LETTER 469. TO MR. SHEPPARD.

"Pisa, December 8. 1821.

"Sir,

"I have received your letter. I need not say, that the extract

which it contains has affected me, because it would imply a want of

all feeling to have read it with indifference. Though I am not

quite _sure_ that it was intended by the writer for _me_, yet the

date, the place where it was written, with some other circumstances

that you mention, render the allusion probable. But for whomever it

was meant, I have read it with all the pleasure which can arise

from so melancholy a topic. I say _pleasure_--because your brief

and simple picture of the life and demeanour of the excellent

person whom I trust you will again meet, cannot be contemplated

without the admiration due to her virtues, and her pure and

unpretending piety. Her last moments were particularly striking;

and I do not know that, in the course of reading the story of

mankind, and still less in my observations upon the existing

portion, I ever met with any thing so unostentatiously beautiful.

Indisputably, the firm believers in the Gospel have a great

advantage over all others,--for this simple reason, that, if true,

they will have their reward hereafter; and if there be no

hereafter, they can be but with the infidel in his eternal sleep,

having had the assistance of an exalted hope, through life, without

subsequent disappointment, since (at the worst for them) 'out of

nothing, nothing can arise, not even sorrow. But a man's creed does

not depend upon _himself_: _who_ can say, I _will_ believe this,

that, or the other? and least of all, that which he least can

comprehend. I have, however, observed, that those who have begun

life with extreme faith, have in the end greatly narrowed it, as

Chillingworth, Clarke (who ended as an Arian), Bayle, and Gibbon

(once a Catholic), and some others; while, on the other hand,

nothing is more common than for the early sceptic to end in a firm

belief, like Maupertuis, and Henry Kirke White.

"But my business is to acknowledge your letter, and not to make a

dissertation. I am obliged to you for your good wishes, and more

than obliged by the extract from the papers of the beloved object

whose qualities you have so well described in a few words. I can

assure you that all the fame which ever cheated humanity into

higher notions of its own importance would never weigh in my mind

against the pure and pious interest which a virtuous being may be

pleased to take in my welfare. In this point of view, I would not

exchange the prayer of the deceased in my behalf for the united

glory of Homer, Cæsar, and Napoleon, could such be accumulated upon

a living head. Do me at least the justice to suppose, that

"'Video meliora proboque,'

however the 'deteriora sequor' may have been applied to my conduct.

"I have the honour to be

"Your obliged and obedient servant,

"BYRON.

"P.S. I do not know that I am addressing a clergyman; but I presume

that you will not be affronted by the mistake (if it is one) on the

address of this letter. One who has so well explained, and deeply

felt, the doctrines of religion, will excuse the error which led me

to believe him its minister."

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Life of Lord Byron, Vol. 5 With His Letters and Journals · 第 94 / 135 题