CHAPTER VI.

A WART-HOG -- "BRUNDO" BUTCHERING -- AN "ETON BLUE" BIRD --

BABOONS -- DESERTED VILLAGE -- ROUGH WALKING -- THE ABYSSINIAN

ADAM AND EVE -- JEALOUSY -- THE PRIESTS -- SAVAGE CUSTOMS --

TAMARISK COVER -- NATIVE SPORTSMEN -- DANCING AND SINGING -- WANT

OF A DOG -- NEWS OF A LION -- RED POCKET-HANDKERCHIEFS AND THEIR

EFFECT -- "BORROWED PLUMES" -- THE JUNGLE ON FIRE -- WE STEER

WEST -- "BLACKMAIL" -- SUMMARY JUSTICE.

_Jan. 23._--I started very early this morning, before sunrise--or with

the "morning star," as the Abyssinians say--and went down the river to

see what sport I could find. It was so cold that I rode out of camp on

my mule, wrapped up in an Ulster. Directly the sun rose it got warm,

but up to that time the air was very piercing. After going down the

river some little way we came to a large field of Dargousa corn: here

I stopped, and leaving my mule in care of one of the servants,

determined to walk over some of the hills on the right bank of the

river and see what I could find. Goubasee, my gun-bearer, was very

anxious to stop and warm himself at a fire which two of the ballagas

had made in a sort of hut, which was built to live in during the time

that the corn was ripening and that they were thrashing it out. These

natives slept in the hut, and guarded the corn at night from the

inroads of wild beasts. I told Goubasee to come on and not lag

behind--as after it gets hot in this country one never sees any game,

for all retire to the thick jungle. I walked up a steep hill, and soon

came, at the top, on a broad level plateau. Part of this plateau was

cultivated; the rest of it was short, dry grass, which reached up to

the knees. It looked a very likely place for game, especially pigs or

deer. I made Goubasee and another man I had with me spread out and

walk through the grass, in the hopes of "putting up" something; but we

saw nothing there. Where the grass ceased there was a rocky, stony

piece of ground, with short, stunted trees growing on it. All of a

sudden, by the side of one of these little trees, I saw a fine old

boar standing. He looked steadily at me, and I looked at him--we were

both very much taken by surprise, as I almost came on the top of him.

The colour of this animal is so much like the dried-up ground that it

is very hard at first to discern. H. had lent me his Express this

morning, so I fired and hit him behind the shoulder. He galloped off,

and was circling round towards me, when I gave him the left barrel,

which caught him just behind the ear; he rolled over like a rabbit,

and lay with his legs kicking in the air. He turned out to be a

wart-hog. We skinned him and took off his head, which I have kept.

Goubasee, while the operation of skinning was going on, cut off large

lumps of the quivering flesh and stuffed them into his mouth; he

seemed to enjoy it very much. Nearly all Abyssinians eat _brundo_,

which is their name for raw meat, and in consequence of this they are

all affected with _tænia_, or tapeworm, and have periodically (I

believe once a month) to take a very strong purgative medicine, which

they call _coussou_. This destroys the worm for a time, but it always

reappears again. By reason of this, nearly all Abyssinian men are very

hollow-cheeked, and some of them exceedingly thin; but,

notwithstanding this, their powers of marching long distances over

their hills with very little food is something marvellous.

When we had skinned the wart-hog and taken away what we wanted for

food, we hung up the carcase in a tree. Before going any farther I

wish to recommend all sportsmen who go out to wild countries to learn

a little butchering before leaving home; it is most useful not only to

know how to cut up a beast, but also to know the different parts of

the animal, their names, and what to reject and what to keep for

food, and how to remove the parts from the carcase. Almost any

afternoon at the slaughtering-houses of the live meat market near the

Great Northern Railway, London, the butchers may be seen killing,

skinning, and dressing for the dead meat market, both mutton and beef,

and for a small gratuity they are very ready to give any information.

I sent home one of the servants with the skin and the head, and went

on to look for more game with Goubasee. I saw in the distance a rather

curiously-forked stick, as I thought; it was just over the top of the

grass. I never suspected for an instant that this was an animal, so

did not attempt to stalk in any way, but walked straight on. To my

great surprise, however, I saw a beautiful, light red-coloured deer

lying just at the edge of the dry grass near an open space. Of course

when the animal saw me it jumped up and bounded away at full speed; I

took a snap shot--and missed. This is a good instance of how difficult

it is when one first goes into a strange country to distinguish game,

for it is some little time before the eye gets accustomed to the

strange scenery, and the ear to the unfamiliar noises and sounds that

are heard in a wild jungle. The forked stick, as I thought it, was the

two little pointed ears of the deer. I now walked round this small

plateau, and determined to make for my mule and go home to breakfast,

as it was getting hot. H. as well had been out in the morning, and had

seen a large herd of Hagazin or koodoo, but could not get near them.

