes of

an animal watching the descent of the club which is about to

brain it, and from which it knows not how to escape.

'In passing through Tunis the Corporal says to him, "We shall

leave you here. That will teach you to sell your cartridges."

'The boy understands. The council of war, the sentence as a

thief, the indelible shame stamped on the brow of a youth

because he has lost two of the cartridges of the State! The

following morning the bugle sounds the _reveil_ at four

o'clock. It is still dark. At twenty minutes to five the

company, with knapsacks on their backs, is drawn up in line on

the road which runs through the camp. The trumpets sound the

roll-call, and all down the line each man answers "Present" as

his name is spoken.

'"No one is missing?"

'"Yes, Loupat, my Captain."

'"Loupat is absent?"

'"Yes, my Captain."

'"The scoundrel! He has slunk off in the night to escape

court-martial, but we will find him. Go on. No one else

missing?"

'"Look there!" A soldier points to the gymnasium. All the men

look where he points. Under the portico, on the great

architrave on the left, a body is swinging, black, at the end

of a cord.

'A lieutenant runs to the place, climbs to the body takes hold

of it, lets it go, returns.

'"Dead?" says the officer in command. "Is it Loupat?"

'"He is already cold."

'"The scoundrel!" says the Captain again. "Well! he has done

justice on himself. Right flank, march!"

'We are crowded pell-mell into the railway waggons which are

bound for Tunis. I look through the opening in the door and see

far away below me--already far away--a small dark shape which

swings in the wind as on a gibbet, and which is lighted solely

by the first rays of the rising sun.

* * * * *

'Another soldier, Barnaux, has had some liqueurs given him by a

comrade; Barnaux is drinking with the men of his _marabout_,

when a sergeant enters, espies the irregularity, takes the

offender before the officer in command.

'Barnaux refuses to say who the giver of the liqueur was. The

Captain orders him to be put in irons. They have put him _a la

crapaudine_, that is, with his arms bound behind him and

chained to his ankles. He is cast down thus on the sand of the

camp. Because he moans with pain they gag him with a dirty rag,

they tie his chin to his head with a cord. He remains all the

night thus, tied up into a shapeless packet. In the morning

when they change sentinels they perceive that he is dead. The

gag has stifled him.

* * * * *

'Then the horror of the hospital; those hells which these men

so dread that they will tear the bandages off their wounds, or

cut their veins with a bit of broken glass, rather than live to

enter them.

'The muleteers set us down at a great tent which serves as an

infirmary; within there are planks on trestles and large pails

filled with reddened water.

'"You see that," says Palot, who has divined with the instinct

of the dying the destination of those sinister planks. "Well,

that will be my last bed."

'An assistant, a filthy apron round his body, signs to us to

enter.

'The great tent is an unutterably miserable place; it has been

battered about by wind and weather; the currents of air blow

unchecked through it, and clouds of dust arise from the ground.

Some twenty iron beds are there, not more; and beyond those a

pile of mattresses, on which men are lying, rolled up in rough

counterpanes. There are not sheets enough for all. They make a

sick man rise and give up his place to Palot, whose pulse the

surgeon feels.

'"Done for," says the doctor, between his teeth, without

heeding whether Palot hears him or not.

'To the rest of us they assign the mattresses lying on the

earth; these are full of vermin; they throw on us some

covering, stained with the vomit of our predecessors.

'How wretched it is, this hospital! How weary are the days

passed, with no other companions than the dying, whose

characters are poisoned by suffering and whose cries of horror

and anguish ring in one's ears! When, moved by the disgust and

despair which comes over you in this foetid hole filled with

filth and misery, you drag yourself out on your trembling limbs

into the sun, you feel so feeble, so exhausted, so helpless,

you cannot walk a step. You sit down in the torrid heat; you

are chilly, despite the high temperature; your teeth chatter,

your body is drenched with sweat. And at evening you are

obliged to return to the tent, where you pass such hideous

nights, troubled by such frightful nightmares, by such vague

sudden shapeless terrors, which seem to seize you by the throat

and freeze the blood in your veins. Oh! those horrible nights

when you see the dying shake off their covering with shrunken

fingers and try to raise their haggard faces, lighted by the

yellow-green rays of a lanthorn!

'These nights in which the living, who so soon will be the

dead, clutch at the rags which cover them, and shriek with rage

and fear as though they saw an enemy descend on them! These

nights in which one hears the childlike sobs of young Palot,

who is delirious, and who in his long agony calls on his

mother, "Mamma! Mamma!"

'They will ring for ever in my ears those two piteous words

which through three whole nights fill that wretched place with

their unpitied lament. A lament, low and tender at first,

broken with choking tears, ending in screams which make one's

hair stand up on one's skull with horror. The desperate screams

of a perishing life which has lost all sense and measure of

things or of time, of one who knows only that he will die, and

in one supreme appeal protests against his severance from those

he loves.'

