CHAPTER VII

THEATRICAL ALLUSIONS

ALL’S WELL THAT ENDS WELL

PARTS.

Ours be your patience then, and yours our parts.

_Epilogue, line 5._

This word bears quite a respectable age of antiquity in its theatrical

sense, being so used in the year 1495 in a note to the Coventry

Mysteries. “Payd for copying of the 11 Knights partes and demons.” The

meaning refers to the character assigned or sustained by an actor in a

dramatic performance; also the words assigned to or spoken by an actor

in such a character. It also refers to a printed copy of these words:

PLAY.

The King’s a beggar, now the play is done.

_Epilogue, line 1._

TRAGEDIANS.

What say you to his expertness in war?

Faith, sir, had led the drum before the

English tragedians.

IV, 3, 299.

Although the sentence is self explanatory, its meaning puzzled me. The

contemporary drama has no reference to this somewhat primitive method

of advertising. I wrote the following paragraph to _Notes and Queries_,

and received the two replies which are here printed.

FROM _Notes and Queries_.

Shakespereana. All’s Well that Ends Well.

In the “Arden Shakespeare,” which is the only separate edition of this

play that has a full commentary, the important passage, “Has led the

drum before the English tragedians,” is left unnoticed. I am prepared

to wager that not one in a hundred readers of Shakespeare would be

able to interpret it. I am not quite certain of its interpretation,

and therefore I ask your readers to interpret it. I believe it has

reference to the actors who marched through the City accompanied by a

drum to call attention to the play they were about to act.

(Sgnd.) MAURICE JONAS.

REPLIES.

Shakespereana. All’s Well that Ends Well. 10 S. XI. 30.

In reply to the query as to the meaning of the passage, “Has led the

drum before the English tragedians,” I offer the following quotation

from the _European Magazine_ for June, 1788. It refers to the early

history of the drama in Birmingham. In about 1740 a theatre was erected

in Moor Street, which rather gave a spring to the amusement. In the

daytime the comedian beat up for volunteers for the night, delivered

his bills of fare and roared out an encomium on the excellence of the

entertainment. “In 1751 a company arrived which announced themselves

‘His Majesty’s Servants from the Theatres Royal in London,’ and hoped

the public would excuse the ceremony of the drum as beneath the

dignity of a London company.” The novelty had a surprising effect,

the performers had merit, and the house was continually crowded.

It is evident, therefore, that the custom was prevalent long after

Shakespeare’s death. I may add that there is a well-known portrait of

Tarlton, the actor, which represents him with a big or small drum.

(Sgnd.) HOWARD S. PEARSON.

ANOTHER REPLY.

Parolle’s ridicule of Capt. Dumain’s soldiership by saying that “He led

the drum before the English tragedians,” IV, III, 298, may be compared

to Iago’s “That never set a squadron in the field” (Oth. I 1). And

in both of those plays, in the scenes just referred to, the “bookish

theoric” of war is satirized. Parolle’s comparison of Dumain, with the

drummer that preceded a company of strolling players, was probably due

to his knowledge of the importance of the soldier that carried the drum

with his smatter of languages, and what appeared a ridiculous imitation

of the military costume.

The military disliked the players marching to the beats of a drum,

and sometimes, when the players entered a town where soldiers were

quartered, a fight ensued, often ending in a riot. This explanation may

support the point to Parolle’s remark. In III, 41, Parolle’s vexation

at the loss of his drum is not clear from the text, so it is necessary

to add that the colours were attached to the instrument in those times.

(Sgnd.) TOM JONES.

Does Tom Jones, in his reply, convey the idea that an English soldier

marched in front of the actors? This is quite a conjectural assumption,

not a scrap of evidence existing that such was the custom. Since

writing my note I came across an allusion bearing on the subject. This

appears in a letter written by Lord Hunsdon to the Lord Mayor in 1594,

stating that “where my now company of players have been accustomed

for the better exercise of their quality and for the service of her

Majesty if need so require, to play this winter time within the City

at the Cross Keys, in Gracious Street, those are to require and pray

your Lordship to permit and suffer them so to do, the which I pray

you the rather to do for that they have undertaken for me that where

heretofore they began not their plays till towards four o’clock, they

will now begin at two and have done between four and five, and will

not use any drums or trumpets at all for the calling of the people

together, and shall be contributors to the poor of the parish where

they play according their habilities. Halliwell’s Illustrations, p. 31,

of Remembrancia, p. 353, as quoted in Greg’s edition of _Henslowe’s

Diary_.”

In this interesting and important extract nothing is said respecting

the actors marching through the City with a drummer at their head. It

is a well-known fact that three blasts of a trumpet announced that the

play was about to commence. I feel sure something more is known about

this practice, although it does not appear in the usual channels of

information in reference to this period. At a much later date this

custom seems to have prevailed when the actors visited the provinces,

but whether it was customary or only occasional cannot be stated

with any degree of certainty. Unfortunately, so many questions of

Shakesperean interest must be unanswered in a similarly unsatisfactory

manner.

Another question of interest arises from this extract. How comes it

that the company formerly commenced their plays between four and five

even in winter time? The players either acted at a regular theatre or

in an inn-yard, and at both places acting took place in the open air.

The only solution possible is that the actors rented a large room of

one of the inns or taverns and there acted by candlelight, otherwise

beginning at such a late hour cannot be accounted for.

AS YOU LIKE IT

STAGE, PLAYERS, EXITS, ENTRANCES,

PLAYS, PARTS, ACTS, SCENE.

All the world’s a stage,

And all the men and women merely players:

They have their exits and their entrances;

And one man in his time plays many parts,

His acts being seven ages.

Last scene of all,

That ends this strange eventful history.

II, 7, 139.

ENTRANCES.

Entrances is not used as a stage direction. It is employed here in a

special sense of an actor making his appearance on the stage. Exit

denotes the departure of an actor from the stage, and is freely used

in all the printed editions of Shakespeare’s works and in all other

dramatic literature. The plural exeunt is also used in the same sense.

Although exit is written and spoken in its Latin form, the word is

thoroughly naturalised, whilst exeunt is marked in the dictionary as

a foreigner. Man and Manet are also stage directions often to be met

with in the old quarto editions; they signify that the actor or actors

whose name or names follow this direction remain on the stage after the

others have left; later dramatists did not use these terms, and now

they have become obsolete. As the old quartos were not divided into

scenes or acts, these directions generally indicated that the scene or

act was concluded. At the end of a few plays the words “exeunt omnes”

are to be found.

ACTOR.

“Bring us to this sight, and you shall say

I’ll prove a busy actor in their play.”

III, V, 62.

PLAY.

And so he plays his part.

II, 7, 157.

I charge you, O women, for the love you bear to men, to like as much of

this play as please you.

_Epilogue._

I charge you, O men, for the love you bear to women, that between you

and the women the play may please.

_Epilogue._

PROLOGUE.

Shall we clap into ’t roundly, without hawking or spitting or saying we

are hoarse, which are the only prologues to a bad voice.

PLAY.

Full of wise saws and modern instances;

And so he plays his part.

II, 7, 157.

CLOWN.

The roughish clown, at whom so oft your grace was wont to laugh at.

II, 1, 8.

Hollow you clown! Peace, fool;

It’s meat and drink for me to see a clown.

V, 1, 12.

EPILOGUE. PLAY.

It is not the fashion to see the lady the epilogue. If it be true that

good wine needs no bush! ’tis true that a good play needs no epilogue,

yet to good wine they do use bushes; and good plays prove the better by

the help of good epilogues. What a case am I in then, that am neither a

good epilogue, nor cannot insinuate you on the behalf of a good play!

PAGEANT.

Thou seest we are not all alone unhappy,

This wide and universal theatre

Presents more woeful pageants than the scene

Wherein we play in.

II, 7, 138.

If you will see a pageant truly play’d.

III, 5, 55.

The general meaning of this word is simply a kind of dumb-show

procession similar to our Lord Mayor’s Show. One of the earliest

meanings of pageant referred to the stage, platform or scaffold on

which such scenes were acted. It is a point of contention whether the

pageant took its name from the structure or _vice versa_. In course

of time, speaking parts were introduced, and then the word became to

be applied indiscriminately to all kinds of plays, such as Mystery,

Miracle, and Morality Plays, which had by the end of the sixteenth

century become obsolete and antiquated.

In the York Miracle Cycle the Ordo Paginorum, the order of the

pageants, is prefixed to the version of the plays. The Order consisted

of different guilds, which took part in the plays represented on Corpus

Christi day in the year 1415.

A subjoined quotation from Sir A. W. Ward’s English Dramatists would

support the view that the pageant was provided with speaking parts

of short duration. “Those pageants, in the generally accepted later

and narrower use of the term, which consisted of moving shows devoid

of either action or dialogue.” In a pageant given at Westminster

Hall, before Henry VIII, an account is extant in which a dialogue is

represented as taking place between the ladies and the ambassadors,

also the sweet and harmonious saying of the Children. It will be

observed that in these passages a germ of dialogue existed which in

later years may have assumed such larger proportions as might justify

these as being alluded to as plays.

EPILOGUE.

An address or short poem recital before the audience after the

conclusion of a play. Rosalind, the heroine of this comedy, delivered

the epilogue. Few dramatists in those days furnished either prologues

or epilogues when writing their plays, but after the Restoration,

when women played the female parts, the custom became universal and

was generally spoken by one of the actresses. Nell Gwynne, when she

acted, usually recited these lines. In many instances the epilogues are

spoken by a person not connected with the play. There exists some doubt

whether Shakespeare wrote the prologues and epilogues prefixed to the

printed edition of his plays, the general custom permitting another

hand adding these verses. Of course the magnificent prologues in “Henry

V” are Shakespeare to the core.

ANTONY AND CLEOPATRA

COMEDIANS. EXTEMPORALLY. REVELS. BOY MY

GREATNESS.

The quick comedians

Extemporally will stage us, and present

Our Alexandrian revels! Antony

shall be brought drunken forth and I shall see

some squeaking Cleopatra boy my greatness.

In the posture of a wanton.

In this celebrated passage many terms are used in connexion with the

theatre. The quick comedians were the lively, quick witted actors who,

by their inventive methods, will produce a play according to the rules

of the _Commedia del’ arte_, which is meant by “extemporally will

stage us.” The meaning of the phrase, some “squeaking Cleopatra will

boy my greatness” will be apparent to every one conversant with the

theatrical history of Shakespeare’s time. At that period of dramatic

history no woman was allowed to appear on the public stage, all female

characters being represented by boys or men, which custom lasted until

the Restoration. It is generally acknowledged that a Mrs. Hughes was

the first woman to act on the public stage, appearing in the character

of Desdemona. This innovation was of the utmost importance, and an

interesting reference was made to this new custom in a specially

written prologue by Thomas Jordan.

“I come unknown to any of the rest

To tell the news I saw the lady drest:

The woman plays the part to-day; mistake me not,

No man in gown or page in petticoat.”

In comparison with former times, the stage must have reaped an enormous

benefit by this change.

“Our women are defective and so sized

You’d think they were some of the guard disguised,

For to speak truth, men act that are between

Forty and fifty, wenches of fifteen

With bone so large and nerve so incompliant,

When you call Desdemona enter giant.”

PAGEANT.

Thou has seen these signs; They are black vesper’s pageants.

IV, 14, 8.

PLAY. SCENE.

Play one scene of excellent dissembley

And let it look like perfect honour.

I, 3, 78.

PUPPET.

Thou, an Egyptian puppet, shall be shown in Rome, as well as I.

V, 2, 208.

STAGED. SHOW.

And be staged to the show against a sworder!

III, 13, 30.

SHOW-PLACE.

In the common show-place, where they exercise.

III, 6, 12.

CYMBELINE

ACT.

What, makest thou me a dullard in this act?

V, 5, 265.

PLAY. PART.

Shall’s have a play of this?

Thou scornful page.

There lie thy part. Striking her, she falls.

V, 5, 228.

“Shall’s” in Elizabethan drama is equivalent to our modern “shall we.”

“There lie thy part,” refers to the part the page shall play by lying

down.

PART. ACT.

That part thou, Pisanio, must act for me.

III, 4, 26.

COMEDY OF ERRORS

JUGGLERS.

They say this town is full of cozenage;

As nimble jugglers that deceive the eye.

I, 2, 98.

In mediæval times Jugglers were frequently to be met with at the Court,

being well received by an admiring audience. Their entertainment

consisted of catching knives, tossing balls and feats of balancing.

Such diversions even at the present day evoke unstinted applause,

especially if practised by a Cinquevalli. The word is derived from the

Latin _joculare_, to jest; the early meaning, which is now obsolete,

denoted one who entertains or amuses people by shows, songs, buffoonery

and tricks. It also bore the meaning of magician, wizard, or sorcerer.

MOUNTEBANK.

A mere anatomy, a mountebank, A threadbare juggler.

V, 1, 239.

A well known character in Shakespeare’s time. This entertainer

performed at street corners, who, from an elevated position, addressed

and amused his audience by means of stories, tricks, juggling and all

forms of quackery, in which he was generally assisted by a professional

clown or fool. Derived from the Italian _Montebanchi_, to mount a bench.

CORIOLANUS

MUMMERS.

If you chance to be pinched with the

colic, you make faces like mummers.

II, 1, 83.

In the fourteenth century, mummings were the customary entertainments

held at the Court on festive occasions. They consisted of men in

masquerade, performing in dumb show, with the addition of dancing. The

word is derived from mum, an articulate sound made with closed lips.

Anyone taking part in these mummings was called a mummer. The meaning

of the word in its slang and contemptuous reference to an actor is

of quite modern date. These mummings or disguisings--both these terms

were used indifferently--continued to be presented until the first

quarter of the sixteenth century, at which date they assumed the name

of masks, and were of a more elaborate nature than the older form of

entertainment, speaking parts being added, which were generally written

in verse. This is the only instance in which Shakespeare uses the word.

ACTING. PART.

It is a part that I shall blush in acting.

II, 2, 149.

ACTOR.

