Mane said to him in the same way thrice, 'whose man was he?'

'Conchobar's man, and do not disturb me. If you disturb me any

longer, I will strike your head from you as the head is taken from

a blackbird.'

'It is not easy,' said Mane, 'to speak to these two.'

Mane goes from them then and tells his tale to Ailill and Medb.

'Let Lugaid go to him,' said Ailill, 'and offer to him the maiden.'

Lugaid goes then and tells Cuchulainn that.

'O friend Lugaid,' said Cuchulainn, 'this is a snare.'

'It is the king's word that has said it,' said Lugaid; 'there will

be no snare therefrom.'

'Let it be done so,' said Cuchulainn.

Lugaid went from him therewith, and tells Ailill and Medb that

answer.

'Let the fool go in my form,' said Ailill, 'and a king's crown on

his head, and let him stand at a distance from Cuchulainn lest he

recognise him, and let the maiden go with him, and let him betroth

her to him, and let them depart quickly in this way; and it is

likely that you will play a trick on him thus, so that he will not

hinder you, till he comes with the Ulstermen to the battle.'

Then the fool goes to him, and the maiden also; and it was from a

distance he spoke to Cuchulainn. Cuchulainn goes to meet them. It

happened that he recognised by the man's speech that he was a fool.

He threw a sling stone that was in his hand at him, so that it

sprang into his head and brought his brains out. Then he comes to

the maiden, cuts her two tresses off, and thrusts a stone through

her mantle and through her tunic, and thrusts a stone pillar

through the middle of the fool. There are their two pillars there:

the pillar of Findabair, and the fool's pillar.

Cuchulainn left them thus. A party was sent from Ailill and Medb to

seek out their folk, for they thought they were long; they were

seen in this position. All this was heard throughout the camp.

There was no truce for them with Cuchulainn afterwards.

_The Combat of Munremar and Curoi_

When the hosts were there in the evening; they saw that one stone

lighted on them from the east, and another from the west to meet

it. They met in the air, and kept falling between Fergus's camp,

and Ailill's, and Era's. [Note: Or Nera?] This sport and play went

on from that hour to the same hour next day; and the hosts were

sitting down, and their shields were over their heads to protect

them against the masses of stones, till the plain was full of the

stones. Hence is Mag Clochair. It happened that Curoi Mac Daire did

this; he had come to help his comrades, and he was in Cotal over

against Munremar Mac Gerrcind. He had come from Emain Macha to help

Cuchulainn, and he was in Ard Roich. Curoi knew that there was no

man in the host who could withstand Munremar. So it was these two

who had made this sport between them. They were asked by the host

to be quiet; then Munremar and Curoi make peace, and Curoi goes to

his house and Munremar to Emain Macha. And Munremar did not come

till the day of the battle; Curoi did not come till the combat with

Fer Diad.

'Speak to Cuchulainn,' said Medb and Ailill, 'that he allow us

change of place.'

It is granted to them then, and they change the place. The weakness

of the Ulstermen was over then. For when they awoke from their

suffering, some of them kept coming on the host, that they might

take to slaying them again.

_The Death of the Boys_

Then the boys of Ulster had consulted in Emain Macha.

'Wretched indeed,' said they, 'for our friend Cuchulainn to be

without help.'

'A question indeed,' said Fiachna Fulech Mac Fir-Febe, own brother

to Fiacha Fialdama Mac Fir-Febe, 'shall I have a troop among you,

and go to take help to him therefrom?'

Three fifties of boys go with their playing-clubs, and that was a

third of the boys of Ulster. The host saw them coming towards them

across the plain.

'A great host is at hand to us over the plain,' said Ailill.

Fergus goes to look at them. 'Some of the boys of Ulster that,'

said he; 'and they come to Cuchulainn's help.'

'Let a troop go against them,' said Ailill, 'without Cuchulainn's

knowledge; for if they meet him, you will not withstand them.'

Three fifties of warriors go to meet them. They fell by one another

so that no one escaped alive of the abundance(?) of the boys at Lia

Toll. Hence it is the Stone of Fiachra Mac Fir-Febe; for it is

there he fell.

'Make a plan,' said Ailill.

'Ask Cuchulainn about letting you go out of this place, for you

will not come beyond him by force, because his flame of valour has

sprung.'

For it was customary with him, when his flame of valour sprang in

him, that his feet would go round behind him, and his hams before;

and the balls of his calves on his shins, and one eye in his head

and the other out of his head; a man's head could have gone into

his mouth. Every hair on him was as sharp as a thorn of hawthorn,

and a drop of blood on each hair. He would not recognise comrades

or friends. He would strike alike before and behind. It is from

this that the men of Connaught gave Cuchulainn the name Riastartha.

_The Woman-fight of Rochad_

Cuchulainn sent his charioteer to Rochad Mac Fatheman of Ulster,

that he should come to his help. Now it happened that Findabair

loved Rochad, for he was the fairest of the warriors among the

Ulstermen at that time. The man goes to Rochad and told him to come

to help Cuchulainn if he had come out of his weakness; that they

should deceive the host, to get at some of them to slay them.

Rochad comes from the north with a hundred men.

'Look at the plain for us to-day,' said Ailill.

'I see a troop coming over the plain,' said the watchman, 'and a

warrior of tender years among them; the men only reach up to his

shoulders.'

'Who is it yonder, O Fergus?' said Ailill.

'Rochad Mac Fatheman,' said he, 'and it is to help Cuchulainn he

comes.'

'I know what you had better do with him,' said Fergus. 'Let a

hundred men go from you with the maiden yonder to the middle of the

plain, and let the maiden go before them; and let a horseman go to

speak to him, that he come alone to speak with the maiden, and let

hands be laid on him, and this will keep off (?) the attack of his

army from us.'

This is done then. Rochad goes to meet the horseman.

'I have come from Findabair to meet you, that you come to speak

with her.'

He goes then to speak with her alone. The host rushes about him

from every side. He is taken, and hands are laid on him. His force

breaks into flight. He is let go then, and he is bound over not to

go against the host till he should come together with all Ulster.

It was promised to him that Findabair should be given to him, and

he returned from them then. So that that is Rochad's Woman-fight.

_The Death of the Princes_ [Note: Or 'royal mercenaries.']

'Let a sword-truce be asked of Cuchulainn for us,' said Ailill and

Medb.

Lugaid goes on that errand, and Cuchulainn grants the truce.

'Put a man on the ford for me to-morrow,' said Cuchulainn.

There were with Medb six princes, i.e. six king's heirs of the

Clanna Dedad, the three Blacks of Imlech, and the three Reds of

Sruthair.

'Why should we not go against Cuchulainn?' said they.

They go next day, and Cuchulainn slew the six of them.

_The Death of Cur_

Then Cur Mac Dalath is besought to go against Cuchulainn. He from

whom he shed blood, he is dead before the ninth day.

'If he slay him,' said Medb, 'it is victory; and though it be he

who is slain, it is removing a load from the host: for it is not

easy to be with him in regard to eating and sleeping.'

Then he goes forth. He did not think it good to go against a

beardless wild boy.

'Not so(?) indeed,' said he, 'right is the honour (?) that you give

us! If I had known that it was against this man that I was sent, I

would not have bestirred myself to seek him; it were enough in my

opinion for a boy of his own age from my troop to go against him.'

'Not so,' said Cormac Condlongas; 'it were a marvel for us if you

yourself were to drive him off.'

'Howbeit,' said he, 'since it is on myself that it is laid you

Shall go forth to-morrow morning; it will not delay me to kill the

young deer yonder.'

He goes then early in the morning to meet him; and he tells the

host to get ready to take the road before them, for it was a clear

road that he would make by going against Cuchulainn.

_This is the Number of the Feats_

He went on that errand then. Cuchulainn was practising feats at

that time, i.e. the apple-feat, the edge-feat, the supine-feat, the

javelin-feat, the ropefeat, the ---- feat, the cat-feat, the hero's

salmon[-leap?], the cast ----, the leap over ----, the noble

champion's turn, the _gae bolga_, the ---- of swiftness, the

wheel-feat, the ----, the feat on breath, the mouth-rage (?), the

champion's shout, the stroke with proper adjustment, the

back-stroke, the climbing a javelin with stretching of the body on

its point, with the binding (?) of a noble warrior.

Cur was plying his weapons against him in a fence(?) of his shield

till a third of the day; and not a stroke of the blow reached

Cuchulainn for the madness of the feats, and he did not know that a

man was trying to strike him, till Fiacha Mac Fir-Febe said to him:

'Beware of the man who is attacking you.'

Cuchulainn looked at him; he threw the feat-apple that remained in

his hand, so that it went between the rim and the body of the

shield, and went back through the head of the churl. It would be in

Imslige Glendanach that Cur fell according to another version.

