For most of us the grotesque effigy dangling from the electric sign

or propped against the side of the ticket-booth must remain our first

memory of Charlie Chaplin. The splay feet, the moustache, the derby

hat, the rattan walking-stick, composed at once the image which was

ten years later to become the universal symbol of laughter. “_I am

here to-day_” was his legend, and like everything else associated

with his name it is faintly ironic and exactly right. The man who,

of all the men of our time, seems most assured of immortality, chose

that particularly transient announcement of his presence, “I am here

to-day,” with its emotional overtone of “gone to-morrow,” and there is

always something in Charlie that slips away. “He does things,” said

John S. Sargent once, “and you’re lucky if you see them.” Incredibly

lucky to live when we have the chance to see them.

It is a miracle that there should arise in our time a figure wholly

in the tradition of the great clowns--a tradition requiring creative

energy, freshness, inventiveness, change--for neither the time nor the

country in which Charlie works is exceptionally favourable to such a

phenomenon. Stranger still is the course he has run. It is simple to

take _The Kid_ as the dividing line, but it is more to the point to

consider the phases of Charlie’s popularity, for each phase corresponds

to one of the attacks now being made upon his integrity. He is on the

top of the world, an exposed position, and we are all sniping at him;

even his adherents are inclined to say that “after all” he is “still”

this or the other thing. One goes to his pictures as one went to hear

Caruso, with a ghoulish speculation as to the quantity of alloy in the

“golden voice.” It is because Charlie has had all there ever was of

acclaim that he is now surrounded by deserters.

[Illustration: CHARLIE CHAPLIN. By E. E. Cummings]

That he exists at all is due to the camera and to the selective genius

of Mack Sennett. It is impossible to dissociate him entirely from the

Keystone comedy where he began and worked wonders and learned much.

The injustice of forgetting Sennett and the Keystone when thinking

of Chaplin has undermined most of the intellectual appreciation of

his work, for although he was the greatest of the Keystone comedians

and passed far beyond them, the first _and decisive_ phase of his

popularity came while he was with them, and the Keystone touch remains

in all his later work, often as its most precious element. It was

the time of Charlie’s actual contact with the American people, the

movie-going populace before the days of the great moving pictures.

He was the second man to be known widely by name--John Bunny was the

first--and he achieved a fame which passed entirely by word of mouth

into the category of the common myths and legends of America, as the

name of Buffalo Bill had passed before. By the time the newspapers

recognized the movie as a source of circulation, Charlie was

already a known quantity in the composition of the American mind and,

what is equally significant, he had created the first _Charlot_. The

French name which is and is not Charlie will serve for that figure

on the screen, the created image which is, and at the same time is

more than, Charlie Chaplin, and is less. Like every great artist in

whatever medium, Charlie has created the mask of himself--many masks,

in fact--and the first of these, the wanderer, came in the Keystone

comedies. It was there that he first detached himself from life and

began to live in another world, with a specific rhythm of his own, as

if the pulse-beat in him changed and was twice or half as fast as that

of those who surrounded him. He created then that trajectory across the

screen which is absolutely his own line of movement. No matter what

the actual facts are, the curve he plots is always the same. It is of

one who seems to enter from a corner of the screen, becomes entangled

or involved in a force greater than himself as he advances upward and

to the centre; there he spins like a marionette in a whirlpool, is

flung from side to side, always in a parabola which seems centripetal

until the madness of the action hurls him to refuge or compels him to

flight at the opposite end of the screen. He wanders in, a stranger, an

impostor, an anarchist; and passes again, buffeted, but unchanged.

The Keystone was the time of his wildest grotesquerie (after _Tillie’s

Punctured Romance_, to be sure), as if he needed, for a beginning,

sharply to contrast his rhythm, his gait, his gesture, _mode_, with

the actual world outside. His successes in this period were confined

to those films in which the world intruded with all its natural

crassness upon his detached existence. There was a film in which

Charlie dreamed himself back into the Stone Age and played the God of

the Waters--wholly without success because he contrasted his fantasy

with another fantasy in the same tempo, and could neither sink into

nor stand apart from it. But in _His Night Out_ the effect is perfect,

and is intensified by the alternating coincidence and syncopation of

rhythm in which Ben Turpin worked with him. Charlie’s drunken line

of march down a stairway was first followed in parallel and then

in not-quite-parallel by Turpin; the degree of drunkenness was the

same, then varied, then returned to identity; and the two, together,

were always entirely apart from the actuality of bars and hotels and

fountains and policemen which were properties in their existence.