Like a dull actor now, I have forgot my part, and I am out.

V, 3, 40.

SCENE. ACT.

When he might act the woman in the scene, He proved the best man.

II, 2, 100.

The gods look down, and this unnatural scene they laugh at.

V, 3, 184.

PROMPT.

So then the Volsces stand but as at first;

Ready, when time shall prompt them to make road upon’s again.

III, 1, 6.

Come, come, we’ll prompt you.

III, 2, 95.

HAMLET

ACT.

When thou see’st that act afoot,

Even with the very comment of thy soul

Observe mine uncle.

III, 2, 83.

You that look pale and tremble at this chance

That are but mutes or audience to this act.

V, 2, 346.

ACTED.

I heard thee speak a speech once, but it was never acted.

II, 2, 455.

ACTOR.

When Roscius was an actor in Rome, The actors are come hither.

II, 2, 410.

Then came each actor on his ass. The best actors in the world.

II, 2, 416.

HAMLET:

My Lord, you played once i’ the university, you say?

POLONIUS:

That did I, my lord, and was accounted a good actor.

III, 2, 106.

ABRIDGEMENT.

For look, where my abridgement comes.

II, 2, 439.

ARGUMENT.

There was for a while no money bid for argument.

II, 2, 273.

Belike this show imports the argument of the play.

III, 2, 149.

Have you heard the argument? Is there no offence in it?

III, 2, 242.

The argument of a play signified the plot or the subject matter under

discussion. The word in this sense is now obsolete, although much in

use in Elizabethan times, and frequently employed by several dramatists

of the period.

AUDIENCE.

They are but mutes or audience to this act.

V, 2, 398.

CHORUS.

You are as good as a chorus, my lord.

III, 2, 255.

CUE.

What would he do

Had he the motive and the cue for passion

That I have?

III, 2, 587.

TRAGEDY. COMEDY. HISTORY. PASTORAL.

POLONIUS:

The best actors in the world, either for tragedy, comedy,

history, pastoral, pastoral-comical, historical-pastoral;

tragical-historical, tragical-comical-historical-pastoral, scene

individable, or poem unlimited; Seneca cannot be too heavy, not

Plautus too light. For the law of writ and the liberty, these are

the only men.

II, 2, 415.

By the above speech Polonius must have been fairly well acquainted

with the actors, and the repertoire of the tragedians of the city.

The list describing the different styles of composition are somewhat

exaggerated, but not to such an extent as appears at first sight.

Evidence of the lengthy repertory of the Globe can be gleaned from an

extract concerning a licence granted in 1603 to the Globe company.

Permission is given “freely to use the, and exercise the, Arte and

facultie of playing Comedies, Tragedies, Histories, Enterludes,

Moralls, Pastoralls and stage plaies, and such other like.” The phrase

“scene individable” refers to the dramas, scrupulously adhering

to the Unity of Place, a rule so carefully observed by classical

writers. “Poem unlimited” may have expressed the antithesis to scene

individable. The mention of Seneca and Plautus takes us back to the

dramatic writers of antiquity. Seneca’s tragedies were translated into

English and published in 1581. There are many allusions in English

literature to these blood-curdling dramas. Nash, the Elizabethan

dramatist and pamphleteer, thus describes the works of the Latin

author: “Yet English Seneca read by candle-light yields many good

sentences as ‘Blood is a beggar,’ and so forth, and if you entreat him

fair on a frosty morning he will afford you whole Hamlets, I should say

handfuls, of tragical speeches. But o grief _Tempus edax rerum_, what’s

that will last always? The sea exhaled by drops will in continuance be

dry, and Seneca let blood line by line and page by page at length must

needs die to our stage.”

I possess an original edition of Seneca’s work in Latin, printed

at Venice in the year 1498. The volume contains the ten tragedies,

which were rendered into English by Thomas Newton and other writers.

The “Hamlet” here referred to is an older play than Shakespeare’s

“Hamlet,” and presumably written by Thomas Kyd, to which Shakespeare

was immeasurably indebted. Traces of this play may survive in the 1603

quarto of “Hamlet.” The relation of the 1603 quarto of “Hamlet” to the

received text is one of the most puzzling subjects in all Shakesperean

literature. The exact relationship still awaits solution. Plautus was a

Latin dramatist, one of whose plays had been translated into English.

The “Menaechmi” was rendered into the vernacular by William Warner and

published in 1595. The translation acquaints us with the fact that

before publication the play had been circulated in MS. Shakespeare’s

play of the “Comedy of Errors” is founded on Plautus’s comedy. Whether

Shakespeare went direct to the original or copied from Warner or any

other translation cannot be decided. Somewhat puzzling is the question

in discovering the grammatical subject of “these are the only men.”

Does Polonius refer to the law of writ and the liberty or the “best

actors of the world.” “Writ and liberty” bear the same meaning as

“scene individable or poem unlimited.” The phrases may be intended as

a compliment to the poets who were distinguished in both classes of

composition, or perhaps the actors were the only men, who by their

expert knowledge were capable of acting in all kinds of plays, whether

a written composition or extempore plays.

CELLARAGE.

Come on; you hear this fellow in the cellarage.

Consent to sweat.

I, V, 151.

This quotation possibly refers to some kind of contrivance in use

underneath the stage. Trap-doors in the Elizabethan theatre were an

indispensable feature of the stage setting. From the stage of to-day

they have entirely disappeared, with the exception of pantomime, where

they are still much in evidence. The Ghost in “Hamlet” apparently

made his entrance and his exit by one of these trap-doors. Several

dramatists made use of these doors in introducing their characters

upon the stage. The exact spot in which they were situated cannot be

indicated; only in one instance can it be clearly defined. Ben Jonson,

in his Induction to the Poetaster marks the trap-door in the centre

of the stage. One may also have existed in the upper stage, but this

suggestion is quite problematical. Spectators at the Blackfriars

Theatres allowed stools on the stage. Considering that trap-doors were

situated all over the stage, the stool-holders must have had their

allotted space marked off, otherwise they would have interfered with

the stage setting.

DUMB SHOW.

Capable of nothing but inexplicable dumb-shows and noise.

III, 2, 14.

HAUTBOYS PLAY. THE DUMB-SHOW ENTERS.

III, 2, 145.

Enter a King and a Queen very lovingly; the Queen embracing him

and he her. She kneels and makes show of protestation unto him. He

takes her up and reclines his head upon her neck; lays him down

upon a bank of flowers; she, seeing him asleep, leaves him. Anon

comes in a fellow, takes off his crown, kisses it, and pours poison

in the King’s ears, and exit. The Queen returns; finds the King

dead and makes passionate action. The poisoner, with some two or

three Mutes, comes in again, seeming to lament with her. The dead

body is carried away. The Poisoner wooes the Queen with gifts; she

seems loath and unwilling awhile, but in the end accepts, his love.

_Exeunt._

I have quoted the dumb-show scene in full, as only in rare instances

in English dramatic literature is the action of the play foretold by

such means. Why Shakespeare employed this confused method cannot be

conjectured. Surely Hamlet exhibiting, through the dumb-show, how his

father was murdered would naturally put the King upon his guard; the

very thing he sought to avoid. The dumb-show undoubtedly detracts from

the climax of the play-scene, and must be considered a serious blunder

on the part of the dramatist in having introduced this artless and

old-fashioned piece of machinery. The commentators give no valid excuse

for its introduction. Halliwell-Phillipps makes the silly suggestion

that the King and Queen should be whispering together during the scene,

and so escape seeing it. A more ridiculous note by a great Shakesperean

scholar has never been printed.

ENACT.

What did you enact? I did enact

Julius Cæsar, I was killed in the Capitol.

Brutus killed me.

III, 2, 107.

Besides writing a play called “Julius Cæsar,” Shakespeare introduces

his name on several occasions; apparently he was one of the poet’s

favourite characters. I am afraid Shakespeare did not verify his

quotations; many simple errors occur through Shakespeare copying them

from other authors, whilst the critics, from sheer ignorance, always

lay them on Shakespeare’s shoulders, thus making him the scapegoat

for other’s mistakes. Of course, from the point of view of modern

scholarship, it is a grave error in placing Cæsar’s assassination in

the Capitol; Plutarch expressly states that Cæsar met his death at

Pompey’s portico, where a statue of his famous rival stood in the

centre. The dramatist was on the right track when Marc Antony, in his

oration, describes the place where Cæsar fell:

“Then burst his mighty heart,

And in his mantle, muffling up his face,

Even at the base of Pompey’s statue,

Which all the while ran blood, great Cæsar fell.”

Julius Cæsar was murdered in the “Curia,” Pompey near the theatre of

Pompey, in the Campus Martius. Chaucer commits the same blunder in

believing that Cæsar was stabbed in the Capitol. In Shakespeare’s play

of “Julius Cæsar” the same error was repeated. An ancient statue,

which was discovered in 1553 and now stands in the Sala dell’ Udianza

of the Spada Palace at Rome, may be the identical statue of Pompey,

at the base of which great Cæsar fell. Plutarch relates how at the

very base where Pompey’s statue stood, which ran all gore blood, till

he was slain. Plutarch’s celebrated lives of the Grecians and Romans

was translated into English by Thomas North in 1579, from the French

version of Jacques Amyot, first printed in 1559. Four editions were

issued before North made his translation without studying the text

very minutely, a difficulty arises in determining which edition North

used. This book was Shakespeare’s constant companion, and many of

North’s vigorous prose passages are turned into verse with very little

alteration. This volume was in the library of Molière’s mother, and

was frequently consulted by the great French comic poet. The author

was in great vogue during the sixteenth, seventeenth and eighteenth

centuries, and it may well be considered the most popular book of those

times among educated people. During the last hundred years the work has

lost much of its popularity, few people of the present day having read

it. I doubt if many who profess themselves readers of good literature

know the author, even by name. So much for our educational system. I

possess a copy of the first Greek edition, dated 1517, formerly in

the possession of the Duke of Sussex; besides the rare first French

edition, 1559, which I recently purchased from the catalogue of a lady

provincial bookseller.

GROUNDLINGS.

To split the ears of the groundlings, who

for the most part are capable of nothing

but inexplicable dumb-shows and noise.

III, II, 12.

That part of the theatre, corresponding to our pit, was called the

yard, and the spectators who stood in the enclosure were dubbed

groundlings, the word being associated with the general sense of

ground. “Your groundlings and gallery-commoner buys his sport by the

penny.” The price of admission to this part of a public theatre, such

as the Globe, was one penny. At the Blackfriars, a private theatre,

there was no open yard. In Jonson’s play of “The Case is Altered”

one of the characters explains: “Tut, give me the penny, give me the

penny. I care not for the gentleman, I, let me have good ground.”

The same dramatist, in another play, designates these spectators as

the understanding gentlemen of the ground. Judging by contemporary

accounts, the yard was the most uncomfortable place for enjoying the

performance, the enclosure was bare of any sitting accommodation,

neither was there any flooring, being generally overcrowded; there

was no room for stools. Notwithstanding these disadvantages, the

people flocked to this part of the theatre, which, at most of the

public theatres, held about a thousand spectators. In proof of this

statement I will quote some verses from Marlowe’s Epigrams and Elegies,

translated from Ovid’s _Amores_:

“For as we see

The playhouse doors

When ended is the play, the dance and song,

A thousand townsmen, gentlemen and wantons,

Porters and serving men, together throng.”

These lines were published circa 1596, and have never been quoted

before in reference to the stage, and I regard them, on my part, in

the light of a discovery. When every nook and cranny of Elizabethan

literature has been diligently ransacked in quest of materials for

illuminating theatrical matters, it is all the more surprising that

this passage should have been overlooked. The reason may be that in

this poem some of the verses were too highly coloured for respectable

literary folk, but in spite of this obstacle I considered it my duty

as a student to read the book diligently from page to page in hopes

of finding some reference to the early stage, and in this instance I

was amply rewarded. This volume of amorous verses was one of the books

condemned to be burnt at Canterbury by Archbishop Whitgift in 1599. By

a strange coincidence, the original of this volume was banned from the

public libraries by order of the Emperor Augustus.

HOBBY HORSE.

For O, for O, the hobby-horse is forgot.

III, 2, 144.

Although only distantly connected with the stage, the mention of this

well-known feature in the May games proves that Shakespeare was well

versed in all matters connected with the festivities of the village

homes. The hobby-horse was one of the principal actors, taking part in

the Morris Dance, this dance being considered the chief attraction of

the May games. Hobby was originally the name of a small horse chiefly

of Irish breed; when figuring in the festivities under this name it was

represented by a paste board painted figure of a horse, attached to a

frame of wicker wood or other light material, and was fastened round

the waist of a man, his own legs, going through the body of the horse,

were concealed by a long foot-cloth, thus enabling him to walk unseen,

while false legs appeared where those of the man should have been, at

the sides of the horse. Thus equipped, he executed various antics in

imitation of a skittish high-spirited animal. The name of the performer

was also called the hobby-horse. The phrase is now obsolete, but the

word hobby is now associated with the occupation of collecting various

works of art or trivial things, which is compared to the riding of a

toy horse. The present quotation may be a line now lost from an old

ballad, in which the omission of the hobby-horse from the May games

was the principal theme. The figure of a man riding a hobby-horse

is depicted on a glass window at Betley Church, Staffordshire. This

identical sentence is often mentioned in Elizabethan literature, which

would indicate that at this period it had ceased to form a part of

the rustic games. As an instance showing the disfavour into which the

hobby-horse had fallen, Hope-on-high Bomby, a character in “A Woman

Pleased,” by Beaumont and Fletcher, throws off his hobby-horse and

will no more engage in the Morris Dance. Last summer I witnessed some

very interesting Morris Dances performed on the Green in the Hampstead

Garden Suburb, but was disappointed in not seeing the hobby-horse. “For

O, For O, the hobby-horse is forgot,” I exclaimed in a loud voice, but

no one heeded me, and the dances continued.

JIG.

Prithee, say on, he’s for a jig or a tale of bawdry, or else

he sleeps.

