CHAPTER VII

HONESTY, THE CHARACTER BUILDER

Just as the straight line is the shortest distance between two points so

is honesty the only proper attitude of one person toward another.

Without it there is no understanding possible. It must always remain

supreme as a quality without which character becomes a sham, a

superficial thing that has no basis in fact. _The ability to look the

other fellow in the eye_ is as necessary to character as the foundation

is to a house. It comes out of that "_great within_" which we are now

exploring. It arises from the courageous facing of our weaknesses and

becomes a part of the man _who knows himself and laughs with life_, at

the mere joy of living, doing, accomplishing ... winning against all

odds.

Honesty accompanies a proper self-esteem and its cultivation should

become a part of our earliest education. It doesn't grow anywhere

except within ourselves and will never be handed to us on a silver

platter. If we fail to find it when we are young it will have small

chance of obtaining a grip on us later. _It is the one quality with

which to crown our highest attributes._ It is final proof that we are

capable of just thought and square dealing, and is proof positive that

we are part and parcel of the wholesome spirit which rules the universe.

Its possession is greater than riches for its dividend is happiness and

contentment and we cannot go wrong if we so live that we can look any

man in the eye and _tell him the truth_.

To live in the full sense means to be alert. Whatever high moral plane

we shall achieve must be held against all temptation. There is no

compromise. _Self-deceit_ is nothing less than _self-stultification_. We

only fool ourselves and soon find ourselves slipping down hill. It will

be hard climbing getting back. And what of the wear and tear on our

ambitions meanwhile!

Honesty does not grow naturally out of a dull, uninspired life. It goes

with the energetic, the forceful. The dull soul who is content to plod

along year after year in the same rut may be honest, and this one

redeeming feature may be of such inestimable value to him that it

sweetens and softens his entire days. It will bring him friends ...

true-blue friends, who will excuse all other shortcomings _because of

his honesty_. It gives him the unadulterated trust of his employer and

it arouses a certain admiration among his narrow circle of

acquaintances. If this is true with the dullard, the weakling, then what

must it mean _when possessed by the great_? We know, for instance, how

the nation instinctively turned to General Washington when it came to

choosing their President after the Revolutionary War. He may have been

gifted, he may have been one of the world's greatest captains, but the

one quality which endeared him to his countrymen was a tremendous moral

superiority. "_He never told a lie_" rang around the world. Summed up,

his virtues amounted to those five words. Some statesmen may have been

more astute but Washington was honest--"_he never told a lie_." The

people knew they could trust this man so they elected him to fill the

highest place within their gift.

Honesty with ourselves is the first thing to remember. Unless we are, it

will be impossible for us to enter into that spiritual contentment

enjoyed by those who _are_ honest with themselves. If we are untrue to

ourselves how can we be true to others? The framework of a man's moral

being must be that of honesty. It must become his very nature and become

automatic in its processes. It belongs to the healthy, those who keep

themselves well through _vigorous exercise and temperate living_. It is

not a quality set aside for the lucky few. Every man, woman and child

possesses it in some degree and only its constant neglect trims it to a

minimum. It is one of those fundamentals of life, one of those powerful

and moving forces that rule society. _We are either honest or we are

not._ We cannot be _nearly honest_ and get away with it.

When one stops to consider honesty, even for a moment, its full

importance is realized. For example, imagine having a dishonest friend.

Could we go to him with the secrets of our heart? Could we trust him?

Would we trust anyone who might turn traitor? Again: suppose we were

untrue to ourselves, and the fact became known. Could we blame others if

they passed us up as a companion? Never in a thousand years. _We must

sleep in the beds we prepare for ourselves._

Men have grown accustomed through the years to certain standards. These

are now the moral laws which control and guide the destinies of entire

races, whole generations. There must have been a good reason for these

laws or they could never have come into being. Society does not adopt

many unnecessary rules, but among the vital laws _honesty stands out in

bold relief_. It has become deeply imbedded in the minds of mankind that

everyone must be true to himself. It is taken for granted that those who

are not would naturally be _false to everybody_.

The reason for this lies in the fact that society will not proceed with

any course of action without being able to trust its members. The

general in charge of an army would have a hard time of it if he were

unable to place faith in the subordinate to whom he gave instructions

that might lead to a crisis in the battle. Society would dash itself

upon the rocks were it not conscious that certain people are

courageously honest, _and in these it finds its leaders_.

To rise in life means that our fellow man believes in us and wishes us

to do so. Without his co-operation it would be futile to arouse our own

ambitions. We could not hope to win a victory all alone and against the

great majority who believe in certain standards and conditions. We might

fool ourselves into thinking that because of some stroke of fortune we

had established an immunity for ourselves. But some day _our

consciences_ would tell us how feebly we had succeeded.

There is only one method, only one way ... rise through honesty and an

optimistic belief in self. And let us not plume ourselves because of

our virtue. _Personal honesty is our due to ourselves and our fellow

man._

One of the distinctive elements in the honest man's make-up is that of

laughter. The ones who live up to their ideals, do not feel that life is

such a dark place, after all. It may mean hard work, little play and

often delayed rewards but the fact that there is a world, and that it is

filled with other honest souls is reward enough to give us courage to

laugh as we go along. _We can always afford to laugh--when we're

honest_.

The man who is innately honest has no reason to fear the snares of

fortune. He knows that he can win the trust of men; he knows that he

already has it. He has no dread of looking into the other fellow's eye.

He knows where he stands in life. He has won that which he has through

struggle, and he does not intend to lose it. He does not intend to fail.

_He cannot fail--he cannot lose._ No matter how things might go at this

moment or that the next will find him on the rising tide of new

opportunities---new chances. His reputation travels before him like the

advance agent. His coming is heralded and he is welcomed into any

community.

It isn't as though there were only a few honest men. This welcome, this

"glad hand," is always extended by society to the honest man as a token

of approval. The world's work is a tremendous matter. There is always

room for another worker to handle some part of it. And only the true,

the sincere, are capable of doing this in the proper way. The leaders of

society in the broader sense are those _who win the faith of the average

man_. We look up to Lincoln because we know that he was the one man in a

million to accomplish the greatest task ever set before a human being.

We realize that he was honest--_honest in the huge sense_ so necessary

to the accomplishment of big ideals. And we know that in order to win

some part of that great trust we must obey the standards of honesty and

decency that lie below the surface and only need to be called to life

and action in order to be used.

And laughter will arouse that sense as quickly as anything else. The man

who is capable of laughing heartily is not apt to be the one who

carries some _conscience-stricken thought around with him_. It is the

easiest thing in the world to detect an untrue laugh. The real laugh

springs out of the depths of being and comes with a ringing sense of

security and _faith in one's self_. It goes with the workman in the

early morning when he swings along the road to the factory. It

accompanies the soldier into battle. It arouses the clerk from lethargy.

It brightens the sick room. It raises us all to unexplored heights, and

as evidence of our state of mind it can only mean one thing--honesty and

sincerity. No character can exist without this outward exhibition of an

inward honesty. _The mere cultivation of laughter would eventually lead

to honesty._ The fact that you are laughing, enjoying life, awakens you

to a spirit of security and a feeling of the joy of living. Gloomy men

are the ones whose tendency is toward crime and trouble. Laughing men

are the ones who stir the world with new desires and make life worth

living. Therefore we say--_laugh and live_!

[Illustration: _A Scene from "His Picture in the Papers"_]

Laugh and Live · 第 7 / 20 章