In this early day Charlie had already mastered his principles. He

knew that the broad lines are funny and that the fragments--which

are delicious--must “point” the main line of laughter. I recall,

for example, an exquisite moment at the end of this film. Turpin is

staggering down the street, dragging Charlie by the collar. Essentially

the funny thing is that one drunkard should so gravely, so soberly,

so obstinately take care of another and should convert himself into a

policeman to do it; it is funny that they should be going nowhere, and

go so doggedly. The lurching-forward body of Turpin, the singular angle

formed with it by Charlie’s body almost flat on the ground, added to

the spectacle. And once as they went along Charlie’s right hand fell

to one side, and as idly as a girl plucks a water-lily from over the

side of a canoe he plucked a daisy from the grass border of the path,

and smelled it. The function of that gesture was to make everything

that went before, and everything that came after, seem funnier; and it

succeeded by creating another, incongruous image out of the picture

before our eyes. The entire world, a moment earlier, had been aslant

and distorted and wholly male; it righted itself suddenly and created

a soft idyll of tenderness. Nearly everything of Charlie is in that

moment, and I know no better way to express its elusive quality than

to say that as I sat watching the film a second time, about two hours

later, the repetition of the gesture came with all the effect of

surprise, although I had been wondering whether he could do it so

perfectly again.

This was the Charlie whom little children came to know before any other

and whose name they added to their prayers. He was then popular with

the people; he was soon to become universally known and admired--the

Charlie of _The Bank_ and of _Shoulder Arms_; and finally he became

“the great artist” in _The Kid_. The second period is pure development;

the third is change; and the adherents of each join with the earlier

enthusiasts to instruct and alarm their idol. No doubt the middle phase

is the one which is richest in memory. It includes the masterpieces _A

Dog’s Life_, _The Pawnshop_, _The Vagabond_, _Easy Street_, as well as

the two I have just mentioned, and, if I am not mistaken, the _genre_

pictures like _The Floorwalker_, _The Fireman_, _The Immigrant_, and

the fantastic _Cure_. To name these pictures is to call to mind their

special scenes, the atmosphere in which they were played: the mock

heroic of _The Bank_ and its parody of passion; the unbelievable scene

behind the curtain in _A Dog’s Life_; Charlie as policeman in _Easy

Street_, which had some of the beginnings of _The Kid_; Charlie left

marking time alone after the squad had marched away in the film which

made camp life supportable. Compare them with the very earliest films,

_The Pile Driver_ and the wheel-chairman film and so on: the later ones

are richer in inventiveness, the texture is more solid, the emotions

grow more complex, and the interweaving of tenderness and gravity

with the fun becomes infinitely more deft. In essence it is the same

figure--he is still a vagrant, an outsider; only now when he becomes

entangled in the lives of other people he is a bit of a crusader, too.

The accidental does not occur so frequently; the progress of each

film is plotted in advance; there is a definite rise and fall as in

_A Dog’s Life_, where the climax is in the curtain scene toward which

tends the first episode of the dog and from which the flight and the

rustic idyll flow gently downward. The pace in the earlier pictures

was more instinctive. In _The Count_ the tempo is jerky; it moves from

extreme to extreme. Yet one gets the sense of the impending flight

beautifully when, at the close, Charlot as the bogus count has been

shown up and is fleeing pell-mell through every room in the house;

the whole movement grows tense; the rate of acceleration perceptibly

heightens as Charlot slides in front of a vast birthday cake, pivots on

his heel, and begins to play alternate pool and golf with the frosting,

making every shot count like a machine gunner barricaded in a pill-box

or a bandit in a deserted cabin.

