George Patterson

*I*

*Interview with George Patterson*

*653 Peachtree St., Spartanburg, S.C.*

--_F.S. DuPre, Spartanburg, S.C._

While seeking an interview with an ex-slave today, the writer was

directed to a certain house where an old man lived. Entering the

premises by the rear, he observed an old man helping a woman who was

washing some clothes. He was stepping around quite lively, carrying

water and emptying one pot after another of the dirty water already used

by the woman. After he had sufficient water for his wife's needs, he

asked the writer to go with him to the front porch where he could be

quiet and talk.

He stated that he was large enough during the Civil War to wait on the

soldiers when they would come to his master's home for something to eat,

which was at Kilgore's Bridge on Enoree River, said that his job during

the slavery days was to wait on the white folks and watch the

plantation.

He also stated that his father was a full-blooded Indian who was sold to

his master by Joe Crews, the biggest slave trader in the country. His

father was stolen somewhere in Mississippi, along with other Indians,

and sold into slavery with the "niggers." He said his father told him he

was stolen by Joe Crews when he was a young buck. At that time, his

father went by the name of "Pink Crews," but after he was purchased by

Mr. Joe Patterson, his name became "Pink Patterson." He stated that his

mother was a white woman who came from Ireland and was working on the

Patterson farm. She was not a slave, but was married to his father by

his "Marster."

They lived in a one-story, one-room log cabin which had a dirt floor.

The whole family of 18 children and parents lived in this small house.

They were comfortable, however, and all had good health. He stated that

he had not been sick for fifty years, and that the only trouble with him

now was a broken foot, the result of a railroad wreck about forty years

ago. He said his foot still gave him trouble in bad weather.

He said that he had not been conjured at all, but had just gotten his

foot broken. "Conjuring and ghosts are all foolishness anyhow." The

nearest he ever come to seeing a ghost was one night when he observed a

"white thing moving back and forth across the branch." He had with him

his brother's cap and ball pistol, and he shot at the object two or

three times, knowing that his dogs would come to him if they heard the

shots. Two or three dogs came up and recognized him. He told one bull

dog to go to the white thing and see what it was. After the dog had been

all around the place where the thing was moving, he knew there was

nothing there to frighten him. Next morning, he went out to see the

object and found it to be a small tree with white leaves waving in the

breeze.

Going back to slavery times, he said that on most plantations were kept

squirrel dogs, 'possum dogs, snake dogs, rabbit dogs and "nigger" dogs.

Each dog was trained for a certain kind of tracking. He used to train

the "nigger" dogs which were used to track slaves who had run away from

the plantation. He said he had two dogs that were sure never to lose the

scent when they had taken it up. "If I put them on your track here and

you went to Greenville, they would track you right to Greenville."

He said his master did not allow his slaves to be whipped but he had

seen slaves on other plantations wearing chains to keep them from

running away.

"People don't work like they used to, and this thing of higher education

is ruining niggers. All their learning teaches them is how to beat a man

out of a dollar and how to get out of work. It teaches them to cus, and

it teaches these young girls how to make easy money. As old as I am,

I've been approached by girls I didn't know and asked for a dollar. Now

that thing won't do. I believe in teaching children how to read and

write; but don't go any further than that. I've never seen a moving

picture. Once a man offered to give me a ticket to a movie, but I told

him to give me a plug of tobacco instead." When asked if he thought

colored preachers should be educated, he replied that when they are

educated they learn how to steal everything a man has, if they can.

"You remember reading about Joe Crews and Jim Young--what they did in

this state? Well, they tried to lead all the niggers after the war was

over. I was the one who got Jim Young away from the whites. I carried

him to Greenville, but he got back somehow, and was killed. Joe Crews

was killed, too. The Ku Klux was after them hot, but I carried Jim Young

away from them. You know, the Yankees was after getting all the gold and

money in the South. After the war, some Yankee soldiers would come along

and sell anybody, niggers or whites, a gun. They were trying to get on

to where the white people kept their money. If they caught on, they

would go there and steal it. You know, there wasn't any banks, so people

had to keep their money and gold in somebody's safe on some big man's

place. These men in selling guns was trying to find out where the money

was hid."

When asked about hunting, he said that hunting in slavery days was not

like it is now, for a man could hunt on his own place then and get

plenty of game. There were plenty of wild hogs in those days, as well as

wild turkeys, rabbits and squirrels. Some of the hogs were so wild that

no one dared to go into a pack of them, for they had tusks six inches

long, and could tear a man to pieces. A man could shoot a wild hog and

have no trouble over it. Cattle, he said, ran wild and were dangerous at

all times.

"When you buy something now, you haven't got much. I bought a cake of

soap for my wife but it was a small thing. When we used to make our own

soap on the plantation, we had plenty of good soap."

He said his father followed his master and others to the war, and he

drove artillery wagons at times. At Appomattox, his father told him that

he drove wagons over dead soldiers piled in ditches. His father lived to

be 111 years old. After he and his father were set free, they remained

with Mr. Joe Patterson to help him make that year's crops; then they

moved to another place.

He heard that work was plentiful in Spartanburg, and he moved here and

did various kinds of work. He said that he was not as strong as he used

to be, but that he could still do a full day's work except when his foot

troubled him.

Uncle George was quite polite and seemed glad to talk of old times. He

observed, though, that in old times people would speak to him. "You go

up to a crowd now, and they won't speak. They won't notice you."

*II*

*Interview with George Patterson*

*653 Peachtree St., Spartanburg, S.C.*

--_F.S. DuPre, Spartanburg, S.C._

George Patterson, ex-slave, says that during the Civil War and

afterwards, when the owners of plantations in the Enoree River section

had a surplus of peaches and apples, they made apple and peach brandy;

and after they had filled kegs with it, rolled the kegs into a pond to

keep them from leaking until they were either sold or taken out for

personal use. Corn and rye whiskey were also stored in the water to keep

the kegs from leaking. In those days, he stated, good whiskey sold for

40 cents a gallon. Butter sold for five cents a pound; eggs six cents a

dozen, and hens that now cost 75 cents a piece, sold for ten cents. But

stated George, salt was very dear and hard to get; a barrel costing as

much as $50.

George also stated there were plenty of wild turkeys, ducks and wild

geese on the Enoree River. The turkeys would ravage a garden or scratch

up the planted seed on the plantation. He has often been sent out to

frighten the wild turkeys away from the crops. He said plenty of meat

could be secured by shooting the wild hogs that roamed the woods, that

anybody was at liberty to kill a hog. Of course, some once tame hogs

mingled with the droves of wild hogs but the tame hogs had the owner's

name on them; so one had to be very careful that he did not shoot a

marked hog. He said that when his father, an Indian, was stolen by Joe

Crews, from the woods of Mississippi, he marched them with niggers he

had also stolen, or traded for, into different sections of the country,

selling them as slaves and speculating on them. He drove them just like

cattle and would stop at various plantations and sell the Indians and

niggers into slavery.

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XIV, South Carolina Narratives, Part 3 · 第 79 / 91 题