TO LORD BYRON.

"Frome, Somerset, November 21. 1821.

"My Lord,

"More than two years since, a lovely and beloved wife was taken

from me, by lingering disease, after a very short union. She

possessed unvarying gentleness and fortitude, and a piety so

retiring as rarely to disclose itself in words, but so influential

as to produce uniform benevolence of conduct. In the last hour of

life, after a farewell look on a lately born and only infant, for

whom she had evinced inexpressible affection, her last whispers

were 'God's happiness! God's happiness!' Since the second

anniversary of her decease, I have read some papers which no one

had seen during her life, and which contain her most secret

thoughts. I am induced to communicate to your Lordship a passage

from these papers, which, there is no doubt, refers to yourself; as

I have more than once heard the writer mention your agility on the

rocks at Hastings.

"'Oh, my God, I take encouragement from the assurance of thy word,

to pray to Thee in behalf of one for whom I have lately been much

interested. May the person to whom I allude (and who is now, we

fear, as much distinguished for his neglect of Thee as for the

transcendant talents thou hast bestowed on him) be awakened to a

sense of his own danger, and led to seek that peace of mind in a

proper sense of religion, which he has found this world's

enjoyments unable to procure! Do Thou grant that his future example

may be productive of far more extensive benefit than his past

conduct and writings have been of evil; and may the Sun of

righteousness, which, we trust, will, at some future period, arise

on him, be bright in proportion to the darkness of those clouds

which guilt has raised around him, and the balm which it bestows,

healing and soothing in proportion to the keenness of that agony

which the punishment of his vices has inflicted on him! May the

hope that the sincerity of my own efforts for the attainment of

holiness, and the approval of my own love to the great Author of

religion, will render this prayer, and every other for the welfare

of mankind, more efficacious!--Cheer me in the path of duty;--but,

let me not forget, that, while we are permitted to animate

ourselves to exertion by every innocent motive, these are but the

lesser streams which may serve to increase the current, but which,

deprived of the grand fountain of good, (a deep conviction of

inborn sin, and firm belief in the efficacy of Christ's death for

the salvation of those who trust in him, and really wish to serve

him,) would soon dry up, and leave us barren of every virtue as

before.

"'July 31. 1814--Hastings.'

"There is nothing, my Lord, in this extract which, in a literary

sense, can _at all_ interest you; but it may, perhaps, appear to

you worthy of reflection how deep and expansive a concern for the

happiness of others the Christian faith can awaken in the midst of

youth and prosperity. Here is nothing poetical and splendid, as in

the expostulatory homage of M. Delamartine; but here is the

_sublime_, my Lord; for this intercession was offered, on your

account, to the supreme _Source_ of happiness. It sprang from a

faith more confirmed than that of the French poet: and from a

charity which, in combination with faith, showed its power

unimpaired amidst the languors and pains of approaching

dissolution. I will hope that a prayer, which, I am sure, was

deeply sincere, may not be always unavailing.

"It would add _nothing_, my Lord, to the fame with which your

genius has surrounded you, for an unknown and obscure individual to

express his admiration of it. I had rather be numbered with those

who wish and pray, that 'wisdom from above,' and 'peace,' and 'joy,'

may enter such a mind.

"JOHN SHEPPARD."

[Footnote 70: See "Thoughts on Private Devotion," by Mr. Sheppard.]

* * * * *

However romantic, in the eyes of the cold and worldly, the piety of this

young person may appear, it were to be wished that the truly Christian

feeling which dictated her prayer were more common among all who profess

the same creed; and that those indications of a better nature, so

visible even through the clouds of his character, which induced this

innocent young woman to pray for Byron, while living, could have the

effect of inspiring others with more charity towards his memory, now

that he is dead.

The following is Lord Byron's answer to this affecting communication.

Life of Lord Byron, Vol. 5 With His Letters and Journals · 第 93 / 135 题