There was a very beautiful bird to be seen in this jungle near the

Mareb, in shape like an English cuckoo, but of a very lovely light

blue; as most of my readers will know the tint of Eton blue, it was

almost exactly that colour. We shot several specimens, which Fisk

preserved. I had seen, the evening before, a pair of wild geese in a

pool down the river, so I went out to try and get a shot at them. I

told K. that I was going to shoot them both at one shot if I could; he

said, "They are a great deal too shy, you won't get near them." I went

down the river, when, lo, I saw my two friends swimming about in a

small pool. I fired at them with my 16-bore No. 1 shot, killing the

gander outright. The goose flapped on a little way, and I thought I

had not got her, when Goubasee, who was with me, rushed off down the

river, having heard a faint cackle in the distance, and came back with

the goose in his hand. It was very lucky that the bird made any sound

at all, as it was nearly pitch dark. I came back to camp triumphantly

with my two geese, and the next evening we had them roasted and

stuffed with onions--they were excellent, and were among the few

things in Abyssinia that I had tasted really good.

_Jan. 24._--I started very early indeed this morning--in fact, by

moonlight--in order to get on the ground where I thought I should find

game, before the heat arose. The day before, I had seen a

conically-shaped mountain lying north of where I had been shooting.

Instead of leaving my mule in the cultivated ground near the river, I

turned up a path on the right bank of the river, and rode some little

way into the hills. I left my mule on a little eminence just below the

edge of the table-land which I had shot over the day before, and

walked on towards the mountain. I saw nothing but tracks of deer till

I got nearly to the top, and it was a very steep climb indeed. On a

little open space just below the summit of the mountain I saw some

jungle fowl pecking; they were not in the least like the Indian jungle

fowl but brown-looking birds; in fact, they had the same colour

throughout, and exactly the shape of little bantam hens. Unluckily, I

had not my shot gun with me, as I would have given much to have shot

one of these little creatures; but they ran away into the jungle in a

long file, and I did not see them again. I now made for the summit of

the mountain. There was a small, thickly-wooded hollow just below

where I was climbing, and I thought very likely there might be

something lying in it, so I picked up a stone and rolled it down, when

out leaped two of those mouse-brown deer that I had seen at

Sellaadarou; they rushed away through the jungle, and I could only get

a snap shot at them, but managed to hit one of them. I then climbed to

the top of the mountain, on my way towards which, I had heard a great

number of baboons chattering among the rocks, but when they saw me

they all scampered away.

At the top, to my great astonishment, I found a small level plateau

and the ruins of a village; the circular walls of the huts were still

standing, and broken pottery was lying about in all directions. This,

most likely, was one of the villages that the robber of the Mareb

devastated, of whom I have spoken before. What struck me most was how

and where the villagers got their water, as the country round here was

particularly dry; they must have gone to the Mareb for it, which was

at some distance. I searched all about the mountain in hopes of

finding a spring, as I was very thirsty myself, but there was no such

thing to be seen. I was a little tired with the climbing, so, getting

under the shade of one of the ruined walls, I curled myself up and

went to sleep for nearly an hour, Goubasee squatting close by,

watching me like a dog. When I awoke the sun was high, so I thought I

had better go home to breakfast, and went down the opposite side of

the mountain to that I had come up. I saw my mule like a speck in the

distance, and made straight across country for it, much to the chagrin

of my gun-bearer, who wished to go by a path which lay rather out of

the straight line. It was a heavy walk, as the jungle was very thick;

in fact, in one patch of thorns I found myself completely suspended.

My face and hands were torn, but at length I reached my mule, feeling

very fatigued, as the walk had been a long one. When back in camp I

arranged that K., together with Cassa, one of our head servants who

had charge of our transport arrangements, should go on to Adiaboo with

our heavy baggage, and that we should change our camp some little way

down the river in order to shoot over fresh ground. I went out of camp

in the evening, and a little way down the river I heard a great rush

in the jungle on the bank. My gun-bearer said it was a lion, when I

sat down and waited for some little time, but I could hear no sound,

nor could I see anything, so I went home to dinner.