II, 2, 522.

This is the only instance in which Shakespeare uses the word in its

connexion with the dramatic history of the stage. In this sense the

word is now obsolete. Until quite lately, no specimen of this form of

dramatic literature was extant, yet the early commentators were fully

aware of its existence. Very little trustworthy evidence for this class

of literary diversion is procurable, but several early references

clearly indicate that such fare was usually provided at the public

theatres. The jig was a dramatic sketch or ballad drama, of a light

or farcical character, written to dance music and accompanied in most

instances to dance action. The piece that has survived is without this

lasting accessory. The actors in these sketches were chosen from those

that played the clowns and comic characters in the regular drama. An

idea of the nature of these one-act plays may be imagined by comparing

them to the rollicking farces which generally concluded the programme

in our theatres in Victorian times. The only extant jig, which has

recently been discovered, has been printed in the collection of

Shirburn ballads, and edited with much profound learning by Mr. Andrew

Clark. The playlet is entitled:

“Mr. Attwell’s Jigge

betweene

Francis. A Gentleman.

Richard. A Farmer

and their wives.”

The sketch is divided into four acts, each one accompanied to a

different tune. The first to the tune of “Walsingham,” the second

“The Jewish Bride,” the third to “Buggle-boe,” and the fourth to

“Goe from my Window.” This last tune was familiar in Scotland early

in Elizabeth’s reign. The first act introduces to us the plot of

the piece: the gentleman, who makes love to the farmer’s wife. When

her husband returns, she tells him of the gentleman’s intentions;

thereupon they concoct a plot to entrap the would-be lover, and inform

the gentleman’s wife of his intrigue. In the end the gentleman makes

love to his own wife in the belief that she is the farmer’s wife.

When he discovers his mistake he is forgiven and all ends happily. We

may readily assume that many such pieces still exist in manuscript

which have not yet come to light. We owe a debt to Mr. Clark for

having published this highly interesting example, illustrating a

popular theatrical amusement of the Tudor period. The Spanish dramas

of this date also had their jigs, which were called “bayles,” always

accompanied by words, either sung or recited, and, of course, by

dancing.

LINES.

But if you mouth it, as many of your players do,

I had as lief the town crier spoke my lines.

III, 2, 4.

These lines refer to the delivery of the speech, inserted by Hamlet

in the play scene. Apparently Shakespeare did not appreciate this

boisterous school of acting, which was of a pompous oratorical style,

uttering the words with great distinctness of articulation, amounting

almost to affectation; in brief, a species of ranting. In poetry,

verses are termed lines. Milton, in his ode to Shakespeare, prefixed to

the Second Folio, 1632, writes:

“... and that each part

Hath from the leaves of thy unvalued Book

Those Delphic lines with deep impression took.”

“Unvalued” in the above quotation is here used for our modern word

“invaluable.” Shakespeare uses the word in both its ancient and modern

definitions, namely, “Inestimable stones, unvalued Jewels,” in “Richard

III,” and once in “Hamlet,” “He may not as unvalued persons do Carve

for himself.”

An actor of to-day still refers to the words of his part as his lines.

A further instance of ranting occurs in Churchill’s “Roliad,” where he

speaks disparagingly of an actor in the following couplet:

He mouths a sentence

As a cur mouths a bone.

Shakespeare himself refers to his “untutored lines” in the dedication

of “Lucrece” to the Earl of Southampton.

PART.

The humourous-man shall end his part in peace.

II, 2, 336.

In this passage the “humourous man” has no connection with the funny

or comical character in our present day melodramas. The meaning in

this latter sense is first used at the end of the seventeenth century.

The Shakesperean sense was moody, peevish, or capricious, ever ready

in entering into a quarrel, and represented by such characters as

Mercutio, Jacques, and Faulconbridge.

PLAY.

He that plays the King shall be welcome.

II, 2, 332.

The play I remember pleased not the million.

II, 2, 456.

An excellent play well digested in the scenes.

II, 2, 46.

We’ll hear a play to-morrow. Dost thou hear me?

Old friend, can you play the murder of Gonzago?

II, 2, 56.

I have heard that guilty creatures sitting at a play

Have, by the very cunning of the scene,

Been struck so to the soul, that presently

They have proclaimed their malefactions.

II, 2, 618.

I’ll have these players

Play something like the murder of my father.

II, 2, 624.

The play’s the thing

Wherein I’ll catch the conscience of the king.

II, 2, 663.

They have already order

This night to play before him.

III, 1, 21.

After the play

Let the queen mother alone entreat him.

III, 1, 189.

O, there be players that I have seen play.

III, 2, 33.

Let those that play your clowns speak no more than is set down for

them.

III, 2, 43.

Though, in the meantime, some necessary question of the play be

then to be considered.

III, 2, 47.

There is a play to-night before the king.

III, 2, 80.

If I steal ought whilst the play is playing

And ’scape detecting, I will pay the theft.

III, 2, 93.

They are coming to the play I must be idle.

III, 2, 98.

Belike this show imports the argument of the play.

III, 2, 150.

You are naught, you are naught, I’ll mark the play.

III, 2, 158.

Madam, how like you the play?

III, 2, 239.

What do you call the play? The Mouse trap.

III, 2, 246.

The play is the image of a murder done in Vienna.

III, 2, 265.

Give o’er the play. Give me some light, Away.

III, 2, 279.

Ere I could make a prologue to my brains

They had begun the play.

V, 2, 31.

PLAYED.

My lord, you played once i’ the university, you say.

III, 2, 104.

PLAYER.

What lenten entertainment the players shall receive from you.

II, 2, 329.

What players are they? Even those you were wont

to take such delight in, the tragedians of the city.

II, 2, 365.

Unless the poet and the player went to cuffs in the question.

II, 2, 373.

There are the players.

You are welcome to Elsinore.

II, 2, 386.

Lest my extent to the players should more appear like entertainment

than yours.

II, 2, 391.

I will prophesy he comes to tell me of the players.

II, 2, 406.

Will you see the players well bestowed.

II, 2, 547.

Is it not monstrous that this player here

But in a fiction in a dream of passion

Could force his soul so to his own conceit.

II, 2, 577.

I’ll have these players

Play something like the murder of my father.

II, 2, 623.

It so fell out that certain players

We o’er-raught in the way.

III, 1, 16.

If you mouth it as many of your players do.

I had as lief the town crier spoke my lines.

III, 2, 3.

O, there be players that I have seen play.

III, 3, 32.

Bid the players make haste.

III, 2, 54.

Be the players ready.

III, 2, 111.

The players cannot keep counsel, they tell all.

III, 2, 162.

Will not this--get me a fellowship in a cry of players.

III, 2, 289.

PLAYING.

Anything so overdone is from the purpose of playing.

III, 2, 23.

If he steal aught whilst the play is playing.

III, 2, 93.

PROLOGUE.

And prologue to the omen coming on.

I, 1, 123.

Is this a prologue or the posy of a ring.

III, 2, 123.

Ere I could make a prologue to my brains

They had begun the play.

V, 2, 30.

QUALITY.

Will they pursue the quality no longer than they can sing?

II, 2, 268.

We’ll have a speech straight, come give us a taste of your quality,

come a passionate speech.

III, 2, 451.

In Shakespeare’s time the word was used technically, as applying to the

profession of acting; in this sense the word is now obsolete. “Players,

I love ye and your quality,” is a quotation from Davies’ “Microcosm,”

1603.

SCENE.

Scene individable or poem unlimited.

II, 2, 418.

An excellent play well digested in the scenes.

II, 2, 418.

Have by the very cunning of the scene.

II, 2, 619.

One scene of it comes near the circumstance

Which I have told thee of my father’s death.

III, 2, 81.

SHOW.

Belike this show imports the argument of the play.

III, 2, 149.

Will he tell us what this show meant.

III, 2, 153.

The word show in both these passages refers to the dumb-show which

caused Ophelia to make these remarks. Although in modern slang the word

show is used in connexion with a dramatic entertainment, this meaning

did not exist in Shakespeare’s time: its only meaning in a theatrical

sense, in the sixteenth century was of a spectacular nature, such as

pageants, masques or processions on a large scale.

STAGE.

These are now the fashion and so berattle the common stages.

II, 2, 358.

He would drown the stage with tears.

II, 2, 588.

TRAGEDIAN.

Those who were wont to take such delight in the tragedians of the

city.

II, 2, 324.

TRAGEDY.

The best actors in the world, either for tragedy, comedy, history.

II, 2, 416.

For us and for our tragedy.

III, 2, 159.

TRAGICAL.

Tragical, historical, tragical comical, historical pastoral.

II, 2, 417.

VICE.

A vice of kings.

A king of shreds and patches.

III, IV, 98.

The vice in the old morality was usually of a humourous and malicious

character, deriving his name from the vicious qualities attributed to

him in the old morality plays. His nature was wholly mischievous, and

this trait permeated his entire being. The vice was generally dressed

in a fool’s habit, hence the further reference to a king of shreds

and patches. One of the meanings of patch is a piece of cloth sewed

together, with others of varying shape and size and colour to form

patchwork or adorn a garment. Shakespeare having previously alluded to

the vice or fool, by association of ideas refers in a few lines later

to his many-coloured garment.

HAMLET.

Why did you laugh then, when I said “man delights not me?”

ROSENCRANTZ.

To think, my lord, if you delight not in man what lenten

entertainment the players shall receive from you. We coted them on

the way, and hither are they coming, to offer you service.

HAM.

He that plays the king shall be welcome; his Majesty shall have

tribute of me; the adventurous knight shall use his foil and

target; the lover shall not sigh gratis; the humourous man shall

end his part in peace; the clown shall make those laugh whose lungs

are tickle o’ the sere, and the lady shall say her mind freely, or

the blank verse shall halt for’t. What players are they?

ROS.

Even those you were wont to take such delight in, the tragedians of

the city.

HAM.

How chances it they travel? Their residence, both in reputation and

profit, was better both ways.

ROS.

I think their inhibition comes by the means of the late innovation.

HAM.

Do they hold the same estimation they did when I was in the city?

Are they so followed?

ROS.

No, indeed they are not.

HAM.

How comes it? Do they grow rusty?

ROS.

Nay, their endeavour keeps in the wonter place; but there is, sir,

an eyrie of children, little eyeases, that cry out on the top of

question and are most tyranically clapped for ’t. These are now the

fashion, and so berattle the common stages--so they call them--that

many wearing rapiers are afraid of goose-quills, and dare scarce

come thither.

HAM.

What, are they children? Who maintains ’em? How are they escorted?

Will they pursue the quality no longer than they can sing? Will

they not say afterwards, if they should grow themselves to common

players--as it is most like, if their means are no better, their

writers do them wrong, to make them exclaim against their own

succession.

ROS.

Faith, there has been much to do on both sides, and the nation

holds it no sin to tarre them to controversy; there was for a while

no money bid for argument unless the poet and the player went to

cuffs in the question.

HAM.

Is’t possible?

GUILDENSTERN.

O, there has been much throwing about of brains.

HAM.

Do the boys carry it away?

ROS.

Ay, that they do, my lord. Hercules and his load, too.

This passage is particularly interesting to Shakesperean students,

introducing as it does one of those veiled allusions to the

contemporary stage, under the cloak of carrying on the ordinary

dialogues of the play. The most unobservant reader will notice that

this conversation in no way furthers the action of the play, and

was simply brought in on a set purpose to interest the spectators

in certain theatrical events of the day. Shakespeare, frequently in

his dramas, refers to topical events which were quite clear to his

audience, but in the course of ages the allusions were forgotten, and

now only have a shadowy existence. A few commentators still squabble

over these so-called references, in most instances failing to see any

contemporary event embedded in the text, while others would discover

contemporary allusions throughout a great majority of the plays. These

topical references must be treated sensibly and logically; the safest

plan is to completely ignore them without ample evidence is forthcoming

of their real existence, otherwise it will surely lead the commentator

into various pitfalls. Weaving imaginary theories out of these

passages, which many editors of the past most delight in, is simplicity

itself, but the modern reader very justly demands conclusive evidence

before giving credence to these wild assumptions. In the above passage

there can hardly exist a doubt that some stage event of the day is here

discussed; the difficulty is to pluck out the heart of the mystery in

the words “inhibition” and “innovation.” Although the scene is laid

in Denmark, every reader will surely understand that Shakespeare is

referring to the stage in London. By the tragedians of the city his

own audience would be quick in detecting a reference to the celebrated

actors of the Globe Theatre, which included the famous Richard Burbage,

the creator of Hamlet and many other leading Shakesperean characters.

In the query “how chances it they travel,” there is a reference to the

custom of the London companies making their provincial tours. These

tours were organized when the London theatres were closed, occurring

chiefly through the raging of the plague, or want of funds necessary

in carrying out a London season, or by some drastic measure imposed

by certain authorities. One fact is certain, every company, whether

successful or unsuccessful, made these regular provincial tours,

evidence of which is abundant, and can be found in the archives of the

principal towns in England.

By Hamlet’s question it would appear that only unsuccessful companies

quitted the Metropolis, but on that point I can offer no satisfactory

answer, except that Shakespeare in this passage was not alluding to the

custom of the theatrical profession of his own times which, I think

most readers will agree with me, is most unlikely.

The next quotation presents even greater difficulties. “I think their

inhibition comes by the means of the late innovation.” To anyone

unacquainted with the theatrical practices of the Elizabethan times,

this passage is altogether meaningless, even those possessing the

requisite knowledge, the exact interpretation can only be dimly

surmised. That there was some definite allusion to some theatrical

event of the day, which the audience clearly understood is certain,

otherwise the passage would have been explained in a further

conversation. Now our duty is to pierce this Cimmerian darkness by

discovering the true history of this inhibition, likewise the origin of

the innovation. The word inhibition refers to the act of inhibiting or

forbidding, a prohibition formally issued by a person or body possessed

of civil authority. Innovation means the action of innovating or the

introduction of novelties. A change made in the nature or fashion of

anything. Something newly introduced, a novel practice or method. Armed

with these dictionary explanations we can now proceed in applying them

to the present passage.