Fergus returned to the army. 'If your security hold you,' said he,

'wait here till to-morrow.'

'It would not be there,' said Ailill; 'we shall go back to our

camp.'

Then Lath Mac Dabro is asked to go against Cuchulainn, as Cur had

been asked. He himself fell then also. Fergus returns again to put

his security on them. They remained there until there were slain

there Cur Mac Dalath, and Lath Mac Dabro, and Foirc, son of the

three Swifts, and Srubgaile Mac Eobith. They were all slain there

in single combat.

_The Death of Ferbaeth_

'Go to the camp for us, O friend Loeg' [said Cuchulainn], 'and

consult Lugaid Mac Nois, descendant of Lomarc, to know who is

coming against me tomorrow. Let it be asked diligently, and give

him my greeting.'

Then Loeg went.

'Welcome,' said Lugaid; 'it is unlucky for Cuchulainn, the trouble

in which he is, alone against the men of Ireland. It is a comrade

of us both, Ferbaeth (ill-luck to his arms!), who goes against him

to morrow. Findabair is given to him for it, and the kingdom of his

race.'

Loeg turns back to where Cuchulainn is.

He is not very joyful over his answer, my friend Loeg,' said

Cuchulainn.

Loeg tells him all that. Ferbaeth had been summoned into the tent

to Ailill and Medb, and he is told to sit by Findabair, and that

she should be given to him, for he was her choice for fighting with

Cuchulainn. He was the man they thought worthy of them, for they

had both learned the same arts with Scathach. Then wine is given to

him, till he was intoxicated, and he is told, 'They thought that

wine fine, and there had only been brought the load of fifty

wagons. And it was the maiden who used to put hand to his portion

therefrom.'

'I do not wish it,' said Ferbaeth; 'Cuchulainn is my foster-brother,

and a man of perpetual covenant with me. Nevertheless I will go

against him to-morrow and cut off his head.'

'It will be you who would do it,' said Medb.

Cuchulainn told Loeg to go to meet Lugaid, that he should come and

speak with him. Lugaid comes to him.

'So Ferbaeth is coming against me to-morrow,' said Cuchulainn.

'He indeed,' said Lugaid.

'An evil day!' said Cuchulainn; 'I shall not be alive therefrom.

Two of equal age we, two of equal deftness, two equal when we meet.

O Lugaid, greet him for me; tell him that it is not true valour to

come against me; tell him to come to meet me to-night, to speak

with me.'

Lugaid tells him this. When Ferbaeth did not avoid it, he went that

night to renounce his friendship with Cuchulainn, and Fiacha Mac

Fir-Febe with him. Cuchulainn appealed to him by his foster-brotherhood,

and Scathach, the foster-mother of them both.

'I must,' said Ferbaeth. 'I have promised it'

'Take back (?) your bond of friendship then,' said Cuchulainn.

Cuchulainn went from him in anger. A spear of holly was driven into

Cuchulainn's foot in the glen, and appeared up by his knee. He

draws it out.

'Go not, O Ferbaeth, till you have seen the find that I have

found.'

'Throw it,' said Ferbaeth.

Cuchulainn threw the spear then after Ferbaeth so that it hit the

hollow of his poll, and came out at his mouth in front, so that he

fell back into the glen.

'That is a throw indeed,' said Ferbaeth. Hence is Focherd

Murthemne. (Or it is Fiacha who had said, 'Your throw is vigorous

to-day, O Cuchulainn,' said he; so that Focherd Murthemne is from

that.)

Ferbaeth died at once in the glen. Hence is Glenn Firbaith.

Something was heard: Fergus, who said:

'O Ferbaeth, foolish is thy expedition

In the place in which thy grave is.

Ruin reached thee ...

In Croen Corand.

'The hill is named Fithi (?) for ever;

Croenech in Murthemne,

From to-day Focherd will be the name

Of the place in which thou didst fall, O Ferbaeth.

O Ferbaeth,' etc.

'Your comrade has fallen,' said Fergus. 'Say will you pay for this

man on the morrow?'

'I will pay indeed,' said Cuchulainn.

Cuchulainn sends Loeg again for news, to know how they are in the

camp, and whether Ferbaeth lived. Lugaid said: 'Ferbaeth is dead,'

and Cuchulainn comes in turn to talk with them.

_The Combat of Larine Mac Nois_

'One of you to-morrow to go readily against the other,' said

Lugaid.

'He will not be found at all,' said Ailill, 'unless you practise

trickery therein. Any man who comes to you, give him wine, so that

his mind may be glad, and it shall be said to him that that is all

the wine that has been brought from Cruachan. It grieves us that

you should be on water in the camp. And Findabair shall be put at

his right hand, and it shall be said: "She shall come to you, if

you bring us the head of the Riastartha."'

A messenger used to be sent to every hero on his night, and that

used to be told to him; he continued to kill every man of them in.

turn. No one could be got by them to meet him at last. Larine Mac

Nois, brother to Lugaid, King of Munster, was summoned to them the

next day. Great was his pride. Wine is given to him, and Findabair

is put at his right hand.

Medb looked at the two. 'It pleases me, yonder pair,' said she; 'a

match between them would be fitting.'

'I will not stand in your way,' said Ailill; 'he shall have her if

he brings me the head of the Riastartha.'

'I will bring it,' said Larine.

Then Lugaid comes. 'What man have you for the ford to-morrow?' said

he.

'Larine goes,' said Ailill.

Then Lugaid comes to speak with Cuchulainn. They meet in Glenn

Firbaith. Each gives the other welcome.

'It is for this I have come to speak to you,' said Lugaid: 'there

is a churl here, a fool and proud,' said he, 'a brother of mine named

Larine; he is befooled about the same maiden. On your friendship

then, do not kill him, lest you should leave me without a brother.

For it is for this that he is being sent to you, so that we two

might quarrel. I should be content, however, that you should give

him a sound drubbing, for it is in my despite that he comes.'

Larine goes next day to meet Cuchulainn, and the maiden near him to

encourage him. Cuchulainn attacks him without arms. [Note: This is

apparently the sense, but the passage seems corrupt.] He takes

Larine's arms from him perforce. He takes him then between his two

hands, and grinds and shakes him, ... and threw him till he was

between Lugaid's two hands ...; nevertheless, he is the only man

who escaped [even] a bad escape from him, of all who met him on the

Tain.

_The Conversation of the Morrigan with Cuchulainn_

Cuchulainn saw a young woman coming towards him, with a dress of

every colour on, and her form very excellent.

'Who are you?' said Cuchulainn.

'Daughter of Buan the king,' said she. 'I have come to you; I have

loved you for your reputation, and I have brought my treasures and

my cattle with me.'

'The time at which you have come to us is not good. For our

condition is evil, through hunger. It is not easy to me to meet a

woman, while I am in this strife.'

'I will be a help to you. ... I shall be more troublesome to you,'

said she, 'when I come against you when you are in combat against

the men. I will come in the form of an eel about your feet in the

ford, so that you shall fall.'

'I think that likelier than the daughter of a king. I will take

you,' said he, 'between my toes, till your ribs are broken, and you

will be in this condition till a doom of blessing comes (?) on

you.'

'I will drive the cattle on the ford to you, in the form of a grey

she-wolf.'

'I will throw a stone at you from my sling, so that it shall break

your eye in your head; and you will be in that state till a doom of

blessing comes on you.'

'I will come to you in the form of a hornless red heifer before the

cattle. They will rush on you on the plains(?), and on the fords,

and on the pools, and you will not see me before you.'

'I will throw a stone at you,' said he, 'so that your leg shall

break under you, and you will be in this state till a doom of

blessing comes on you.'

Therewith she goes from him.

So he was a week on Ath Grencha, and a man used to fall every day

by him in Ath Grencha, i.e. in Ath Darteisc.

_The Death of Loch Mac Emonis_

Then Loch Mac Emonis was asked like the others, and there was

promised to him a piece of the arable land of Mag Ai equal in size

to Mag Murthemne, and the equipment of twelve warriors and a

chariot worth seven cumals [Note: A measure of value.]; and he did

not think combat with a youth worthy. He had a brother, Long Mac

Emonis himself. The same price was given to him, both maiden and

raiment and chariots and land. He goes to meet Cuchulainn.

Cuchulainn slays him, and he was brought dead before his brother,

Loch.

This latter said that if he only knew that it was a bearded man who

slew him, he would kill him for it.

'Take a battle-force to him,' said Medb to her household, 'across

the ford from the west, that you may go-across; and let fair-play

be broken on him.'

Then the seven Manes, warriors, go first, so that they saw him on

the edge of the ford westward. He puts his feast-dress on that day.

It is then that the women kept climbing on the men to look at him.

'I am sorry,' said Medb; 'I cannot see the boy about whom they go

there.'