K. and I after dinner, over the camp-fire, were talking of the

Abyssinians and their religion. He said that their version of the

"fall of man" was rather curious. It was this: Adam and Eve, who lived

in a beautiful garden, were happy and contented, till one day the

serpent came and said to Eve, "Where is Adam?" She answered, "He is in

another part of the garden." So the serpent sneeringly said, "Oh,

indeed, do you think so?" Eve rejoined, "For what reason do you

sneer?" The serpent replied, "You think yourself the only woman in the

world?" and she said, "Yes, and a most beautiful woman." The serpent

then said, "Adam often stays away from you, does he not, now? I will

show you another woman;" on which he produced a looking-glass. Eve saw

her image reflected in it and immediately became jealous. The serpent

then said, "If you wish to secure Adam's love for ever and ever, you

must eat of the fruit which I will point out to you." So came about

the fall of man, according to Abyssinians. This is quite consistent

with Abyssinian character and ideas, as probably no people are more

vain or conceited than they; jealousy in all things is one of their

chief failings. Abyssinians, in their religion, are great bigots, and

the whole country is very much at the present time under the influence

of the priests. The king himself is very particular about his

religious observances, and priests and monasteries are very often

richly endowed. The Abyssinians' hatred of the Mussulman is extreme.

They have always looked upon the Egyptians with great abhorrence as

well as terror, for already part of their country called Bogos has

been annexed by them. They think that the Mussulman will try and

overrun the whole of Abyssinia, and, according to events that are now

taking place, this does not seem at all improbable.

An Abyssinian is thought a great deal of if he goes to Jerusalem, and

they always think that the Turk is going to destroy the holy places

and sweep away the relics that are kept there.

It may not be known to some of my readers that the Queen of Sheba is

supposed to have ruled over Abyssinia, and at that time the country

was evidently a great deal more prosperous and civilised than it is

now. Elephants are said to have been used as beasts of burden;

nowadays, the natives have not the smallest idea of taming this most

useful animal. There exist large ruins of palaces both at Goujam and

at Gindar, which testify to the wealth and magnificence the country

originally boasted of. It seems to me a great pity that a country

which is comparatively so near Europe, and with a good seaboard,

should be so completely lost to the world. What few Abyssinian chiefs

I saw always impressed upon me that we, the English, ought to come and

live in the country. They had formed, I am sure, a great opinion of

England's wealth and power from what they saw and also heard of the

Abyssinian expedition. I was told at Massowah that an enormous

quantity of material of different sorts, that had been left behind

after the war, quite made the fortune of a tribe that lived on the

coast; for they sold all these materials at Massowah to the Egyptian

government. It forcibly struck me, while travelling over these fertile

lands, what an extensive field there is for British industry and

enterprise. Abyssinia contains considerable mineral wealth; but

whether it is sufficiently localised to make its working remunerative

remains to be discovered. I tried to get some information on this

point from the French bishop of Keren, who came down to Massowah with

us, and he told me he thought that minerals were not to be profitably

worked with the present means of transport. K. often assured me that

he had seen unmistakable evidences of gold. If once there was a gold

rush to this country, it would certainly open it up in a way; but the

experience of other countries makes one doubt whether such would prove

a desirable commencement to civilisation.

Very often on riding into the village I was greeted by the Mussulman

salutation of "_Salaam_," and they always asked my servants if I was a

Mussulman. It was explained to them I was really a Christian, at which

they were much astonished. All the priests in Abyssinia that I

happened to meet I found to be very sensible fellows; in fact, they

are the only educated members of the community. They dislike European

missionaries for the reason that the missionaries educate the people,

which education the priests endeavour to check as much as possible.

There is a country much nearer home than Abyssinia which was, up to a

short time since, much in the same state; in fact, that expression of

"priest-ridden country" may be applied to Abyssinia with as much force

as it used to be applied to the Sister Isle.

Before I go farther, I must mention that at this camp we killed a cow

for the benefit of our coolies and servants, who ate it raw. K. had

done this while we were out of camp, so I did not see the squabble

which ensued. The bits were shared out equally, but one of the men

complained, said his quantity was short, and he threw it at the man's

head who was dividing the portions. Then a general row ensued, and

they might be seen running about the camp tearing lumps of raw flesh

out of each other's hands and cramming them into their mouths to get

rid of them as quickly as possible, much in the same way as a pack of

hounds would break up a fox. When an Abyssinian sees or scents raw

flesh he becomes a perfectly wild savage; and the women eat _brundo_

as well as the men.