If we might take a liberty with the text and follow Dr. Johnson’s

emendation, we immediately get rid of one of the difficulties. Dr.

Johnson proposed to transpose the order of the words to read: “I

think their innovation comes by the means of the late inhibition.” By

this simple expedient innovation would refer to their new practice of

strolling and the inhibition to the cause of it.

In my opinion this new reading is a most ingenious correction, and if

adopted would remove the difficulty of making Hamlet grasp immediately

the cause of the innovation which was certainly unknown to him. By

explaining innovation as referring to their travelling or strolling,

and inhibition as a command to quit the Metropolis, for some offence,

the answer appears satisfactory and needs no further elucidation.

But this tampering with the text is high treason in the Shakesperean

sense, and other solutions more in conformity with the rules of the

game must be suggested. It is just possible that the word inhibition

is a corruption due to the compositor mishearing the word exhibition,

meaning that the players were exhibiting themselves in the country for

some offence or other.

Theobald, the greatest of all Shakesperean commentators, suggested the

word itineration, clearly indicating that he thought the word was a

corruption.

The city and local authorities frequently prohibited the actors from

playing in their theatres; sometimes refusing permission on account

of the plague, on other occasions for disturbances caused by the

gathering of a large concourse of people, more often by their prejudice

and utter dislike of all theatrical performances. Any light pretext

was sufficient to order an inhibition. In this particular instance

it is difficult to account for any inhibition by the authorities.

The innovation certainly referred to the competition of the child

performers, although in Shakespeare’s time it was no innovation, the

children having acted for many years previously. The Blackfriars

Theatre was given up to the Children of the Queen’s Revels and the

Children of the Royal Chapel and other boy companies, which the Queen

encouraged not only by her presence at the Blackfriars Theatre but by

allowing them several privileges. The Children of St. Paul’s were also

a rival company, and acted with great applause, several dramatists of

eminence writing plays for them as well as for the Blackfriars brigade.

Hamlet bitterly laments these innovations, for which he has my hearty

approval, the child performer on the stage or in the drawing room being

my _bête noire_. Shakespeare’s sympathies being entirely on behalf of

the men players. Other causes for the closing of the theatres were the

custom of introducing matters of state and religion upon the stage,

for which cause the Admiral and the Strange companies were severely

censured and, no doubt, obliged to retire for a season. Personal abuse

was also rampant, and led to the war of the theatres, a controversy

carried on with much bitterness on all sides. Satirizing living persons

and impersonating their peculiarities was another feature of the stage,

which caused the imprisonment of Nash, the well-known dramatist. Lord

Strange’s company got into a great scrape for playing the deposition

scene in “Richard the Second,” much to the annoyance and anger of the

Queen, at the time of the Essex rebellion. The Queen is reported to

have said, “Know ye not that I am Richard the Second?” For this offence

they were debarred from acting at Court, and also in London. During

their prohibition they acted in the provinces, but it is hardly likely

that Shakespeare would refer to his own company as being in disgrace.

I only cite these instances as showing the theatrical customs of the

day, and incidentally throwing light on the topical allusion in this

passage. Attentive readers of Shakespeare’s works will in course of

their perusal come across several of these tantalizing references,

which are all the more interesting on account of the difficulty in

solving them. Many a passage which runs so smoothly in the modern

text owes its simplicity to the untiring efforts and scholarship of

previous editors. One such editor, the famous Theobald, was a genius

in restoring the true reading out of a mass of corruption in which he

found the text, also in interpreting for later generations out of the

way classical allusions and ancient customs. Some of his restorations

and interpretations can only be considered as inspired, and all

Shakesperean students should revere his memory. Without the aid of

Theobald hundreds of passages would still have remained unintelligible,

and Shakespeare himself owes him a debt of gratitude.

COMMON PLAYERS.

John Stephens, in his _Essays and Characters_, 1615, thus describes

a common player: “Therefore did I prefix an epithet of ‘common’ to

distinguish the base and artlesse appendants of our city companies,

which oftentimes start away into rusticall wanderers and then, like

Proteus, start back again into the citty number.”

HAMLET’S ADVICE TO THE PLAYERS.

III, 2.

HAM.

Speak the speech, I pray you, as I pronounced it to you, trippingly

on the tongue; but if you mouth it, as many of your players do, I

had as lief the town crier spoke my lines. Nor do not saw the air

too much, with your hand, thus; but use all gently; for in the very

torrent, tempest, and as I may say, whirlwind of your passion, you

must acquire and beget a temperance, that may give it smoothness.

O, it offends me to the wound to hear a robustious periwig-pated

fellow tear a passion to tatters, to very rags, to split the ears

of the groundlings, who, for the most part, are capable of nothing

but inexplicable dumb-shows and noise. I would have such a fellow

whipped for o’erdoing Termagant; it out-herods Herod; pray you,

avoid it.

FIRST PLAYER.

I warrant your honour.

HAM.

Be not too tame neither, but let your discretion be your tutor;

suit the action to the word, the word to the action; with this

special observance that you o’erstep not the modesty of nature,

for anything so overdone is from the purpose of playing, whose

end, both at the first and now, was and is, to hold, as ’twere,

the mirror up to nature; to show virtue her own feature, scorn

her own image, and the very age and body of the time his form and

pressure. Now this overdone, or come tardy off, though it makes the

unskilful laugh, cannot but make the judicious grieve; the censure

of the which one must in your allowance o’erweigh a whole theatre

of others. Oh, there be players that I have seen play, and heard

others praise, and that highly, not to speak it profanely, that

neither having the accent of Christians, nor the gait of Christian,

pagan, nor man, have so strutted and bellowed that I have thought

some of nature’s journeymen had made men and not made them well,

they imitated humanity so abominably.

FIRST PLAY.

I hope we have reformed that indifferently with us, sir.

HAM.

Oh, reform it altogether. And let those that play your clowns speak

no more than is set down for them, for there be of them that will

themselves laugh, to set on some quantity of barren spectators to

laugh too, though in the meantime some necessary question of the

play be then to be considered; that’s villanous, and shows a most

pitiful ambition in the fool that uses it.

In this passage the whole art of the actor is set down for all time.

Only a practised and enthusiastic actor, who in reality was in love

with his profession, and who saw the educating force and dignity of

his calling, could have drawn up such an ennobling picture of the

responsibility entrusted to the impersonators of the characters,

who embodied the abstract and brief chronicles of the time. Voice,

gesture, deportment, the actor’s indispensable gifts, are all in due

proportion given prominence, nothing is forgotten, so that the mimic

representative shall be as perfect as the exigencies of the stage will

allow.

A copy of these rules should be hung up in every theatre of the land,

so that the actor should be impressed with the dignity and elevating

powers of his profession. There be players that I have seen who would

have well profited by reading this passage before setting foot on the

stage. It was not only in Shakespeare’s days that reformation was

needed: how often in our days is a well-written part mangled out of

recognition by the slovenliness and stupidity of the impersonator.

Study this speech, and, if you are in danger of forgetting it, study it

again; it is the very alpha and omega of your great art. Shakespeare’s

motive in assigning this speech to Hamlet may be for the better

instruction of the actor in delivering the dozen or sixteen lines,

which Hamlet inserted in the play of Gonzago’s murder. “But if you

mouth, as many of your players do, I had as lief the town crier spoke

my lines.” Considering that Hamlet was collaborating in the play, which

was to be played before the King and Queen he was naturally interested

in its production. On the other hand, it seems rather presumptuous for

an amateur to dictate to a professional how a play should be acted,

especially in this instance, when Hamlet had already tested the quality

of the actor by hearing his recital of a scene out of Æneas’ tale of

Dido, which he afterwards criticised, eulogising the admirable manner

in which the player had acquitted himself. When witnessed on the stage

these trifling discrepancies pass unnoticed, but in the study, when the

plays are submitted to a microscopical examination, the inexactitudes

make us reflect, and in the cold light of reason accuse Shakespeare of

being a careless writer.

THE MURDER OF GONZAGO.

HAM.

Dost thou hear me, old friend; can you play the “Murder of Gonzago?”

FIRST PLAY.

Ay, my lord.

HAM.

We’ll ha’t to-morrow night. You could, for a need, study a speech

of some dozen or sixteen lines, which I would set down and insert

in ’t. Could you not?

FIRST PLAY.

Ay, my lord.

I have read most of the tales of the Italian novelists, but can find

nothing answering to the description of the “Murder of Gonzago.”

Hamlet refers in a later part of the play to the murder having been

committed in Vienna. Gonzago is the duke’s name, his wife’s Baptista.

In the dumb-show Gonzago is the King and Baptista the Queen, but in

the dialogue they are named Duke and Duchess, a trivial oversight, due

either to haste or carelessness; many such slight inaccuracies are

found throughout Shakespeare’s works. The historians of Urbino mention

a Duke of that state married to a Gonzago. Professor Dowden relates

that this Duke was murdered in the same manner as the king in the

dumb-show. He gives no reference for this statement. The Duke referred

to was renowned for the splendour of his Court, also for his patronage

of learning and the fine arts. He married Elizabeth Gonzago, the

beautiful and accomplished daughter of Gonzago, Lord of Mantua. This

Duke of Urbino was created a Knight of the Garter by Edward the Fourth;

he died quite peacefully in 1508. I feel almost positive a story

existed in which the details correspond to the action in the dumb-show.

When Hamlet asks the first actor if he remembers the speech of Æneas’

tale to Dido all the critics thought that Shakespeare had invented

the speech, but afterwards an unfinished play by Marlowe, completed

by Nash, was discovered; it was entitled “Dido, Queen of Carthage.” A

paraphrase of Marlowe’s lines is contained in Shakespeare’s version.

Possibly some day we may discover the original story of the Murder of

Gonzago.

You could for a need study a speech of some dozen

or sixteen lines.

II, 2, 560.

Enter a King and a Queen very lovingly; the Queen embracing him and

he her. She kneels, and makes show of protestation unto him. He

takes her up, and declines his head upon her neck; lays him down

upon a bank of flowers; she, seeing him asleep, leaves him. Anon

comes in a fellow, takes off his crown, kisses it, and pours poison

in the King’s ears, and exit. The Queen returns; finds the King

dead, and makes passionate action. The Poisoner, with some two or

three Mutes, comes in again, seeming to lament with her. The dead

body is carried away. The Poisoner wooes the Queen with gifts; she

seems loath and unwilling awhile, but in the end accepts his love.

OPH.

What means this, my lord?

HAM.

Marry, this is miching mallecho; it means mischief.

OPH.

Belike this show imports the argument of the play?

(_Enter Prologue._)

HAM.

We shall know by this fellow; the players cannot keep counsel;

they’ll tell all.

OPH.

Will he tell us what this show meant?

HAM.

Ay, or any show that you’ll show him; be not you ashamed to show,

he’ll not shame to tell you what it means.

OPH.

You are naught, you are naught; I’ll mark the play.

PRO.

For, us and for our tragedy

Here stooping to your clemency,

We beg your hearing patiently.

HAM.

Is this a prologue, or the posy of a ring?

OPH.

’Tis brief, my lord.

HAM.

As woman’s love.

(_Enter two Players, King and Queen._)

P. KING.

Full thirty times hath Phœbus’ cart gone round

Neptune’s salt wash and Tellus’ orbed ground,

And thirty dozen moons with borrow’d sheen

About the world have times twelve thirties been,

Since love our hearts and Hymen did our hands

Unite commutual in most sacred bands.

P. QUEEN.

So many journeys may the sun and moon

Make us again count o’er ere love be done!

But, woe is me! you are so sick of late,

So far from cheer and from your former state,

That I distrust you. Yet, though I distrust,

Discomfort you, my lord, it nothing must;

For women’s fear and love holds quantity

In neither aught, or in extremity.

Now, what my love is, proof hath made you know,

And as my love is sized, my fear is so;

Where love is great, the littlest doubts are fear,

Where little fears grow great, great love grows there.

P. KING.

Faith, I must leave thee, love, and shortly too;

My operant powers their functions leave to do;

And thou shalt live in this fair world behind,

Honour’d, beloved; and haply one as king

For husband shalt thou ----.

P. QUEEN.

Oh, confound the rest!

Such love must needs be treason in my breast;

In second husband let me be accurst!

None wed the second but who kill’d the first.

HAM (_Aside_).

Wormwood, wormwood!

P. QUEEN.

The instances that second marriage move

Are base respects of thrift, but none of love;

A second time I kill my husband dead,

Then second husband kisses me in bed.

P. KING.

I do believe you think what now you speak,

But what we do determine oft we break.

Purpose is but the slave to memory,

Of violent birth but poor validity;

Which now, like fruit unripe, sticks on the tree,

But fall unshaken when they mellow be.

Most necessary ’tis that we forget

To pay ourselves what to ourselves is debt;

What to ourselves in passion we propose,

The passion ending, doth the purpose lose.

The violence of either grief or joy

Their own enactures with themselves destroy;

Where joy most revels grief doth most lament;

Grief joys, joy grieves, on slender accident.

This world is not for aye, nor ’tis not strange

That even our loves should with our fortunes change

For ’tis a question left us yet to prove,

Whether love lead fortune or else fortune love.

The great man down, you mark his favourite flies;

The poor advanced makes friends of enemies;

And hitherto doth love on fortune tend;

For who not needs shall never lack a friend;

And who in want a hollow friend doth try

Directly seasons him his enemy.

But, orderly to end where I begun,

Our wills and fates do so contrary run

That our devices still are overthrown,

Our thoughts are ours, their ends none of our own;

So think thou wilt no second husband wed,

But die thy thoughts when thy first lord is dead.

P. QUEEN.

Nor earth to me give food nor heaven light!

Sport and repose lock from me day and night!

To desperation turn my trust and hope!

An anchor’s cheer in prison be my scope!

Each opposite, that blanks the face of joy,

Meet what I would have well and it destroy!

Both here and hence pursue me lasting strife,

If, once a widow, ever I be wife!

HAM.

