CCCVI.--TO MONSIEUR DE FALAIS.[403]

[403] No date. Written evidently about the end of 1552. This letter,

the last which Calvin wrote to M. de Falais, throws a great light

on the circumstances of their rupture, of which Jerome Bolsec's

process was the occasion. Banished from Geneva for his attacks on

the doctrine of predestination and his invectives against Calvin,

Bolsec had found means to interest in his cause M. de Falais, whose

physician he was, and who interceded to no purpose for him with his

judges: "Master Jerome is better acquainted with my constitution

and what affords me relief than any other doctor that I know....

It is to him after God that I am indebted for my life."--_Archives

of Geneva._ Letters of the 9th and 11th November 1551. These steps

undertaken from a feeling of humanity, would certainly not have

indisposed Calvin, if M. de Falais had not too openly taken part

with Bolsec against the Reformer. Calvin bitterly complained of it,

"that M. de Falais should write that he (Bolsec) was not a bad man,

and for the sake of an obscure wretch should hold up his reputation

as a subject of mockery." Letter to the ministers of Bâle, January

1552. Expelled from Geneva and settled at Thonon, Bolsec contrived

to envenom this difference which the recollections of a long

friendship should have appeased, and which terminated in a painful

rupture. In a vehement letter, Calvin, at that time suffering from

bad health, took leave of his old friend, whose name he erased four

years afterwards from the preface to his Commentary on the first

Epistle to the Corinthians, in order to substitute in its place that

of the Marquis de Vico.

Rupture of Calvin with that Seigneur.

[GENEVA, 1552.]

MONSEIGNEUR,--Since you esteem your cause with respect to me so

good, I shall not add to your satisfaction by avowing myself in the

wrong, which indeed would be mere hypocrisy on my part. For I know

that I myself had already long ago pointed out to you the conduct of

the man, and his acts are moreover matter of public notoriety. Since

that time you have bestowed on him such eulogiums, that the person

who recited them to me employed these words, that he had never heard

of a man held in such esteem. When you went such lengths, after

having been duly informed by me, your object in extolling him so

highly must have been to have us and our whole doctrine condemned;

of which, he has shewn himself so deadly, so furious, and so

diabolical an enemy, that he has not blushed to write:--The God of

Calvin is hypocritical, mendacious, perfidious, unjust, the provoker

and patron of crimes, and worse than the Devil himself. Thus then,

that I may express my opinion of you frankly, I ought to renounce

God and his truth, as well as the salvation which I hope for through

it. Such I believe, is not your intention, but, if from the humanity

and mildness of your disposition, you are content not only to remain

ignorant of the character of the man who makes war on God, but also,

by lending no credit to our testimony, you furnish a handle for

rendering us odious, suffer me, I entreat you, to have some zeal in

maintaining the honour of my Master. But you will say, that I should

at least have given you some intimation of the affair. I reply that

after having been thus obliquely disgraced by you, I wished to guard

against exposing myself to derision. If ten hours earlier I had been

made aware of the words which I have quoted, I should have contented

myself with letting you know what I had on my heart. As it chanced,

your friend immediately after, or the following day, asked me if I

had seen you. I replied that I had, and that I was sorry for it, and

I added that were you to pass a hundred times, I should avoid all

contact with you more carefully than with the most avowed enemies,

since in showing yourself so intimate with that man, you were, as I

have since been informed, the panegyrist of Castalio,[404] who is so

perverse with all kinds of impiety, that in truth I had a hundred

times rather be a Papist. Your friend then asked me if I had any

objections to your being informed of that. I replied that it was

with that intention that I had spoken to him on the subject, since

I had not been made aware of the fact sufficiently in time. If he

has divulged more than that, he has acted contrary to my opinion, my

wishes, and even his own promise. To have told you that you were

quite infected with the errors of that monster, was running counter

to the ends I had in view, for I told him that you must needs have

hated us gratuitously, to praise in our despite such a monster. The

substance of what I said was that I should have been more painfully

affected by such an injury coming from any other than you, such was

the confidence I had in your integrity; but I was still more sorry

to see you adhering, not knowing for what reason, to a person who is

more detestable than all the Papists in the world. And in fact, I

said to him several times, that I knew not how, nor wherefore, nor,

indeed, what that meant. And since even at this present moment you

love to follow a lesson quite opposed to that which I have learned

in the school of my Master, for you say that you are well-pleased

to forget the evil which may be in him; and yet we are told: Behold

dogs, observe, mark, shun, and beware of them.... I leave you the

object of your affections!--If I have been too sharp and bitter,

pardon me, you have obliged me to be so. And that you may know

that I feel neither anger nor ill-will, I write to you the present

letter, as one who is preparing to appear before God, who afflicts

me anew with an evil which is for me as it were a mirror of death

before my eyes. I will supplicate him, Monseigneur, that in having

pity on me, and receiving me to his mercy, he may preserve and guide

you by his Spirit, and increase you in all prosperity along with

Mademoiselle and your whole family.[405] Your servant,

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