_Jan. 25._--In the afternoon, H. and I started down the Mareb,

intending to go a short way and then pitch our camp. We followed the

bank of the river, but it was very deep walking, as the damp sand

gave way under the mules. I very nearly got bogged, only just

slipping off my mule in time, and directly the weight was off his back

he recovered himself. The banks of the river, on both sides, were

fringed with tamarisk bushes, which form a thick cover, a favourite

one in India for tigers. We fixed our camp at the place where the

Zareena joins the Mareb; at this time of the year--that is to say, the

hot weather--the Zareena is a beautiful running stream, and the water,

the servants told us, was considered excellent. We pitched our tent on

the shingly bed of the Mareb, and I amused myself, with the help of my

gun-bearers, by getting firewood for the night, as Fisk and the

luggage had not come up yet. On the way here we passed some

Abyssinians sitting in a small bower, made of branches, which was

constructed over a water pool. They had come down from the villages to

hunt--that is to say, to squat over the pool watching in turns, night

and day, for any animal that might chance to come and drink. I do not

think they killed much game, and they seemed to spend most of their

time smoking a pipe, a rude sort of hookah, with a cocoanut as the

receptacle for the water that the smoke passed through.

This evening I assembled our servants and coolies and induced them to

give us a dance and song in their own fashion, I accompanying them on

my banjo which I had brought with me. The dancing was rather curious:

all stood round in a circle singing a monotonous chant and clapping

their hands; one stood out in the circle and went through

extraordinary contortions, throwing his body backwards as far as

possible and then twisting quickly round. In one part of the dance

they all squatted down and wriggled their bodies about, making a sort

of hissing noise with their teeth. I requested Brou to translate the

words of the song, which were, "Plough, ploughman, plough, nor turn

your attention to merchandise;" this meant, of course, stay at home,

till your land, and lead a quiet life; do not seek other riches in far

countries. It was repeated over and over again, like most Eastern

songs; and they would have gone on all night, I believe, if we had

allowed them.

_Jan. 26._--I went out in the morning at daybreak and saw literally

nothing but a dik-dik. There are vast quantities of partridges amongst

the tamarisk bushes, which Fisk shoots for the pot with great success.

I always regret not having brought out a dog of some sort or other, as

dogs are always useful for retrieving birds. I frequently came across

the tracks of koodoo, but never saw one. H. told me, when he came back

to camp, that he had "rolled over" a deer, and, on running up to

secure him, the animal staggered away amongst the high grass and

jungle and was lost. This was very bad luck, as it was the first deer

he had hit. I went down the river in the evening, a very beautiful

walk; the Mareb wound in some places among rocks, in others through

thick jungle. I stopped to rest for a short time; a little gazelle ran

out and crossed the river bed a little way off. I shot with my

muzzle-loading rifle, and missed. This was another chance gone for the

Express. I found when I got back to camp that some natives had been

in; in fact, they were the sportsmen whom we saw in their hut beside

the pool. They told us that a lion, a month ago, had killed a man and

eight cows, but this was not of much use to us now. Why is it in all

sport, whether hunting, shooting, or fishing, you hear that you ought

to have been there the other day, or else it is too early--you ought

to have come later; the ground is very hard, or the scent bad; the

birds are still wild; or else, when you go fishing, the water is

thick, or the fish are not on the feed, etc., etc.?

_Jan. 27._--I went out this morning with two of the native hunters who

had come into camp the day before. We wandered over the hills, but I

did not succeed in shooting anything, and only saw two gazelles

scouring away in the distance. On the table-land, where I found these

gazelles, there was a very singular cavity in the rocks, just on the

edge of a cliff; it was almost as if it had been hollowed out by the

hand of man; it was oblong-shaped, and it could easily have held two

or three hundred people. The day was very hot, and the sun beat down

on the dry rocks, so I made the best of my way down the steep side of

the hill into the bed of the Mareb, which ran underneath. On the way

home I fired at a white eagle with my rifle, and picked him off the

top of the tree he was perched on, but the bullet had so injured the

bird that he was not worth preserving. This was really a bad morning's

sport. H. had done no better than myself; and it was a good deal owing

to this that we determined to move off the next day. This afternoon I

presented the hunters, who had been out with me, with three common

cotton pocket-handkerchiefs, of which I had bought a good many at

Bologna, in Italy, on my way out. They seemed to be delighted with

them, and grinned and laughed, and passed them round for each other to

admire.