If she should break it now!

P. KING.

’Tis deeply sworn. Sweet, leave me here awhile;

My spirits grow dull, and fain I would beguile

The tedious day with sleep.

P. QUEEN.

Sleep rock thy brain;

And never come mischance between us twain!

(_Exit_).

HAM.

Madam, how like you this play?

QUEEN.

The lady doth protest too much, methinks.

HAM.

O, but she’ll keep her word.

KING.

Have you heard the argument? Is there no offence in ’t?

HAM.

No, no; they do but jest, poison in jest; no offence the world.

KING.

What do you call the play?

HAM.

The Mouse-trap. Marry, how? Tropically. This play is the image of

a murder done in Vienna; Gonzago is the duke’s name; his wife’s,

Baptista: You shall see anon; ’tis a knavish piece of work; but

what o’ that? your majesty, and we that have free souls, it touches

us not; let the galled jade wince, our withers are unwrung.

(_Enter Player, as Lucianus._)

(_This is one Lucianus, nephew to the king._)

OPH.

You are as good as a chorus, my lord.

HAM.

Begin, murderer: pox, leave thy damnable faces and begin. Come: the

croaking raven doth bellow for revenge.

LUC.

Thoughts black, hands apt, drugs fit, and time agreeing;

Confederate season, else no creature seeing;

Thou mixture rank, of midnight weeds collected,

With Hecate’s ban thrice blasted, thrice infected,

Thy natural magic and dire property,

On wholesome life usurp immediately.

(_Pours the poison into the Sleeper’s ears._)

HAM.

He poisons him i’ the garden for ’s estate. His name’s Gonzago; the

story is extant, and written in very choice Italian; you shall see

anon how the murderer gets the love of Gonzago’s wife.

OPH.

The king rises!

HAM.

What, frighted with false fire!

QUEEN.

How fares my lord?

POL.

Give o’er the play.

KING.

Give me some light.--Away!

ALL.

Lights, lights, lights!

The question arises: were the lines which Hamlet proposed to write

inserted in the play, and if so, can they be identified. Professor

Seeley and others would fix on the lines commencing the player King’s

speech: “I do believe you think what now you speak” (III, 2, 196),

until “Our thoughts are ours, their ends none of our own” (III, 2,

223). The sentiments contained in these verses are, for the most part,

trite aphorisms in no way affecting the murder scene, and can on that

account be entirely rejected. The speech of Lucianus, commencing

“Thoughts black” (III, 2, 266), are certainly more apt for the

occasion, and had the desired effect of alarming the King. Had these

lines numbered sixteen instead of six there would have been greater

plausibility in assigning them to Hamlet. The intention was that these

lines should have a direct bearing upon the play, and form an integral

part of the whole, therefore these verses must also be dismissed. We

can only surmise that Shakespeare intended the audience to believe

that he in some measure revised a scene in the “Murder of Gonzago” to

suit the present circumstances, which would avoid the improbability

that a play existed which in every respect resembled Claudius’ crime.

An attempt in picking out the actual lines is mere sophistication, and

a profitless and useless discussion. In introducing a play within a

play, Shakespeare endeavours to beguile the audience to believe in the

reality of the play and in the artificiality of the play scene; for

this purpose he employs rhyme couplets instead of the ordinary dialogue

and blank verse. The style of the interlude is further mocked by the

forced conceits and bombastic nature of the language. Note further the

liberal use of classical names in the first few lines. One must admire

Shakespeare’s resourcefulness in these small matters, and even greater

contrast is shown in the recitation scene, which approves his act and

judgement.

ACT II. SCENE II. Line 447-569.

(_Enter four or five players._)

You are welcome, masters! welcome all. I am glad to see thee

well: welcome, good friends.--O, my old friends! Why, thy face

is valanced since I saw thee last; comest thou to beard me in

Denmark?--What, my young lady and mistress! By’r lady, your

ladyship is nearer to heaven than when I saw you last, by the

altitude of a chopine. Pray God, your voice, like a piece of

uncurrent gold, be not cracked within the ring.--Masters, you

are all welcome. We’ll e’en to ’t like French falconers, fly at

anything we see: We’ll have a speech straight; come, give us a

taste of your quality; come, a passionate speech.

FIRST PLAY.

What speech, my good lord?

HAM.

I heard thee speak me a speech once, but it was never acted; or, if

it was, not above once; for the play, I remember, pleased not the

million; ’twas caviare to the general; but it was--as I received

it, and others, whose judgments in such matters cried on the top

of mine--an excellent play, well digested in the scenes, set down

with as much modesty as cunning. I remember, one said there were no

sallets in the lines to make the matter savoury, nor no matter in

the phrase that might indict the author of affection; but called

it an honest method, as wholesome as sweet, and by very much more

handsome than fine. One speech in it I chiefly loved; ’twas Æneas’

tale to Dido; and thereabout of it especially, where he speaks of

Priam’s slaughter. If it live in your memory, begin at this line;

let me see, let me see:

DIDO

The rugged Pyrrhus, like th’ Hyrcanian beast,--’tis not so, it

begins with Pyrrhus:

The rugged Pyrrhus,--he whose sable arms,

Black as his purpose, did the night resemble

When he lay couched in the ominous horse,--

Hath now this dread and black complexion smear’d

With heraldry more dismal; head to foot

Now is he total gules; horridly trick’d

With Blood of fathers, mothers, daughters, sons,

Baked and impasted with the parching streets,

That lend a tyrannous and damned light

To their lords’ murder, roasted in wrath and fire,

And thus o’er sized with coagulate gore,

With eyes like carbuncles, the hellish Pyrrhus

Old grandsire Priam seeks.

So, proceed you.

POL.

’Fore God, my lord, well spoken, with good accent and good

discretion.

FIRST PLAY.

Anon he finds him

Striking too short at Greeks; his antique sword,

Rebellious to his arm, lies where it falls,

Repugnant to command; unequal match’d

Pyrrhus at Priam drives; in rage strikes wide;

but with the whiff and wind of his fell sword

The unnerved father falls. Then senseless Ilium,

Seeming to feel this blow, with flaming top

Stoops to his base, and with a hideous crash

Takes prisoner Pyrrhus’ ear; for, lo! his sword

Which was declining on the milky head

Of reverend Priam, seem’d i’ the air to stick;

So, as a painted tyrant, Pyrrhus stood,

And like a neutral to his will and matter,

Did nothing.

But, as we often see, against some storm

A silence in the heavens, the rack stand still,

The bold wind speechless and the orb below

As hush as death, anon the dreadful thunder

Doth rend the region; so, after Pyrrhus’ pause,

Aroused vengeance sets him new a-work;

And never did the Cyclops’ hammers fall

On Mars’ armour, forged for proof eterne,

With less remorse than Pyrrhus’ bleeding sword

Now falls on Priam.

Out, out, thou strumpet, Fortune! All you gods,

In general synod take away her power;

Break all the spokes and fellies from her wheel,

And bowl the round nave down the hill of heaven

As low as to the fiends!

POL.

This is too long.

HAM.

It shall to the barber’s, with your beard--Prithee, say on; he’s

for a jig or a tale of bawdry, or he sleeps: say on; come to Hecuba.

FIRST PLAY.

But who, O, who had seen the mobled queen ----.

HAM.

“The mobled queen?”

POL.

That’s good; “mobled queen” is good.

FIRST PLAY.

Run barefoot up and down, threatening the flames

With bisson rheum; a clout upon that head

Where late the diadem stood; and for a robe,

About her lank and all o’er-teemed loins,

A blanket, in the alarm of fear caught up;

Who this had seen, with tongue in venom steep’d,

’Gainst Fortune’s state would treason have pronounced:

But if the gods themselves did see her then,

When she saw Pyrrhus make malicious sport

In mincing with his sword her husband’s limbs,

The instant burst of clamour that she made,--

Unless things mortal move them not at all,--

Would have made milch the burning eyes of heaven

And passion in the gods.

POL.

Look, whether he has not turned his colour and his tears in’s eyes.

Prithee, no more.

HAM.

’Tis well; I’ll have thee speak out the rest of this soon.--Good,

my lord, will you see the players well bestowed? Do you hear, let

them be well used, for they are the abstracts and brief chronicles

of the time; after your death you were better have a bad epitaph

than their ill report while you live.

POL.

My lord, I will use them according to their desert.

HAM.

God’s bodykins, man, much better! Use every man after his desert,

and who should ’scape whipping? Use them after your own honour and

dignity; the less they deserve, the more merit is in your bounty.

Take them in.

POL.

Come, sirs.

II, 2, 468.

[Illustration:

THE

Tragedie of Dido

_Queene of Carthage_:

Played by the Children of her

_Maiesties Chappell_.

Written by Christopher Marlowe, and

_Thomas Nash. Gent_.

Actors

_Iupiter._

_Ganimed._

_Venus_.

_Cupid._

_Iuno._

_Mercurie,er_

_Hermes._

_Æneas._

_Ascanius_.

_Dido._

_Anna._

_Achates._

_Ilioneus._

_Iarbas._

_Cloanthes._

_Sergestus._

[Illustration]

AT LONDON,

Printed, by the Widdowe _Orwin_, for _Thomas Woodcocke_, and

are to be solde at his shop, in Paules Church-yeard, at

the signe of the blacke Beare. +1594.+

_Æn._ My mother _Venus_ iealous of my health,

Conuaid me from their crooked acts and bands:

So I escapt the furious _Pirrhus_ wrath:

Who then ran to the pallace of the King,

And at _Ioues_ Altar finding _Priamus_,

]

[Illustration:

The Tragedie of Dido.

About whose withered necke hung _Hecuba_,

Foulding his hand in hers, and ioyntly both

Beating their breasts and falling on the ground,

He with his faulchions poynt raisde vp at once,

And with _Megeras_ eyes flared in their face,

Threatning a thousand deaths at euery glaunce.

To whom the aged King thus trembling spoke:

_Achilles_ sonne, remember what I was,

Father of fiftie sonnes, but they are slaine,

Lord of my fortune, but my fortunes turnd,

King of this Citie, but my _Troy_ is fired,

And now am neither father, Lord, nor King:

Yet who so wretched but desires to liue?

O let me liue, great _Neoptolemus_,

Not mou’d at all, but smiling at his teares,

This butcher whil’st his hands were yet held vp,

Treading vpon his breast, strooke off his hands.

_Dido._ O end _Æneas_, I can heare no more.

_Æn._ At which the franticke Queene leapt on his face,

And in his eyelids hanging by the nayles,

A little while prolong’d her husbands life:

At last the souldiers puld her by the heeles,

And swong her howling in the emptie ayre,

Which sent an eccho to the wounded King:

Whereat he lifted vp his bedred lims,

And would haue grappeld with _Achilles_ sonne,

Forgetting both his want of strength and hands,

Which he disdaining whiskt his sword about,

And with the wound thereof the King fell downe:

Then from the nauell to the throat at once,

He ript old _Priam_: at whose latter gaspe

_Ioues_ marble statue gan to bend the brow,

As lothing _Pirrhus_ for this wicked act:

Yet he vndaunted tooke his fathers flagge,

And dipt it in the old Kings chill cold bloud,

And then in triumph ran into the streetes,

Through which he could not passe for slaughtred men:

So leaning on his sword he stood stone still,

Viewing the fire wherewith rich _Ilion_ burnt.

By this I got my father on my backe,

This yong boy in mine armes, and by the hand

Led faire _Creusa_ my beloued wife,

When thou _Achates_ with thy sword mad’st way,

And we were round inuiron’d with the Greekes:

O there I lost my wife: and had not we

Fought manfully, I had not told this tale:

Yet manhood would not serue, of force we fled,

And as we went vnto our ships, thou knowest

We sawe _Cassandra_ sprauling in the streetes,

Whom _Aiax_ rauisht in _Dianas_ Fawne,

Her cheekes swolne with sighes, her haire all rent,

Whom I tooke vp to beare vnto our ships;

But suddenly the Grecians followed vs,

And I alas, was forst to let her lye.

Then got we to our ships, and being abourd,

_Polixena_ cryed out, _Æneas_ stay,

The Greekes pursue me, stay and take me in.

Moued with her voyce, I lept into the sea,

Thinking to beare her on my backe abourd:

For all our ships were launcht into the deepe,

And as I swomme, she standing on the shoare,

Was by the cruell Mirmidons surprizd,

And after by that _Pirrhus_ sacrifizde.

_Dido._ I dye with melting ruth, _Æneas_ leaue.

_Anna._ O what became of aged _Hecuba_?

_Iar._ How got _Æneas_ to the fleete againe?

_Dido._ But how scapt _Helen_, she that causde this warre?

_Æn._ _Achates_ speake, sorrow hath tired me quite.

_Acha._ What happened to the Queene we cannot shewe,

We heare they led her captiue into Greece,

As for _Æneas_ he swomme quickly backe,

And _Helena_ betraied _Düphobus_

Her Louer, after _Alexander_ dyed,

And so was reconcil’d to _Menelaus_.

]

ÆNEAS’ TALE TO DIDO.

Shakespeare, through the person of Hamlet, shows his entire sympathy

and love for all things dramatic. Directly the players enter he

heartily welcomes them, throws off for a time all thoughts of

melancholy, and appears in his true character as a noble prince,

scholar and gentleman. Evidently Hamlet had not seen these players

for a long time; for what cause he had abstained from the theatre he

does not state. In the interval the chief actor had grown old, and was

bearded. The young lady alluded to is the boy actor who had grown at

least many inches since Hamlet last saw him; in fact, by the altitude

of chopine, this last object was a kind of heel attached to a shoe or

boot, measuring a good height, sometimes as much as eighteen inches.

The ladies of Venice were chiefly addicted to this fashion at the end

of the sixteenth century, being much ridiculed for so doing, perhaps

to the same extent as the ladies of our period when the hobbled skirt

was introduced. The fashion of wearing a chopine did not extend as far

as this country, although Walter Scott introduces the custom in his

novel of the _Fortunes of Nigel_. The allusion to the lady’s voice

being cracked within the ring, refers to the boy changing his voice

from the boy to the young man’s stage. There was a ring on the coin of

the realm within which the sovereign’s head was placed; if the crack

extended from the edge beyond the ring, the coin was rendered unfit for

currency.