It was foreordained that the improvised kind of comedy should give way

to something more calculated, and in Charlie’s case it is particularly

futile to cry over spilled milk because for a long time he continued to

give the _effect_ of impromptu; his sudden movements and his finds in

the way of unsuspected sources of fun are exceptional to this day. In

_The Pawnshop_[5] Charlie begins to sweep and catches in his broom the

end of a long rope, which, instead of being swept away, keeps getting

longer, actively fighting the broom. I have no way to prove it, but I

am sure from the context that this is all he had originally had in mind

to do with the scene. Suddenly the tape on the floor creates something

in his mind, and Charlie transforms the back room of the pawnshop into

a circus, with himself walking the tight rope--a graceful, nimble

balancing along the thin line of tape on the floor, the quick turn

and coming forward, the conventional bow, arms flung out, smiling,

to receive applause at the end. Again, as ever, he has created an

imaginary scene out of the materials of the actual.

The plotting of these comedies did not destroy Charlie’s inventiveness

and made it possible for him to develop certain other of his

characteristics. The moment the vagrant came to rest, the natural

man appeared, the paradoxical creature who has the wisdom of simple

souls and the incalculable strength of the weak. Charlie all through

the middle period is at least half Tyl Eulenspiegl. It is another

way for him to live apart from the world by assuming that the world

actually means what it says, by taking every one of its conventional

formulas, its polite phrases and idioms, with dreadful seriousness.

He has created in Charlot a radical with an extraordinarily logical

mind. Witness Charlot arriving late at the theatre and stepping on the

toes of a whole row of people to his seat at the far end; the gravity

of his expressions of regret is only matched by his humiliation when

he discovers that he is, after all, in the wrong row and makes his

way back again and all through the next row to his proper place.

It is a careful exaggeration of the social fiction that when you

apologise you can do anything to anyone. The same feeling underlies

the characteristic moment when Charlot is fighting and suddenly stops,

takes off his hat and coat, gives them to his opponent to hold, and

then promptly knocks his obliging adversary down. Revisiting once an

old Charlie, I saw him do this, and a few minutes later saw the same

thing in a new Harold Lloyd; all there is to know of the difference

between the two men was to be learned there; for Lloyd, who is a clever

fellow, made it seem a smart trick so to catch his enemy off guard,

while Chaplin made the moment equal to the conventional crossing of

swords or the handshake before a prize fight. Similarly, the salutation

with the hat takes seriously a social convention and carries it as far

as it can go. In _Pay Day_ Charlot arrives late to work and attempts

to mollify the furious construction-gang boss by handing him an Easter

lily.

_The Kid_ was undoubtedly a beginning in “literature” for Charlie. I

realize that in admitting this I am giving the whole case away, for

in the opinion of certain critics the beginning of literature is the

end of creative art. This attitude is not so familiar in America, but

in France you hear the Charlot of _The Kid_ spoken of as “theatre,”

as one who has ceased to be of the film entirely. I doubt if this is

just. Like the one other great artist in America (George Herriman, with

whom he is eminently in sympathy), Charlie has always had the Dickens

touch, a thing which in its purity we do not otherwise discover in our

art. Dickens himself is mixed; only a part of him is literature, and

that not the best, nor is that part essentially the one which Charlie

has imported to the screen. _The Kid_ had some bad things in it: the

story, the halo round the head of the unmarried mother, the quarrel

with the authorities; it had an unnecessary amount of realism and its

tempo was uncertain, for it was neither serious film nor Keystone. Yet

it possessed moments of unbelievable intensity and touches of high

imagination. The scenes in and outside the doss-house were excellent

and were old Charlie; the glazier’s assistant was inventive and the

training of Coogan to look like his foster-father was beautiful. Far

above them stood the beginning of the film: Charlot, in his usual

polite rags, strolling down to his club after his breakfast (it would

have been a grilled bone) and, avoiding slops as Villon did, twirling

his cane, taking off his fingerless gloves to reach for his cigarette

case (a sardine box), and selecting from the butts one of quality,

_tamping it_ to shake down the excess tobacco at the tip--all of this,

as Mr Herriman pointed out to me, was the creation of the society

gentleman, the courageous refusal to be undermined by slums and poverty

and rags. At the end of the film there was the vision of heaven:

apotheosis of the long suffering of Charlot at the hands of the police,

not only in _The Kid_--in a hundred films where he stood always against

the authorities, always for his small independent freedom. The world in

which even policemen have wings shatters, too; but something remains.

The invincible Charlot, dazed by his dream, looking for wings on the

actual policeman who is apparently taking him to jail, will not down.

