CHAPTER XIII

SELF-INDULGENCE AND FAILURE

The correct definition of self-indulgence is _failure_--because

self-indulgence is comprised of an aggregation of vices, large and

small, and failure is the logical sequence thereof. Even the habit of

eating may be cultivated into a vice. Indeed, there are those who gorge

without restraint, which in itself is unchaste and immoral. We've often

seen them as, with napkin under foot or tucked under the collar, they

eat their way through mountains of food and wash it down as they reach

for more.

No use to say how and what we feel when we attend such performances. It

is all right to say "Look the Other Way," _but it can't be done_. It is

human nature to gaze upon horror--sometimes in sympathy, but more often

in amazement. Sometimes a well staged scene of gormandizing viewed from

a seat in the second or third row center of a softly lighted, thick

carpeted food emporium _saves us the price of our own meal_. We no

longer hunger on our own account. Our appetite is appeased by proxy, so

to speak, and we calmly fix our eyes on the "big show" and _sigh for a

baseball bat_.

No wonder a noted bachelor of medicine declares "People are what they

eat!" The exclamation point is our own. We quite agree with our medical

brother for we have seen people eat until we thought _we_ would never be

hungry again.

But there is more to self-indulgence than the food specialist has to

answer for, so we will be on our way. For instance, there is _the

spendthrift_; surely he is entitled to a short stanza. We all know him.

He goes on the theory that he has all the spending money in the world,

and that long after he is dead those on whom he spent it will remember

his generosity. Vain hope!--Whatever memory of him remains will be of a

different kind. Those who have been bored by his gratuitous attentions

will take up the threads of their existence where they left off when he

drove them away from their usual haunts. No longer will they have to

dodge down alleys and run up strange stairways in an effort to avoid his

overtures.

[Illustration: _Douglas Fairbanks in "The Good Bad-Man"_]

When alive and in full operation he knew more about what was best for us

than we could possibly think of knowing. Left to his own devices he

would have us smoke his particular brands, drink his labels, eat his

selections, wear his kind of a cravat, overcoat, cap, hat, shoes, and

underwear. And to make his proposition sound business like he would

willingly pay the bills! In this little amusement we are supposed to

play the part of receiver and _praise his generosity_.

Whatever may be our verdict on this chap we must keep in mind that his

inordinate desire to waste his substance was no less than a vice if for

no other reason than its example upon others; it is just as bad to be _a

"receiver"_ as it is to be _a spendthrift_. If we cannot build up a

reputation for generosity without becoming ostentatious we might better

take lessons in refinement from someone "to the manor born."

There is no desire to single out and set down by name and number every

sort of self-indulgence. _Excesses of any kind are indulgences_, and it

is easy to fall into them if we have not built up our stamina to resist.

Our failures are usually traceable to ourselves. No matter what excuses

may be offered in our behalf we know in our own minds that we are to

blame. Somewhere along the line of our endeavors we faltered--_then we

fell_. Our conservatism reinforced by our strength of character finally

gave way at a given point and put the whole plant out of business. Our

system of inspection had become cursory instead of painstaking.

Everything had been running along so smoothly we forgot that everything

_must_ wear out in time if it isn't looked after properly.

A previous chapter entitled, "Taking Stock of Ourselves," has a specific

bearing upon the subject in hand. It emphasizes the necessity of taking

stock of ourselves early in life in order that we may know our weak

spots and take immediate steps to dig them out by the roots and replace

them with "_hardy perennials_" which thrive on and on unto the last day.

And that reminds us that it is well to take stock of ourselves every

little while. Even "hardy perennials" have to be looked after--the

ground kept fertile and watered against the draughts of forgetfulness

and neglect. And so it must be with our mental and physical processes in

order that each day of our lives we may go forth with renewed

forcefulness--with every atom of character in full working order.

Having started off on the right foot, we are less likely to have trouble

with our higher resolves during the lean and hungry years of our youth

when we go plunging headlong toward the goal of our ambitions. Usually

it is not until we come into "Easy Street" that we find that we dropped

something somewhere along the line which we must replace at once or we

will be laid up for repairs. But lo and behold! "Easy Street" is fair to

look upon. It dazzles the eye--it takes hold of the sensibilities.

Everybody wears "Sunday clothes" on this street and seems to be

superlatively happy. Surely it wouldn't hurt to linger awhile and see

what is going on. Why, this is the most talked about street in the

world! Some of the people we have dealt with have told us about it. They

said it was _the only street_ for a man of means, for there could be

found the very things for which we strive in life. They told us that the

people we would meet represented the higher order of intelligence,

brainy, alert, accomplished--a grand thoroughfare for those who would

know life in the fullness thereof.

Now it is a fact that "Easy Street" may be crossed and recrossed in

safety every day of our lives if we do not tarry. Financial competence

might permit of it, but competent efficiency demands that we trot

along--_keep moving_--get away before we settle down into its ways. The

action we need is not along this brilliant lane.

But suppose we do take a chance just to test the serene confidence which

we think is so safely nailed down within us. The very thought of it

makes the "caution bell" tinkle in our ears--but caution is a species of

cowardice, after all, we say--a man of _courage_ may dare anything

_once_. And just at the moment we waver who comes along but our old

friend _Self-indulgence_!--the well dressed, carefree fellow who once

told us all about "Easy Street" and invited us to look in on him

sometime. Nothing would please him more than to show us the whole

works--and here he is shaking us by the hand and pulling us along--for

he is an affable fellow and will not take "no" for an answer.

Our struggle is feeble--a huge chunk of our strength of character falls

off into space then and there. Even at the gilded entrance we try again

to beg off--to slip away--but Self-indulgence will not hear. So together

we go through the portals leading into a grandeur we had never

known--beyond our experience and power to believe. _This is likely to

become the turning point in our career._

Bill Nye once said "When we start down hill we usually find everything

greased for the occasion." We might add--"_except the bumps_!"

Laugh and Live · 第 13 / 20 章