“One speech in it I chiefly loved, ’twas Æneas’ tale to Dido.” Should

we consider this play which Shakespeare so admirably criticises as an

imaginary composition or one by a living author? I think, after reading

Marlowe and Nash’s drama, entitled, “Dido, Queen of Carthage,” there

can exist no doubt that Shakespeare was criticising this play, and he

certainly moulded the piece he chose for recitation on this production.

If any conclusion can be drawn from this piece of criticism, one

conclusion is certain, that Shakespeare himself admired the classical

drama, and if he had composed plays only for the study they would have

been written more in conformity with classical methods. Having a mixed

audience he was obliged to flavour his plays with savoury matter, what

we should call spicy bits, for seeking the suffrage of the groundlings,

and on some occasions treated these matters in no very delicate way

according to our present notions. Shakespeare used the big brush, and

laid it on pretty thick, proving the truth of Pope’s couplet:

“For gain, not glory, winged his wordy flight

And grew immortal in his own despite.”

Many critics have taken this speech as being ironical, or a burlesque

on the old play, but there would have been no point in making Hamlet

praise the piece so extravagantly. I think the critics who favour this

theory may this time be dismissed with a caution, but should they

offend in the same manner again they will be hardly dealt with. I

regret seeing Professor Gollancz’s name in the list.

Shakespeare refers to the actors as the abstract and brief chronicles

of the time. The Shakesperean canon comprises thirty-seven plays,

not one of which, with the single exception of “The Merry Wives of

Windsor,” deals with contemporary events, therefore, by his own

confession, we owe Shakespeare little for pourtraying the chronicles

of the time. Had Shakespeare strictly adhered to the laws of the drama

this censure might have more force, but in all the plays, whether

Roman, English of bygone centuries, or Italian, characters and scenes

are laid before our admiring eyes, bearing always a substratum of pure

contemporary English manners, for which we must be ever thankful.

The same might be said of all the Elizabethan dramatists with but few

exceptions. Perhaps Shakespeare was looking ahead, prophesying the time

when the playwright would record the events of his day, as in our own

time the happenings of the hour are fully recorded, vindicating the

phrase voiced by the poet as “holding the mirror up to nature”:

That guilty creatures, sitting at a play,

Have by the very cunning of the scene

Been struck so to the soul that presently

They have proclaimed their malefactions.

I’ll have these players

Play something like the murder of my father

Before mine uncle.

The play’s the thing

Wherein I’ll catch the conscience of the king.

II, 2, 617.

In hearing or reading this speech, the spectator or reader would

naturally conclude that this was Hamlet’s first conception of the plot,

in which he sought to prove by a mock performance of the murder the

guilt or innocence of the king, yet a few minutes previously Hamlet

had already conceived the idea of the play scene. Is this another sign

of carelessness, or is Hamlet visualizing the effects of his scheme?

Hunter, a Shakesperean commentator, would read “About ’t my brains,”

that is, set about composing the lines which the players were to add

to “The Murder of Gonzago,” he would also delete the word “hum.” By

omitting the interjection he maintains that it makes prospective what

is evidently retrospective. I contend that it does nothing of the sort,

and the natural inference is, that the poet forgot that he had already

invented the stratagem by which he intends catching the conscience of

the king. Many instances occur in literature, whereas by means of a

play representing a murder, the actual wrong-doer has confessed his

crime, and been brought to justice. Such a scene is found in “A Warning

to Fair Women,” a play acted by the Chamberlain’s company and printed

in 1599. The play is founded on a celebrated murder case which took

place in Lynn in Norfolk, in 1573.

HAM.

Would not this, sir, and a forest of feathers--if the rest of my

fortunes turn Turk with me--with two Provincial roses on my razed

shoes, get me a fellowship in a cry of players, sir?

HORATIO.

Half a share.

HAM.

A whole one I.

III, 2, 286.

The difficulties of determining the precise value of a share in a

theatre are manifold. The value of money in those days does not

correspond in any degree to that of to-day. The purchasing power of a

sovereign being from seven to ten times greater now than at the end

of the sixteenth century. With the exception of corn, which in normal

times was about the same price as to-day, all food was ridiculously

cheap compared with our present-day prices, so that anyone with an

income of, say, three to four hundred pounds a year would be regarded

as a rich man. Respecting the present passage, Horatio considers half

a share a fair remuneration for a deserving actor. The shares in the

Globe Theatre were divided into sixteen parts; out of this number

Shakespeare possessed at one time in his life two whole shares, which,

it is computed, brought him in £200 a year for each share, quite

a goodly income. Shakespeare seems to have parted with his shares

before his death, as in his will he makes no mention of them. The

technical name for the proprietors of the theatre or shareholders was

house-keepers; the word has now become obsolete. I cannot find the word

in the New English Dictionary, an omission which I consider almost a

record.

UNIVERSITY PLAYS.

HAM.

My lord, you played once i’ the university, you say?

POL.

That did I, my lord, and was accounted a good actor.

HAM.

And what did you enact.

POL.

I did enact Julius Cæsar.

Brutus killed me.

HAM.

It was a brute part of him to kill so capital a calf there.

An entire volume of 400 closely printed pages, gives a detailed history

of plays produced at the Universities of Oxford and Cambridge. The

list includes both classical and early English comedies and tragedies;

this interesting volume has been written in a masterly and scientific

manner, and treated in a most fascinating way rarely met with in

this kind of literature. Professor Boas has thoroughly exhausted the

subject, and his book can be commended to all Shakesperean students.

Plays were acted at both Universities in quite mediæval times, becoming

a regular institution in the reign of Henry VIII. The ancient Greek

dramatists were presented either in the original Greek or in Latin

translations. The first comedy written in the vernacular is called “A

right pithy and pleasant and merry comedy, Intitled

Gammer Gurton’s Needle

Played on stage not long ago in

Christ’s College in Cambridge

Made by Mr. S. Mr. of Arts.”

The plays produced at Oxford and Cambridge were of a private character,

each college paying its own expenses for the entertainment. In later

years, assuming more of a public character, and finally magnificent

dramatic entertainments were given before the sovereign and courtiers.

The college authorities were lavish in their expenditure according

to their means, but in no way rivalled the splendour of the Court

productions. Queen Elizabeth honoured Cambridge with a visit in 1564,

and a great dramatic exhibition was held in her honour. The performance

took place at King’s College, and a great stage was erected in the

College Hall; this being found too small, another was built up in the

Chapel. A chair of State was placed on the stage for the Queen. In

the Rood Loft another platform was placed for Ladies and Gentlemen,

and still another under the Rood Loft was placed for the officials of

the Court. The scholars on this occasion were not admitted. The Queen

arrived on Saturday and took up her lodgings at King’s Lodge, and on

the following evening, which was Sunday, a play was given. The Chapel

was lighted by torches, which were held by the Guards. The play chosen

was the “Aulularia of Plautus,” being acted by the students of the

different colleges.

[Illustration:

THE

RETVRNE FROM

PERNASSVS:

Or

The Scourge of Simony.

_Publiquely acted by the Students_

in Saint Iohns Colledge in

_Cambridge._

[Illustration]

AT LONDON

Printed by _G. Eld_, for _Iohn Wright_, and

are to bee sold at his shop at

Christchurch Gate.

1606.

]

The Shakesperean student will remember Polonius’ description of the

literature of the drama. “Seneca is not too heavy or Plautus too

light.” The next night another play was performed by the men of

King’s College, who were responsible for the entertainment. The play

represented was a tragedy, “Dido,” written by Edward Halwell, formerly

a fellow of the College. The third night a play by Nicholas Udal, the

author of the famous comedy, “Ralph Roister Doister,” was presented

before the Queen. The play given on this occasion was a biblical one

named “Ezechias,” performed by the King’s College scholars. All these

plays were great successes. Another play was to have been performed the

next night, but the Queen being so fatigued after visiting the colleges

and hearing the deputations, sent messages of regret and excuse, much

to the sorrow of the whole University.

Two years later, in 1566, the Queen visited the famous University town

of Oxford, and stayed there a whole week. The stage for the nonce was

erected at the west end of the Christ Church Hall, that being very

convenient for the Queen, as her lodging was at the College. The Earl

of Leicester, as Chancellor of Oxford University, received her in state.

The first performance was given on Sunday evening; although the Queen

kept her apartment, and was not present, the play was acted before the

Spanish Ambassador and the Court. On Monday evening the Queen attended;

unfortunately, the performance was marred by a serious accident,

caused by a wall giving way through the pressure of the crowd, and

killing three persons, including one of the students. The play acted

was “Palamon and Arcyte,” written in two parts, by Richard Edwards,

the master of the Children of the Chapel; the second part was given on

another evening. The play is founded on the Knight’s Tale in Chaucer,

the same source as “The Two Noble Kinsmen,” part of which play has

been attributed to Shakespeare, his name appearing on the title page

in conjunction with Fletcher. I once possessed a copy of the first and

only edition of the quarto, 1634, formerly belonging to Marshall, the

Shakesperean editor and commentator.

A Latin play, acted on the following evening, closed the dramatic

performances. A list of players who acted in these college state

exhibitions is extant.

Reynolds, who was one of the actors, in after years became the greatest

and bitterest opponent of the University stage plays. He states that

he played the part of Hippolyta at Christ Church on the occasion of

the Queen’s visit. The Queen left Oxford with many thanks to the whole

University and repeated fond farewells to her dear scholars. The amount

of the expenses connected with these plays totalled the goodly sum of

£150, a large amount of money in those days.

[Illustration:

THE

QVEENES

ARCADIA.

A Pastorall Trage-comedie

_presented to her Maiestie and_

her Ladies, by the Vniuersitie of

_Oxford in Christs Church_,

in August last.

1605.

[Illustration]

AT LONDON

Printed by _G. Eld_, for _Simon Waterson_,

1606.

]

At Oxford the chief dramatic centres were Christ Church, Magdalen, St.

John’s, and in a lesser degree Merton; performances were also held

at Trinity, Exeter and elsewhere. At Cambridge the dramatic fare was

more widely distributed, Trinity, King’s, St. John’s, Queens’, Jesus’,

Christ, and Clare Hall all presenting plays on frequent occasions.

In spite of the fact that the spurious quarto edition of “Hamlet,”

dated 1603, states that the play was acted at the Universities of

Cambridge and Oxford, no record exists of any such performance being

given. Possibly the play was acted in the town at a public place

of entertainment. The University authorities were dead against the

professional actors, and persecuted them in a like manner as did

the Lord Mayor of London and the Corporation. As early as 1575 both

Universities issued proclamations that stage plays should not be

exhibited at Oxford or Cambridge, or within five miles of either of

those towns.

The first notice is interesting on account of the mention of the Earl

of Leicester’s players, who was patron and protector of a company of

professional actors.

“Paid to the actors of the Earl of Leicester to depart with their

plays without further troubling the University XX shillings.” This

order was issued in 1587, and if Shakespeare was a member of the

company at the time, which is generally supposed, his first appearance

at Oxford was by no means a happy one, as he was paid to go away.

Many similar payments are recorded in each year, until the death of

Elizabeth, and even afterwards, sufficient proof that the title page

must not be implicitly relied upon, and we must abandon the idea

that Shakespeare’s masterpiece was acted before the Master Dons and

students of the University Halls. The same restrictions were observed

at Cambridge, and the professional players were banned acting even at

the outlying village of Chesterton. The censorship remains in the power

of the Universities in our own time; the Vice-Chancellor of Oxford has

prohibited the production of “Hindle Wakes,” a most powerful play,

which the authorities should have encouraged instead of censored.

HENRY IV

PART I

PLAY. EXTEMPORE. ARGUMENT.

Shall we have a play extempore?

Content; and the argument shall be thy running away.

II, IV, 310.

In Europe, during the sixteenth and seventeenth centuries a play

extempore was a usual form of entertainment, and was deservedly

extremely popular. In this country this nimble art never took root,

and was purely known as an exotic of an Italian growth. From mere

buffoonery the “commedia dell’ arte” or “all improvviso,” as it was

indifferently named, developed into true comedy, and many of the

situations were in later times used by Molière, the grand Comique,

in the literary, as well as in its histrionic sense. The Commedia

dell’ arte was a species of comedy in which the actors themselves

provided the dialogue. The plot or different situations were rehearsed

beforehand, but the words were entirely spontaneous. Naturally, under

such circumstances, the plays were acted with more fire of action,

truthfulness of gesture and deportment than if they had been written by

another and learnt by heart. Evidently such a method had its drawbacks,

the characters became types, the audience knowing beforehand by

constant repetition the nature of the performance. There were several

well known types, the most popular being Harlequin, Pantaloon, the

swaggering Captain, and others. Ben Jonson’s Captain Bobadil must have

been modelled on this personage. The comic personages were Sgnarelle,

Scaramouche, and the valets and soubrettes of Molière’s comedies.

KING CAMBYSES’ VEIN.

For I must speak in passion, and I will do it in King Cambyses’ vein.

And here is my speech:

Weep not, sweet Queen, for trickling tears are vain,

For God’s sake, lords, convey my trustful Queen;

For tears do stop the floodgates of her eyes.

II, IV, 445.

This is in reference to a well-known play, entitled “A Lamentable

Tragedie, mixed full of Pleasant Mirth, containing the Life of

Cambises, King of Persia,” by Thomas Preston, Fellow of King’s College,

Cambridge. The printed play is without date, being written and acted

at Court about 1570, and perhaps published the same year. The story

is taken from an episode in the life of Cambyses, King of Persia,

as related by Herodotus. The play was often parodied and held up to

ridicule by Elizabethan dramatists, chiefly on account of the maudlin

style of the King when in liquor. The putting to death of the Queen

was also made fun of. “Weep not, sweet Queen,” may be an allusion to a

scene in this play, where we read as a stage direction, “At this tale

let the Queen weep.”