For as they start, a post comes between them, and Charlot, without the

slightest effort to break away, too submissive to fight, still dodges

back to walk round the post and so avoid bad luck. A moment later comes

one of the highest points in Charlie’s career. He is ushered into a

limousine instead of a patrol wagon--it is the beginning of the happy

ending. And as the motor starts he flashes at the spectators of his

felicity a look of indescribable poignancy. It is frightened, it is

hopeful, bewildered; it lasts a fraction of a second and is blurred by

the plate glass of the car. I cannot hope to set down the quality of

it, how it becomes a moment of unbearable intensity, and how one is

breathless with suspense--and with adoration.

For, make no mistake, it is adoration, not less, that he deserves

and has from us. He corresponds to our secret desires because he

alone has passed beyond our categories, at one bound placing himself

outside space and time. His escape from the world is complete and

extraordinarily rapid, and what makes him more than a figure of

romance is his immediate creation of another world. He has the vital

energy, the composing and the functioning brain. This is what makes

him æsthetically interesting, what will make him for ever a school not

only of acting, but of the whole creative process. The flow of his line

always corresponds to the character and tempo; there is a definite

relation between the melody and the orchestration he gives it. Beyond

his technique--the style of his pieces--he has composition, because he

creates anything but chaos in his separate world. “You might,” wrote Mr

Stark Young, wise in everything but the choice of the person addressed,

“you might really create in terms of the moving picture as you have

already created in terms of character.” As I have said, the surest way

to be wrong about Charlie is to forget the Keystone.

This is precisely what Mr Stark Young would like him to do--and what

Charlie may do if the intellectual nonsense about him is capable of

corrupting his natural wisdom and his creative gift. Mr Young has

addressed an open letter to “Dear Mr Chaplin”[6] in which he suggests

that Charlie play _Liliom_ and _He Who Gets Slapped_ and _Peer Gynt_.

(Offended as I am by these ideas, I must be fair. Mr Young does say

that better than all of these, “you could do new things written by or

for you, things in which you would use your full endowment, comic

and otherwise ... develop things calculated strictly for it [the

screen] and for no other art, made up out of its essential quality,

which is visual motion and not mere stage drama photographed....”)

This is, of course, corruption. It means that Mr Young has either not

seen the Charlie of before _The Kid_ (as I suspect from the phrase

about creating in terms of character) or not liked him (which I am

sure about); he has failed to recognize in _The Pawnbroker_ “his full

endowment, comic and otherwise.” It implies to me that Mr Young would

prefer a “serious film” and that suggests the complete absence of a

critical sense, of taste and gusto, of wisdom and gaiety, of piety and

wit. “The larger field” ... “serious efforts” ... “a more cultured

audience” ... “the judicious”--O Lord! these are the phrases which

are offered as bribes to the one man who has destroyed the world and

created it in his own image!

There is a future for him as for others, and it is quite possible that

the future may not be as rich and as dear as the past. I write this

without having seen _The Pilgrim_, which ought to be a test case,

for the two films which followed _The Kid_ (_Pay Day_ and _The Idle

Class_) determined nothing. If the literary side conquers we shall

have a great character actor and not a creator; we shall certainly

not have again the image of riot and fun, the created personage, the

annihilation of actuality; we may go so far as to accomplish Mr Stark

Young’s ideal and have a serious work of art. I hope this will not

happen, because I do not believe that it is the necessary curve of

Charlie’s genius--it is the direction of worldly success, not in money,

but in fame; it is not the curve of life at all. For the slowing-up

of Charlie’s physical energies and the deepening of his understanding

may well restore to him his appreciation of those early monuments to

laughter which are his greatest achievement. He stood then shod in

absurdity, but with his feet on the earth. And he danced on the earth,

an eternal figure of lightness and of the wisdom which knows that the

earth was made to dance on. It was a green earth, excited with its own

abundance and fruitfulness, and he possessed it entirely. For me he

remains established in possession. As it spins under his feet he dances

silently and with infinite grace upon it. It is as if in his whole life

he had spoken only one word: “I am here _to-day_”--the beginning before

time and the end without end of his wisdom and of his loveliness.