'Your mind will not be the gladder for it,' said Lethrend, Ailill's

squire, 'if you could see him.'

He comes to the ford then as he was.

'What man is it yonder, O Fergus?' said Medb.

'A boy who wards off,' etc. ... 'if it is Culann's Hound.' [Note:

Rhetoric, four lines.]

Medb climbed on the men then to look at him.

It is then that the women said to Cuchulainn 'that he was laughed

at in the camp because he had no beard, and no good warriors would

go against him, only wild men; it were easier to make a false

beard.' So this is what he did, in order to seek combat with a man;

i.e. with Loch. Cuchulainn took a handful of grass, and said a

spell over it, so that every one thought he had a beard.

'True,' said the troop of women, 'Cuchulainn has a beard. It is

fitting for a warrior to fight with him.'

They had done this on urging Loch.

'I will not make combat against him till the end of seven days

from to-day,' said Loch.

'It is not fitting for us to have no attack on the man for this

space,' said Medb. 'Let us put a hero to hunt(?) him every night,

if perchance we may get a chance at him.'

This is done then. A hero used to come every night to hunt him, and

he used to kill them all. These are the names of the men who fell

there: seven Conalls, seven Oenguses, seven Uarguses, seven

Celtris, eight Fiacs, ten Ailills, ten Delbaths, ten Tasachs. These

are his deeds of this week in Ath Grencha.

Medb asked advice, to know what she should do to Cuchulainn, for

what had been killed of their hosts by him distressed her greatly.

This is the plan she arrived at, to put brave, high-spirited men to

attack him all at once when he should come to an appointed meeting

to speak with Medb. For she had an appointment the next day with

Cuchulainn to make a peace in fraud with him, to get hold of him.

She sent messengers forth to seek him that he should come to meet

her; and it was thus he should come, and he unarmed: 'for she would

come only with her troop of women to meet him.'

The messenger, Traigtren, went to the place where Cuchulainn was,

and tells him Medb's message. Cuchulainn promised that he would do

so.

'In what manner does it please you to go to meet Medb to-morrow, O

Cuchulainn?' said Loeg.

'As Medb has asked me,' said Cuchulainn.

'Great are Medb's deeds,' said the charioteer; 'I fear a hand

behind the back with her.'

'How is it to be done then?' said he.

'Your sword at your waist,' said the charioteer, 'that you may not

be taken at an unfair advantage. For the warrior is not entitled to

his honour-price if he is without arms; and it is the coward's law

that he deserves in that way.'

'Let it be done so then,' said Cuchulainn.

The meeting-place was in Ard Aignech, which is called Fochaird

to-day. Now Medb came to the meeting-place and set in ambush

fourteen men of her own special following, of those who were of

most prowess, ready for him. These are they: two Glassines, the two

sons of Bucchridi; two Ardans, the two sons of Licce; two

Glasogmas, the two sons of Crund; Drucht and Delt and Dathen; Tea

and Tascra and Tualang; Taur and Glese.

Then Cuchulainn comes to meet her. The men rise to attack him.

Fourteen spears are thrown at him at once. Cuchulainn guards

himself so that his skin or his ---- (?) is not touched. Then he

turns on them and kills them, the fourteen of them. So that they

are the fourteen men of Focherd, and they are the men of Cronech,

for it is in Cronech at Focherd that they were killed. Hence

Cuchulainn said: 'Good is my feat of heroism,' [Note: _Fo_, 'good';

_cherd_, 'feat.' Twelve lines of rhetoric.] etc.

So it is from this that the name Focherd stuck to the place; that

is, _focherd_, i.e. 'good is the feat of arms' that happened to

Cuchulainn there.

So Cuchulainn came, and overtook them taking camp, and there were

slain two Daigris and two Anlis and four Dungais of Imlech. Then

Medb began to urge Loch there.

'Great is the mockery of you,' said she, 'for the man who has

killed your brother to be destroying our host, and you do not go to

battle with him! For we deem it certain that the wild man, great

and fierce [Note: Literally, 'sharpened.'], the like of him yonder,

will not be able to withstand the rage and fury of a hero like you.

For it is by one foster-mother and instructress that an art was

built up for you both.'

Then Loch came against Cuchulainn, to avenge his brother on him,

for it was shown to him that Cuchulainn had a beard.

'Come to the upper ford,' said Loch; 'it would not be in the

polluted ford that we shall meet, where Long fell.'

When he came then to seek the ford, the men drove the cattle

across.

'It will be across your water [Note: Irish, _tarteisc_.] here

to-day,' said Gabran the poet. Hence is Ath Darteisc, and Tir Mor

Darteisc from that time on this place.

When the men met then on the ford, and when they began to fight and

to strike each other there, and when each of them began to strike

the other, the eel threw three folds round Cuchulainn's feet, till

he lay on his back athwart the ford. Loch attacked him with the

sword, till the ford was blood-red with his blood.

'Ill indeed,' said Fergus, 'is this deed before the enemy. Let each

of you taunt the man, O men,' said he to his following, 'that he

may not fall for nothing.'

Bricriu Poison-tongue Mac Carbatha rose and began inciting

Cuchulainn.

'Your strength is gone,' said he, 'when it is a little salmon that

overthrows you when the Ulstermen are at hand [coming] to you out

of their sickness yonder. Grievous for you to undertake a hero's

deed in the presence of the men of Ireland and to ward off a

formidable warrior in arms thus!'

Therewith Cuchulainn arises and strikes the eel so that its ribs

broke in it, and the cattle were driven over the hosts eastwards

by force, so that they took the tents on their horns, with the

thunder-feat that the two heroes had made in the ford.

The she-wolf attacked him, and drove the cattle on him westwards.

He throws a stone from his sling, so that her eye broke in her

head. She goes in the form of a hornless red heifer; she rushes

before the cows upon the pools and fords. It is then he said: 'I

cannot see the fords for water.' He throws a stone at the hornless

red heifer, so that her leg breaks under her. Then he sang a song:

'I am all alone before flocks;

I get them not, I let them not go;

I am alone at cold hours (?)

Before many peoples.

'Let some one say to Conchobar

Though he should come to me it were not too soon;

Magu's sons have carried off their kine

And divided them among them.

'There may be strife about one head

Only that one tree blazes not;

If there were two or three

Their brands would blaze. [Note: Meaning not clear.]

'The men have almost worn me out

By reason of the number of single combats;

I cannot work the slaughter (?) of glorious warriors

As I am all alone.

I am all alone.'

***

It is there then that Cuchulainn did to the Morrigan the three

things that he had promised her in the _Tain Bo Regamna_ [Note:

One of the introductory stories to the _Tain Bo Cuailnge_, printed

with translation in _Irische Texte_, 2nd series.]; and he fights

Loch in the ford with the gae-bolga, which the charioteer threw him

along the stream. He attacked him with it, so that it went into his

body's armour, for Loch had a horn-skin in fighting with a man.

'Give way to me,' said Loch. Cuchulainn gave way, so that it was on

the other side that Loch fell. Hence is Ath Traiged in Tir Mor.

Cuchulainn cut off his head then.

Then fair-play was broken with him that day when five men came

against him at one time; i.e. two Cruaids, two Calads, Derothor;

Cuchulainn killed them by himself. Hence is Coicsius Focherda, and

Coicer Oengoirt; or it is fifteen days that Cuchulainn was in

Focherd, and hence is Coicsius Focherda in the Foray.

Cuchulainn hurled at them from Delga, so that not a living thing,

man or beast, could put its head past him southwards between Delga

and the sea.

_The Healing of the Morrigan_

When Cuchulainn was in this great weariness, the Morrigan met him

in the form of an old hag, and she blind and lame, milking a cow

with three teats, and he asked her for a drink. She gave him milk

from a teat.

'He will be whole who has brought it(?),' said Cuchulainn; 'the

blessings of gods and non-gods on you,' said he. (Gods with them

were the Mighty Folk [Note: i.e. the dwellers in the Sid. The words

in brackets are a gloss incorporated in the text.]; non-gods the

people of husbandry.)

Then her head was healed so that it was whole.

She gave the milk of the second teat, and her eye was whole; and

gave the milk of the third teat, and her leg was whole. So that

this was what he said about each thing of them, 'A doom of blessing

on you,' said he.

'You told me,' said the Morrigan, 'I should not have healing from

you for ever.'

'If I had known it was you,' said Cuchulainn, 'I would not have

healed you ever.'

So that formerly Cuchulainn's throng (?) on Tarthesc was the name

of this story in the Foray.

It is there that Fergus claimed of his securities that faith should

not be broken with Cuchulainn; and it is there that Cuchulainn ...

[Note: Corrupt; one and a half lines.] i.e. Delga Murthemne at that

time.

