THE PRESENT RELIGION OF PERSIA.

An account of the Expedition for the survey of the rivers Euphrates

and Tigris, carried on by order of the British Government, in the

years 1835, 1836, and 1837; preceded by geographical and historical

notices of the regions situated between the Nile and the Indus, with

fourteen maps and charts, and ninety-seven plates, besides numerous

woodcuts, has just appeared in London, in four large volumes, from the

pen of Lieutenant-Colonel Chesney, R.A., F.R.S., &c., commander of

the Expedition. It is too comprehensive a work ever to be reprinted

here, or to be much read, even in England, but it is undoubtedly very

valuable as an authority. The following paragraphs from it describe

the present state of religion in Persia:

"The title of Múlla is conferred on a candidate by some member of the

order, after the requisite examination in theology and law; and the

person is then intrusted with the education of youth, as well as

the administration of justice, and the practice of law. The Múllas

sometimes possess sufficient power not only to influence the people at

large, but even the King himself.

"Of this class of priests, those who have been successful in life are

either placed in mosques or private families, waiting for advancement;

but a greater number are nominally attached to colleges, and live

by the practice of astrology, fortune-telling, the sale of charms,

talismans, &c. They who are not possessed of the requisite ingenuity

to subsist by the credulity of others, take charge of an inferior

school, or write letters, and draw up marriage and other engagements,

for those who are unequal to the task. They mix at the same time

largely in the domestic concerns of families. But in addition to

these and other vocations, a considerable number of the lowest priests

derive a scanty support from that charity which no one denies to

the true believer. These men wander as fakirs from place to place,

carrying news, and repeating poems, tales, &c., mixed with verses from

the Koran. The heterodox religions are very numerous; nor is Irián

without her free-thinkers, as the Kamúrs and Mu'tazelís, (Mitaulis,)

who deny everything which they cannot prove by natural reason. A third

sect, the Mahadelis, or Molochadis, still maintain the Magian belief

that the stars and the planets govern all things. Another, the Ehl

el Tabkwid, (men of truth,) hold that there is no God except the four

elements, and no rational soul or life after this one. They maintain

also, that all living bodies, being mixtures of the elements, will

after death return to their first principles. They also affirm that

paradise and hell belong to this world, into which every man returns

in the form of a beast, a plant, or again as a man; and that in this

second state, he is great, powerful, and happy, or poor, despicable,

and unhappy, according to his former merits or demerits. In practice

they inculcate kindness to and respect for each other, with implicit

obedience to their chiefs, who are called Pir, (old men,) and are

furnished with all kinds of provisions for their subsistence. This

sect is found in the provinces of Irák and Fárs.

"The Táríkh Zenádikah (way of the covetous) are directly opposed to

the last on the subject of transmigration; and they believe that God

is in all places, and performs all things. They likewise maintain

that the whole visible universe is only a manifestation of the

Supreme Being; the soul itself being a portion of the Divine essence.

Therefore, they consider, that whatever appears to the eye is God, and

that all religious rites should be comprised in the contemplation of

God's goodness and greatness.

"On these various creeds the different branches of Suffeeism seem to

have been founded. One of the most extraordinary of these sects is the

Rasháníyah; the followers of which believe in the transmigration of

souls, and the manifestation of the Divinity in the persons of holy

men. They maintain likewise, that all men who do not join their

sect are to be considered as dead, and that their goods belong, in

consequence, to the true believers, as the only survivors."

* * * * *

International Weekly Miscellany of Literature, Art and Science - Volume 1, No. 9, August 26, 1850 · 第 4 / 47 题