_Say It With Music_

SAY IT WITH MUSIC

The popular song is never forgotten--except in public. Great events and

seven-day-wonders pass into oblivion. Hobson, who was a hero, became

a prohibitionist; Aguinaldo, a good citizen; McKinley, a martyr--but

_Good-by, Dolly Gray_, _In the Good Old Summer Time_, and _Just Break

the News to Mother_ are immortal in our private memories and around

them crystallize the sights and sounds and smells, the very quality

of the air we breathed when these songs were in their high day. A

more judicious pen than mine may write about these songs without

sentimentality; I cannot. For in addition to the pathos of time past,

something else brings an air of gentle melancholy to “words and music.”

In recent years a change has come and the popular song is no longer

written to be sung, but to be played. The new song that can’t be sung

has virtues of its own--on the whole they are virtues I prefer. But

I doubt whether it will ever be, as the old song was, a clue to the

social history of our time.

The popular song is so varied, so full of interest, that for a

moment at least one can pretend that it isn’t vulgar, detestable,

the ruin of musical taste, and a symptom of degeneracy; we can

pretend also that _Less Than the Dust_ isn’t more artistic than

_Swanee_. Since the Spanish-American War the American popular song

(including the foreign song popular in America) has undergone the

most interesting modulations; it has expressed everything except _fin

de siècle_. Out of the ’nineties persisted a characteristic song:

_Ta-ra-ra-ra-boom-de-ay_, the chorus and tune of which, woven into

mysterious words about “three little niggers in a peanut shell” I

must have heard at the same time as _Daisy_ with its glorification

of the simple life “on a bicycle built for two.” Since then, for a

rough generalization, we have had three types of popular song: the

exotic-romantic, the sentimental, and the raggy-gay. The sentimental

song we have always with us. “That sweet melody with a strong mother

appeal” is advertised on the back of “Those Black Boy Blues” and Irving

Berlin writes _When I Lost You_ between _Alexander’s Ragtime Band_ and

_Some Sunny Day_. At moments it is dominant and a fake ballad, with

a simple and uninteresting tune, makes _After the Ball_, by Charles

K. Harris, a world wonder. Or we have a simplification of the whole

history of romantic love in _Love Me and the World Is Mine_. The

curious about social life in America may compare this song with _I’m

Just Wild About Harry_.

Beaumarchais, who knew no jazz, makes Figaro say that what can’t be

said can be sung--and this applies far more to the sentimental than to

the obscene. Think of the incredible, the almost unspeakable idea in

the following, presumably spoken by a father to a child:

Down in the City of Sighs and Tears,

Down by the White Light’s Glare,

Down in the something of wasted years,

You’ll find your mamma there!

Or consider the pretty imagery and emotion of _I’m Tying the Leaves_,

as sung by a precocious and abominable child who has been told that

mother will die when the leaves begin to fall. It would be easy to say

that these songs are gone never to return; but it was only two years

ago that _They Needed a Songbird in Heaven--so God Took Caruso Away_

(“idea suggested by George Walter Brown” to the grateful composers). I

do not dare to contemplate _A Baby’s Prayer at Twilight_ or to wonder

what constituted the _Curse of an Aching Heart_; but history has left

on record the chorus of

My Mother was a Lady

Like yours, you will allow,

And you may have a sister

Who needs protection now;

I’ve come to this great city

To find a brother dear,

And you wouldn’t dare insult me, sir,

If Jack were only here.

It was for songs like this that a masterpiece in another _genre_,

the burlesque popular song, was created. I have heard _A Working

Girl Was Leaving Home_ credited to the brothers Smith (the boys the

mother-in-law joke invented, according to George Jean Nathan, and for

their sins they should have written this song) and to the late Tiny

Maxwell, and to an unidentified English source. It’s title and chorus

at least are immortal:

(Then to him these proud words this girl did say):

Stand back, villain; go your way!

Here I will no longer stay.

Although you were a marquis or an earl.

You may tempt the upper classes

With your villainous de-mi tasses,

But Heaven Will Protect the Working Girl.

The cure for the sentimental song is the ironic; and irony, it

happens, is not what America lives on. Even so mild an English example

as _Waiting at the Church_ gained its popularity chiefly from the

excellent tag line:

The Seven Lively Arts · 第 2 / 19 段