Then Cuchulainn killed Fota in his field; Bomailce on his ford;

Salach in his village (?); Muine in his hill; Luair in Leth-bera;

Fer-Toithle in Toithle; these are the names of these lands for

ever, every place in which each man of them fell. Cuchulainn killed

also Traig and Dornu and Dernu, Col and Mebul and Eraise on this

side of Ath Tire Moir, at Methe and Cethe: these were three [Note:

MS. 'two.'] druids and their three wives.

Then Medb sent a hundred men of her special retinue to kill

Cuchulainn. . He killed them all on Ath Ceit-Chule. Then Medb said:

'It is _cuillend_ [Note: Interlinear gloss: 'We deem it a crime.']

to us, the slaying of our people.' Hence is Glass Chrau and

Cuillend Cind Duin and Ath Ceit-Chule.

Then the four provinces of Ireland took camp and fortified post in

the Breslech Mor in Mag Murthemne, and send part of their cattle

and booty beyond them to the south into Clithar Bo Ulad. Cuchulainn

took his post at the mound in Lerga near them, and his charioteer

Loeg Mac Riangabra kindled a fire for him on the evening of that

night. He saw the fiery sheen of the bright golden arms over the

heads of the four provinces of Ireland at the setting of the clouds

of evening. Fury and great rage came over him at sight of the host,

at the multitude of his enemies, the abundance of his foes. He took

his two spears and his shield and his sword; he shook his shield

and brandished his spears and waved his sword; and he uttered his

hero's shout from his throat, so that goblins and sprites and

spectres of the glen and demons of the air answered, for the terror

of the shout which they uttered on high. So that the Nemain

produced confusion on the host. The four provinces of Ireland came

into a tumult of weapons about the points of their own spears and

weapons, so that a hundred warriors of them died of terror and of

heart-burst in the middle of the camp and of the position that

night.

When Loeg was there, he saw something: a single man who came

straight across the camp of the men of Ireland from the north-east

straight towards him.

'A single man is coming to us now, O Little Hound!' said Loeg.

'What kind of man is there?' said Cuchulainn.

'An easy question: a man fair and tall is he, with hair cut broad,

waving yellow hair; a green mantle folded round him; a brooch of

white silver in the mantle on his breast; a tunic of royal silk,

with red ornamentation of red gold against the white skin, to his

knees. A black shield with a hard boss of white metal; a five

pointed spear in his hand; a forked (?) javelin beside it.

Wonderful is the play and sport and exercise that he makes; but no

one attacks him, and he attacks no one, as if no one saw him.'

'It is true, O fosterling,' said he; 'which of my friends from the

_síd_ is that who comes to have pity on me, because they know the

sore distress in which I am, alone against the four great provinces

of Ireland, on the Cattle-Foray of Cualnge at this time?'

That was true for Cuchulainn. When the warrior had reached the

place where Cuchulainn was, he spoke to him, and had pity on him

for it.

'This is manly, O Cuchulainn,' said he.

'It is not much at all,' said Cuchulainn.

'I will help you,' said the man.

'Who are you at all?' said Cuchulainn.

'It is I, your father from the _síd_, Lug Mac Ethlend.'

'My wounds are heavy, it were high time that I should be healed.'

'Sleep a little, O Cuchulainn,' said the warrior; 'your heavy

swoon (?) [Note: Conjectural--MS. _tromthortim_.] of sleep at the

mound of Lerga till the end of three days and three nights, and I

will fight against the hosts for that space.'

Then he sings the _ferdord_ to him, and he sleeps from it. Lug

looked at each wound that it was clean. Then Lug said:

'Arise, O great son of the Ulstermen, whole of thy wounds. ... Go

into thy chariot secure. Arise, arise!' [Note: Rhetoric.]

For three days and three nights Cuchulainn was asleep. It were

right indeed though his sleep equalled his weariness. From the

Monday after the end of summer exactly to the Wednesday after

Candlemas, for this space Cuchulainn had not slept, except when he

slept a little while against his spear after midday, with his head

on his clenched fist, and his clenched fist on his spear, and his

spear on his knee; but he was striking and cutting and attacking

and slaying the four great provinces of Ireland for that space.

It is then that the warrior of the síd cast herbs and grasses of

curing and charms of healing into the hurts and wounds and into

the injuries and into the many wounds of Cuchulainn, so that

Cuchulainn recovered in his sleep without his perceiving it at all.

Now it was at this time that the boys came south from Emain Macha:

Folloman Mac Conchobair with three fifties of kings' sons of

Ulster, and they gave battle thrice to the hosts, so that three

times their own number fell, and all the boys fell except Folloman

Mac Conchobair. Folloman boasted that he would not go back to Emain

for ever and ever, until he should take the head of Ailill with

him, with the golden crown that was above it. This was not easy to

him; for the two sons of Bethe Mac Bain, the two sons of Ailill's

foster-mother and foster-father, came on him, and wounded him so

that he fell by them. So that that is the death of the boys of

Ulster and of Folloman Mac Conchobair.

Cuchulainn for his part was in his deep sleep till the end of three

days and three nights at the mound in Lerga. Cuchulainn arose then

from his sleep, and put his hand over his face, and made a purple

wheelbeam from head to foot, and his mind was strong in him, and he

would have gone to an assembly, or a march, or a tryst, or a

beer-house, or to one of the chief assemblies of Ireland.

'How long have I been in this sleep now, O warrior?' said

Cuchulainn.

'Three days and three nights,' said the warrior.

'Alas for that!' said Cuchulainn.

'What is the matter?' said the warrior.

'The hosts without attack for this space,' said Cuchulainn.

'They are not that at all indeed,' said the warrior.

'Who has come upon them?' said Cuchulainn.

'The boys came from the north from Emain Macha; Folloman Mac

Conchobair with three fifties of boys of the kings' sons of Ulster;

and they gave three battles to the hosts for the space of the three

days and the three nights in which you have been in your sleep now.

And three times their own number fell, and the boys fell, except

Folloman Mac Conchobair. Folloman boasted that he would take

Ailill's head, and that was not easy to him, for he was killed.'

'Pity for that, that I was not in my strength! For if I had been in

my strength, the boys would not have fallen as they have fallen,

and Folloman Mac Conchobair would not have fallen.'

'Strive further, O Little Hound, it is no reproach to thy honour

and no disgrace to thy valour.'

'Stay here for us to-night, O warrior,' said Cuchulainn, 'that we

may together avenge the boys on the hosts.'

'I will not stay indeed,' said the warrior, 'for however great the

contests of valour and deeds of arms any one does near thee, it is

not on him there will be the renown of it or the fame or the

reputation, but it is on thee; therefore I will not stay. But ply

thy deed of arms thyself alone on the hosts, for not with them is

there power over thy life this time.'

'The scythe-chariot, O my friend Loeg!' said Cuchulainn; 'can you

yoke it? and is its equipment here? If you can yoke it, and if you

have its equipment, yoke it; and if you have not its equipment, do

not yoke it at all.'

It is then that the charioteer arose, and he put on his hero's

dress of charioteering. This was his hero's dress of charioteering

that he put on: his soft tunic of skin, light and airy,

well-turned [Note: Lit. 'kneaded.'], made of skin, sewn, of

deer-skin, so that it did not restrain the movement of his hands

outside. He put on his black (?) upper-cloak over it outside: Simon

Magus had made it for Darius, King of the Romans, so that Darius

gave it to Conchobar, and Conchobar gave it to Cuchulainn, and

Cuchulainn gave it to his charioteer. The charioteer took first

then his helm, ridged, like a board (?), four-cornered, with much

of every colour and every form, over the middle of his shoulders.

This was well-measured (?) to him, and it was not an overweight.

His hand brought the circlet of red-yellow, as though it were a

plate of red-gold, of refined gold smelted over the edge of an

anvil, to his brow, as a sign of his charioteering, in distinction

to his master.

He took the goads (?) of his horses, and his whip (?) inlaid in his

right hand. He took the reins to hold back his horses in his left

hand. [Note: Gloss incorporated in text: 'i. e. to direct his

horses, in his left hand, for the great power of his charioteering.']

Then he put the iron inlaid breastplates on the horses, so that

they were covered from forehead to forefoot with spears and points

and lances and hard points, so that every motion in this chariot

was spear-near, so that every corner and every point and every

end and every front of this chariot was a way of tearing. It is

then that he cast a spell of covering over his horses and over

his companion, so that he was not visible to any one in the

camp, and so that every one in the camp was visible to them.

It was proper that he should cast this, because there were the

three gifts of charioteering on the charioteer that day, the

leap over ----, and the straight ----, and the ----.