QUEEN.

These words to hear make stilling tears

Issue from crystal eyes.

KING.

What dost thou mean, my spouse, to weep

For loss of any prize.

Shakespeare must have seen or read the play when published. Another

allusion will be found in “Midsummer Night’s Dream,” where there seems

to lurk a parody of the title page of Preston’s book, “A Lamentable

Tragedy mixed full of Pleasant Mirth.”

In Shakespeare’s play there is mention of a tedious brief scene of

young Pyramus and his love, Thisbe; very tragical mirth. Merry and

tragical, tedious and brief, Cambyses’ vein has become proverbial for

rant, chiefly in connexion with the stage.

PLAY.

I’ll play Percy and that damned brawn shall play Dame Mortimer and

his wife.

II, 4, 122.

Dost thou speak like a king? Do thou stand forth for me and I’ll

play my father.

II, 4, 477.

Play out the play.

II, IV, 482.

PLAYER.

He doth it as like one of these harlotry players as ever I see.

II, 4, 437.

VICE. INIQUITY. VANITY.

That reverend vice, that grey iniquity, that father ruffian, that

vanity in years.

II, 4, 452.

In the old Morality plays, Iniquity was one of the vices, and generally

played by a clown. In Marston’s “Histriomastix,” a stage direction

adds, “Enter a roaring Devil with the Vice on its back. Iniquity in

one hand and Juventus in the other.” “I’ll marry you to Lady Vanity,”

another of the seven deadly sins, occurs in Marlowe’s “Jew of Malta.”

CRESSETS.

At my nativity

The front of heavy was full of fiery shapes of burning cressets.

III, 1, 15.

A vessel of iron or the like made to hold grease or oil, or in an iron

basket to hold pitched rope, wood or coal, to be burnt for light.

Cotgrave, in his French and English Dictionary, 1611, describes

them under the word “falot,” a cresset light, such as they use in

playhouses.

HENRY IV

PART II

I was then Sir Dagonet in Arthur’s show.

III, 1, 300.

Apart from dramatic performances, there existed in Shakespeare’s time

several societies, which occasionally presented spectacular shows

elaborately prepared, in order to amuse a number of spectators. These

were sometimes held at the Court, and were generally of the nature

of dumb-shows or masques, or formed a kind of pageant. These shows

originated from the guilds of mediæval times, in which the craftsmen

of the different companies gave an entertainment in the streets of

important towns on Corpus Christi and other festival days.

In this particular show, Sir Dagonet is Arthur’s fool in the story of

Trestam de Lyonesse. Arthur’s show was an exhibition of archery by a

society of 58 members, which styled itself “The Auncient Order Society,

and Unitie laudable of Prince Arthur and his Knights Armory of the

Round Table,” and took the names of the knights of old romance. The

meeting of the society was held at Mile End Green.

ACT. STAGE.

And let this world no longer be a stage

To feed contention in a lingering act.

The rude scene may end.

I, 1, 156.

ACTING. SCENE. ARGUMENT.

For all my reign hath been but as a scene

Acting that argument.

IV, 5, 199.

PLAY.

I was lately here in the end of a displeasing play, to

pray your patience for it, and to promise you a better.

_Epilogue, line 10._

NINE WORTHIES.

Thou art as valorous as Hector of Troy, and ten times better than

the Nine Worthies.

II, 4, 239.

VICE.

And now is this Vice’s dagger become a squire.

III, 2, 343.

HENRY V

ENTER PROLOGUE.

All modern editions head this opening scene as “Prologue. Enter

Chorus.” The First Folio omits the word chorus. In the four subsequent

acts, “enter chorus” is used.

CHORUS.

Admit me Chorus to this history.

In ancient Greek plays the chorus consisted of several performers, but

in Shakespeare’s time the number is reduced to a single personage, who

enters before the beginning of a play and explains or comments upon

different events which are to follow in course of the narrative. In

reality, he serves the same purpose as the speaker of the prologue.

In other passages the word is used as synonymous with prologue, but

in this quotation the word bears the original meaning as applied to

Attic tragedy, in which the chorus, chanting the choral odes, passed

in review the episodes which had taken place upon the stage, and also

prepared the audience for scenes which were to follow. The tragic

chorus of a Greek play numbered fifteen members, who entered the

orchestra (dancing place) three abreast. Between the acts they recited

choral odes, accompanied by a dance movement. In the dialogue between

the chorus and the actors, only the coryphæus, the leader of the

chorus, acted as spokesman.

MORRIS DANCE.

Therefore I say ’tis meet we all go forth

To view the sick and feeble parts of France,

And let us do it with no show of fear;

No, with no more than if we heard that England

Were busied with a Whitsun Morris Dance.

II, 4, 25.

The Morris Dance was a popular element in the village May games, and,

although with no literary associations, it may claim equal popularity

with the dumb-shows and motion plays of the sixteenth century. A

painted window at Betley, in Staffordshire, has a representation of

these village dances, which include six Morris dancers, with a Maypole,

a musician, a fool, a crowned man on a hobby horse, a crowned lady with

a flower in her hand, and a friar. This window dates from the reign

of Edward III. Sometimes, included amongst the dancers, was a dragon,

and, no doubt, the rider of the hobby-horse personated St. George. A

reference to the hobby-horse occurs in “Hamlet,” where Hamlet exclaims,

“O for the hobby-horse is forgot,” referring to the omission of that

living property from the show, which was fast becoming obsolete at the

end of the sixteenth century. The Morris Dance proper consisted of six

personages, each dancer wearing a broad garter below the knee. There

are two sets of figures: in one handkerchiefs are carried, in the other

short staves are swung and clashed. Sometimes the dancers sing to the

air of an old country dance. There is always a fool, who carries a

stick with a bladder and a cow’s tail. The music is that of a pipe and

tabor, played by one man. The name is a corruption of “Moorish,” and is

immediately derived from the Flemish “morriske dans.” The reason for

this name is that the performers blacked their faces, but whether they

derived the name because of their Moorish appearance or dressed up to

represent Moors is undecided.

CUE.

Now we speak upon our cue. And our voice is imperial.

ACT. SCENE. STAGE.

A kingdom for a stage, princes to act

And monarchs to behold the swelling scene.

_Prologue, line 3._

PLAY.

Gently to hear, kindly to judge our play.

_Prologue, line 34._

Linger your patience on, and we’ll digest

The abuse of distance; force a play.

_Prologue_ II, _line 32._

For if we may, we’ll not offend one stomach with our play.

_Prologue_ II, _line 40._

Bardolph and Nym had ten times more valour than this roaring devil

i’ the old play, that every one may pare his nails with a wooden

dagger.

IV, 4, 73.

The devil was supposed to keep his nails unpared from choice, and

therefore to pare them was considered an insult. The character of the

“Devil” was a feature from the old Miracle and Morality plays.

Edward the Black Prince

Who on French ground play’d a tragedy.

I, 2, 106.

PLAYHOUSE.

There is the playhouse now, there must you sit.

_Prologue_ II, _line 36._

PROLOGUE.

ENTER PROLOGUE. PROLOGUE I.

Prologue, like your humble patience pray.

_Prologue_ I, _line 33._

SCENE.

The scene

Is now transported, gentles,

To Southampton.

_Prologue_ II, 34.

Unto Southampton do we shift our scene.

_Prologue_ II, _line_

Thus with imagined wing our swift scene flies

In motion of no less celerity

Than that of thought.

_Prologue_ II, _line 1._

And so our scene must to the battle fly.

_Prologue_ IV, _line 48._

STAGE.

A kingdom for a stage.

_Prologue_ I, _line 3._

Which oft our stage hath shown.

_Epilogue_, _line 13._

PROMPT.

Vouchsafe to those that have not read the story

That I may prompt them.

_Prologue_ V, _line 2._

THIS WOODEN O. SCAFFOLD. COCKPIT.

O, for a Muse of fire, that would ascend

The brightest heaven of invention;

A kingdom for a stage, princes to act

And monarchs to behold the swelling scene,

Then should the warlike Harry, like himself,

Assume the part of Mars; and at his heels,

Leashed in like hounds, should famine, sword and fire

Crouch for employment. But pardon, gentles, all

The flat, unraised spirits that hath dar’d

On this unworthy scaffold to bring forth

So great an object; can this cockpit hold

The vasting fields of France? or may we cram

Within this wooden O the very casques

That did affright the air at Agincourt?

SCAFFOLD.

On this unworthy scaffold to bring forth.

In mediæval times the ecclesiastical plays were usually performed in

churches or chapels upon temporary scaffolds erected for that purpose.

The term survived even to the seventeenth century in the sense of a

platform, or stage, on which theatrical performances took place. This

is the only instance in which Shakespeare uses the word.

COCKPIT.

The name applied to a theatre and the pit of a theatre, deriving its

name from a pit or enclosed area usually of a round formation in which

gamecocks are set to fight for sport.

THIS WOODEN O.

All the early Elizabethan theatres were constructed in a circular

or octagonal shape. An uncertainty prevails as regards the theatre

intended. Quite possibly the reference might be to the newly erected

Globe, which was opened in the summer of 1599, about the time “Henry V”

was written, and was under the management of Shakespeare and his fellow

actors belonging to the Lord Chamberlain’s company. Some critics favour

the Curtain Theatre, in Shoreditch, as the original house in which

“Henry V” was first produced.

HENRY VI

PART I.

This play is of doubtful parentage. Many would ascribe it either singly

or in conjunction to Greene, Peele, Marlowe, Nash, and Shakespeare. It

appears in the First Folio amongst the collected works of Shakespeare,

and for that reason is admitted in the Shakesperean canon of modern

editions. There exists grave doubts whether Shakespeare ever wrote a

single line of this composition. This play was written as early as

1590, thirty years before Heminge and Condell, the editors of the

First Folio, issued their book. Perhaps Shakespeare revised the work

of others, and thus it appeared in its latest form under his name.

The altering of a play by another hand without acknowledgment did not

constitute in those days any literary offence, although at times an

author objected to his work being so treated, and was not mealy-mouthed

in proclaiming the fact. An excellent instance of this tampering with

another’s property can be read in Greene’s _Groatsworth of Wit_, 1592,

where he denounces Shakespeare in no measured terms “as an upstart

crow, beautified with our feathers,” in reference to his treatment

of the three parts of “Henry VI.” Greene may have been mistaken in

identifying Shakespeare as the author. Every critic understands by the

“only Shake-scene in the country” as referring to Shakespeare. The

entire question is one of the most difficult problems in Shakesperean

studies.

HEAVENS.

Hung be the Heavens with black.

I, 1, 1.

The heavens were part of the stage buildings. It was built over the

stage in shape of a sloping roof. The stage being open to the sky, it

protected the actors against the inclemency of the weather, and also

acted as a sounding board. An illustration of the “heavens” can be

seen in De Witt’s drawing of the Swan Theatre, c. 1596. Contemporary

documents prove that all the theatres were provided with this

necessary commodity. Cotgrave, in his French and English Dictionary,

1611, has under the word “volerie,” a robbery, also a place over a

stage, which we call the Heaven. In Hatzfeld and Darmsteter’s Modern

French Dictionary there is no reference to such a meaning as given by

Cotgrave, but under the word “volet” one definition is given as a kind

of shutter before a window.

Hung be the Heavens with black.

I, 1, 1.

When a tragedy was played, the stage was draped with black; many

references to this custom are found in contemporary authors. In

Sidney’s _Arcadia_, 1598: “There arose even with the sun a veil of

dark clouds, before his face, had blacked all over the face of heaven,

preparing as it were a mournful stage for a tragedy to be played on.”

In Marston’s _The Insatiate Countess_: “The stage of heaven is hung

with solemn black. A time best fitting to act tragedies,” and in _A

Warning for Faire Women_, 1599: “The stage is hung with black, and I

perceive the auditors prepared for Tragedy.”

PLAYED. PART.

Pucelle hath bravely play’d her part in this

And doth deserve a coronet of gold.

III, 3, 88.

MASQUERS. REVEL.

Tell false Edward, thy supposed king,

That Lewis of France is sending over masquers

To revel it with him and his new bride.

III, 3, 224.

This passage is repeated in IV, I, 94:

At my depart these were his very words:

“Go tell false Edward, thy supposed king,

That Lewis of France is sending over masquers

To revel it with him and his new bride.”

Masquers were those performers who took part in a masque. As a rule

they were gorgeously costumed. The performers were chiefly chosen for

their agility and grace in dancing. In later years a dialogue was added

to the masque, which the masquers took part in.

There are no theatrical allusions either in Part II or Part III of

“Henry VI.”

HENRY VIII

THE PROLOGUE.

SCENE. SHOW. PLAY.

I come no more to make you laugh, things now

That bear a weighty and a serious brow,

Sad, high and working, full of state and woe

Such noble scenes as draw the eye to flow

We now present. Those that can pity, here

May, if they think it well, let fall a tear:

The subject will deserve it. Such as give

Their money out of hope they may believe,

May here find truth, too. Those that come to see

Only a show or two, and so agree

The play may pass, if they be still and calling

I’ll undertake may see away their shilling

Richly in two short hours. Only they

That come to hear a merry play,

A noise of targets or to see a fellow

In a long motley coat guarded in yellow,

Wil be deceived, for gentle heavens, know

To rank our chosen truth with such a show

As fool and fight is, beside forfeiting

Our own brains and the opinion that we bring

To make that only true we now intend

Will leave us never an understanding friend.

Therefore for goodness’ sake, and as you are known

The first and happiest hearers of the town,

Be sad as we would make ye, think ye see

The very parsons of our noble story

As they were living, think you see them great

And followed with the general throng and sweat

By thousand friends; then, in a moment see

How soon this mightiness meets misery:

And if you can be merry then, I’ll say

A man may weep upon his wedding day.

I’ll undertake may see away their shilling

Richly in two hours.

In commenting upon this play, the reader must bear in mind that this

is one of the doubtful plays of Shakespeare. Much ingenuity has been

displayed in endeavouring to unravel the mystery of its authorship.

