Ella Kelly

*Interview with Ella Kelly, 81 years old*

--_W.W. Dixon, Winnsboro, S.C._

"Yas sir, I was born a slave of Mr. Tom Rabb, they call him black Tom

Rabb, 'cause dere was two other Tom Rabbs. Marster Tom's hair was jet

black and even when he shave, whisker roots so black face 'pear black.

Yas sir, I come to birth on his place two or three miles from Monticello

in de country, so I did. They say de year was de year President Buchanan

was president, though I dunno nuttin' 'bout dat.

"My pappy name Henry Woodward, and b'long to old preacher Beelie

Woodward's son, John. But all dis was just what I heard them say 'bout

it. My mammy name Ella. She was de cook. I too little to work in slavery

time, just hang 'round kitchen wid mammy, tote water and pick up chips,

is all de work I done I 'members.

"Money? Help me Jesus, No. How could I ever see it? In de kitchen I see

none, and how I see money any where else, your honor? Nigger never had

none! I ain't got any money now, long time since I see any money.

"What did us eat? Dat's somethin' I knows 'bout. My mammy de cook for de

white folks, wasn't I right dere at her apron strings all de time? Eat

what de white folks eat, all de time, sho' I did! Too little to 'member

much what slavery was like; can't tell nothin' 'bout clothes, never had

no shoes. Us went to church some Sundays. Funny, them dat had not been

good or done somethin' bad was kept at home by de white overseer, and

some of them played wid de white chillun. Sorry I can't answer every

question.

"One story I 'member 'bout is de pa'tridges and de Savior. My pappy

allowed de reason pa'tridges couldn't fly over trees was: One day de

Savior was a-riding long on a colt to de Mount of Olive Trees, and de

drove flewed up, make sich a fuss they scared de colt and he run away

wid him. De marster put a cuss on de pa'tridges for dat, and ever since,

they can't fly over tree tops. You reckon dat so boss? They say they

never does fly over trees!

"I had a good marster and mistress. When de slaves git sick, they 'tend

to them same as one of their own chillun. Doctor come quick. They set up

and fan you and keep de flies off. They wouldn't let de slaves do dis,

'cause certain times you got to take medicine 'cordin' to doctors

orders, and a slave might make a mistake. Oh, they was 'ticular 'bout

sickness. They has a hard time wid some nigger chillun and dat cast' oil

bottle, I tell you!

"One of my young marsters was name Charlie. After freedom he marry one

of Colonel Province's daughters and me and my mammy moved and lived wid

them a while. Then I got married to Wates Kelly, and went to live and

work for a white man 'bove White Oak. His name was Long John Cameron, de

best white man to work for, but when Sat'day come and all de hands paid

off, he git dat red hoss and turn and gallop to Winnsboro and bring back

a passel of low down white trash wid him to de disturbment of all de

good colored person on de place.

"Yas sir, Klu Klux was a terror to certain colored persons. I 'members

they come dressed up in white and false faces, passed on to de

Richardson place and whipped somebody one night.

"My husban' been dead twelve years. I's got thirteen chillun and Minnie

is de onliest one livin' wid me in dis house. Her name Minnie Martin.

Got whole lot of gran' chillun; they cover de earth from Charlotte to

Jacksonville, and from Frisco to Harlem, New York; but never see them,

just three, Franklin, Masie and Marie Martin.

"I heard 'bout Lincoln and Booker T. Washington. De President now in de

White House, Mr. Roosevelt, have done more good for de nigger in four

years than all de other presidents since Lincoln, done in fifty years.

You say its been seventy-two years? Well, than all de rest in

seventy-two years. Don't you know dat is so? Yas sir, dats de gospel

truth.

"I's a member of de Baptist Church. Been buried wid my Lord in baptism

and hope for a resurrection wid him in Beulah Land.

"Yes, de overseer was de poor buckra, he was what you calls dis poor

white trash. You know boss, dese days dere is three kind of people.

Lowest down is a layer of white folks, then in de middle is a layer of

colored folks and on top is de cream, a layer of good white folks.

'Spect it'll be dat way 'till Jedgement day.

"I got one boy name Ben Tillman, livin' in dis town. White folks calls

him Blossom, but he don't bloom 'round here wid any money, though he is

on de relief roll by sayin' he got a poor old mammy nigh a hundred years

old and he have to keep her up. 'Spect when I gits my old age pension my

chillun will pay me some little 'tention, thank God. Don't you know they

will, sure they will."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XIV, South Carolina Narratives, Part 3 · 第 37 / 91 题