Then the hero and the champion and he who made the fold of the Badb

[Note: The Badb (scald-crow) was a war-goddess. This is an

expressive term for the piled-up bodies of the slain.] of the men

of the earth, Cuchulainn Mac Sualtaim, took his battle-array of

battle and contest and strife. This was his battle-array of battle

and contest and strife: he put on twenty-seven skin tunics, waxed,

like board, equally thick, which used to be under strings and

chains and thongs, against his white skin, that he might not lose

his mind nor his understanding when his rage should come. He put on

his hero's battle-girdle over it outside, of hard-leather, hard,

tanned, of the choice of seven ox-hides of a heifer, so that it

covered him from the thin part of his sides to the thick part of

his arm-pit; it used to be on him to repel spears, and points, and

darts, and lances, and arrows. For they were cast from him just as

if it was stone or rock or horn that they struck (?). Then he put

on his apron, skin like, silken, with its edge of white gold

variegated, against the soft lower part of his body. He put on his

dark apron of dark leather, well tanned, of the choice of four

ox-hides of a heifer, with his battle-girdle of cows' skins (?)

about it over his silken skin-like apron. Then the royal hero took

his battle-arms of battle and contest and strife. These then were

his battle-arms of battle: he took his ivory-hilted, bright-faced

weapon, with his eight little swords; he took his five-pointed

spear, with his eight little spears [Note: In the margin: 'and his

quiver,' probably an interpolation.]; he took his spear of battle,

with his eight little darts; he took his javelin with his eight

little javelins; his eight shields of feats, with his round shield,

dark red, in which a boar that would be shown at a feast would go

into the boss (?), with its edge sharp, keen, very sharp, round

about it, so that it would cut hairs against the stream for

sharpness and keenness and great sharpness; when the warrior did

the edge-feat with it, he would cut equally with his shield, and

with his spear, and with his sword.

Then he put on his head a ridged-helmet of battle and contest and

strife, from which there was uttered the shout of a hundred

warriors, with along cry from every corner and every angle of it.

For there used to cry from it equally goblins and sprites and

ghosts of the glen and demons of the air, before and above and

around, wherever he used to go before shedding the blood of

warriors and enemies. There was cast over him his dress of

concealment by the garment of the Land of Promise that was given by

his foster-father in wizardry.

It is then came the first contortion on Cuchulainn, so that it made

him horrible, many-shaped, wonderful, strange. His shanks shook

like a tree before the stream, or like a rush against the stream,

every limb and every joint and every end and every member, of him

from head to foot. He made a ---- of rage of his body inside his

skin. His feet and his shins and his knees came so that they were

behind him; his heels and his calves and his hams came so that they

were in front. The front-sinews of his calves came so that they

were on the front of his shins, so that every huge knot of them was

as great as a warrior's clenched fist. The temple-sinews of his

head were stretched, so that they were on the hollow of his neck,

so that every round lump of them, very great, innumerable, not to

be equalled (?), measureless, was as great as the head of a month

old child.

Then he made a red bowl of his face and of his visage on him; he

swallowed one of his two eyes into his head, so that from his cheek

a wild crane could hardly have reached it [to drag it] from the

back of his skull. The other sprang out till it was on his cheek

outside. His lips were marvellously contorted. Tie drew the cheek

from the jawbone, so that his gullet was visible. His lungs and his

lights came so that they were flying in his mouth and in his

throat. He struck a blow of the ---- of a lion with his upper

palate on the roof of his skull, so that every flake of fire that

came into his mouth from his throat was as large as a wether's

skin. His heart was heard light-striking (?) against his ribs like

the roaring of a bloodhound at its food, or like a lion going

through bears. There were seen the palls of the Badb, and the

rain-clouds of poison, and the sparks of fire very red in clouds

and in vapours over his head with the boiling of fierce rage, that

rose over him.

His hair curled round his head like the red branches of a thorn in

the gap of Atalta (?). Though a royal apple-tree under royal fruit

had been shaken about it, hardly would an apple have reached the

ground through it, but an apple would have fixed on every single

hair there, for the twisting of the rage that rose from his hair

above him.

The hero's light rose from his forehead, so that it was as long,

and as thick, as a warrior's whet-stone, so that it was equally

long with the nose, till he went mad in playing with the shields,

in pressing on (?) the charioteer, in ---- the hosts. As high, as

thick, as strong, as powerful, as long, as the mast of a great

ship, was the straight stream of dark blood that rose straight up

from the very top of his head, so that it made a dark smoke of

wizardry like the smoke of a palace when the king comes to equip

himself in the evening of a wintry day.

After that contortion wherewith Cuchulainn was contorted, then the

hero of valour sprang into his scythed battle-chariot, with its

iron points, with its thin edges, with its hooks, and with its hard

points, with its sharp points (?) of a hero, with their pricking

goads (?), with its nails of sharpness that were on shafts and

thongs and cross-pieces and ropes (?) of that chariot.

It was thus the chariot was, with its body thin-framed (?),

dry-framed (?), feat-high, straight-shouldered (?), of a champion,

on which there would have been room for eight weapons fit for a

lord, with the speed of swallow or of wind or of deer across the

level of the plain. The chariot was placed on two horses, swift,

vehement, furious, small-headed, small-round, small-end, pointed,

----, red-breasted, ----, easy to recognise, well-yoked, ... One of

these two horses was supple, swift-leaping, great of strength, great

of curve, great of foot, great of length, ----. The other horse was

flowing-maned, slender-footed, thin-footed, slender-heeled, ----.

It is then that he threw the thunder-feat of a hundred, and the

thunder-feat of four hundred, and he stopped at the thunder-feat

of five hundred, for he did not think it too much for this equal

number to fall by him in his first attack, and in his first contest

of battle on the four provinces of Ireland; and he came forth in

this way to attack his enemies, and he took his chariot in a great

circuit about the four great provinces of Ireland, and he put the

attack of an enemy among enemies on them. And a heavy course was

put on his chariot, and the iron wheels of the chariot went into

the ground, so that it was enough for fort and fortress, the way

the iron wheels of the chariot went into the ground; for there

arose alike turfs and stones and rocks and flagstones and gravel of

the ground as high as the iron wheels of the chariot.

The reason why he cast the circle of war round about the four great

provinces of Ireland, was that they might not flee from him, and

that they might not scatter, that he might make sure of them, to

avenge the boys on them; and he comes into the battle thus in the

middle, and overthrew great fences of his enemies' corpses round

about the host thrice, and puts the attack of an enemy among

enemies on them, so that they fell sole to sole, and neck to neck;

such was the density of the slaughter.

He went round again thrice thus, so that he left a layer of six

round them in the great circuit; i.e. soles of three to necks of

three in the course of a circuit round the camp. So that its name

in the Foray is Sesrech Breslige, and it is one of the three not to

be numbered in the Foray; i.e. Sesrech Breslige and Imslige

Glendamnach and the battle on Garach and Irgarach, except that it

was alike dog and horse and man there.

This is what others say, that Lug Mac Ethlend fought along with

Cuchulainn the Sesrech Breslige. Their number is not known, and it

is impossible to count what number fell there of the rabble. But

the chief only have been counted. These are the names of the

princes and chiefs: two Cruads, two Calads, two Cirs, two Ciars,

two Ecells, three Croms, three Caurs, three Combirge, four

Feochars, four Furachars, four Cass, four Fotas, five Caurs, five

Cermans, five Cobthachs, six Saxans, six Dachs, six Dares, seven

Rochads, seven Ronans, seven Rurthechs, eight Roclads, eight

Rochtads, eight Rindachs, eight Corpres, eight Mulachs, nine Daigs,

nine Dares, nine Damachs, ten Fiachs, ten Fiachas, ten Fedelmids.

Ten kings over seven fifties did Cuchulainn slay in Breslech Mor

in Mag Murthemne; and an innumerable number besides of dogs and

horses and women and boys and people of no consequence and rabble.

For there did not escape one man out of three of the men of Ireland

without a thigh-bone or half his head or one eye broken, or without

being marked for ever. And he came from them after giving them

battle without wound or blood-stain on himself or on his servant or

on either of his horses.

Cuchulainn came next day to survey the host and to show his soft

fair form to the women and the troops of women and the girls and

the maidens and the poets and the bards, for he did not hold in

honour or dignity that haughty form of wizardry that had appeared

to them on him the night before. Therefore he came to show his soft

fair form that day.

Fair indeed the boy who came then to show his form to the hosts,

that is, Cuchulainn Mac Sualtaim. The appearance of three heads of

hair on him, dark against the skin of his head, blood-red in the

middle, a crown gold-yellow which covers them. A fair arrangement

of this hair so that it makes three circles round the hollow of the

back of his head, so that each hair ----, dishevelled, very golden,

excellent, in long curls, distinguished, fair-coloured, over his

shoulders, was like gold thread.

A hundred ringlets, bright purple, of red-gold, gold-flaming, round

his neck; a hundred threads with mixed carbuncle round his head.