Most scholars discern the hand of Fletcher, together with that of

Shakespeare. Others would award the entire play to Fletcher, while

on the other hand, the entire play has been considered as fully

Shakesperean. A great poet, Tennyson, was of the opinion that most

of the play was written by Fletcher. Spedding, who has devoted much

thought to this problem, would assign to Fletcher a great portion

of the dialogue, including the famous “Farewell” speech of Wolsey,

which I for one cannot for a moment allow, as this speech, above all

others, has the true Shakesperean ring. Two very interesting items of

theatrical history can be gathered from this prologue, namely, the

price of admission to the best seats and the duration of a five act

play of Shakespeare’s time. Spedding would give the Prologue and the

Epilogue to Fletcher.

The price of admission to the best seats would be a shilling, as we

learn from Dekker’s books of Gull’s, where he mentions the twelvepenny

rooms as being the best place in the theatre. This price was for the

best seats or a seat upon the stage, which at this period was allowed

at some of the theatres. When the custom was introduced of allowing

a few of the spectators a seat on the stage is uncertain. The matter

has not been fully examined or explained, and little information can

be gathered from contemporary sources. The boxes, or rooms, as they

were styled, were priced at a shilling at the Globe and Blackfriars

Theatres. The twelvepenny rooms were situated near the stage, in the

lowermost gallery, and are seen on the drawing of the interior of the

Swan Theatre, close to the word orchestra. Why the writer should refer

to the shilling seats only is difficult to make out. Perhaps for the

first performance of a new play a shilling was charged for all the

seats. We know that a different scale of charges did exist, but the

accounts are somewhat confused. It was during a performance of this

play that the thatched roof of the Globe Theatre caught fire and was

burnt to the ground. This took place on St. Peter’s Day, June 29th,

1613.

ACT. PART. PLAYED.

I would have play’d

The part my father meant to act upon

The usurper Richard.

I, 2, 195.

THE EPILOGUE. PLAY. ACT. CLAP.

’Tis ten to one this play can never please

All that are here; some come to take their ease

And sleep an act or two; but those we fear

We have frighted with our trumpets, so ’tis clear

They’ll say ’tis naught.

For this play at this time, is only on

The merciful construction of good women;

For such a one we show’d ’em if they smile,

And say ’twill do I know within a while,

All the best men are ours for ’tis ill hap

If they hold when their ladies bid ’m clap.

MASQUE.

Now this masque was cried incomparable.

I, 1, 27.

PAGEANTS. SHOWS.

’Tis well; the citizens,

I am sure, have shown at full their royal minds

And let ’em have their rights they are ever forward,

In celebration of this day with shows,

Pageants and sights of honour.

IV, 1, 2.

PLAYHOUSE. AUDIENCE.

These are the youths that thunder at a playhouse and fight for

bitter apples; that no audience but the tribulation of Tower Hill

or the limbs of Lime House, their dear brothers, are able to endure.

V, 4.

MASQUE. REVELS.

Enter the King and others as masquers, habited like shepherds,

ushered by the Lord Chamberlain. They pass directly before the

Cardinal, and gracefully salute him.

A noble company! What are their pleasures?

Because they speak no English, thus they pray’d

To tell your grace, that, having heard by fame

Of this so noble and so fair assembly.

PAGEANT. PLAY. PART.

I will not be slack

To play my part in Fortune’s pageant.

PROLOGUE. PLAY. TRAGEDY.

I know their complot is to have my life:

And if my death might make this island happy

And prove the period of their tyranny,

I would expend it with all willingness;

But mine is made a prologue to their play.

For thousands more, that yet suspect

Will not conclude their plotted tragedy.

III, 1, 151.

SHOWS.

And now what rests, but that we spend the time

With stately trumpets mirthful comic shows

Such as befits the pleasures of the Court.

ACT. ROSCIUS. SCENE.

What scene of death hath Roscius now to act?

V, 6, 10.

Roscius was the most celebrated comic actor of his times. He lived in

the first century A.D., dying in the year 62. Throughout the

ages he has been personified as the greatest actor of all times, and

his name has often been applied to any actor of great eminence. In

Shakespeare’s period, Richard Burbage was the Roscius of the day, and

was known as “Roscius Richard.”

ACTORS. PLAY’D. TRAGEDY.

Why stand we like soft-hearted women here

Wailing our losses, whiles the foe doth rage;

And look upon, as if the tragedy

Were play’d in jest by counterfeiting actors.

II, 3.

This night to meet here, they could do no less,

Out of the great respect they bear to beauty,

But leave their flocks, and under your fair act

Crave leave to view these ladies and entreat

An hour of revels with them.

_Act_ II, _Scene_ IV

Crave leave to view these ladies and entreat

An hour of revels with ’em.

Under the name of Revels was included many kinds of merrymaking and

festivities. From the fourteenth century onwards such diversions were

held at the Court and at the houses of noblemen. The Revels included

dancing, games, masking, mummings or disguisings and other forms of

lively entertainments. In Tudor times these amusements had assumed vast

proportions. In Henry VII’s reign the Master of the Revels first makes

his appearance, and that official post continued to be held until the

Restoration. Queen Elizabeth formed a separate company, called Children

of the Revels, which took part in many important functions. These

children also acted in regular plays, and caused much heart-burning and

dissension amongst the adult players.

KING JOHN

THEATRE. SCENES. ACTS.

As in a theatre, when they gape and point

At your industrious scenes and acts of death.

It will be generally observed that when Shakespeare introduced a simile

drawn from theatrical art, other similes of a like nature regularly

follow, and are accounted for by the law of association of ideas. An

interesting study could be made of enquiry whether this rule applies to

other dramatists of the period. Perhaps some patient and industrious

student will collect all the passages bearing on this subject and

publish the fruit of his labour. A study of the early stage is of so

fascinating a pursuit and of so engrossing a nature that such a work

ought easily to find a chronicler, not forgetting the fact that the

results would be so welcome and interesting to other students. The

worker in such a field of enquiry will not find that his time has been

spent in vain, especially as no such collection is to be found amongst

the multitudinous books written about the drama.

MASQUE. REVEL.

This harness’d masque and unadvised revel.

V, 2, 132.

JULIUS CÆSAR

CLAP. HISS. PLAYERS. THEATRE.

If the tag-rag people did not clap him and hiss him, according as

he pleased and displeased them, as they used to do the players in

the theatre, I am no true man.

I, 2, 258.

These terms “clap” and “hiss” seem to have been the usual methods

of showing signs of approval and disapproval in the theatre in

Shakespeare’s time, as it is still with us. Dryden confirms this

statement by mentioning that to clap and hiss are the privileges of

a freeborn subject in a playhouse. Pepys, in his Diary, 1669, says:

“Indeed, it was very finely sung as to make the whole house clap her.”

Both these methods were adopted by the spectators in all playhouses

in Europe. In the Spanish theatres, when the players said anything

that pleased the audience, everybody cried out “Victor! Victor!” This

was a custom peculiar to their country. They also had another custom

which, fortunately, did not travel beyond the confines of Spain, when

they wished to show signs of disapproval either with the play or the

actors, they did so by blowing a whistle, much after the fashion of our

football enthusiasts when a goal has been scored.

ACTORS.

Let not our looks put on our purposes,

But bear it as our Roman actors do

With untired spirits and formal constancy.

II, 1, 226.

PLAYS.

He reads much,

He is a great observer,

He loves no plays, as thou dost, Antony,

He hears no music.

THEATRE.

That done, repair to Pompey’s theatre.

JIGGING.

What should the wars do with those jigging fools?

IV, 3, 136.

MASQUER. REVELLER.

A peevish schoolboy

Joined with a masker and a reveller.

ACTED. SCENE.

How many ages hence shall this our lofty scene be acted over.

III, 1, 112.

A favourite device of Shakespeare, often repeated in his plays, of

making his characters allude to the stage, thus enveloping his own

imaginary dramatic efforts with a reality, which almost deceives the

audience that they are witnesses of living actions.

KING LEAR

CATASTROPHE. OLD COMEDY.

(_Enter Edgar._)

Edm. And pat he comes like the catastrophe of the old comedy.

I, 2, 149.

The catastrophe of a dramatic piece always occurred towards the end,

and came when the audience were on the tiptoe of expectation, awaiting

the final _dénouement_, as it is called in modern times.

CUE.

My cue is villanous, melancholy, with a sigh like Tom o’ Bedlam.

I, 2, 147.

PART.

You come with letters against the King, and take

vanity the puppet’s part, against the royalty of

her father.

II, 2, 40.

VANITY.

And take vanity, the puppet’s part.

II, 2, 40.

Vanity was one of the seven deadly sins often presented in old

Morality plays, and many references are made to this character by the

Elizabethan dramatists.

INTERLUDE.

ALB.

If you will marry, make your loves to me;

My lady is bespoke.

GON.

An interlude.

V, 3, 90.

Goneril would intimate that the interview is becoming quite

interesting, and compares the scene with an interlude or a farcical

play.

LOVE’S LABOUR’S LOST

NINE WORTHIES.

None so fit as to present the Nine Worthies.

V, 1, 130.

Sir, you shall present before her the Nine Worthies.

V, 1, 110.

The original Nine Worthies were composed of three Jews, Joshua, David

and Judas Maccabæus; three Pagans, Hector, Alexander and Julius

Cæsar and three Christians, King Arthur, Charlemagne, and Godfrey of

Bouillon. But these original Worthies were not always strictly adhered

to; the number remained the same, but other names were substituted in

place of those above named.

Nashe, the Elizabethan dramatist and pamphlet writer, remarks in one

of his prose works, entitled, _The Unfortunate Traveller, or the Life

of Jack Wilton_, a book dedicated to Lord Southampton, Shakespeare’s

patron, to whom he dedicated _Venus and Adonis_ and _Lucrece_: “To

Charles the Fifth, then Emperor, they reported how he shewed the Nine

Worthies, David, Solomon, Gideon, and the rest in that similitude and

likeness that they lived upon earth.” Shakespeare introduces Hercules

and Pompey without any authority; thus it would appear that any author

might choose his own Worthies, totally ignoring historical precedence.

These Worthies formed part of a pageant, a form of entertainment given

by our ancestors at Christmas time and on other festive occasions.

In some instances, speaking parts were allotted to the performers.

Fortunately, a genuine specimen has been preserved in a manuscript of

the time of Edward IV, in which the first named Worthies all appear.

The text of these pageants were in most parts composed by ignorant

people, and were not considered worth preserving. Shakespeare’s pageant

is a parody on this kind of entertainment, similar to that of the

Athenian mechanics in their play of Pyramus and Thisbe in “Midsummer

Night’s Dream.” Shakespeare seems to have taken infinite delight in

parodying these monstrous entertainments.

ACTORS. PART. WORTHIES.

B.

By Jove, I always took three three’s for nine.

C.

O Lord, sir! it is a pity you should get your living by reckoning,

sir.

B.

How much is it?

C.

O Lord, sir! the parties themselves, the actors, sir, will show

where until it doth amount; for mine own part I am, as they say,

but to perfect one man in one poor man, Pompey the Great, sir.

B.

Art thou one of the Worthies?

C.

It pleased them to think me worthy of Pompey the Great; for mine

own part, I know not the degree of Worthy, but I am to stand for

him.

V, 2, 501.

AUDIENCE. ENTER. EXIT. HISS.

HOL.

Shall I have audience? He shall present Hercules in minority; his

enter and exit shall be strangling a snake. And I will have an

apology for that purpose.

MOTH.

An excellent device, so that if any of the audience hiss, you may

cry “Well done, Hercules; now thou crushest the snake!”

COMEDY.

Here was a consent,

Knowing aforehand of our merriment,

To dash it like a Christmas comedy.

V, II, 462.

The figurative meaning of the word dash is to destroy, frustrate,

spoil; in this instance it would rather signify throwing cold water

upon it. In the sixteenth and seventeenth centuries it was the usual

word for the rejection of a Bill in Parliament.

As the cry of yea or no is bigger, so the Bill is allowed or dashed.

Sir T. Smith, _Commonwealth of England_, 1633.

The word is now obsolete except in the phrase: To dash one’s hopes or

spirits.

ZANY.

Some carry tale, some please man, some slight Zany.

To make my lady laugh.

VII, 463.

EXIT.

ERGO.

I come with this apology.

Keep some state in thy exit and vanish.

EPILOGUE.

It is an epilogue or discourse to make plain some obscure

precedence.

III, I, 76.

MASKS. REVELS.

Revels, dances, masks and merry hours

Forerun fair Love, strewing her way with flowers.

IV, 3, 379.

The latter quotation is interesting on account of its having been

quoted in an extremely valuable anthology in the last year of the

sixteenth century. This publication being of such extreme interest I

shall transcribe the title page in full.

ENGLANDS

PARNASSUS

OR

The choysest Flowers of our Moderne Poets with their Poetical

comparisons, Descriptions of Beauties, Personages, Castles,

Pallaces, Mountaines, Groves, Seas, Springs, Rivers, &c.

Whereunto are annexed other various discourses, both pleasant and

profitable.

(Printer’s Device)

Imprinted for N. L. C. B.

and T. H. 1600.

The initials N. L. stand for Nicholas Ling, one of the publishers of

the famous piratical “Hamlet” quarto, 1603, also the corrected editions

of 1604 and 1605.

There are 2,350 quotations in this Anthology, of which 95 are taken

from Shakespeare, 30 from the plays and 65 from the poems. The above is

numbered 1,292, under the heading:

PLEASURE

Revels, dances, masks and merry howers,

Forerun faire love strowing her way with flowers.

W. Sha.

Although not a rare book, it is of priceless value to the Elizabethan

student. Extracts from extant plays being assigned to their proper

authors, notwithstanding that the plays in which they appeared were

printed anonymously.

Shakespeare and the Stage With a Complete List of Theatrical Terms Used by Shakespeare in His Plays and Poems, Arranged in Alphabetical Order, & Explanatory Notes · 第 8 / 9 章