CHAPTER XXV

The Conservation of the American Home

The American home is rapidly becoming a failure. After countless ages

of biological and social evolution, that marvelous process of change

and growth which has produced us, we are committing suicide as a nation

and as a people. A home without children is not, in a social sense, a

home at all. It is only a place in which, and a condition under which,

two persons of opposite sex live together more happily and comfortably,

perhaps less so, than they could do apart.

The American home, the home in which healthy, intelligent and

characterful children are bred and reared, both for their own sakes

and the nation's service--this home is the veritable rockbottom of our

national well-being. Let the home fail, and all our wealth and material

achievement is naught but poverty and trash.

The millions of homes in which there are no children, or only one

child, the birth of which was perhaps wholly unintentional, are so

many millions of tombs in which the nation's hope and future lie

buried. The millions of young unmarried Americans, between the ages of

twenty-one and forty years, whatever be the cause of their unnatural

and unsocial condition, are just so many millions of Americans who have

rejected life. All of the unmarried, all of the married who do not

reproduce themselves, are a crushing accusation against our national

intelligence, our national morals, and our national social policy. What

do these figures not mean in terms of disappointment and despair, of

social purpose unfulfilled, of negative sorrow and anguish in the heart

of the individual, of souls unfed in terms of every higher realization

of life?

A people which can calmly behold a large per cent of its marriageable

young people homeless and childless has confessed itself to be a broken

and dissolving remnant among the nations. We, lords of the richest

land in all the four quarters of the world, voluntarily place our

national head upon the block and beckon to the executioner, axe in

hand, to make haste.

Visualize this old-time American home--on the hillside, among the

trees. For many generations it has stood foursquare against every

blast of winter, every ugly aspect of circumstance. From its wide

portals have gone forth a myriad of the young and gay, the hopeful and

the brave. Its offspring peopled all our West. Its victories in the

wilderness, through a hundred years, have no counterpart in all the

history of humanity. The history of America has been the history of the

American home--of what that home has accomplished for the citizens that

were born and reared under its sheltering roof.

Open the door! Wait! You shall see none enter here. Only a going out--a

funeral procession. A death march sounds forth, a mighty people, the

hope of the world--such a people is borne to the grave. Where there is

no laughter of children, there Death is King. And those that see make

jest and frolic.

In the even scales of biological law and of mathematical calculation,

our people are being weighed in the balance and found wanting. We

Americans, all that we have been, and all that we are, are being borne

to the grave in execution of the law. We have been tried and condemned

by a just Judge.

It is a most dangerous error to undertake to build a national life

on the individual as a unit. "God has set the solitary in families,"

said Moses, as he led his people through the vast wilderness unto the

promised land. We may destroy all else, but leave the home and the

family, and yet all the elements and works that make the nation can be

once again regained and rebuilt. We may possess all else, wealth and

power, all the arts and all the knowing, thriving schools and majestic

temples--but if the home crumbles and decays, we perish with it utterly.

Oh! The deep, deep and terrible tragedy of our Nordic race in America!

We have been decimated by fratricidal war. Our flesh and blood have

been corrupted by industrialism. Now, however, we go to our destruction

simply because we do not care to live. We go as blindly as a species

of animals whose conditions of life have been completely upset by

new forces with which they do not know how to deal. Sheep and swine,

nay, the wild beasts of the field, could not act with such utter

carelessness and immorality as we. All that we have done will perish

with us. Other nations have lived and left record of their labors in

a lofty literature or a resplendent art. The glory of the temples

they have builded keeps their memory green centuries after their very

language is forgotten. The people of the age of Pericles will live on

in their work, to beautify and glorify humanity for twice ten thousand

years. But we Americans are perishing miserably to leave no record of

high value, because our greater work has been bound up in our very

selves. We have all lived and labored together as free men. We have

proven to a faithless world that the humblest toiler could wield the

mightiest and most glittering scepter of power. We have made good the

proud boast of a triumphant democracy. All that we have been, as a

beckoning star among the nations, all that we have meant to the world

of hope in the common man, is doomed to perish with us.

All I seek to do in these chapters is to bring the mind and heart of

my country to this place. Here, in the old-fashioned American home,

we shall do battle. Here we shall fight the last fight, to win or to

lose. If we are to have a greater and better America, we must begin by

breeding better Americans in larger numbers. There is no other way. The

man who says our young men and women, in general, do not desire homes

and children, says a falsehood. We neither desire nor expect fifteen

children in the home. What we do insist upon, in recreating all the

conditions about that home, is two, three, four, and sometimes, in

exceptional cases, five or six children. For our country as a whole,

during this century, we crave but a small increase in native born

population in every decade--perhaps ten or twelve per cent. We would

reject, by taking forethought and preventing marriage, the children

of the criminal, the children of the imbecile and the insane, the

children of those who are accursed with incurable diseases or incurable

indolence. We would remould all that needs remoulding in order to

receive into the hearts and the homes of our country the children

of the healthy and the industrious, the honest and intelligent, the

high-minded and the sensitive.

Give our young people of America but half a chance! Let them have

their own country in which to test out the labor of their hands and

the love of their hearts! Let them again lay upon themselves the first

duty of the supreme law of nature! They can and will preserve to this

continent every higher value, every article of faith left to their

keeping. Remove from their environment a competition that is unfair

and killing. Give them bread and not a stone for their toil. Give them

solid assurance and not a gnawing insecurity of livelihood, and they

will give to their country a future through the sons and daughters of

their love.