Four dimples in each of his two cheeks; that is, a yellow dimple,

and a green dimple, and a blue dimple, and a purple dimple. Seven

gems of brilliance of an eye, in each of his two royal eyes. Seven

toes on each of his two feet, seven fingers on each of his two

hands, with the grasp of a hawk's claws, with the seizure of a

griffin's claws on each of them separately.

Then he puts on his feast-dress that day. This was his raiment on

him: a fair tunic, proper; bright-purple, with a border with five

folds. A white brooch of white silver with adorned gold inlaid over

his white breast, as if it was a lantern full of light, that the

eyes of men could not look at for its splendour and its brightness.

A silken tunic of silk against his skin so that it covered him to

the top of his dark apron of dark-red, soldierly, royal, silken.

A dark shield; dark red, dark purple, with five chains of gold,

with a rim of white metal on it. A sword gold-hilted, inlaid with

ivory hilt of red-gold raised high on his girdle. A spear, long,

grey-edged, with a spear-head sharp, attacking, with rivets of

gold, gold-flaming by him in the chariot. Nine heads in one of his

two hands, and ten heads in the other hand. He shook them from him

towards the hosts. So that this is the contest of a night to

Cuchulainn. Then the women of Connaught raised themselves on the

hosts, and the women were climbing on the men to look at

Cuchulainn's form. Medb hid her face and dare not show her face,

but was under the shield-shelter for fear of Cuchulainn. So that it

is hence Dubthach Doeltenga of Ulster said:

'If it is the Riastartha, there will be corpses

Of men therefrom,' etc. [Note: Rhetoric, fifty-four lines.]

Fiacha Fialdana from Imraith (?) came to speak with the son of his

mother's sister, Mane Andoe his name. Docha Mac Magach went with

Mane Andoe: Dubthach Doeltenga of Ulster came with Fiacha Fialdana

from Imraith (?). Docha threw a spear at Fiacha, so that it went

into Dubthach. Then Dubthach threw a spear at Mane, so that it

went into Docha. The mothers of Dubthach and Docha were two

sisters. Hence is Imroll Belaig Euin. [Note: i.e. the Random Throw

of Belach Euin.]

(Or Imroll Belaig Euin is from this: the hosts go to Belach Euin,

their two troops wait there. Diarmait Mac Conchobair comes from the

north from Ulster.

'Let a horseman go from you,' said Diarmait, 'that Mane may come to

speak with me with one man, and I will come with one man to meet

him.' They meet then.

I have come,' said Diarmait, 'from Conchobar, who says to Medb and

Ailill, that they let the cows go, and make whole all that they

have done there, and bring the Bull [Note: i.e. bring Findbennach

to meet the Dun of Cualnge.] from the west hither to the Bull, that

they may meet, because Medb has promised it.'

'I will go and tell them,' said Mane. He tells this then to Medb

and Ailill.

'This cannot be got of Medb,' said Mane.

'Let us exchange arms then, 'said Diarmait, 'if you think it

better.'

'I am content,' said Mane. Each of them throws his spear at the

other, so that the two of them die, and so that the name of this

place is Imroll Belaig Euin.)

Their forces rush at each other: there fall three twenties of them

in each of the forces. Hence is Ard-in-Dirma. [Note: The Height of

the Troop.]

Ailill's folk put his king's crown on Tamun the fool; Ailill dare

not have it on himself. Cuchulainn threw a stone at him at Ath

Tamuin, so that his head broke thereby. Hence is Ath Tamuin and

Tuga-im-Tamun. [Note: i.e., Covering about Tamun.]

Then Oengus, son of Oenlam the Fair, a bold warrior of Ulster,

turned all the host at Moda Loga (that is the same as Lugmod) as

far as Ath Da Ferta: He did not let them go past, and he pelted

them with stones, and the learned say ---- before till they should

go under the sword at Emain Macha, if it had been in single combat

that they had come against him. Fair-play was broken on him, and

they slew him in an unequal fight.

'Let some one come from you against me,' said Cuchulainn at Ath Da

Ferta.

'It will not be I, it will not be I,' said every one from his

place. 'A scapegoat is not owed from my race, and if it were owed,

it would not be I whom they would give in his stead for a

scapegoat.'

Then Fergus Mac Roich was asked to go against him. He refuses to go

against his foster-son Cuchulainn. Wine was given to him, and he

was greatly intoxicated, and he was asked about going to the

combat. He goes forth then since they were urgently imploring him.

Then Cuchulainn said: 'It is with my security that you come against

me, O friend Fergus,' said he, 'with no sword in its place.' For

Ailill had stolen it, as we said before.

'I do not care at all,' said Fergus; 'though there were a sword

there, it would not be plied on you. Give way to me, O Cuchulainn,'

said Fergus.

'You will give way to me in return then,' said Cuchulainn.

'Even so,' said Fergus.

Then Cuchulainn fled back before Fergus as far as Grellach Doluid,

that Fergus might give way to him on the day of the battle. Then

Cuchulainn sprang in to Grellach Doluid.

'Have you his head, O Fergus?' said every one.

'No,' said Fergus, 'it is not like a tryst. He who is there is too

lively for me. Till my turn comes round again, I will not go.'

Then they go past him, and take camp at Crich Ross. Then Ferchu, an

exile, who was in exile against Ailill, hears them. He comes to

meet Cuchulainn. Thirteen men was his number. Cuchulainn kills

Ferchu's warriors. Their thirteen stones are there.

Medb sent Mand of Muresc, son of Daire, of the Domnandach, to fight

Cuchulainn. Own brothers were lie and Fer Diad, and two sons of one

father. This Mand was a man fierce and excessive in eating and

sleeping, a man ill-tongued, foul-mouthed, like Dubthach Doeltenga

of Ulster. He was a man strong, active, with strength of limb like

Munremar Mac Gerrcind; a fiery warrior like Triscod Trenfer of

Conchobar's house.

'I will go, and I unarmed, and I will grind him between my hands,

for I deem it no honour or dignity to ply weapons on a beardless

wild boy such as he.'

He went then to seek Cuchulainn. He and his charioteer were there

on the plain watching the host.

'One man coming towards us,' said Loeg to Cuchulainn.

'What kind of man?' said Cuchulainn.

'A man black, dark, strong, bull-like, and he unarmed.'

'Let him come past you,' said Cuchulainn.

He came to them therewith.

To fight against you have I come,' said Mand.

Then they begin to wrestle for a long time, and Mand overthrows

Cuchulainn thrice, so that the charioteer urged him.

'If you had a strife for the hero's portion in Emain,' said he,

'you would be mighty over the warriors of Emain!'

His hero's rage comes, and his warrior's fury rises, so that he

overthrew Mand against the pillar, so that he falls in pieces.

Hence is Mag Mand Achta, that is, Mand Echta, that is, Mand's death

there.

[From the Yellow Book of Lecan]

On the morrow Medb sent twenty-seven men to Cuchulainn's bog.

Fuilcarnn is the name of the bog, on this side of Fer Diad's Ford.

They threw their twenty-nine spears at him at once; i.e.

Gaile-dana with his twenty-seven sons and his sister's son, Glas

Mac Delgna. When then they all stretched out their hands to

their swords, Fiacha Mac Fir-Febe came after them out of the

camp. He gave a leap from his chariot when he saw all their

hands against Cuchulainn, and he strikes off the arms of the

twenty-nine of them.

Then Cuchulainn said: 'What you have done I deem help at the

nick of time (?).'

'This little,' said Fiacha, 'is a breach of compact for us

Ulstermen. If any of them reaches the camp, we will go with our

cantred under the point of the sword.'

'I swear, etc., since I have emitted my breath,' said Cuchulainn,

'not a man of them shall reach it alive.'

Cuchulainn slew then the twenty-nine men and the two sons of Ficce

with them, two bold warriors of Ulster who came to ply their might

on the host. This is that deed on the Foray, when they went to the

battle with Cuchulainn.

_This is the Combat of Fer Diad and Cuchulainn_

Then they considered what man among them would be fit to ward off

Cuchulainn. The four provinces of Ireland spoke, and confirmed, and

discussed, whom it would be fitting to send to the ford against

Cuchulainn. All said that it was the Horn-skin from Irrus Domnand,

the weight that is not supported, the battle-stone of doom, his own

dear and ardent foster-brother. For Cuchulainn had not a feat that

he did not possess, except it were the Gae Bolga alone; and they

thought he could avoid it, and defend himself against it, because

of the horn about him, so that neither arms nor many edges pierced

it.

Medb sent messengers to bring Fer Diad. Fer Diad did not come with

those messengers. Medb sent poets and bards and satirists [Note:

Ir. _aes glantha gemaidi_, the folk who brought blotches on the

cheeks (i.e. by their lampoons).] to him, that they might satirise

him and mock him and put him to ridicule, that he might not find a

place for his head in the world, until he should come to the tent

of Medb and Ailill on the Foray. Fer Diad came with those

messengers, for the fear of their bringing shame on him.

