L. No, softer. Very much softer.

MARY. But then, how can it possibly cut the crystal?

L. It did not really cut it, though it passes through it. The two

were formed together, as I told you but no one knows how. Still,

it is strange that this hard quartz has in all cases a good-

natured way with it, of yielding to everything else. All sorts of

soft things make nests for themselves in it; and it never makes a

nest for itself in anything. It has all the rough outside work;

and every sort of cowardly and weak mineral can shelter itself

within it. Look; these are hexagonal plates of mica; if they were

outside of this crystal they would break, like burnt paper; but

they are inside of it,--nothing can hurt them,--the crystal has

taken them into its very heart, keeping all their delicate edges

as sharp as if they were under water, instead of bathed in rock.

Here is a piece of branched silver: you can bend it with a touch

of your finger, but the stamp of its every fiber is on the rock in

which it lay, as if the quartz had been as soft as wool.

LILY. Oh, the good, good quartz! But does it never get inside of

anything?

L. As it is a little Irish girl who asks, I may perhaps answer,

without being laughed at, that it gets inside of itself sometimes.

But I don't remember seeing quartz make a nest for itself in

anything else.

ISABEL. Please, there as something I heard you talking about, last

time, with Miss Mary. I was at my lessons, but I heard something

about nests; and I thought it was birds' nests; and I couldn't

help listening; and then, I remember, it was about "nests of

quartz in granite." I remember, because I was so disappointed!

L. Yes, mousie, you remember quite rightly; but I can't tell you

about those nests to-day, nor perhaps to-morrow: but there's no

contradiction between my saying then, and now; I will show you

that there is not, some day. Will you trust me meanwhile?

ISABEL. Won't I!

L. Well, then, look, lastly, at this piece of courtesy in quartz;

it is on a small scale, but wonderfully pretty. Here is nobly born

quartz living with a green mineral, called epidote; and they are

immense friends. Now, you see, a comparatively large and strong

quartz-crystal, and a very weak and slender little one of epidote,

have begun to grow, close by each other, and sloping unluckily

towards each other, so that at last they meet. They cannot go on

growing together; the quartz crystal is five times as thick, and

more than twenty times as strong[Footnote: Quartz is not much

harder than epidote; the strength is only supposed to be in some

proportion to the squares of the diameters.], as the epidote; but

he stops at once, just in the very crowning moment of his life,

when he is building his own summit! He lets the pale little film

of epidote grow right past him; stopping his own summit for it;

and he never himself grows any more.

LILY (after some silence of wonder). But is the quartz NEVER

wicked then?

L. Yes, but the wickedest quartz seems good-natured, compared to

other things. Here are two very characteristic examples; one is

good quartz, living with good pearl-spar, and the other, wicked

quartz, living with wicked pearl spar. In both, the quartz yields

to the soft carbonate of iron: but, in the first place, the iron

takes only what it needs of room; and is inserted into the planes

of the rock crystal with such precision that you must break it

away before you can tell whether it really penetrates the quartz

or not; while the crystals of iron are perfectly formed, and have

a lovely bloom on their surface besides. But here, when the two

minerals quarrel, the unhappy quartz has all its surfaces jagged

and torn to pieces; and there is not a single iron crystal whose

shape you can completely trace. But the quartz has the worst of

it, in both instances.

VIOLET. Might we look at that piece of broken quartz again, with

the weak little film across it? it seems such a strange lovely

thing, like the self-sacrifice of a human being.

L. The self-sacrifice of a human being is not a lovely thing,

Violet. It is often a necessary and noble thing; but no form nor

degree of suicide can be ever lovely.

VIOLET. But self-sacrifice is not suicide!

The Ethics of the Dust · 第 90 / 142 题