* * * * *

And the youth Palot dies in that appeal, and they dig a hole in the red

clay under a low wall beside a Barbary fig-tree.

'Ah! poor little soldier, who breathe your last, calling on

your mother; you who, with your glazing eyes, saw the vision of

your home; you who are laid there, at twenty-three years of

age, to be devoured by the worms of that foreign soil on which

you have suffered so much, and where you have met your death

alone, forsaken, without a friend to soothe your last struggle,

without a hand to close your eyelids, except the brutal hand of

the hospital servant, which shut on your mouth like a muzzle

when your desperate cries disturbed his sleep. Ah, I know why

your sickness was mortal; I know it much better than the

surgeon whose steel dissected your emaciated body; and I pity

you, poor victim of the State, with all my heart and soul as I

pity your mother who waits for you, counting the days of your

absence, and who will only receive in her solitude the dry

official notice of your death!

* * * * *

'Ah, no! I will not pity you, young dead soldier, nor your

mother who mourns your loss! I will not pity you, sons, who are

killed by the drinkers of blood, mothers who conceive what they

send to the shambles. Mad women who endure the pangs of

childbirth only to give up the fruit of their womb to the

Minotaur which devours them! Know you not that the she-wolves

let themselves be slain sooner than lose their offspring; that

there are beasts which die of grief when their cubs are borne

away from them? Do you not understand that it would be better

to tear your new-born creatures limb from limb than to bring

them up for one-and-twenty years, only to throw them into the

hands of those who want their flesh to feed the cannon?... And

you would ask our pity when, in some dark hour, the end comes,

and the bones of your children are gnawed by hyaenas and

whitened by the sun in some forgotten corner of the earth?'

There are many such passages in _Biribi_, burning with truth and with

pain; and it would be well if they could be stamped into the mind and

the memory of the peoples of this epoch, who go meekly and stupidly as

sheep to the slaughter, under the pressure of their sovereigns and

statesmen. Of course, such a teaching as this carries with it its own

condemnation by what is called authority, and by all those classes of

which I have spoken, to whom war is a necessity and a standing army is

the ark of the Government. But it would be well if the populace of every

country could read, learn, and digest it, and realise its truth and its

justification. As I have said, I place _Bas les Coeurs_ higher, in a

purely literary sense, than _Biribi_, in the sense of construction and

of concentration. For _Biribi_ is abrupt, at times confused; is rather a

series of terrible records and tragical incidents than a consecutive and

harmonious narrative, although it relates the career of the same

soldier from the time when he enters the ranks, to the last day

in which he flings from him for ever the grey coat and _kepi_ of the

punishment-battalion. In that punishment-battalion he has been placed,

let the reader remember, for no especial crime against law or decency,

but for those offences against the military code (the unwritten code)

which make the offender more guilty in the eyes of a court-martial than

any actually criminal accusation: to have lost a regimental article, to

have forgotten to salute a superior, to have stopped to drink at a brook

on a march, to have omitted to put the regulation number on a clothes

brush or a pewter platter, to have been out without leave, to have lost

cartridges or buttons--any one of those innumerable and incessantly

recurring actions or omissions which make a soldier an _insoumis_ to his

military superior, whether sergeant or general, corporal or colonel,

which to the military mind constitute crimes too heinous to be named,

offences which fill a punishment-book with accusations of acts in which

only the semi-insanity of perverted authority could see any provocation.

Read only of the punishment of the _tombeau_ for simple sins of

negligence or thoughtless mirth. The _tombeau_ is a canvas cover,

stretched on stakes, making a cage a metre long by sixty centimetres

wide, into which the soldier condemned to this torment is obliged to

creep on his stomach as best he can. In this cage he spends days,

weeks, months, at the caprice of his tyrants, with a litre of water as

his only drink, and nothing but the canvas between him and scorching

heat or icy rain, or blinding desert dust. On hot days the water in his

little can evaporates rapidly; and at the will of the corporals in

charge of him he may be kept thirty-six hours without other drink and

without food at all. Remember, as you read these lines, that the

_tombeau_ has been the home for months of the man who describes it; a

home on the scorching Algerian sand in the parching African weather; a

home in which he envied the jackal its lair and the vulture its wings; a

home in which his flesh rotted and his manhood swooned.

It is, perhaps, the finest compliment one can pay to an author to be so

much impressed by his theme that one almost forgets to speak of his

purely intellectual qualities. It is difficult to treat of either of

these works in a coldly critical spirit. For they are written with tears

of blood--such tears as are wrung from the heart's depths of all those

by whom France is beloved.