Findabair, the daughter of Medb and Ailill, was put on one side of

him: it is Findabair who put her hand on every goblet and on every

cup of Fer Diad; it is she who gave him three kisses at every cup

of them; it is she who distributed apples right frequent over the

bosom of his tunic. This is what she said: that he, Fer Diad, was

her darling and her chosen wooer of the men of the world.

When Fer Diad was satisfied and happy and very joyful, Medb said:

'Alé! O Fer Diad, do you know why you have been summoned into this

tent?'

'I do not know indeed,' said Fer Diad; 'except that the nobles of

the men of Ireland are there. What is there less fitting for me to

be there than for any other good warrior?'

'It is not that indeed,' said Medb; 'but to give you a chariot

worth three sevens of cumals [See previous note about _cumal_.] and

the equipment of twelve men, and the equal of Mag Murthemne from

the arable land of Mag Ai; and that you should be in Cruachan

always, and wine to be poured for you there; and freedom of your

descendants and of your race for ever without tribute or tax; my

leaf-shaped brooch of gold to be given to you, in which there are

ten score ounces and ten score half-ounces, and ten score _crosach_

and ten score quarters; Findabair, my daughter and Ailill's

daughter, for your one wife, and you shall get my love if you need

it over and above.'

'He does not need it,' said every, one: 'great are the rewards and

gifts.'

'That is true,' said Fer Diad, 'they are great; and though they are

great, O Medb, it is with you yourself they will be left, rather

than that I should go against my foster-brother to battle.'

'O men,' said she, said Medb (through the right way of division and

setting by the ears), 'true is the word that Cuchulainn spoke,' as

if she had not heard Fer Diad at all.

'What word is this, O Medb?' said Fer Diad.

'He said indeed,' said she, 'that he would not think it too much

that you should fall by him as the first fruits of his prowess in

the province to which he should come.'

'To say that was not fitting for him. For it is not weariness or

cowardice that he has ever known in me, day nor night. I swear,

etc., [Note: The usual oath, 'by the god by whom my people swear,'

understood.] that I will be the first man who will come to-morrow

morning to the ford of combat.'

'May victory and blessing come to you,' said Medb. 'And I think it

better that weariness or cowardice be found with you, because of

friendship beyond my own men (?). Why is it more fitting for him to

seek the good of Ulster because his mother was of them, than for

you to seek the good of the province of Connaught, because you are

the son of a king of Connaught?'

It is thus they were binding their covenants and their compact, and

they made a song there:

'Thou shalt have a reward,' etc.

There was a wonderful warrior of Ulster who witnessed that

bargaining, and that was Fergus Mac Roich. Fergus came to his tent.

'Woe is me! the deed that is done to-morrow morning!' said Fergus.

'What deed is that?' said the folk in the tent.

'My good fosterling Cuchulainn to be slain.'

'Good lack! who makes that boast?'

'An easy question: his own dear ardent foster-brother, Fer Diad Mac

Damain. Why do ye not win my blessing?' said Fergus; 'and let one

of you go with a warning and with compassion to Cuchulainn, if

perchance he would leave the ford to-morrow morning.'

'On our conscience,' said they, 'though it were you yourself who

were on the ford of combat, we would not come as far as [the ford]

to seek you.'

'Good, my lad,' said Fergus; 'get our horses for us and yoke the

chariot.'

The lad arose and got the horses and yoked the chariot. They came

forth to the ford of combat where Cuchulainn was.

'One chariot coming hither towards us, O Cuchulainn!' said Loeg.

For it is thus the lad was, with his back towards his lord. He used

to win every other game of _brandub_ [_Brandub_, the name of a

game; probably, like _fidchill_ and _buanfach_, of the nature of

chess or draughts.] and of chess-playing from his master: the

sentinel and watchman on the four quarters of Ireland over and

above that.

'What kind of chariot then?' said Cuchulainn.

'A chariot like a huge royal fort, with its yolcs strong golden,

with its great panel(?) of copper, with its shafts of bronze, with

its body thin-framed (?), dry-framed (?), feat-high, scythed,

sword-fair (?), of a champion, on two horses, swift, stout(?),

well-yoked (?), ---- (?). One royal warrior, wide-eyed, was the

combatant of the chariot. A beard curly, forked, on him, so that it

reached over the soft lower part of his soft shirt, so that it

would shelter (?) fifty warriors to be under the heavy ---- of the

warrior's beard, on a day of storm and rain. A round shield, white,

variegated, many-coloured on him, with three chains ----, so that

there would be room from front to back for four troops of ten men

behind the leather of the shield which is upon the ---- of the

warrior. A sword, long, hard-edged, red-broad in the sheath, woven

and twisted of white silver, over the skin of the bold-in-battle. A

spear, strong, three-ridged, with a winding and with bands of white

silver all white by him across the chariot.'

'Not hard the recognition,' said Cuchulainn; 'my friend Fergus

comes there, with a warning and with compassion to me before all

the four provinces.'

Fergus reached them and sprang from his chariot and Cuchulainn

greeted him.

'Welcome your coming, O my friend, O Fergus,' said Cuchulainn.

'I believe your welcome,' said Fergus.

'You may believe it,' said Cuchulainn; 'if a flock of birds come to

the plain, you shall have a duck with half of another; if fish come

to the estuaries, you shall have a salmon with half of another; a

sprig of watercress, and a sprig of marshwort, and a sprig of

seaweed, and a drink of cold sandy water after it.'

'That portion is that of an outlaw,' said Fergus.

'That is true, it is an outlaw's portion that I have,' said

Cuchulainn, 'for I have been from the Monday after Samain to this

time, and I have not gone for a night's entertainment, through

strongly obstructing the men of Ireland on the Cattle-Foray of

Cualnge at this time.'

'If it were for this we came,' said Fergus, 'we should have thought

it the better to leave it; and it is not for this that we have

come.'

'Why else have you come to me?' said Cuchulainn.

'To tell you the warrior who comes against you in battle and combat

to-morrow morning,' said he.

'Let us find it out and let us hear it from you then,' said

Cuchulainn.

'Your own foster-brother, Fer Diad Mac Damain.'

'On our word, we think it not best that it should be he we come to

meet,'said Cuchulainn, 'and it is not for fear of him but for the

greatness of our love for him.'

'It is fitting to fear him,' said Fergus, 'for he has a skin of

horn in battle against a man, so that neither weapon nor edge will

pierce it.'

'Do not say that at all,' said Cuchulainn, 'for I swear the oath

that my people swear, that every joint and every limb of him will

be as pliant as a pliant rush in the midst of a stream under the

point of my sword, if he shows himself once to me on the ford.'

It is thus they were speaking, and they made a song:

'O Cuchulainn, a bright meeting,' etc.

After that, 'Why have you come, O my friend, O Fergus?' said

Cuchulainn.

'That is my purpose,' said Fergus.

'Good luck and profit,' said Cuchulainn, 'that no other of the men

of Ireland has come for this purpose, unless the four provinces of

Ireland all met at one time. I think nothing of a warning before a

single warrior.'

Then Fergus went to his tent.

As regards the charioteer and Cuchulainn:

'What shall you do to-night?' said Loeg.

'What indeed?' said Cuchulainn.

'It is thus that Fer Diad will come to seek you, with new beauty of

plaiting and haircutting, and washing and bathing, and the four

provinces of Ireland with him to look at the fight. It would please

me if you went to the place where you will get the same adorning

for yourself, to the place where is Emer of the Beautiful Hair, to

Cairthend of Cluan Da Dam in Sliab Fuait.'

So Cuchulainn went thither that night, and spent the night with his

own wife. His adventures from this time are not discussed here now.

As to Fer Diad, he came to his tent; it was gloomy and weary that

Fer Diad's tent-servants were that night. They thought it certain

that where the two pillars of the battle of the world should meet,

that both would fall; or the issue of it would be, that it would be

their own lord who would fall there. For it was not easy to fight

with Cuchulainn on the Foray.

There were great cares on Fer Diad's mind that night, so that they

did not let him sleep. One of his great anxieties was that he

should let pass from him all the treasures that had been offered

to him, and the maiden, by reason of combat with one man. If he did

not fight with that one man, he must fight with the six warriors on

the morrow. His care that was greater than this was that if he

should show himself once on the ford to Cuchulainn, he was certain

that he himself would not have power of his head or life

thereafter; and Fer Diad arose early on the morrow.

'Good, my lad,' said he, 'get our horses for us, and harness the

chariot.'

'On our word,' said the servant, 'we think it not greater praise to

go this journey than not to go it.'

He was talking with his charioteer, and he made this little song,

inciting his charioteer:

'Let us go to this meeting,' etc.