To admit that there is a growing number of our young women who reject

child-bearing as a burden is merely to re-emphasize the crying need

of a socializing education. It is the work of those who know and who

care, to teach those who are ignorant and careless of duty. We teach

our young people that they must help prepare themselves for citizenship

and self-support. Citizenship for our American young women includes

the essential duty of motherhood, and for our young men the duty of the

creation and support of a family. A cornerstone of our ethical teaching

should be the preparation of the minds of the young for home-building

and parenthood. Every able-bodied man, or woman, who deigns to eat,

should perform some sort of useful work. Similarly every normal young

man and woman who accepts life should be gladly willing to create life.

Around and above these homes and these children we must place the

protection of every means furnished by applied science. To educate them

and to fit them for useful work and public service, we must apply the

first fruits of our nation's wealth. To offer to these young citizens,

upon maturity, full opportunity for fruitful labor and self expression,

we must be ready to reject much error that is ancient, and accept much

truth that is new and sometimes startling.

America consists of and exists in the home. The home is America. To

lose the fight here is to lose all. To win at this point is to win

for ourselves national salvation, and for the world our share in its

ultimate redemption.

A FINAL WORD

Let me confess that I alone am responsible for the reorganization of

the Ku Klux Klan. No one suggested it to me. No one helped me in the

formulation of its new task, nor in the working out of any of its basic

principles or methods. So it may not be entirely uninteresting to the

reader for me to close this statement with a brief narrative of the

first growth of this concept in my own mind.

To begin with, my childhood fancies were much laid hold of by the

stories I heard of the original Ku Klux Klan. These stories were

told me in my own home. Sometimes in Negro cabins the old darkies

would play upon my boyish mind with marvelous tales of the hosts of

white-robed horsemen--the souls of the departed soldiers of the great

war--who were used to ride up and down the countryside. Sometimes I

would imagine these cavalcades passing swiftly and silently, like a

white cloud, across the starry heavens. Later, when a more accurate

book of knowledge of this strange epoch of American history was opened

up to me, I eagerly devoured all the reading I could find pertaining

to the subject. Yet the impressions made upon me by the legendary

account never entirely lost their force. So, as I grew to manhood,

my mind, perhaps overburdened while yet too young, with a sense of

the responsibilities of citizenship, made the service of my country

a deeply set conviction. I never went very joyously either to my

studies or to my active duties. To my generation, as it grew up in

the defeated, broken and impoverished South, the problems of life

presented heavy tasks rather than stirring issues. We had to make all

our beginnings as a people over again. Our mood was much like that

of the Puritan founders of New England when they set themselves to

struggle against the stern climate and the thin and unfruitful soil of

their section. A statement of Robert E. Lee to a member of his staff

the day before he surrendered at Appomattox has been more than once

my sheet-anchor. "Captain," said our great leader, "I should gladly

lay down my life, but it is now my duty to live. The way for me has

been hard, very hard--no pathway of duty is easy--only those who

have encountered obstacles, faced difficulties, and endured extreme

hardships, know how much easier it would be for me to die, than to live

in response to the call of duty."

We people of the South lived on. We have tried to do our duty. We have

even tried to forget the past, though often it may not seem so to our

fellow citizens.

In 1898 it was my privilege to enlist in the glorious service of our

reunited country. Of course every youth who then donned the uniform

imagined that he would proceed at once to Cuba and do battle for the

liberation of that country from the tyranny of the Spanish monarchy.

My first evening in camp, under the old flag of the Union, was an

experience never to be forgotten. I believe that all of the thousand

young men in the Alabama regiment with which I served felt their hearts

moved by something of the same great emotion. We were to be under the

command of Nelson Miles and Fitzhugh Lee, of Wesley Merritt and Joe

Wheeler.

The heat and noise of the day gave way to the soft, warm flush of the

evening. Such an evening! Under the clearest of skies and the brightest

of stars I stood on guard at midnight. My mind seemed to be so passive,

so sensitive, so subjected to the thoughts that rushed out of the

universe, from the past and the mysterious present and the unknowable

future, to take possession of my soul. I saw my country ennobled by

the great task of liberty and of love to which she had set herself on

that occasion. United at last! United in a common cause! Reforming a

Union which had always existed in the hearts of all, underneath those

superficial forces which so long troubled us and kept us apart.

And now a great fountain of joy and of pride, pressing from the

heart, filled every artery almost to bursting. On that night I first

understood my country and saw, emblazoned in the sky, the part to which

the Lord of Hosts had called her.

To a young man whose heart is truly enlisted in the issue of a great

war, the mighty thrill of the soul is the ultimate experience of

life. So is the banner of his country raised aloft. So are his arms

consecrated by the deepest impulses of the spirit. Lyric poetry has

often exhausted its meters and its music at the altar of the lesser

loves. On that strangest of nights I knew that here was a love that

makes the heart of youth deny all that comes from self and lift burning

eyes to the stars.

Oh my people--soldiers--workers--pioneers--adventurers--saviors--in

the four quarters of the earth! Be you--your deeds--your vision,--all

in all--imperishable! The world listens to hear the sound of the

song you sing upon the march. Somehow I feel and know that you shall

live--gloriously--throughout the ages.

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