After luncheon, H. and I determined to ride down the Mareb and explore

that line of country. We had not gone very far before we saw our

friends the hunters sitting round a small pool of water, then tying

the handkerchiefs round their heads and admiring themselves, using the

water as a looking-glass. They looked very ridiculous, and seemed

highly delighted with their personal appearance, which they evidently

felt was greatly improved by the red cotton handkerchiefs. We rode a

good way down the river, and the farther we went the fewer the little

pools of water became: at last there was no water to be seen, the sand

had gradually absorbed it; and we should have to dig four or five feet

in order to get water here, so it would be of very little use to go

down into the jungle by this route. H. and I amused ourselves by setting

fire to the jungle, in hopes of starting some animal, but we saw

nothing and so turned our mules' heads towards home. It is interesting

in this country to see, while jungle is burning; this it is always doing

during the dry weather--the number of birds--insect-catchers--hovering

over the flames and catching any flies, beetles, or butterflies, that

happen to be driven out of the grass and bushes by the smoke and heat.

_Jan. 28._--To-day we started at 8.30 for Adiaboo. We went up the bed

of the Zareena for a short way and then turned off sharp to the right;

this will be better understood by my readers when I say that, after

turning to the right, we began travelling very nearly due west. The

road was merely a jungle path, and the bushes were in some places very

thick, which scratched our knees as we pushed through them. Sometimes

we rode up the dry bed of a watercourse, at other times we struck

right into the thorny forest of mimosa bushes. At last we came to a

more civilised part of the country, and halted in the bed of a small

river called Maitumloo, where at some deep pools the cattle were being

watered by the boys of the village, who were minding them. Here we

stopped for about half an hour, watering our mules and resting

ourselves; we then made for the village of Zadawalka. We did not

actually go straight up to the village, but camped in the usual

camping-place for travellers who go by this route, that is to say,

close to the water, of which there was a large pool here. We pitched

our tent on a little ledge just over the pool, where there was barely

room for the tent and the camp fire. We had got in early this

afternoon, having come along at a pretty good pace; Petros and Hadji

Mahomet had happened to lose their way in the jungle, and did not come

at all that evening.

Our coolies that we had brought from Koudoofellassie, had, as is usual

with most blacks when they travel, brought very little food with them,

for when natives go a journey it is usually a succession of forced

marches, which they manage to do with wonderfully little nourishment.

They were all seated at the pool, having washed off the dust of the

journey, talking and chattering, when there appeared in sight some

villagers, who Brou, the interpreter, told me were returning from a

funeral feast. Of course the coolies understood very well the state

of affairs. The natives at feasts in this country not only eat as much

as they can, but also contrive to take away with them what they cannot

manage to cram down their throats; so here was a prospect of a good

meal for our coolies. A rush was made at a batch of small boys and men

who were returning, their clothes were almost torn off their backs,

and the bread and "tef" which they had concealed about their persons

were seized and devoured by our hungry men. This was the first batch

of visitors, and our men were in anticipation of more coming. At last

some more appeared, this time bearing a large earthenware jar, which

was thought to contain beer, but, alas! it was empty. There were other

natives that our men thought had some bread with them, and they

accordingly hustled them, but found none. During the struggle, a

coolie was pushed backwards into the muddy pool, and was rather

astonished to find himself seated in the water, much to the amusement

of ourselves and all the servants but himself: he sneaked back and sat

down by the fire to dry the few rags he had on him as best he could.

Three or four more villagers came by, among them two young

Abyssinians, who said, "You have been robbing our people--you will see

what we will do to you to-morrow!" I think they were a little the

worse for the "tej" and beer they had been drinking, as they boasted

and were very impudent. At last they got a little too "cheeky,"

saying, "You are a Rass" (which means a lord, in Abyssinia), "and

ought to know better than let your servants do this." This rather

annoyed me, so I jumped across the stream, snatched one of the sticks

out of their hands, and gave them two or three cuts across the back,

as hard as I could, and told the interpreter to tell them that was the

way a Rass was accustomed to treat people who were impudent; so they

went away rather frightened, amid the jeers of the servants and

coolies.

My readers may think this was rather a summary proceeding, especially

as our servants had been robbing the people of their bread; but it is

a thing always taken for granted, as people are supposed to be hungry

when they are travelling, and those that were robbed took it as a very

good joke, and laughed and chaffed, especially when they were searched

and found to have no victuals of any description concealed on their

persons. My grey mule, which K. gave me at Gindar, had a sore back,

and I was afraid he would only just be able to take me into Adiaboo,

where I should have to give him up and get another.

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