For if militarism be her only armour, her only resource against her

foes, then must we tremble for her indeed; and tremble no less for the

whole of Europe, of which all the male youth is bruised and crushed

under militarism as in a mortar. The charge of want of patriotism has

been brought against Georges Darien for both these volumes. But it is

the flaw in human nature, not in French nature only, which he exposes;

the cynicism, the selfishness, the cowardice, the meanness, which are

so conspicuous in all modern society, in all nations and in all grades.

Were there a German invasion of Italy or of England next year, there

would probably be as many Italians or English ready to succumb to, to

cringe before, and to profit by, the conquerors as there are Versaillais

ready to do so in the volume called _Bas les Coeurs_. There is a moral

motor ataxy in the spinal marrow of modern nationalities; the love of

money, the fear of poverty, and the continual concentration of the mind

on personal interests taught by modern education and by modern commerce

make up a large percentage of human beings, who are mere time-servers,

always ready to hold the stirrup-leather of the strongest. It is not

alone the French bourgeois of 1870 who is satirised in these pictures of

Versailles under German domination; it is the whole modernity of the

last quarter of the nineteenth century under the teaching of modern

science, modern trade, and modern morality. All humanity has been

inoculated with the serum of concentrated cowardice and egotism; some

are robust enough to resist the contagion, but the majority absorb it

and develop the disease. That which Darien calls not cowardice, but

fear, is enormously developed by modern influences, and will probably

continue to increase in the coming century. He asks himself and his

reader of what elements is it composed that discipline, that blind

obedience, which is enforced in military life (and which is already

demanded in civil life by the scientific and medical tyrannies). He

replies, and it is a subtle distinction which will escape the

comprehension of many, that the soldier who thus cringes to base orders

is not a coward but a craven (_pas un lache; un peureux_).

'This craven would throw himself into fire or flood to-day to

save a comrade's life; but he would blow his comrade's brains

out to-morrow at the word of command of a non-commissioned

officer. He is not base: he is frightened. His courage

disappears before a watch-word: his boldness shrinks and

vanishes under a regimental order. What cows him is the

apprehension of punishment, the fear of the men set above him.

Fear is the keystone of the ark of the temple of Janus. The

army is a laundry where they throw the consciences of men into

a tub of soap-suds, and where the characters of men are wrung

and twisted like wet linen, and are placed, shapeless, under

the wooden beater of a brutalising discipline. It is only by

means of fear that the military system has been able to

establish itself. It is only by such fear that it maintains its

position. It is obliged to affect the imagination by terror, as

it must extinguish the soul and sense of nations to prevent

each from seeing farther than the stupid limit of a frontier.

It is obliged to surround itself with a mysterious ceremony,

with a religious pomp in which horror is united to

magnificence; in which the trumpet-blast joins in the

death-shrieks; in which one can see confused together the

blood-stained robe of glory, the plume of generals, the

handcuffs of gendarmes, the marshal's baton, and the dozen

balls of the execution-volley, the golden palms of triumph and

the shattered bones of the dead. It must present this

spectacle to the crowds which stare and tremble before it as

they stand open-mouthed before a charlatan quack doctor at a

fair, whose tinsel and feathers attract them, but from whom

they shrink alarmed as soon as they see a forceps or a lancet

glitter ominously in his hand. It must do this in order that

the people, always in ecstasy before the marvellous, which it

does not attempt to analyse, shall be seized before it with awe

and admiration: even as a savage who prostrates himself in

terror and respect before the shooting-iron which he does not

understand, but which he knows possesses the power to strike

him to the earth.'

Many will protest against this figure as an insult to the general

public, but like many other insults which carry an intolerable sting in

them, it may claim that it is merited, and does not overpass the truth.

Darien writes with that force which can, indeed, only come from the

intimate persuasion that what it tells mankind is true, and should be

told.

'"It is commonly said," he continues, "that the army incarnates

the nation. History puts this into our heads by means of all

her subtlest lies. Ten martial anecdotes sum up a century; a

boast describes a reign. History preaches hatred of the people,

respect for the pillager, the sanctification of carnage, the

glorification of slaughter. The weak, the sensitive, the timid

succumb beneath it, and are buried in the red clay or left on

the sand for the vultures and jackal. The strong (sometimes,

not always) lives to have his whole future poisoned by these

memories, his whole temperament warped and embittered; or he

forces his tormentors to shoot him by some unpardonable breach

of discipline; some blow to a superior, or some intentionally

insolent reply; death is the continually recurring sentence in

the military code; if the man does not bend he must be broken:

broken in two with a volley which smashes his spine. The

punishment-battalions, the workshops of the Travaux Forces, are

the immediate consequences of the standing armies. Society, to

protect its interests, makes of a young citizen a soldier, and

of the soldier a galley slave at the first effort in him to

shake off the yoke of that discipline which degrades and

brutalises him, requiring like all tyrants and usurpers to

support its rule by terror, to make itself dreaded that its

prestige may dazzle and its tottering throne be secured. What

society requires is an obedience passive and blind, a total

imbecility, a humiliation which has no limit or hesitation; the

response of the machine to the mechanic, of the dancing dog to

the stick of his teacher. Take your man, make him surrender all

free will, power of choice, liberty, and conscience, and you

create and possess a soldier. To-day, at the end of the

nineteenth century, there is as much difference between the two

words, soldier and citizen, as there was in the time of Caesar

between two similar words--Milites and Quirites. The standing

army is the corner-stone of the actual social structure; it is

a force which sanctions and secures the conquests of force; it

is a barrier raised much less to combat foreign invasion than

to resist and paralyse the just claims of nations. Soldiers,

those sons of the people armed against their fathers, are

nothing more or less than gendarmes in disguise."'

This is surely absolute truth--that truth which is of all others most

feared by those in authority; those who, whether as sovereigns,

ministers, financiers, professional men, or tradesmen, live on and by

the servility and gullibility of the nations.

'What is discipline except fear? The soldier is reared to dread

what is behind him more than what he is forced to face; he must

be more afraid of the fellow-trooper who will be told off to

shoot him in the back, than of the adversary whom he is ordered

to attack. The army is the incarnation of fear. The soldier

must dread his commanders as a burnt child dreads the fire. He

must never laugh at their absurdities, nor raise a voice

against their injustice or their tyrannies. He must never

speak. He must not even think. His superiors do both for him.

If he laugh, or resent, or speak, or think, if he be neither a

coward nor a dolt, he is a mutineer: he must be tamed, beaten,

broken _a Biribi_.'

And when the dreamer, Queslier, says that it will not be long before the

people will become awake to this abuse of them, and will see that the

military caste is established on prejudices and interests hostile to

them, and will arise and destroy it, Darien replies, with equal

truth:--

'There will flow much water under all the bridges of the world

before the people will have ceased to adore their vain idols

bathed in blood and tears.'

Vain idols, indeed! For thousands of years the Juggernaut of military

despotism has rolled over the living pavement of the prostrate

multitudes, and there is no sign as yet that those multitudes will arise

and shiver the blood-stained car to atoms. Darien has but little hope in

the resistance of the people. He fears that the majority of them will

always continue to be daunted, dazzled, made dumb and helpless by the

powers which ruin and slay them. William of Germany makes his insolent

and inhuman declaration that the soldier must slaughter his own

progenitors if his 'war-lord' bid him do so; and yet William of Germany

is allowed to continue his reign.

What are we to look for from nations which lie down to be stamped on

thus? which lick the spurred boots of those who outrage them?

_Biribi_, and what _Biribi_ represents, has its prototype in every

country of Europe; and wherever Europe introduces her 'civilisation'

there she introduces also her quick-firing cannon, her numbered

battalions of slaves, her organised butchery, her pulverisation of

virility and of volition, her destruction of initiative and of liberty.

England considers that such arguments as those contained in this book do

not concern her because she has no conscription. But how long will she

be able, or be allowed, to be free from enforced service? The present

field-marshal, commanding-in-chief, Lord Wolesley, desires

conscription. It may well be that events, in the not far distant future,

may strengthen his hands and enable him to enforce it.[4]

[Footnote 4: This was written by me in 1897; England has not waited long

to confirm the truth of it.]

'Ah, Mascarille! who wished to put history into madrigals!'

cries Darien. 'History has given us Chauvinism (Jingoism), that

epidemic which makes a nation run headlong like the Gadarene

swine, to fall into the pit of absolutism! The army incarnates

the nation, you say? No. It diminishes it. It incarnates

nothing but force, brutal and blind, which lies at the service

of whoever most pleases it; or--sad to say--whoever pays it

highest. The army is the social cancer; is the octopus of which

the tentacles drain the blood of the nations; the hundred arms

and feelers which the people should sever with blows of their

hatchets if they desire themselves to live.'

Such language is very strong, and will rouse strong opposition in those

who have long been cradled in conventional opinions, and believe that

the established order of society, now existing, is admirable, and

intangible, because it has had the force and the cunning to so establish

itself. It is language which may, of course, be challenged by adverse

argument, which may at anyrate be met by counter-statements deserving to

be weighed against it; but it is language which is more needed than any

other in the present state of Europe, with every nation armed to the

teeth and every country an arsenal.

Critical Studies · 第 26 / 57 题