The servant got the horses and yoked the chariot, and they went

forth from the camp.

'My lad,' said Fer Diad, 'it is not fitting that we make our

journey without farewell to the men of Ireland. Turn the horses

and the chariot for us towards the men of Ireland.'

The servant turned the horses and the chariot thrice towards the

men of Ireland. ...

'Does Ailill sleep now?' said Medb.

'Not at all,' said Ailill.

'Do you hear your new son-in-law greeting you?'

'Is that what he is doing?' said Ailill.

'It is indeed,' said Medb, 'and I swear by what my people swear,

the man who makes the greeting yonder will not come back to you on

the same feet.'

'Nevertheless we have profited by(?) the good marriage connection

with him,' said Ailill; 'provided Cuchulainn fell by him, I should

not care though they both fell. But we should think it better for

Fer Diad to escape.'

Fer Diad came to the ford of combat.

'Look, my lad,' said Fer Diad; 'is Cuchulainn on the ford?'

'He is not, indeed,' said the servant.

'Look well for us,' said Fer Diad.

'Cuchulainn is not a little speck in hiding where he would be,'

said the lad.

'It is true, O boy, until to-day Cuchulainn has not heard of the

coming of a good warrior [Note: Gloss incorporated in the text: 'or

a good man.'] against him on the Cattle Foray of Cualnge, and when

he has heard of it he has left the ford.'

'A great pity to slander Cuchulainn in his absence! For do you

remember how when you gave battle to German Garbglas above the

edge-borders of the Tyrrhene Sea, you left your sword with the

hosts, and it was Cuchulainn who killed a hundred warriors in

reaching it, and he brought it to you; and do you remember where we

were that night?' said the lad.

'I do not know it,' said Fer Diad.

'At the house of Scathach's steward,' said the lad, 'and you went

---- and haughtily before us into the house first. The churl gave

you a blow with the three-pointed flesh-hook in the small of your

back, so that it threw you out over the door like a shot.

Cuchulainn came into the house and gave the churl a blow with his

sword, so that it made two pieces of him. It was I who was steward

for you while you were in that place. If only for that day, you

should not say that you are a better warrior than Cuchulainn.'

'What you have done is wrong,' said Fer Diad, 'for I would not have

come to seek the combat if you had said it to me at first. Why do

you not pull the cushions [Note: LL _fortchai_. YBL has _feirtsi_,

'shafts.'] of the chariot under my side and my skin-cover under my

head, so that I might sleep now?'

'Alas!' said the lad, 'it is the sleep of a fey man before deer and

hounds here.'

'What, O lad, are you not fit to keep watch and ward for me?'

'I am fit,' said the lad; 'unless men come in clouds or in mist to

seek you, they will not come at all from east or west to seek you

without warning and observation.'

The cushions [Note: LL _fortchai_. YBL has _feirtsi_, 'shafts.']

of his chariot were pulled under his side and the skin under his

head. And yet he could not sleep a little.

As to Cuchulainn it is set forth:

'Good, O my friend, O Loeg, take the horses and yoke the chariot;

if Fer Diad is waiting for us, he is thinking it long.'

The boy rose and took the horses and yoked the chariot.

Cuchulainn stepped into his chariot and they came on to the ford.

As to Fer Diad's servant, he had not long to watch till he heard

the creaking of the chariot coming towards them. He took to waking

his master, and made a song:

'I hear a chariot,' etc.

(This is the description of Cuchulainn's chariot: one of the three

chief chariots of the narration on the Cattle Foray of Cualnge.)

'How do you see Cuchulainn?' said he, said Fer Diad, to his

charioteer.

'I see,' said he, 'the chariot broad above, fine, of white crystal,

with a yoke of gold with ---- (?), with great panels of copper,

with shafts of bronze, with tyres of white metal, with its body

thin-framed (?) dry-framed (?), feat-high, sword-fair (?), of a

champion, on which there would be room for seven arms fit for a

lord (?). A fair seat for its lord; so that this chariot,

Cuchulainn's chariot, would reach with the speed of a swallow or of

a wild deer, over the level land of Mag Slebe. That is the speed

and ---- which they attain, for it is towards us they go. This

chariot is at hand on two horses small-headed, small-round,

small-end, pointed, ----, red-breasted, ----, easy to recognise,

well-yoked. ... One of the two horses is supple(?), swift-leaping,

great of strength, great of foot, great of length, ----. The other

horse is curly-maned, slender-footed, narrow-footed, heeled, ----.

Two wheels dark, black. A pole of metal adorned with red enamel, of

a fair colour. Two bridles golden, inlaid. There is a man with fair

curly hair, broad cut (?), in the front of this chariot. There is

round him a blue mantle, red-purple. A spear with wings (?), and it

red, furious; in his clenched fist, red-flaming. The appearance of

three heads of hair on him, i.e. dark hair against the skin of his

head, hair blood-red in the middle, a crown of gold covers the

third hair.

'A fair arrangement of the hair so that it makes three circles

round about his shoulders down behind. I think it like gold thread,

after its colour has been made over the edge of the anvil; or like

the yellow of bees on which the sun shines in a summer day, is the

shining of each single hair of his hair. Seven toes on each of his

feet, and seven fingers on each of his hands, and the shining of a

very great fire round his eye, ---- (?) and the hoofs of his

horses; a hero's ---- in his hands.

'The charioteer of the chariot is worthy of him in his presence:

curly hair very black has he, broad-cut along his head. A cowl-dress

is on him open; two very fine golden leaf-shaped switches in his

hand, and a light grey mantle round him, and a goad of white silver

in his hand, plying the goad on the horses, whichever way the

champion of great deeds goes who was at hand in the chariot.

'He is veteran of his land (?): he and his servant think little of

Ireland.'

'Go, O fellow,' said he, said Fer Diad; 'you praise too much

altogether; and prepare the arms in the ford against his coming.'

'If I turned my face backwards, it seems to me the chariot would

come through the back of my neck.'

'O fellow,' said he, 'too greatly do you praise Cuchulainn, for it

is not a reward for praising he has given you'; and it is thus he

was giving his description, and he said:

'The help is timely,' etc.

It is not long afterwards that they met in the middle of the ford,

and Fer Diad said to Cuchulainn:

'Whence come you, O Cua?' said he (for [Note: An interpolation.]

_cua_ was the name of squinting in old Gaelic; and there were seven

pupils in Cuchulainn's royal eye, and two of these pupils were

squinting, and the ugliness of it is no greater than its beauty on

him; and if there had been a greater blemish on Cuchulainn, it is

that with which he reproached him; and he was proclaiming it); and

he made a song, and Cuchulainn answered:

'Whence art thou come, O Hound,' etc.

Then Cuchulainn said to his charioteer that he was to taunt him

when he was overcome, and that he was to praise him when he was

victorious, in the combat against Fer Diad. Then the charioteer

said to him:

'The man goes over thee as the tail over a cat; he washes thee as

foam is washed in water, he squeezes (?) thee as a loving mother

her son.'

Then they took to the ford-play. Scathach's ---- (?)came to them

both. Fer Diad and Cuchulainn performed marvellous feats.

Cuchulainn went and leapt into Fer Diad's shield; Fer Diad hurled

him from him thrice into the ford; so that the charioteer taunted

him again ---- and he swelled like breath in a bag.

His size increased till he was greater than Fer Diad.

'Give heed to the _Gae bolga_,' said the charioteer; he sent it to

him along the stream.

Cuchulainn seized it between his toes, and wielded it on Fer Diad,

into his body's armour. It advances like one spear, so that it

became twenty-four points. Then Fer Diad turned the shield below.

Cuchulainn thrust at him with the spear over the shield, so that it

broke the shaft of his ribs and went through Fer Diad's heart.

[_Fer Diad_:] 'Strong is the ash from thy right hand! The ---- rib

breaks, my heart is blood. Well hast thou given battle! I fall, O

Hound.'

[_Cuchulainn_:] 'Alas, O golden brooch, O Fer Diad! ----, O fair

strong striker! Thy hand was victorious; our dear foster

brotherhood, O delight of the eyes! Thy shield with the rim of

gold, thy sword was dear. Thy ring of white silver round thy noble

arm. Thy chess-playing was worthy of a great man. Thy cheek

fair-purple; thy yellow curling hair was great, it was a fair

treasure. Thy soft folded girdle which used to be about thy side.

That thou shouldst fall at Cuchulainn's hands was sad, O Calf! Thy

shield did not suffice which used to be for service. Our combat

with thee is not fitting, our horses and our tumult. Fair was the

great hero! every host used to be defeated and put under foot.

Alas, O golden brooch, O Fer Diad!'

***

The Cattle-Raid of Cualnge (Tain Bo Cualnge) : An Old Irish Prose-Epic · 第 27 / 32 题