CRYSTAL QUARRELS

Full conclave, in Schoolroom. There has been a game of

crystallization in the morning, of which various account has to be

rendered. In particular, everybody has to explain why they were

always where they were not intended to be.

L. (having received and considered the report). You have got on

pretty well children: but you know these were easy figures you

have been trying. Wait till I have drawn you out the plans of some

crystals of snow!

MARY. I don't think those will be the most difficult:--they are so

beautiful that we shall remember our places better; and then they

are all regular, and in stars: it is those twisty oblique ones we

are afraid of.

L. Read Carlyle's account of the battle of Leuthen, and learn

Friedrich's "oblique order." You will "get it done for once, I

think, provided you CAN march as a pair of compasses would." But

remember, when you can construct the most difficult single

figures, you have only learned half the game--nothing so much as

the half, indeed, as the crystals themselves play it.

MARY. Indeed; what else is there?

L. It is seldom that any mineral crystallizes alone. Usually two

or three, under quite different crystalline laws, form together.

They do this absolutely without flaw or fault, when they are in

fine temper: and observe what this signifies. It signifies that

the two, or more, minerals of different natures agree, somehow,

between themselves how much space each will want;--agree which of

them shall give way to the other at their junction; or in what

measure each will accommodate itself to the other's shape! And

then each takes its permitted shape, and allotted share of space;

yielding, or being yielded to, as it builds till each crystal has

fitted itself perfectly and gracefully to its differently-natured

neighbor. So that, in order to practice this, in even the simplest

terms, you must divide into two parties, wearing different colors;

each must choose a different figure to construct; and you must

form one of these figures through the other, both going on at the

same time.

MARY. I think WE may, perhaps, manage it; but I cannot at all

understand how the crystals do. It seems to imply so much

preconcerting of plan, and so much giving way to each other, as if

they really were living.

L. Yes, it implies both the concurrence and compromise, regulating

all wilfulness of design: and, more curious still, the crystals do

NOT always give way to each other. They show exactly the same

varieties of temper that human creatures might. Sometimes they

yield the required place with perfect grace and courtesy; forming

fantastic, but exquisitely finished groups: and sometimes they

will not yield at all; but fight furiously for their places,

losing all shape and honor, and even their own likeness, in the

contest.

MARY. But is not that wholly wonderful? How is it that one never

sees it spoken of in books?

L. The scientific men are all busy in determining the constant

laws under which the struggle takes place; these indefinite humors

of the elements are of no interest to them. And unscientific

people rarely give themselves the trouble of thinking at all, when

they look at stones. Not that it is of much use to think; the more

one thinks, the more one is puzzled.

MARY. Surely it is more wonderful than anything in botany?

L. Everything has its own wonders; but, given the nature of the

plant, it is easier to understand what a flower will do, and why

it does it, than, given anything we as yet know of stone-nature,

to understand what a crystal will do, and why it does it. You at

once admit a kind of volition and choice, in the flower; but we

are not accustomed to attribute anything of the kind to the

crystal. Yet there is, in reality, more likeness to some

conditions of human feeling among stones than among plants. There

is a far greater difference between kindly-tempered and ill-

tempered crystals of the same mineral, than between any two

specimens of the same flower: and the friendships and wars of

crystals depend more definitely and curiously on their varieties

of disposition, than any associations of flowers. Here, for

instance, is a good garnet, living with good mica; one rich red,

and the other silver white; the mica leaves exactly room enough

for the garnet to crystallize comfortably in; and the garnet lives

happily in its little white house; fitted to it, like a pholas in

its cell. But here are wicked garnets living with wicked mica. See

what ruin they make of each other! You cannot tell which is which;

the garnets look like dull red stains on the crumbling stone. By

the way, I never could understand, if St. Gothard is a real saint,

why he can't keep his garnets in better order. These are all under

his care; but I suppose there are too many of them for him to look

after. The streets of Airolo are paved with them.

MAY. Paved with garnets?

L. With mica-slate and garnets; I broke this bit out of a paving

stone. Now garnets and mica are natural friends, and generally

fond of each other; but you see how they quarrel when they are ill

brought up. So it is always. Good crystals are friendly with

almost all other good crystals, however little they chance to see

of each other, or however opposite their habits may be; while

wicked crystals quarrel with one another, though they may be

exactly alike in habits, and see each other continually. And of

course the wicked crystals quarrel with the good ones.

ISABEL. Then do the good ones get angry?

L. No, never: they attend to their own work and life; and live it

as well as they can, though they are always the sufferers. Here,

for instance, is a rock crystal of the purest race and finest

temper, who was born, unhappily for him, in a bad neighborhood,

near Beaufort in Savoy; and he has had to fight with vile

calcareous mud all his life. See here, when he was but a child, it

came down on him, and nearly buried him; a weaker crystal would

have died in despair; but he only gathered himself together, like

Hercules against the serpents, and threw a layer of crystal over

the clay; conquered it,--imprisoned it,--and lived on. Then, when

he was a little older, came more clay; and poured itself upon him

here, at the side; and he has laid crystal over that, and lived

on, in his purity. Then the clay came on at his angles, and tried

to cover them, and round them away; but upon that he threw out

buttress-crystals at his angles, all as true to his own central

line as chapels round a cathedral apse; and clustered them round

the clay; and conquered it again. At last the clay came on at his

summit, and tried to blunt his summit; but he could not endure

that for an instant; and left his flanks all rough, but pure; and

fought the clay at his crest, and built crest over crest and peak

over peak, till the clay surrendered at last, and here is his

summit, smooth and pure, terminating a pyramid of alternate clay

and crystal, half a foot high!

LILY. Oh, how nice of him! What a dear, brave crystal! But I can't

bear to see his flanks all broken, and the clay within them.

L. Yes; it was an evil chance for him, the being born to such

contention; there are some enemies so base that even to hold them

captive is a kind of dishonor. But look, here has been quite a

different kind of struggle: the adverse power has been more

orderly, and has fought the pure crystal in ranks as firm as its

own. This is not mere rage and impediment of crowded evil: here is

a disciplined hostility; army against army.

LILY. Oh, but this is much more beautiful!

L. Yes, for both the elements have true virtue in them, it is a

pity they are at war, but they war grandly.

MARY. But is this the same clay as in the other crystal?

L. I used the word clay for shortness. In both, the enemy is

really limestone; but in the first, disordered, and mixed with

true clay; while, here, it is nearly pure, and crystallizes into

its own primitive form, the oblique six-sided one, which you know:

and out of these it makes regiments; and then squares of the

regiments, and so charges the rock crystal, literally in square

against column.

ISABEL. Please, please, let me see. And what does the rock crystal

do?

L. The rock crystal seems able to do nothing. The calcite cuts it

through at every charge. Look here,--and here! The loveliest

crystal in the whole group is hewn fairly into two pieces.

ISABEL. Oh, dear; but is the calcite harder than the crystal then?

The Ethics of the Dust · 第 89 / 142 题